Marae Complexes on Huahine, Society Islands, French Polynesia - a Preliminary Report Paul Wallin Gotland University

Total Page:16

File Type:pdf, Size:1020Kb

Marae Complexes on Huahine, Society Islands, French Polynesia - a Preliminary Report Paul Wallin Gotland University Rapa Nui Journal: Journal of the Easter Island Foundation Volume 19 Article 4 Issue 1 May 2005 Historical Records and Archaeological Excavations of Two "National" Marae Complexes on Huahine, Society Islands, French Polynesia - A Preliminary Report Paul Wallin Gotland University Reidar Solsvik Godland University Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Wallin, Paul and Solsvik, Reidar (2005) "Historical Records and Archaeological Excavations of Two "National" Marae Complexes on Huahine, Society Islands, French Polynesia - A Preliminary Report," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 19 : Iss. 1 , Article 4. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol19/iss1/4 This Research Report is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. - Wallin and Solsvik: Historical Records and Archaeological Excavations of Two "National" Marae Complexes HISTORICAL RECORDS AND ARCHAEOLOGICAL EXCAVATIONS OF TWO "NATIONAL" MARAE COMPLEXES ON HUAHINE, SOCIETY ISLANDS, FRENCH POLYNESIA -A PRELIMINARY REPORT Paul Wallin and Reidar Solsvik Gotland University I TRODUCTIO outheast of the lightly larger Huahine ui to the north. The di trict of Maeva compri e the north and north­ uahine is an i land in the Leeward group of the Soci­ ea tern part of Huahine ui (Figure 2) that urround the H ety I lands (Figure I), situated at 16 0 5' outh latitude , acred' mountain Moua Tapu. The area with the mo t impor­ and 151 0 2' we t longitude, about 150 km north-we t of the tant archaeological remains is a headland tretching out to the island of Tahiti. Huahine consists of two volcanic islands north-ea t, where the Mata'ire'a Hill figuratively can be een with about 112 square km of dry land, joined through an en­ as the' eat' and Moua Tapu with it traight and flat north circling reef. Huahine Hi, the mallest, is located to the south- ide the 'backre t' of this site. The western boundary i a ridge of the Moua Tapu, which i slanting down to the 1S2" 149" 14Jl'W coast at this point. ':Tupai Hi" The village of Maeva is situated on a thin trip of • 'I Borabora land, c. 100 m wide, along the eastern end of the exten­ Maupiti .Taha'a sive lagoon lake Fauna ui, with the steep northern " ~Huahine lope of the c. 60 m high Mata'ire'a Hill to the South. \. Raiatea ? Teliaroa ~\l'lPWARDlS~ The pre ent work ha been carried out within the ,,. "''0ISz.ANl:6 ~ framework of the project 'Local Development and Re­ Mo·orea aTa gional Interaction " which i a joint project between Dr. • Mai'ao ~iti Yosihiko H. Sinoto of the B. P. Bi hop Museum and Dr. Me'etia• Paul Wallin of the In titute for Pacific Archaeology and Cultural Hi tory, (Kon-Tiki Mu eum). The aim of thi project is to inve tigate habitation ite and ceremonial --- Un SOCIETY ISLANDS tructure at the we tern end of the village at the ba e of the Mata'ire'a Hill and on the Mata'ire'a Hill it elf. Figure 1. Society I lands. During the la t of two field e ion in 2003 we were able to test-excavate the two mo t important temple on Huahine (according to oral tradition ): marae Mata'ire'a Rahi on the ummit of Mata'ire'a Hill and marae Manunu on the islet Ovarei opposite Maeva village. BACKGRO D TO THE PROJECT DR. SlNOTO WAS FIRST introduced to Maeva in the early 1960 by Kenneth P. Emory, who urveyed marae structure there already in 1925. Sinoto, together with the French ar­ chaeologist Pierre Verin carried out complementary urvey of marae tructures on several of the Leeward I land . At about the same time Mr. Alec Ata, then mini ter of Touri m, invited Sinoto to be the director of an exten ive program of marae restorations on Huahine, Raiatea, and Mo'orea (i.e. Sinoto 1969). Since 1979, Sinoto and hi a ociate, Eric Komori, Elaine Roger -Jourdane and Toru Haya hi, have carried out a survey of the Mata'ire'a Hill and adjacent area in the di trict of Maeva (Figure 3). They have urveyed marae tructure, terrace, house foundations, and other features (Sinoto and HUAHINE Roger -Jourdane 1980; Sinoto, Komori et al. 1981; Sinoto, o Komori et al. 1983). The inve tigations also included te t­ excavation of house site in the upper part of the Te Ana land division (Sinoto and Komori 1988; Komori and Sinoto Figure 2. Huahine with Project area indicated. 