The Path of Practice
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Buddhism Key Terms Pairs
Pairs! Cut out the pairs and challenge your classmate to a game of pairs! There are a number of key terms each of which correspond to a teaching or belief. The key concepts are those that are underlined and the others are general words to help your understanding of the concepts. Can you figure them out? Practicing Doctrine of single-pointed impermanence – Non-injury to living meditation through which states nothing things; the doctrine of mindfulness of Anicca ever is but is always in Samatha Ahimsa non-violence. breathing in order to a state of becoming. calm the mind. ‘Foe Destroyer’. A person Phenomena arising who has destroyed all The Buddhist doctrine together in a mutually delusions through Anatta of no-self. Pratitya interdependent web of Arhat training on the spiritual cause and effect. path. They will never be reborn again in Samsara. A person who has Loving-kindness generated spontaneous meditation practiced bodhichitta but who Pain, suffering, disease Metta in order to ‘cultivate has not yet become a and disharmony. Bodhisattva Dukkha loving-kindness’ Buddha; delaying their Bhavana towards others. parinirvana in order to help mankind. Meditation practiced in (Skandhas – Sanskrit): Theravada Buddhism The four sublime The five aggregates involving states: metta, karuna, which make up the Brahmavihara Khandas Vipassana concentration on the mudita and upekkha. self, as we know it. body or its sensations. © WJEC CBAC LTD 2016 Pairs! A being who has completely abandoned Liberation and true Path to the cessation all delusions and their cessation of the cycle of suffering – the Buddha imprints. In general, Enlightenment of Samsara. -
Topograf. Título Nombre Autor
Topograf. Id. Título Nombre Autor TB 1 463 JOURNEY TO ENLIGHTENMENT MATTIU RICARD 2 196 NACIDO EN TIBET CHÖGYAM TRUNGPA 3 197 VIDA DE MILAREPA IÑAKI PRECIADO YDOETA 4 879 THE RAINMAKER DR. MARSA WOOLF 5 462 KARMAPA URGYEN TRINLEY DORJE 6 441 MILAREPA OU JETSUN-KAHBUM LAMA KAZI DAWA-SAMDUP 7 494 MY LIFE AND LIVES KHYONGLA RATO 8 489 LA HIJA DEL TIBET RINCHEN DOLMA TARING 9 878 LA VIE DE NAROPA. TONNERRE DE GRANDE BEATITUDE MARC ROZETTE 10 789 TILOPA THE XIITH KHENTIN TAI SITUPA 11 1538 OSEL MARIA TORRES 12 880 ENTRONEMENT CELEBRATION KYABJE KALU RINPOCHE 13 877 LA RELIAISON GABRIELLE STAVOLONE 14 874 THE BOOK OF TIBETAN ELDERS SANDY JOHNSON 15 67 MEMORIES OF A POLITICAL OFFICER'S WIFE IN TIBET, SIKKIM AND B MARGARET D. WILLIAMSON 16 2372 REENCARNACION: EL CASO DEL NIÑO LAMA V. MACKENZIE 17 396 BUDA ROBERT ALLEN MITCHELL 18 432 LA VIDA DE DHARDO RIMPOCHE DHARMACHARI SUVAJRA 19 811 EL GRAN YOGI MILAREPA DEL TIBET EVANS-WENTZ 20 965 MUJERES DE SABIDURIA TSULTRIM ALLIONE 21 970 LES REBELS DE L`HIMALAIA PHILIPPE BROUSSARD 22 973 LES REBLES DE L'HIMÀLIA BROUSSARD, PHILIPPE 23 952 BUDA EMILIO RIBAS 24 1008 VIDA DE MILAREPA I. PRECIADO YDOETA 25 926 GUESHE LOBSANG TSULTRIM. VIDA Y ENSEÑANZAS DE UN LAMA TIB 26 182 VIDA Y ENSEÑANZAS DE UN LAMA TIBETANO GUESHE LOBSANG TSULTRIM 27 374 LA VIDA Y ENSEÑANZA DE NAROPA HERBERT V. GUENTHER 28 326 EL PRINCIPE SIDARTA JONATHAN LANDAW Y JANET BROOKE 29 932 EL PRINCIPE SIDARTA JONATHAB LANDAW Y JANET BROOKE 30 113 PRINCE SIDDHARTHA JONATTHAN LANDAW AND JANET BROOKE 32 1009 LAS MONTAÑAS DE BUDA JAVIER MORO 33 175 SIDDHARTA HESSE 34 217 SIDDHARTA HERMANN HESSE 35 1094 MEJERES DE SABIDURIA TSULTRIM ALLIONE 36 1086 KUNDUN MARY CRAIG 37 1084 MADRE DEL TIBET JETSUN PEMA 38 1186 DIE WELT DES DALAI LAMA GILL FARRER-HALLS 39 1195 MEMOIRS OF A TIBETAN LAMA LOBSANG GYATSO viernes, 01 de junio de 2012 Página 61 de 89 Topograf. -
Chan in Communist China: Justifying Buddhism's Turn to Practical Labor Under the Chinese Communist Party
Constructing the Past Volume 15 Issue 1 Article 9 5-30-2014 Chan in Communist China: Justifying Buddhism's Turn to Practical Labor Under the Chinese Communist Party Kenneth J. Tymick Illinois Wesleyan University, [email protected] Follow this and additional works at: https://digitalcommons.iwu.edu/constructing Recommended Citation Tymick, Kenneth J. (2014) "Chan in Communist China: Justifying Buddhism's Turn to Practical Labor Under the Chinese Communist Party," Constructing the Past: Vol. 15 : Iss. 1 , Article 9. Available at: https://digitalcommons.iwu.edu/constructing/vol15/iss1/9 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by editorial board of the Undergraduate Economic Review and the Economics Department at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Chan in Communist China: Justifying Buddhism's Turn to Practical Labor Under the Chinese Communist Party Abstract A prominent Buddhist reformer, Ju Zan, and twenty-one other progressive monks sent a letter to Mao Zedong appealing to the congenial nature between the two parties at the dawn of the Communist takeover in China. -
