Racial Realities Or Bombast? When Is It Helpful to Categorize People According to Race?
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The Creationist and the Sociobiologist: Two Stories About Illiberal Education
The Creationist and the Sociobiologist: Two Stories About Illiberal Education ILLIBERAL EDUCATION. By Dinesh D'Souza.t Reviewed by Phillip E. Johnsont There is a mad reductionism at work [in the universities]. God is not a proper topic for discussion, but "lesbian politics" is.... In the famous "marketplace of ideas," where all ideas are equal and where there must be no "value judgments" and therefore no values, certain ideas are simply excluded, and woe to those who espouse them.1 In a liberal culture, it is a great rhetorical advantage to appear in a dispute as the champion of free speech against the forces of repression. The left has held this advantage for a long time. The student revolt of the 1960s opened with a "Free Speech Movement," and the bumper sticker that directs us to "Question Authority" implies that the left's politics is a matter of raising questions rather than imposing answers. Recently, however, academic traditionalists like Dinesh D'Souza have seized the moral high ground by describing a left-imposed atmosphere of "political correctness" in the universities that leads to "illiberal educa- tion." In effect, they have captured the bumper sticker and turned its message around. The "PC left" under attack is post-Marxist, and its philosophy is post-Modernist. A brief pause for definitions is necessary. In post- Marxism, racial minorities, feminists, and gays have assumed the mantle of the proletariat; the oppressor class is heterosexist white males rather than the bourgeoisie; and the struggle is for control of the terms of dis- course rather than the means of production. -
Mainstream Science on Intelligence: an Editorial with 52 Signatories, History, and Bibliography
EDITORIAL Mainstream Science on Intelligence: An Editorial With 52 Signatories, History, and Bibliography LINDA S. GOTTFREDSON University of Delaware The following statement was first published in the Wall Street Journal, December 13, 1994. Mainstream Science on Intelligence Since the publication of “The Bell Curve,” it reflects a broader and deeper capability for many commentators have offered opinions comprehending our surroundings-“catch- about human intelligence that misstate cur- ing on,” “ making sense” of things, or “figur- rent scientific evidence. Some conclusions ing out” what to do. dismissed in the media as discredited are ac- 2. Intelligence, so defined, can be mea- tually firmly supported. sured, and intelligence tests measure it well. This statement outlines conclusions re- They are among the most accurate (in techni- garded as mainstream among researchers on cal terms, reliable and valid) of all psycho- intelligence, in particular, on the nature, ori- logical tests and assessments. They do not gins, and practical consequences of individu- measure creativity, character, personality, or al and group differences in intelligence. Its other important differences among individu- aim is to promote more reasoned discussion als, nor are they intended to. of the vexing phenomenon that the research 3. While there are different types of intel- has revealed in recent decades. The follow- ligence tests, they all measure the same intel- ing conclusions are fully described in the ligence. Some use words or numbers and major textbooks, professional journals and require specific cultural knowledge (like vo- encyclopedias in intelligence. cabulary). Other do not, and instead use shapes or designs and require knowledge of The Meaning and Measurement of only simple, universal concepts (many/few, Intelligence open/closed, up/down). -
War Rudolf Virchow Ein Gegner Der Evolutionstheorie ? Philosophia Scientiæ, No S2 (1998-1999), P
