The Mismatches Between Minority Language Practices and National Language Policy in Malaysia: a Linguistic Landscape Approach
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Linguistic Landscapes
Chapter 21 Linguistic Landscapes Luk Van Mensel, Mieke Vandenbroucke, and Robert Blackwood Introduction The study of the linguistic landscape (LL) focuses on the representations of language(s) in public space. Its object of research can be any visible display of written language (a “sign”) as well as people’s interactions with these signs. As a consequence, it is a highly interdisciplinary research domain, grounded in a wide range of theories and disciplines, such as language policy, sociology, semiotics, literacy studies, anthropology, social and human geography, politics, and urban studies. As such, the LL emerges as a promising terrain for the study of language and society. Landry and Bourhis (1997) were the first to provide a clear definition of “linguistic landscape,” which is often built on in LL studies: The language of public road signs, advertising billboards, street names, place names, commercial shop signs, and public signs on government buildings combines to form the linguistic landscape of a given territory, region, or urban agglomeration. (Landry and Bourhis, 1997: 25) Since then, however, the notion of what constitutes LL research has clearly expanded. The field has both integrated and embraced various theoretical and epistemological viewpoints, has developed new methodologies, and now covers a range of linguistic artifacts that go far beyond those originally listed by Landry and Bourhis. As a result, present- day LL research can be described as kaleidoscopic in nature. LLs are mainly studied in urban settings (hence the “multilingual cityscape”; Gorter, 2006b), unsur- prising given the stimulating visual and linguistic environment that the present-day glo- balized city has to offer, but scholars have also looked at more peripheral and rural areas (e.g., Kotze and du Plessis, 2010; Pietikäinen, Lane, Salo, and Laihiala-Kankainen, 2011). -
Language Attitudes and Linguistic Landscapes of Malawi Mark Visonà
Language Attitudes and Linguistic Landscapes of Malawi Mark Visonà Georgetown University 1. Introduction Previous studies in perceptual dialectology, or the study of non-linguists’ understandings of linguistic variation, have largely focused on identifying the social meanings that people assign to language depending on where and by whom it is used. Developed by Preston (1981), perceptual dialectology seeks to identify the specific linguistic features that play roles in triggering attitudes towards language, further aiming to discover the underlying beliefs or ideologies that motivate these attitudes (Preston, 2013, p. 160). In this paper, I identify attitudes regarding linguistic diversity in the multilingual African country of Malawi, additionally proposing that one factor shaping a speaker’s attitudes toward language use is the representation of language in their environment, or their linguistic landscape. This new approach investigates language attitudes at both the individual and societal level, ultimately contributing to our understanding of how non-linguists notice and understand language variation. The study of linguistic landscapes, or the entirety of ways that language appears in a public space, has recently emerged as a way for sociolinguists to investigate the interplay between language and its social value in a community (Landry & Bourhis, 1999; Shohamy et al., 2010). Analysis of language tokens on a variety of objects like billboards, advertisements, or road signs may reveal whether certain languages are privileged or disfavored by different social groups. In this paper, I argue that people’s attitudes towards linguistic variation are reflected by their linguistic landscapes, and crucially, are shaped by them as well. I present research that identifies attitudes towards language use in Southern Malawi, a region with multiple minority languages at risk of disappearing (Moyo, 2003). -
Linguistic Landscapes in a Multilingual World
