Women and Post-Conflict Society in Sierra Leone Hazel M
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Bosire to (2012) the Bondo Secret Society: Female Circumcision and Th
Bosire, Obara Tom (2012) The Bondo secret society: female circumcision and the Sierra Leonean state. PhD thesis http://theses.gla.ac.uk/3506/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] TITLE: THE BONDO SECRET SOCIETY: FEMALE CIRCUMCISION AND THE SIERRA LEONEAN STATE BY TOM OBARA BOSIRE A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SCHOOL OF SOCIAL & POLITICAL SCIENCES COLLEGE OF SOCIAL SCIENCES UNIVERSITY OF GLASGOW JANUARY, 2012 i Abstract This thesis explores the place of the Bondo secret society, whose precondition for membership is female genital cutting (FGC), in Sierra Leone’s post-war politics. The Bondo society is considered a repository of gendered knowledge that bestows members with significant forms of power in the local social context. Members, especially Bondo society leaders, are dedicated to the continued practice of FGC even amidst calls for its eradication. The Bondo is much sought after and overwhelmingly supported by the political elite due to the role it plays in ordering community life and its position as the depository of cultural repertoires (Swidler, 2001:24). -
Sierra Leone
SIERRA LEONE 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 1 (A) – January 2003 I was captured together with my husband, my three young children and other civilians as we were fleeing from the RUF when they entered Jaiweii. Two rebels asked to have sex with me but when I refused, they beat me with the butt of their guns. My legs were bruised and I lost my three front teeth. Then the two rebels raped me in front of my children and other civilians. Many other women were raped in public places. I also heard of a woman from Kalu village near Jaiweii being raped only one week after having given birth. The RUF stayed in Jaiweii village for four months and I was raped by three other wicked rebels throughout this A woman receives psychological and medical treatment in a clinic to assist rape period. victims in Freetown. In January 1999, she was gang-raped by seven revels in her village in northern Sierra Leone. After raping her, the rebels tied her down and placed burning charcoal on her body. (c) 1999 Corinne Dufka/Human Rights -Testimony to Human Rights Watch Watch “WE’LL KILL YOU IF YOU CRY” SEXUAL VIOLENCE IN THE SIERRA LEONE CONFLICT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] January 2003 Vol. -
Comprehensive Food Security and Vulnerability Analysis Data Collected November–December 2020 Overall Supervision Denis K
SAVING In partnership with the Government of Sierra Leone Main Report MAY 2021 LIVES CHANGING LIVES STATE OF FOOD SECURITY IN SIERRA LEONE 2020 Comprehensive Food Security and Vulnerability Analysis Data collected November–December 2020 Overall Supervision Denis K. Vandi, Former Honourable Minister, MAF Prof. Osman Sankoh, Statistician General, Stats SL Stephen Nsubuga, Representative WFP Yvonne Forsen, Deputy Country Director WFP Team Leader Sahib Haq, International Consultant Concept, Planning and Design Ballah Musa Kandeh, WFP Sahib Haq, International Consultant Robin Yokie, FAO Dr. Mohamed Ajuba Sheriff, MAF Dr. Kepifri Lakoh, MAF Momodu M. Kamara, Stats SL Field Supervision and Coordination Ballah Musa Kandeh, WFP Dr. Mohamed Ajuba Sheriff, MAF Dr. Kepifri Lakoh, MAF Momodu M. Kamara, Stats SL Aminata Shamit Koroma, MoHS Allison Dumbuya, WFP Data Processing and Analysis, Food Security Sahib Haq, WFP International Consultant Brian Mandebvu, WFP Ballah Musa Kandeh, WFP Nutrition Analysis Brian Mandebvu, WFP MoHS Nutrition Directorate Report Writing and Editing Yvonne Forsen, WFP Brian Mandebvu, WFP Ballah Musa Kandeh, WFP Sahiba Turgesen, WordWise Consulting Photo credit Evelyn Fey William Hopkins Software and data transfer Allison Dumbuya, WFP Comprehensive Food Security and Vulnerability Analysis Sierra Leone 2020 Comprehensive Food Security and Vulnerability Analysis Sierra Leone 2020 2 Preface The State of Food Security in Sierra Leone 2020 showcases findings from the Comprehensive Food Security and Vulnerability Analysis (CFSVA). The CFSVA provides a trend analysis on food insecurity and is conducted every five years. This is the third CFSVA conducted in Sierra Leone. Despite the ongoing global COVID-19 pandemic, the CFSVA was undertaken as planned in November and December 2020, underscoring the commitment of food security partners. -