PHILOSOPHIA SCIENTIÆ KLAUS WENIG War Rudolf Virchow ein Gegner der Evolutionstheorie ? Philosophia Scientiæ, no S2 (1998-1999), p. 211-229 <http://www.numdam.org/item?id=PHSC_1998-1999___S2_211_0> © Éditions Kimé, 1998-1999, tous droits réservés. L’accès aux archives de la revue « Philosophia Scientiæ » (http://poincare.univ-nancy2.fr/PhilosophiaScientiae/) implique l’accord avec les conditions générales d’utilisation (http://www. numdam.org/conditions). Toute utilisation commerciale ou im- pression systématique est constitutive d’une infraction pénale. Toute copie ou impression de ce fichier doit contenir la pré- sente mention de copyright. Article numérisé dans le cadre du programme Numérisation de documents anciens mathématiques http://www.numdam.org/ War Rudolf Virchow ein Gegner der Evolutionstheorie ? Klaus Wenig Berlin - Brandenburgische Akademie der Wissenschaften, Berlin Philosophia Scientiae, Cahier Spécial (2), 1998-1999, 211-230 Klaus Wenig Kurzfassung. Rudolf Virchow galt lange Zeit in der Biologiegeschichtsschreibung als Gegner der Deszendenztheorie und damit als Gegner der Entwicklungslehre. Der Aufsatz belegt, daB Virchow der Darwinschen Théorie aufgeschlossen und wohlwollend gegeniiber stand. Als streng empirisch arbeitender anatomischer Pathologe und Anthropologe verlangte er empirischen Nachweis, die „missing links" zu den rezenten Lebewesen. In den wissenschaftlichen Diskussionen um die Verfikation der Deszendenztheorie beteiligte er sich mit Beitrâgen iiber Vererbungsvorgànge. Seine Schriften und Reden belegen seine eigene Einschàtzung, dafi er sich nicht als Gegner, sondern als Freund, nicht aber als Anhànger der Deszendenztheorie verstand. Summary. In the historiography of biology Rudolf Virchow was long regarded as an opponent of the théories of descent and évolution. The présent article argues that Virchow was open to results of the newly developed researches in phylogeny. -
Was Hitler a Darwinian?
Was Hitler a Darwinian? Robert J. Richards The University of Chicago The Darwinian underpinnings of Nazi racial ideology are patently obvious. Hitler's chapter on "Nation and Race" in Mein Kampf discusses the racial struggle for existence in clear Darwinian terms. Richard Weikart, Historian, Cal. State, Stanislaus1 Hamlet: Do you see yonder cloud that's almost in shape of a camel? Shakespeare, Hamlet, III, 2. 1. Introduction . 1 2. The Issues regarding a Supposed Conceptually Causal Connection . 4 3. Darwinian Theory and Racial Hierarchy . 10 4. The Racial Ideology of Gobineau and Chamberlain . 16 5. Chamberlain and Hitler . 27 6. Mein Kampf . 29 7. Struggle for Existence . 37 8. The Political Sources of Hitler’s Anti-Semitism . 41 9. Ethics and Social Darwinism . 44 10. Was the Biological Community under Hitler Darwinian? . 46 11. Conclusion . 52 1. Introduction Several scholars and many religiously conservative thinkers have recently charged that Hitler’s ideas about race and racial struggle derived from the theories of Charles Darwin (1809-1882), either directly or through intermediate sources. So, for example, the historian Richard Weikart, in his book From Darwin to Hitler (2004), maintains: “No matter how crooked the road was from Darwin to Hitler, clearly Darwinism and eugenics smoothed the path for Nazi ideology, especially for the Nazi 1 Richard Weikart, “Was It Immoral for "Expelled" to Connect Darwinism and Nazi Racism?” (http://www.discovery.org/a/5069.) 1 stress on expansion, war, racial struggle, and racial extermination.”2 In a subsequent book, Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (2009), Weikart argues that Darwin’s “evolutionary ethics drove him [Hitler] to engage in behavior that the rest of us consider abominable.”3 Other critics have also attempted to forge a strong link between Darwin’s theory and Hitler’s biological notions. -
Download April 2001
Vol. 30 No. 4 April 2001 GOD’S TWO GREAT WITNESSES by John D. Morris, Ph.D. There are two great witnesses to God’s fallible proofs” (Acts 1:3), which the almighty power, and two great testimo- skeptic must explain away. nies He has provided for us to employ in As you have noticed, the Institute for pointing people to Him, to the Scriptures, Creation Research does not shirk from and to the rightness of the Christian faith. proclaiming both testimonies. This in- Without a doubt these are the two great- volves extolling the truth of Scripture and est acts of God. His creation of all things never hesitating to tell forth the author- and His bodily resurrection from the ity over our lives of the One who cre- grave demand our eternal awe and ated and bought us. proclamation to all. Consider the Thus, the ICR mandate and following two examples of their mission leads us into a wide use. variety of encounters. Obvi- In Acts 17:16–34, as Paul ously we speak to unbeliev- was declaring “the Unknown ers, both skeptic and seeker, God” to the pagans of Athens, demonstrating that the Chris- he began by establishing tian faith is a reasonable God’s credentials as Creator faith. We also speak to and authority over creation churches and Christian orga- (vv. 24–29). But He is not just nizations, insisting that the the Creator of life, He reigns foundational doctrine of cre- sovereignly even over death, of- ation no longer be minimized. fering eternal life to those who re- And we talk to Christians with a pent (vv. -