Groundwork Buddhist Studies Reader
...thus we have heard... (may be reproduced free forever) Buddhist Studies Reader Published by: Groundwork Education www.layinggroundwork.org Compiled & Edited by Jeff Wagner Second Edition, May 2018 This work is comprised of articles and excerpts from numerous sources. Groundwork and the editors do not own the material, claim copyright or rights to this material, unless written by one of the editors. This work is distributed as a compilation of educational materials for the sole use as non-commercial educational material for educators. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. You are free to edit and share this work in non-commercial ways. Any published derivative works must credit the original creator and maintain this same Creative Commons license. Please notify us of any derivative works or edits. "53 Wearing the broad-brimmed hat of the west, symbolic of the forces that guard the Buddhist Studies Reader wilderness, which is the Natural State of the Dharma and the true path of man on Earth: Published by Groundwork Education, compiled & edited by Jeff Wagner all true paths lead through mountains-- The Practice of Mindfulness by Thích Nhất Hạnh ..................................................1 With a halo of smoke and flame behind, the forest fires of the kali-yuga, fires caused by Like a Leaf, We Have Many Stems by Thích Nhất Hạnh ........................................4 the stupidity of those who think things can be gained and lost whereas in truth all is Mindfulness -
In the Stream of Blessings: Ordained Buddhist Women in Britain
In the Stream of Blessings: Ordained Buddhist Women in Britain Caroline Starkey Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion, and History of Science December 2014 2 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ©2014 The University of Leeds and Caroline Starkey The right of Caroline Starkey to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. 3 Acknowledgements This thesis would not have been possible without the support, guidance, and advice of a number of people and institutions. Firstly, I would like to express my gratitude to the Arts and Humanities Research Council, the University of Leeds, and to the Spalding Trust, each of whom provided vital funding. The School of Philosophy, Religion, and History of Science at the University of Leeds was extremely supportive, providing me with space to work, funding for conferences, and a collegiate atmosphere. A very special and truly heartfelt thank you is due to both of my academic supervisors – Professor Kim Knott and Dr Emma Tomalin. I am grateful for their attention to detail, their thought-provoking questions, and the concern that they showed both for my research and for me as a researcher. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
Buddhist Meditation Centre 2018 As Our Archive Photos in This Programme Show, Vajraloka Has Come a Long Way
Buddhist Meditation Centre 2018 As our archive photos in this programme show, Vajraloka has come a long way. For over three decades now, Vajraloka’s team and guest retreat leaders have been contributing to Triratna’s developing lineage of meditation teaching – in particular, offering a practical, hands-on vision of ‘what’s next’ for experienced meditators. This vision goes deeply into all areas of Triratna’s system of meditation and supports all areas of Dharma practice. Yet, Vajraloka wasn’t set up to offer meditation teaching. For the first half decade or so, the resident team at Vajraloka followed a daily programme of meditation and work which others would simply join in for a week or more. The team were also exploring their own meditation deeply, and studying traditional meditation texts such as Dhyana for Beginners by Chih-I, together with Sangharakshita’s commentaries and seminars. Before long, it became clear to the resident team that practical input could greatly benefit retreatants’ practice. So the centre morphed into offering themed retreats on the main areas of meditation practice in Triratna. The current team owe a huge amount to those who went before, both for developing that lineage of helpful meditation teaching and for converting the dilapidated farm buildings into a well-appointed retreat centre. The improvement of our facilities continues – there are new projects in the pipeline for the foreseeable future, which we hope you’ll like and support. But above all, we continue to explore and offer what genuinely helps people consolidate and take their practice deeper. We have found that deepening of body awareness enhances all our practices – mindfulness, metta and just sitting included – providing a strong, positive basis for insight (spiritual death) – inquiring into ‘how things really are’. -