The Role of Women and Gender in Conflicts
SPANISH MINISTRY OF DEFENCE STRATEGIC DOSSIER 157-B SPANISH INSTITUTE FOR STRATEGIC STUDIES (IEEE) GRANADA UNIVERSITY-ARMY TRAINING AND DOCTRINE COMMAND COMBINED CENTRE (MADOC) THE ROLE OF WOMEN AND GENDER IN CONFLICTS June 2012 GENERAL CATALOGUE OF OFFICIAL PUBLICATIONS http://www.publicacionesoficiales.boe.es Publishes: SECRETARÍA GENERAL TÉCNICA www.bibliotecavirtualdefensa.es © Author and Publisher, 2012 NIPO: 083-12-253-3 (on line edition) NIPO: 083-12-252-8 (e-book edition) Publication date: February 2013 ISBN: 978-84-9781-801-8 (e-book edition) The authors are solely responsible for the opinions expresed in the articles in this publication. The exploitation righits of this work are protected by the Spanish Intellectual Property Act. No parts of this publication may be produced, stored or transmitted in any way nor by any means, electronic, mechanical or print, including photo- copies or any other means without prior, express, written consent of the © copyright holders. SPANISH SPANISH INSTITUTE FOR MINISTRY STRATEGIC STUDIES OF DEFENCE Workgroup number 4/2011 THE ROLE OF WOMEN AND GENDER IN CONFLICTS The ideas contained in this publication are the responsibility of their authors, and do not necessarily represent the opinions of the IEEE, which is sponsoring the publication CONTENTS INTRODUCTION Soledad Becerril Bustamante Chapter I EQUALITY AND GENDER. BASIC CONCEPTS FOR APPLICATION IN THE FIELDS OF SECURITY AND DEFENCE M.ª Concepción Pérez Villalobos Nuria Romo Avilés Chapter II INTEGRATION OF THE PERSPECTIVE OF GENDER INTO THE -
The Indigenous Constitutional System in a Changing South Africa Digby S Koyana Adjunct Professor, Nelson R Mandela School of Law, University of Fort Hare
The Indigenous Constitutional System in a Changing South Africa Digby S Koyana Adjunct Professor, Nelson R Mandela School of Law, University of Fort Hare 1. MAIN FEATURES OF THE INDIGENOUS CONSTITUTIONAL SYSTEM In the African scenario the state comprises a hierarchy of component jural communities1. In hierarchical order, from the most comprehensive to the smallest, the jural communities are: the empire, the federation of tribes, the tribe, the district or section and the ward. The most common and simplest structure found amongst many peoples was the tribe, which consisted of a number of wards. The comprehensive jural community could be enlarged by the addition of tribes or tribal segments through conquest or voluntary subjugation. It is this way that empires, such as that of Shaka in Natal, were founded2. In such cases, the supreme figure of authority would be the king, and those at the head of the tribes, the chiefs, would be accountable to him. Junior chiefs in charge of wards would in turn be accountable to the chief, and there would naturally be yet more junior “officials”, relatives of the chief of the tribe, who would be in charge of the wards. The tribe itself has been described as “a community or collection of Natives forming a political and social organisation under the government, control and leadership of a chief who is the centre of the national or tribal life”3. The next question relates to the position of the chief as ruler in indigenous constitutional law. In principle the ruler was always a man. There are exceptions such as among the Lobedu tribe, where the ruler has regularly been a woman since 18004. -
The Legacy of Inkosi Albert John Luthuli's Christian-Centred Political