Theorising Race and Evolution – German Anthropologie's Utilisation of Australian Aboriginal Skeletal Remains During the Long Nineteenth Century
Theorising Race and Evolution – German Anthropologie's utilisation of Australian Aboriginal skeletal remains during the Long Nineteenth Century Antje Kühnast A thesis in fulfilment of the requirements for the degree of Doctorate of Philosophy University of New South Wales School of Humanities and Languages Faculty of Arts and Social Sciences September 2017 1 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Kühnast First name: Antje Other name/s: Abbreviation for degree as given in the University calendar: PhD School: Humanities and Languages Faculty: Faculty of Arts and Social Sciences Title: Theorising race and evolution – German Anthropologie's utilisation of Australian Aboriginal skeletal remains during the Long Nineteenth Century Abstract 350 words maximum: (PLEASE TYPE) This thesis investigates the German physical anthropological discourse on Australian Aborigines during the long nineteenth century. It particularly explores, on the basis of contemporaneous German-language scientific publications, the way in which German physical anthropologists utilised Australian Aboriginal skeletal remains for their theorising on human diversity and evolution. One focus lies on the discussion of the Neuholländer or Australier in its various manifestations: ranging from the speculative theorising of the late Enlightenment period to the natural scientific, physical anthropological investigations of the mid-nineteenth to early twentieth centuries. It is shown that German physical anthropologists first relied on, and -
The Political Organism: Carl Vogt on Animals and States in the 1840S and 50S Lynn K. Nyhart* *Program in the History of Science
1 The Political Organism: Carl Vogt on Animals and States in the 1840s and 50s Lynn K. Nyhart* *Program in the History of Science, Medicine, and Technology, University of Wisconsin – Madison, Madison, WI 53706, [email protected] ABSTRACT: How do the discourses of biology and politics interact? This article uses the case of Carl Vogt (1817-1895), a German zoologist, physiologist, and radical political activist in the German revolutions of 1848-49, to examine the traffic across the discourses before, during, and after the revolutions. It argues that the key metaphors of the “state-as-organism” (used largely by political theorists) and the “organism-as-state” (used mainly by biologists) did different work for each group in the 1840s and 1850s. Vogt himself was the rare individual who actively played with both metaphors, in defense of both his radical political views and his materialist biology. I examine especially closely his scholarly biological studies of siphonophores—marine invertebrates that looked like single organisms but were generally agreed to be collections of individuals (“states” or “colonies”), and his use of this creature for political satire after the revolution failed. More broadly, while attention to the organism-as-state peaked in the early1850s, the state-as-organism metaphor gained new possibilities. Whereas earlier it generally referred to an idealist or “ethical” meaning of “organism,” in the 1850s a new, “realistic” interpretation came onto the political scene, bearing a more strictly biological meaning of the term. The article ends with a brief analysis of the asymmetries between the two metaphors and their positions within nineteenth-century German natural science and politics. -
The Reality of Human Differences by Vincent Sarich and Frank Miele. Boulder Colorado: Westview Press, 2004