The Bhikkhunī-Ordination Controversy in Thailand
JIABS Journal of the International Association of Buddhist Studies Volume 29 Number 1 2006 (2008) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. It welcomes scholarly contributions pertaining to all facets of Buddhist Studies. EDITORIAL BOARD JIABS is published twice yearly, in the summer and winter. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: Joint Editors [email protected] as one single file, complete with footnotes and references, BUSWELL Robert in two different formats: in PDF-format, and in Rich-Text-Format (RTF) or Open- CHEN Jinhua Document-Format (created e.g. by Open COLLINS Steven Office). COX Collet GÓMEZ Luis O. Address books for review to: HARRISON Paul JIABS Editors, Institut für Kultur - und Geistesgeschichte Asiens, Prinz-Eugen- VON HINÜBER Oskar Strasse 8-10, AT-1040 Wien, AUSTRIA JACKSON Roger JAINI Padmanabh S. Address subscription orders and dues, KATSURA Shōryū changes of address, and UO business correspondence K Li-ying (including advertising orders) to: LOPEZ, Jr. Donald S. Dr Jérôme Ducor, IABS Treasurer MACDONALD Alexander Dept of Oriental Languages and Cultures SCHERRER-SCHAUB Cristina Anthropole SEYFORT RUEGG David University of Lausanne CH-1015 Lausanne, Switzerland SHARF Robert email: [email protected] STEINKELLNER Ernst Web: www.iabsinfo.net TILLEMANS Tom Fax: +41 21 692 30 45 ZÜRCHER Erik Subscriptions to JIABS are USD 40 per year for individuals and USD 70 per year for libraries and other institutions. For informations on membership in IABS, see back cover. -
SYLLABUS Svastha Yoga System
SYLLABUS Svastha Yoga System 1. HABIT & CHANGE 2. AWARENESS Wellbeing Skills Wellbeing Skills 1. Patterns and shifts 1. Categories, practices, and stages of directed attention a. yoga and ayurveda view a. mindfulness, absorption, contemplation b. principle of adaptation—use it or lose it b. stages of progressive absorption 2. The whole person 2. Awareness for holistic transformation a. willpower, energy, resistance, effort a. monitoring b. stress vs challenge, safety, resilience, coping, allostasis b. focus c. curiosity, exploration, play, new vs familiar c. insight 3. The environment d. goal-setting a. supports for new patterns 3. Managing the quality of awareness b. triggers for old patterns a. energy and dullness, effort and relaxation 4. The journey b. steadiness, entrainment a. steps—small steps and large steps c. focused vs. expansive b. less vs more in time and complexity d. emotions, positive and negative c. lapses, trying again vs trying differently, commitment e. path over time d. conviction, insight, growing vs changing 4. Objects or experiences of focus: body, breath, senses, 5. The goal emotions, abstractions, self a. personal meaning of change, value system, intrinsic and 5. Awareness and the three guṇas of yoga extrinsic reward a. as the foundation of all experiences b. acceptance, engagement and letting go b. as supports and barriers to attention c. as variables in the quality of awareness Traditional Frameworks 6. Practicing mindfulness 1. vṛtti, samskāra a. cautions, challenges, recommendations 2. hetu, phala, āśraya, ālambana b. mindfulness of breath, body, senses, thoughts and 3. guṇa, doṣa, prakṛti emotions 4. śraddhā, vīrya, prajñā, vrata 7. Practicing absorption 5. -
On Safe Ground