Annual Review of Applied Linguistics (2013), 33, 190–212. © Cambridge University Press, 2013, 0267-1905/13 $16.00 doi: 10.1017/S0267190513000020 Linguistic Landscapes in a Multilingual World Durk Gorter This article offers an overview of the main developments in the field of linguis- tic landscape studies. A large number of research projects and publications indicate an increasing interest in applied linguistics in the use of written texts in urban spaces, especially in bilingual and multilingual settings. The article looks into some of the pioneer studies that helped open up this line of research and summarizes some of the studies that created the springboard for its rapid expansion in recent years. The focus is on current research (from 2007 onward), including studies that illustrate main theoretical approaches and methodologi- cal development as key issues of the expanding field, in particular when applied in settings of societal multilingualism. Publications on the linguistic landscape cover a wide range of innovative theoretical and empirical studies that deal with issues related to multilingual- ism, literacy, multimodality, language policy, linguistic diversity, and minority languages, among others. The article shows some examples of the use of the linguistic landscape as a research tool and a data source to address a num- ber of issues in multilingualism. The article also explores some possible future directions. Overall, the various emerging perspectives in linguistic landscape research can deepen our understanding of languages in urban spaces, language users, and societal multilingualism in general. PANORAMA OF THE FIELD Language learning is the main product of the Rosetta Stone company. Its kiosks can be found in shopping malls and at airports across the United States, and its offices are all over the world. -
Petaling Street)
Pickles, Spice and Cooking Before start booking, we will bring you to visit Penang market as part of the experience. The sight, smell and sound of the wet markets are quite an eye-opener. Here, you can mingle with the locals and see how day-to-day activities are carried out. Note: tour is not available on selected local festive seasons. Malaysian Home Cooking We would like invite you to join Malaysian Home Cooking Class and bring back an authentic taste of Malaysia! Malaysian cuisine is a unique fusion of Malay, Chinese, Indian and Baba-Nonya flavors, drawing upon our country’s rich history as an historical crossroads for explorers and traders from around the globe. We will allow you to bring Malaysian cooking back to home and share our family recipes, which we have savored and perfected over generations. Hands-on classes are available from Monday to Saturday and presented in English by entertaining Malaysian instructors. Different menu is available on each day of the week, and provide detailed explanations of ingredients and cooking methods. You will prepare 3-course lunch individually at your own cooking station, usually consisting of an appetizer, main course, side dish, and dessert. This Malaysian Home Cooking class nestled in the jungle just outside of Kuala Lumpur city centre and overlooking the lush Penchala Hills, with roosters crowing and monkeys scampering through the distant canopy, our cooking school has the feel of a kampung / village. Note: cooking class not available on local festive season, such as Chinese New Year & Eid Al-Fitr Handicraft Market Located along Jalan Tun Fuad Stephens, the Handicraft Market is a favoured shopping haunt for locals and tourists alike. -
KUALA LUMPUR Your Free Copy ALL RIGHTS RESERVED
www.facebook.com/friendofmalaysia twitter.com/tourismmalaysia Published by Tourism Malaysia, Ministry of Tourism and Culture, Malaysia KUALA LUMPUR Your Free Copy ALL RIGHTS RESERVED. No portion of this publication may be reproduced in The Dazzling Capital City whole or part without the written permission of the publisher. While every effort has been made to ensure that the information contained herein is correct at the time of publication, Tourism Malaysia shall not be held liable for any errors, omissions or inaccuracies which may occur. KL (English) / IH / PS April 2015 (0415) (TRAFFICKING IN ILLEGAL DRUGS CARRIES THE DEATH PENALTY) 1 CONTENTS 4 DOING THE SIGHTS 38 SENSATIONAL SHOPPING 5 Prestigious Landmarks 39 Shopping Malls 6 Heritage Sites 42 Craft Centres 10 Places of Worship 43 Street Markets and Bazaars 12 Themed Attractions 44 Popular Malaysian Souvenirs 14 TROPICAL ENCLAVES 45 EATING OUT 15 Perdana Botanical Gardens 46 Malay Cuisine 16 KLCC Park 46 Chinese Cuisine 17 Titiwangsa Lake Gardens 46 Indian Cuisine 17 National Zoo 46 Mamak Cuisine 17 Bukit Nanas Forest Reserve 47 International Cuisine 47 Malaysian Favourites 18 TREASURE TROVES 49 Popular Restaurants in KL 19 Museums 21 Galleries 52 BEYOND THE CITY 22 Memorials 53 Kuala Selangor Fireflies 53 Batu Caves 