Evolutionary Psychology human-nature.com/ep – 2005. 3: 255-262 ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Book Review Race and IQ Again A review of Race: the Reality of Human Differences by Vincent Sarich and Frank Miele. Boulder Colorado: Westview Press, 2004. Mark Nathan Cohen, SUNY University Distinguished Professor of Anthropology, Department of Anthropology, SUNY Plattsburgh, NY 12901, USA. Email: [email protected]. The ugly but apparently immortal snake of “scientific” racism--“proof” of Black intellectual inferiority--has reared its head again. The most recent entry is Race: the Reality of Human Differences by Vincent Sarich, Emeritus Professor of Anthropology, University of California, Berkeley, and Frank Miele, senior editor with Skeptic magazine. The essence of the book is that despite much recent discussion to the contrary, races (the traditional three) are real and distinguished by cognition and morality as well as by physical differences. As usual the Black “race” finishes last. The authors begin by critiquing some pronouncements that have been made by people who oppose the idea of race. They follow with a discussion of the history and anthropology of “race” as a concept. Attempting to bolster the underpinnings of their own arguments they point out that awareness if color differences is as old as civilized art and that imputing inferiority to blacks has a long and history. They argue that “racism” is not a new concept developed from European colonization. (I agree.) But perception of color differences is obvious and by itself unimportant. And what people thought in the past about race is no more relevant to what science knows today than what they thought about the shape of the earth. -
Jonathan M. (Jon) Marks
JONATHAN M. (JON) MARKS 1 September 2018 Office: Home: Department of Anthropology University of North Carolina at Charlotte 6842 Charette Ct Charlotte, NC 28223-0001 Charlotte, NC 28215 Phone (704) 687-5097 Phone (704) 537-7903 Fax: (704) 687-1678 E-mail: [email protected] Home page – http://webpages.uncc.edu/~jmarks RESEARCH INTERESTS: Human evolution; critical, historical, and social studies of human genetics, genomics, evolution, and variation; anthropology of science; general biological anthropology; general anthropology. EDUCATIONAL BACKGROUND: Ph. D., Anthropology. The University of Arizona, Tucson (1984). M. A., Anthropology. The University of Arizona, Tucson (1979). M. S., Genetics. The University of Arizona, Tucson (1977). B. A., Natural Sciences. The Johns Hopkins University, Baltimore (1975). ACADEMIC POSITIONS: Assistant/Associate/Full Professor, UNC-Charlotte (2000-present) [Visiting Affiliate Faculty, UCB/UCSF Medical Anthropology Program (1999-2000)] Visiting Associate Professor, Dept. of Anthropology, University of California at Berkeley (1997-2000) [Assistant Professor (joint), Dept. of Biology, Yale University (1988-1992)] Assistant/Associate Professor, Dept. of Anthropology, Yale University (1987-1997) Post-Doctoral Research Associate, Dept. of Genetics, UC-Davis, Laboratory of Dr. Che-Kun James Shen (1984-1987) Instructor, Pima Community College, Fall, 1983. Instructor, Dept. of Anthropology, University of Arizona, summers 1980-82. PROFESSIONAL SERVICE: Editorial Board, Anthropological Theory (2014- ). Nominations Committee, American Anthropological Association (2011-2014). Editorial Board, Journal of the Royal Anthropological Institute, UK (2010-2013). Executive Program Committee, American Anthropological Association (2009, 2011). Editorial Board, Yearbook of Physical Anthropology (2008-2013). Long-Range Planning Committee, American Anthropological Association (2004-2006). Editorial Board, Histories of Anthropology Annual (2004- ). President, General Anthropology Division, AAA (2000-2002). -
Uncorrected Pre-Publication Proof
Proof 校樣 No:___1____ Chapter No: City University of Hong Kong Press 13 Book Title: East Flows the Great River: Festschrift in Honor of Prof. William S-Y. Wang’s 80th Birthday .................................................................................................................... Chapter name: Searching for Language Origins ...................................................... .......... Scheduled publication date: 2013 ................................................................... Notes : ......................................................................................................................... ......................................................................................................................... 