Faith and politics in the context of struggle: the legacy of Inkosi Albert John Luthuli’s Christian-centred political leadership Simangaliso Kumalo Ministry, Education & Governance Programme, School of Religion and Theology, University of KwaZulu-Natal, Pietermaritzburg, South Africa Abstract Albert John Mvumbi Luthuli, a Zulu Inkosi and former President-General of the African National Congress (ANC) and a lay-preacher in the United Congregational Church of Southern Africa (UCCSA) is a significant figure as he represents the last generation of ANC presidents who were opposed to violence in their execution of the struggle against apartheid in South Africa. He attributed his opposition to violence to his Christian faith and theology. As a result he is remembered as a peace-maker, a reputation that earned him the honour of being the first African to win the Nobel Peace Prize. Also central to Luthuli’s leadership of the ANC and his people at Groutville was democratic values of leadership where the voices of people mattered including those of the youth and women and his teaching on non-violence, much of which is shaped by his Christian faith and theology. This article seeks to examine Luthuli’s legacy as a leader who used peaceful means not only to resist apartheid but also to execute his duties both in the party and the community. The study is a contribution to the struggle of maintaining peace in the political sphere in South Africa which is marked by inter and intra party violence. The aim is to examine Luthuli’s legacy for lessons that can be used in a democratic South Africa. -
Old Testament Teaching on Polygamy
10 TORCH TRINITY JOURNAL 7 (2004) OLD TESTAMENT TEACHING ON POLYGAMY James P. Breckenridge* INTRODUCTION Polygamy has been an issue with which Christians have struggled since the first century.1 However, a consensus was reached on the issue after several centuries: Orthodoxy in Western Europe, or for that matter in the Christian world as a whole, has been fiercely opposed to polygamy in any shape or form since at least A.D. 600, and has shown itself particularly ruthless in suppressing the hated monster whenever it raised its head in their own ranks.2 Throughout the Middle Ages and Reformation periods, the issue was not of major importance, since European society was largely monogamous, at least in theory. However, with the dawning of the great age of foreign missions, the issue has come to prominence again. This is demonstrated by the number of articles in the bibliography of this paper which come out of an African context. While Europeans and North Americans do not face this issue much, it is an issue faced regularly in missions contexts, particularly in underdeveloped areas, “Among the subjects that need careful evangelical theological attention for guidance of Christ’s church in Africa, polygamy stands high.”3 Polygamy takes various forms.4 One form is polygyny, in which a man has more than one wife at the same time. It is also called “simultaneous polygyny.” This is the definition usually meant when the term “polygamy” is used. It is the type usually practiced in Africa. A second form is consecutive polygamy or serial monogamy, in which “one spouse after [is taken] in a sequence involving divorce and remarriage.” The third form, polyandry, is rare, and involves a woman marrying more than one husband at the same time. -
02012012122430 Bangalie (Library).Pdf
DISSERTATION TITLE: ‘AN EXAMINATION OF THE ROLE OF WOMEN IN CONFLICT MANAGEMENT: SIERRA LEONE A CASE STUDY’ MA in Contemporary Diplomacy Mrs Florence N. Bangalie A dissertation presented to the Faculty of Arts in the University of Malta for the degree of Master in Contemporary Diplomacy March, 2011 WORD COUNT: 23,260 (Word Limit 20-25.000 words with 10% margin) 1 DECLARATION Sir/Madam, I hereby certify that this dissertation, and all related research, is my own original work Signature Mrs Florence N. Bangalie March 30 2011 2 ACKNOWLEDGEMENT I am acknowledging that this dissertation project has been possible through generous support of my colleagues at the Embassy and my family, not to mention the constant support I received from tutors and lecturers of the Diplo Foundation in these undertakings. I am grateful to the Sierra Leonean community for giving me the information, insight, knowledge and understanding of the issues confronting women and women’s groups, and their contribution, during the bloody civil war and the peace process that followed in Sierra Leone. All of these people their time, and generously shared knowledge, experience and expertise. I interviewed many of them personally, some of whom did not want their names mentioned in my dissertation. 