23 RELAX AND REJUVENATE 53 Forest Research Institute of Malaysia 24 Spa Retreats (FRIM) 25 Healthcare 54 Putrajaya 54 Port Dickson 26 ENTHRALLING PERFORMANCES 54 Genting Highlands 27 Premier Concert Halls 55 Berjaya Hills 27 Cultural Shows 55 Cameron Highlands 28 Fine Arts Centres 55 Melaka 29 CELEBRATIONS GALORE 56 USEFUL INFORMATION 30 Religious Festivals 57 Accommodation 31 Events and Celebrations 61 Getting There 62 Getting Around 33 ENTERTAINMENT AND 65 Useful Contacts EXCITEMENT 66 Malaysia at a Glance 34 Theme Parks 67 Saying it in Malay 35 Sports and Recreation 68 Map of Kuala Lumpur 37 Nightlife 70 Tourism Malaysia Offices 2 Welcome to Kuala Lumpur, Malaysia’s dazzling capital city Kuala Lumpur or KL is a modern metropolis amidst colourful cultures. -
Linguistic Diversity and Inclusion in Abu Dhabi
Multilingua 2021; aop Sarah Hopkyns* and Melanie van den Hoven Linguistic diversity and inclusion in Abu Dhabi’s linguistic landscape during the COVID-19 period https://doi.org/10.1515/multi-2020-0187 Received December 11, 2020; accepted March 18, 2021; published online April 5, 2021 Abstract: In Abu Dhabi, multilingualism amongst its highly diverse population is typical. However, with Arabic as the official language and English as the lingua franca, the population’s other languages are subordinate on public signage. Those proficient in English or Arabic have more access to information than those who are not. While effective communication is important in ordinary times, it is especially vital during a crisis. This study looks at COVID-19 signage in two Abu Dhabi live- work contexts: A beachside community and an industrial site. The study takes an ethnographic approach to linguistic landscaping in which a corpus of 326 top- down and bottom-up signs are investigated in terms of languages used, spacing, prominence and location, as well as intended audience and sociolinguistic im- plications. Key findings revealed that bottom-up handmade COVID-19 signage was mainly monolingual (English only) and municipality-produced warnings were predominately bilingual (Arabic and English). Despite the multilingual composi- tion of both contexts, only one third language (Korean) appeared on COVID-19 signage. The findings shed light on existing inequalities in linguistically diverse contexts, and the need to ensure access to information for all at a street level. The article concludes with practical suggestions for greater linguistic inclusion in the COVID-19 period and beyond. Keywords: COVID-19 signage; crisis communication; diversity and inclusion; lin- guistic landscaping; multilingualism; United Arab Emirates *Corresponding author: Sarah Hopkyns, College of Education, Zayed University, Abu Dhabi, United Arab Emirates, E-mail: [email protected]. -
Linguistic Landscape, Greenlandic, Danish, Nuuk, Greenland, Signs, Multilingual, Urban, Minority, Indigenous
The linguistic landscape of Nuuk, Greenland Abstract The purpose of this article is to present and analyse public and private signs in the linguistic landscape of Nuuk, the capital of Greenland. Nuuk is a trilingual environment including the indigenous language (West Greenlandic), the former colonial language (Danish), and the global language (English). West Greenlandic is a somewhat unusual case among indigenous languages in colonial and postcolonial settings because it is a statutory national language with a vigorous use. Our analysis examines the use of West Greenlandic, Danish, and English from the theoretical perspective of centre vs. periphery, devoting attention to the primary audiences (local vs. international) and chief functions (informational vs. symbolic) of the signs. As the first investigation into the Greenlandic linguistic landscape, our analysis can contribute to research on signs in urban multilingual indigenous language settings. Keywords: linguistic landscape, Greenlandic, Danish, Nuuk, Greenland, signs, multilingual, urban, minority, indigenous 1. Introduction The purpose of our study is to analyse public and private signs in the linguistic landscape of Nuuk, the capital of Greenland. Scholarly enquiry into the linguistic landscape seeks to ascertain the practices and ideologies relating to the language appearing in public spaces. The public spaces included in this type of analysis consist of official signs (e.g. traffic signs, street names, government notices), private signs (e.g. shop names, private business signs, personal ads), graffiti, food packaging, notes, discarded items, and moving signs on buses or t-shirts (see e.g. see Gorter, 2006; Shohamy & Gorter, 2009; Jaworski & Thurlow, 2010). The dynamic, constantly mediated multimodal linguistic landscape gives space its meaning and interacts with the built environment (Moriarty, 2014a). -