修改者 文字修改 圖版修改 備 註 (Remarks) 完成日期 完成日期 Edited by Text edited on Illustrations edited on • Fig 13.1, 13.2, 13.3 Too low‐res for printing. Pls provide us with hi‐res image files (300 dpi or above in jpg, tiff format). Note that pls don’t attach the images in word doc, but send us separate image files. Wonder if the abstract can cut down a bit, as together with the footnote, the page is a bit out of pageboundary. Tks. 13 Searching for Language Origins1 P. Thomas Schoenemann Indiana University Abstract Because language is one of the defining characteristics of the human condition, the origin of language constitutes one of the central and critical questions surrounding the evolution of our species. Principles of behavioral evolution derived from evolutionary biology place various constraints on the likely -
The Raging Bull of Berkeley
The Raging Bull of Berkeley Anthropologist Vince Sarich thinks genes explain a lot about some very complex human behavior-and that makes some people so mad they think he shouldn't be teaching "IF YOU CAN BELIEVE THAT INDIVIDUALS OF clock" that measured evolutionary changes cal devastation ofhaving to listen to Sarich." recent African ancestry are not genetically on a firm foundation. Sarich then used that Sarich and those who defend him ac- advantaged over those of European and work to postulate that human beings, chimps, knowledge that he teaches an advocacy Asian ancestry in certain athletic endeavors, and gorillas diverged much more recently in course. Indeed, he says in his lecture that "at then you probably could be led to believe evolutionary terms than most researchers had some point one gets tired of arguing with just about anything." believed-enraging many paleoanthropol- one's closed-minded colleagues. Instead it So begins a provocative lecture on race by ogists. Most ofthe recent evidence indicates might be better to inject these types of the outspoken anthropologist Vincent he was right-chimps and human beings are thoughts into young and impressionable Sarich. His audience consists of about 400 much more closely related in evolutionary minds so they can turn around and ask freshmen and sophomores, students in his terms than the old model held. But those various other people (professors, for ex- introductory course on physical anthropol- disputes were on Sarich's own scientific turf. ample) what they think." But Sarich ogy at the University ofCalifornia at Berke- The recent controversy touches on areas such claims-with some justification-that he ley. -
Archives of the Berlin Anthropological Society
History of Anthropology Newsletter Volume 23 Issue 2 December 1996 Article 5 January 1996 Archives of the Berlin Anthropological Society Andrew Zimmerman Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation Zimmerman, Andrew (1996) "Archives of the Berlin Anthropological Society," History of Anthropology Newsletter: Vol. 23 : Iss. 2 , Article 5. Available at: https://repository.upenn.edu/han/vol23/iss2/5 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol23/iss2/5 For more information, please contact [email protected]. SOURCES FOR THE HISTORY OF ANTHROPOLOGY Archives of the Berlin Anthropological Society-· The Berliner Gesellschaft fiir Anthropologie, Ethnologie und Urgeschichte, founded in 1869, was the most important institution for the study of physical and cultural anthropology and European prehistory in Germany before the second World War. Remembered in the United States as a context of Franz Boas' earliest anthropological work, it merits attention as a peculiarly German school of anthropology, distinct from United States traditions of cultural anthropology. Its archive has survived in a single attic room in the Museum fiir Vor- und Friihgeschichte in Berlin. Consisting of largely unordered boxes hastily packed up during World War II, the archive holds many buried treasures for historians willing, literally, to get their hands dirty digging. Among the materials in the archive are letters from the Prussian Ministry of Culture regarding the founding and funding of the society and minutes from the meetings of the board of directors and steering committee, as well as the card catalogue of the society's library (which disappeared during World War II), and documents relating to the exclusion of Jews in 1933, when the society willingly cooperated with the Nazi Gleishschaltung.