3 DEDICATION This thesis is dedicated to all Sierra Leonean women who have and are still working hard to contribute to the development of our beloved nation. 4 ABSTRACT This paper examines the role of women in conflict management, using Sierra Leone as a case study. It argues that despite the traditional challenges women faced they were able to contribute significantly to the conclusion of the 11-year civil war in Sierra Leone, and have since earned a position of respect in society that has given them a larger role to play in government, politics and the private sector. -
Breaking Barriers: Women in Transition
Breaking Barriers: Women in Transition (An investigation into the new emerging social sub group of professional Muslim women in Sierra Leone) Fatmatta B. Taqi (Cole) October 2010 This thesis is in partial fulfilment of the requirements of Anglia Ruskin University for the award degree of Doctor of Philosophy (PhD) in Women’s Studies (Social Sciences), Cambridge, United Kingdom. “Two parties are required in order to bring about oppression. One is the oppressor and the other is the one who accepts oppression. Oppression cannot be one sided. An oppressor cannot perform oppression in the air. Oppression is like a piece of iron which is formed by the striking of the hammer of the oppressor upon the anvil of the oppressed. Thus, women themselves participate in the attack upon their values by allowing themselves to be oppressed and by not searching out their roots.” Ali Shariati (1991, p8) Dedication To my mother, who has been my total inspiration and who has succeeded in breaking barriers by overcoming the burdens associated with being an African, a Sierra Leonean, a Muslim, a wife, a mother and a career professional. To my sons, Murad and Hafeez, who I hope would be the new generation of Sierra Leonean Muslim men, who will ensure that their female counterparts are given a chance at self fulfilment and to Najmah, my daughter, whose generation might not face the trials experienced by participants of this study. i Acknowledgements Doing this research has been an un-bargained self realisation and life changing experience for me. When I decided to pursue a PhD after my Masters Degree, I neither envisaged nor imagined that it would be such a challenging task. -
WHAT HAPPENED to the WOMEN? Gender and Reparations for Human Rights Violations
WHAT HAPPENED TO THE WOMEN? Gender and Reparations for Human Rights Violations EDITED BY RUTH RUBIO-MARÍN INTERNATIONAL CENTER FOR TRANSITIONAL JUSTICE Advancing Transitional Justice Series WHAT HAPPENED TO THE WOMEN? ADVANCING TRANSITIONAL JUSTICE SERIES WHAT HAPPENED TO THE WOMEN? Gender and Reparations for Human Rights Violations EDITED BY RUTH RUBIO-MARÍN, INTERNATIONAL CENTER FOR TRANSITIONAL JUSTICE FOREWORD BY COLLEEN DUGGAN SOCIAL SCIENCE RESEARCH COUNCIL • new YORK • 2006 THE DEVELOPMENT OF THIS PUBLICATION WAS SUPPORTED BY : INTERnatIONAL CENTER FOR TRANSITIONAL JUSTICE The International Center for Transitional Justice (ICTJ) assists countries pursuing account- ability for past mass atrocity or human rights abuse. The Center works in societies emerging from repressive rule or armed conflict, as well as in established democracies where historical injustices or systemic abuse remain unresolved. In order to promote justice, peace, and reconciliation, government officials and nongov- ernmental advocates are likely to consider a variety of transitional justice approaches includ- ing both judicial and nonjudicial responses to human rights crimes. The ICTJ assists