work in progress from Mahabodhi On Safe Ground Mindfulness Practice in the Buddhist Tradition This work is copyright and work in progress up to 27 August 2006 © Mahabodhi 2006 CONTENTS STALKER 8 one THE BASIS FOR ACTION 12 Mindfulness and Safety The \Middle Way Contemplation Conditioned Coproduction All Dharmas are peaceful Internal Non-Violence Places of Work THE FOUNDATIONS OF MINDFULNESS two BODY 65 The Tangible Body Relaxation: a led practice The Breath as a neutral object The Mindfulness of Breathing Articulation Mind and Body: The Alexander Technique three FEELING 102 Sensibility Sentience The Roots of Feeling Worldly and Spiritual Feeling Mood Dukkha Working with Pain Acceptance Permissions Feeling in Meditation four MIND 153 Mind as Movement Conscious and Unconscious Responses to Feeling Feeling and Emotion Moving Towards Experience Making a Good Shape of Ourselves The view from Citta The Reality of People Metta Bhavana Principles behind Metta Metta Bhavana: a led practice Ethical Precepts Gods, the Rupaloka and the Manipulation of Form Insight five REALITY 203 Grasping Mental Objects The view from Mano Abstraction Approaching Reality Play and Learning Symbols and Learning Cognition and Learning Direct Experience and Learning WORKING WITH THE FOUR FOUNDATIONS six CONNECTIONS 235 The Foundations separately Being in the Right Medium The Foundations together One Foundation conditioning another seven IMAGINATION 246 Imagination and Mindfulness The Image Poetry and Metaphor Embodiment Letting Go into Dream Magic Dreamwork A Midsummer Nights Dream Enchantment APPENDIX 287 The Twelve Modes of Alienation Cognitive Behavioural Therapy and Buddhism The Twelve Modes of Conditioning on safe ground work in progress as of feb 07 Ó Mahabodhi 2007 From CORRELATION BOOK The film 'Stalker' - a metaphor for mindfulness "The Zone" I wanted to find a poetic metaphor to express the spirit of the practice of mindfulness, and I think I found one in the 1970s Russian film Stalker. -
The Revival of the Bhikkhunī Order and the Decline of the Sāsana
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for pri- vate study, requires the written permission of the author. All enquiries to: [email protected]. The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo 1 Abstract In this article I study the revival of the bhikkhunī order in the Theravāda traditions and its supposed relation to a decline of the Buddha’s dispensation. Introduction My presentation begins with the contrast between the positive evalua- tion of the existence of an order of bhikkhunīs in early Buddhist discourse and the “prediction of decline,” according to which the establishing of this order would result in a decline of the Buddha’s dispensation (sāsana). Next I survey modern-day apprehensions that the revival of the bhik- khunī order constitutes a “Mahāyāna threat”; and then explore the “Theravāda sense of identity.” In an attempt to cover the legal issue of reviving bhikkhunī ordination in detail, I examine the alternatives of “dual ordination” and “single ordination.” Finally I turn to the current 1 I am indebted to Bhikhu Bodhi, Sāmaṇerī Dhammadinnā, Petra Kieffer-Pülz, Shi Kongmu, Kester Ratcliff and Martin Seeger for commenting on a draft version of the present paper and to Stefano Zacchetti for help in getting a needed publication. -
The Wild Irish Girl and the "Dalai Lama of Little Thibet": the Long Encounter Between Ireland and Asian Buddhism1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library The Wild Irish Girl and the "dalai lama of little Thibet": 1 the long encounter between Ireland and Asian Buddhism Laurence Cox and Maria Griffin Introduction Ireland lies on the margins of the Buddhist world, far from its homeland in northern India and Nepal and the traditionally Buddhist parts of Asia. It is also in various ways "peripheral" to core capitalist societies, and Irish encounters with Buddhism are structured by both facts. Buddhism, for its part, has been a central feature of major Eurasian societies for over two millennia. During this period, Irish people and Asian Buddhists have repeatedly encountered or heard about each other, in ways structured by many different kinds of global relations – from the Roman Empire and the medieval church via capitalist exploration, imperial expansion and finally contemporary capitalism. These different relationships have conditioned different kinds of encounters and outcomes. At the same time, as succeeding tides of empire, trade and knowledge have crossed Eurasia, each tide has left its traces. In 1859, Fermanagh-born James Tennent's best-selling History of Ceylon could devote four chapters to what was already known about the island in ancient and medieval times – by Greeks and Romans, by "Moors, Genoese and Venetians", by Indian, Arabic and Persian authors and in China. Similarly, the Catholic missionary D Nugent, speaking in Dublin's Mansion House in 1924, could discuss encounters with China from 1291 via the Jesuits to the present.