Kuala Lumpur Guide
Book online or call us at +60 (3) 2302 7555 www.asiawebdirect.com KUALA LUMPUR GUIDE YOUR FREE KUALA LUMPUR GUIDE FROM THE ASIA TRAVEL SPECIALISTS The capital of an Islamic nation that has enthusiastically embraced the 21st century, Kuala Lumpur strives to emulate and compete with some of Asia's celebrated mega-buck cities. Home to over 1.4 million inhabitants, KL plays host to the world's tallest twin buildings (Petronas Twin Towers), colonial edifices such as Dataran Merdeka, and plenty of inner-city greenery. Although you'll frequently hear the adhan (call to prayer) coming from mosques, it's easy to forget KL's Islamic roots once you hit the city's nitty-gritty sights. It is these spots - thriving hawker centres, pre-war shop-houses and a colourful jumble of street markets - that define KL and draw in countless visitors every year. From Petaling Street's faux-label laden avenue and Little India's colourful, culture- rich wares to the breathtaking view from the Twin Towers' Skybridge and a variety of temples, KL has something for everyone. WEATHER SIM CARDS AND CURRENCY The city's average temperatures range DIALING PREFIXES Ringgit Malaysia (MYR). US$1 = approximately between 29°C - 35°C during the day and 26°C Malaysia's three main cell phone service MYR 3.20 - 29°C at night, though it may get colder after providers are Celcom, Digi and Maxis. You periods of heavy rainfall. As it is shielded by can obtain prepaid SIM cards almost mountainous terrains, KL is relatively cooler anywhere - especially inside large-scale TIME ZONE than most places in Malaysia while being one shopping malls. -
Badan Berkanun Badan Berkanun
BADAN BERKANUN 1. AKADEMI PERCUKAIAN MALAYSIA Lembaga Hasil Dalam Negeri Persiaran Wawasan 43650 Bandar Baru Bangi Selangor (u.p : Encik Rusdi Husain) Tel : 03-89201973 2. Balai Seni Lukis Negara Perpustakaan No. 2, Jalan Temerloh Off Jalan Tun Razak 53200 Kuala Lumpur (u.p. : Yong Zalifah binti Ibrahim) Tel. : 016-6116576 Faks : 03-40254987 E-mail : [email protected] 3. BANK NEGARA MALAYSIA Unit Perpustakaan & Arkib Jalan Dato Onn 50480 Kuala Lumpur Tel : 03-26907326 Faks : 03-26912990 E-mel : [email protected] 4. BANK PERTANIAN MALAYSIA Lebuh Pasar Besar Peti Surat 10815 50726 Kuala Lumpur (u.p : En. Hazmy Hashim) Tel : 03-26922033 Faks : 03-26914908 5 DEWAN BAHASA DAN PUSTAKA Pusat Dokumentasi Melayu Peti Surat 10803, Jalan Wisma Putera 50926 Kuala Lumpur (u.p : Puan Kamariah Abu Samah) Tel : 03-21483548/1037 Faks : 03-21442081 1 E-mel : [email protected] URL : http://dbp.gov.my 6. INSTITUT KESELAMATAN & KESIHATAN PEKERJA NEGARA (NIOSH) Lot 1, Jalan 15/1 Seksyen 15 43600 Bandar Baru Bangi (u.p : En Sharir Adenan) Tel : 03-89261900 Faks : 03-89262900 7. INSTITUT LATIHAN KESELAMATAN SOSIAL KWSP (ESSET) Batu 18 ½ , Sungai Tangkas Jalan Bangi 43000 Kajang Selangor (u.p : Wan Izani Wan Rawi) Tel : 03-89251900 Faks : 03-89265100 8. INSTITUT PENYELIDIKAN DAN KEMAJUAN PERTANIAN MALAYSIA (MARDI) Perpustakaan Pusat Peti Surat 12301, Pejabat Pos Besar 50774 Kuala Lumpur (u.p : Puan Khadijah Ibrahim) Tel : 03-89437111 Faks : 03-90483664/90426434 E-mel : [email protected] 9. INSTITUT PIAWAIAN DAN PENYELIDIKAN MALAYSIA (SIRIM) Sirim Berhad Unit Sumber Informasi No.1, Persiaran Dato’ Menteri Peti Surat 7035, Seksyen 2 40911 Shah Alam Selangor (u.p : Puan Jamayah Basiron) Tel : 03-5446000/5446117 Faks : 03-55167114 2 10. -
2. Penjenamaan
Jurnal Komunikasi Borneo 2014 vol 1 PENJENAMAAN RTM : Kajian Radio RTM Sabah Mahat Jamal Program Komunikasi, Sekolah Sains Sosial, Universiti Malaysia Sabah Penjenamaan Radio Televisyen Malaysia (RTM) bertujuan untuk menampilkan imej dan pakej baru siaran dan program RTM supaya releven dalam perkembangan dunia penyiaran masa kini. Cabaran yang dihadapi oleh RTM tertumpuh kepada peranan dwifungsi utamanya iaitu tanggungjawab sebagai jabatan kerajaan di samping sebuah organisasi penyiaran yang perlu memenuhi citarasa audiens yang sentiasa berubah. Pelbagai usaha dilaksanakan bagi meningkatkan kefahaman audiens terhadap polisi dan dasar kerajaan disamping sajian hiburan yang sesuai kepaada masyarakat umum. Kertas ini membincangkan penjenamaan semula RTM secara besar-besaran pada 1 April 2005 dan kesannya terhadap pendengar radio di