in the development of integrated, comprehensive, and localized approaches to transitional justice comprising five key elements: prosecuting perpetrators, documenting and acknowledging violations through nonjudicial means such as truth commissions, reforming abusive institu- tions, providing reparations to victims, and facilitating reconciliation processes. The field of transitional justice is varied and covers a range of disciplines, including law, public policy, forensics, economics, history, psychology, and the arts. The ICTJ works to develop a rich understanding of the field as a whole, and to identify issues that merit more in- depth research and analysis. Collaborating with colleagues in transitional societies and often commissioning outside studies, the Center targets its research to address the complex issues confronting policymakers and activists. -
The Place of African Traditional Religion in Interreligious Encounters in Sierra Leone Since the Advent of Islam and Christianity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE PLACE OF AFRICAN TRADITIONAL RELIGION IN INTERRELIGIOUS ENCOUNTERS IN SIERRA LEONE SINCE THE ADVENT OF ISLAM AND CHRISTIANITY by PRINCE SORIE CONTEH submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY In the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF G J A LUBBE APRIL 2008 i TABLE OF CONTENTS SIGNED DECLARATION ix ACKNOWLEDGEMENTS x SUMMARY xi KEY WORDS AND PHRASES xv CHAPTER 1 Introduction 1 1.1 Objectives 3 1.2 Methodological Approach 4 1.2.1 Field work 6 1.3 Past and Present Academic Context 9 1.4 Literature Review 10 1.5 Socio-History of Sierra Leone 20 1.6 Outline 21 CHAPTER 2 Fundamental Tenets and Practices of Sierra Leone Indigenous Religion (SLIR) and Culture 25 2.1 Introduction 25 2.2 Meeting our Subjects 26 2.2.1 The Mende 26 2.2.2 The Temne 27 2.2.3 The Limba 28 2.2.4 The Kono 29 2.2.5 The Krio 30 2.2.6 Common Cultural Straits 31 ii 2.3 Sources of SLIR 34 2.3.1 Oral Tradition 34 2.3.2 Forms of Art 35 2.4 Components of SLIR 37 2.3.1 The Supreme Being 37 2.3.1.1 Names of God 38 2.3.1.2 God Lives Above 41 2.3.1.3 God’s Intrinsic Attributes 43 2.3.1.3.1 Omnipotence 43 2.3.1.3.2 Omnipresence 45 2.3.1.3.3 Omniscience 45 2.3.1.3.4 All-seeing God 46 2.3.1.4 Activities of God 46 2.3.1.4.1 Creator 46 2.3.1.4.2 God as Ruler 48 2.3.1.5 The Worship of God 49 2.3.2 Lesser Gods/Deities 50 2.3.3 Angels 52 2.3.4 Ancestral Spirits 53 2.3.4.1 -
Religion and Peacemaking in Sierra Leone
i RELIGION AND PEACEMAKING IN SIERRA LEONE Joseph Gaima Lukulay Moiba HCPS, Cand. Mag., PPU1&2, MA, Cand.Theol., PTE. Director of Studies: Prof. Bettina Schmidt, PhD, D.Phil. University of Wales: Trinity Saint David, Lampeter Second Supervisor: Dr Jenny Read-Heimerdinger, PhD, LicDD. University of Wales: Trinity Saint David, Lampeter STATEMENT: This research was undertaken under the auspices of the University of Wales: Trinity Saint David and was submitted in partial fulfilment for the award of PhD in the Faculty of Humanities and Performing Arts to the University of Wales: Trinity Saint David. SEPTEMBER 2016 ii Declaration This work has not previously been accepted as a whole or in part for any degree and has not been concurrently submitted for any degree. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 Statement 1 This thesis is the result of my own investigations, except where otherwise stated. Where correction services have been used, the extent and nature of the correction is clearly marked in a footnote(s). Other sources are acknowledged by footnote giving explicit references. A bibliography is appended. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 Statement 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and abstract to be made available to outside organisations. Signed: JGLMOIBAREV (Signed) (Candidate) Date: 8. 9. 2016 iii Abstract: This thesis concerns religion as a peacemaking tool in Sierra Leone. The vast majority of people in Sierra Leone consider themselves to be Christians, Muslims and / or adherents of African Traditional Religion (ATR).