Sabah umumnya dan siaran radio RTM Sabah khususnya (Sabah fm, Sabah V fm, Sandakan fm dan Tawau fm) setelah 5 bulan dilaksanakan. Seramai 500 responden telah ditemuramah menggunakan kaedah borang soal selidik terhadap pendengar radio di Sabah termasuk radio RTM Sabah. Hasil kajian mendapati seramai 436 responden (87.2%) telah mendengar radio di Sabah. Daripada jumlah berkenaan sebanyak 44% responden sedar berlakunya penjenamaan semula radio RTM dengan majoritinya memberi penilaian tinggi terhadap pembaharuan nama saluran (88%) berbanding dengan nama program (42.2%) dan lagu pengenalan (39.3%). Seramai 92.7% responden bersetuju bahawa penjenamaan semula radio RTM dapat menarik minat pendengar untuk mengikuti radio -
Tudung Keringkam
The Sarawakiana Series Malay Culture Tudung Keringkam The Sarawakiana Series Tudung Keringkam Kamil Salem Pustaka Negeri Sarawak Kuching 2006 Foreword 'Keringkam Sarawak' is an extraordinary intricate handicraft of Sarawak Malays that combines beautiful patterns into informative culture presentation. This publication hopes to draw attention of everyone, from school children to researchers, likewise, to an almost forgotten, yet, precious handicraft. Culture grows on the shoulders of the community. Its development and sustainability is not a placid travel but an awesome awakening that endures millenniums. Pustaka will continue to collaborate with our partners in the documentation of local and indigenous knowledge as one of the ways to preserve our culture and heritage for future generations. Rashidah Haji Bolhassan Chief Executive Officer Pustaka Negeri Sarawak Introduction 'Tudung Keringkam' is a traditional headscarf One may also wonder whether there is a of Sarawak, and is widely worn by the local possibility of the word 'keringkam' originating Malay women. Handcrafted with fine from the combination of two words, namely, embroidery work, using gold and silver- 'keling' and 'torn'. 'Keling' is a widely-used term coloured coarse threads, tudung keringkam' to describe Indians who originally came from can be classified into two types: 'selayah' (veil) southern India (Kamus Dewan). They came as and 'selendang' (shawl). traders and settled down in South East Asian countries such as Malaysia, Brunei Darussalam 'Selayah Keringkam' is generally worn as a and Indonesia. veil which covers the head right down to the shoulder. Although serving the same function The term 'keling' has been used by the Malays as the former, 'Selendang Keringkam' is (Star 2006) for a long time, even before the relatively longer and is worn right to the waist arrival of the Portuguese, Dutch ana British in level. -
Testing the Relationship of Spatial Configuration of Street Networks
PLANNING MALAYSIA: Journal of the Malaysian Institute of Planners VOLUME 18 ISSUE 4 (2020), Page 92 – 113 PUBLIC SPACES AND GENDER: TESTING THE RELATIONSHIP OF SPATIAL CONFIGURATION OF STREET NETWORKS Nurul Shakila Khalid1, Raja Norashekin Raja Othman2, and Marlyana Azyyati Marzukhi3 1,2,3Centre of Studies for Town and Regional Planning, Faculty of Architecture, Planning and Surveying UNIVERSITI TEKNOLOGI MARA, MALAYSIA Abstract The purpose of this paper is to examine the spatial dominance in public spaces from a gendered and women perspectives and to analyse the relationship with the spatial configuration of street networks. In analysing the street networks in Space Syntax, the question arises; to what extent the movement and activity may explain street integration among gender-based pedestrians. The result found that there is a correlation between spatial configurative analyses and women present in the streets. In essence, the less integrated streets attract more women pedestrians and improve better quality of space. The research is relevant to spatial design interventions and policymaking to enhance gender-equal access to public space. Keywords: Spatial Dominance, Gender, Space Syntax, Public Space 1 Lecturer at UiTM. Email: [email protected] PLANNING MALAYSIA Journal of the Malaysia Institute of Planners (2020) INTRODUCTION A shared vision in the New Urban Agenda (NUA) for a sustainable future that emphasizing all people have equal rights, opportunities, and access to the benefits that cities can offer. In other words, the shared vision of NUA refers to the inclusivity. It ensures that all inhabitants, without discrimination of any kind, can produce safe, accessible, healthy, resilient, affordable, and sustainable cities and people to foster quality of life for all.