2002), as well as on various locations throughout the Mata'ire'a Hill. During the 1990s they begun an exten ive Rapa Nui Journal 13 Vol. 19 (1) May 2005 Published by Kahualike, 2005 1 Rapa Nui Journal: Journal of the Easter Island Foundation, Vol. 19 [2005], Iss. 1, Art. 4 excavation of water-logged Huahine, and was conse­ Lake Fauna Nul cultural deposits in the Fare Pote Marae Manunu quently the most important lower part of the Te Ana 'v religious structure on the land division (Komori i land. The morae i 10­ 2001, Wallin, Komori and Motu Ovarel cated on a lope on the Sol vik 2004:). summit of Mata'ire'a Hill, Through these investi­ on land called Tehu'a. The gation, Sinoto developed / ahu is placed at the up morphological c1as ifica­ lope end directed toward tion of the Huahine morae Moua Tapu. The morae is (Sinoto, Komori et al. enclo ed by a stone wall 1981 :7-9). He aloe tab­ except on the down- lope Ii hed typologies and chro­ end where a c. 2 m high nologie for the Society terrace wall makes it im­ Island's morae complex in N po ible to enter the morae general (i.e. Sinoto 1996, from thi ide. The ahll i Komori and Sinoto 2002). built into thi enclosing The chronological rele­ tone wall. The front-wall vance of these classifica­ o Marae of the ahll is compo ed of tion and typologies have --Trail limestone labs on end and however not been tested 0 200_ m with section of tacked through archaeological ex­ basalt in between, and the cavation, therefore a pro­ Figure 3. Project area with site indicated. court i paved with ba alt gram of test-excavation of flag tone (Figure 4). It morae tructures is important as a complement to the urvey was on morae Mata'ire'a Rahi where the important pa'i atua and te t-excavations of settlement sites. ceremony wa carried out (Henry 1928:221), in which all the During our investigations different morae type have god of the island were brought out and di played. It wa been excavated, including "small", "medium" and "large" al 0 on thi temple where the inve tment of a new chief took ized tructures located both at the coa t and on the place a mentioned by Henry (1928: 195). Furthermore, the Mata'ire'a Hill. This paper i a preliminary report on the in­ lineage head of each of the eight di trict of Huahine had vestigation and a short historical account of the two mo t their own backrest on the lower part of the court at thi prominent morae structures, morae Mata'ire'a Rahi and morae. HISTORICAL RECORD A 0 SURVEY IN THE CASE OF MARAE Mata'ire'a Rahi we are able, through de criptions left by early missionaries and cholar, to get an in ight in the general tate of the monument from the 1820s up until today and here we will present two of the e ac­ counts: On January 8, 1822, Tyerman and Bennet vi ited Marae Mata'ire'a Rahi together with the man who was the official bearer of the image of the god Tone. Here follow the de­ cription they made from thi visit: "The great morae, so dedicated to Tani, tand Figure 4. Alw of Marae Mata'ire'a Rahi. uperior among all the e, being nearly a hundred feet by eighty in length and breadth, with wall in morae Manunu on the island of Huahine. The former i men­ orne parts nine feet thick. In the centre of thi tioned in the myths as an "original" morae located central on rude edifice, Tani's bed i een, on which hi idol the hill above Maeva village, and the latter is the exceptional wa laid when prayer were offered to it, and near large "coastal" morae, located at the sea hore side of Fauna that another platform, which the dumb tock occu­ ui, oppo ite Maeva village. pied on pecial occa ion . At the ill tance of thirty feet, in front of the morae, i the u ual raised seat MARAE MATA'IRE'A RAHl (SITE: SCH-2-19) for the prie t when he performed hi devotion; and, near the same, what may be called the altar, MARAE MATA'IRE'A RAm, OR Faao-aitu (Henry 1928:100) consisting of a flat f1ag- tone and an upright one, wa recognized as the "national" morae of the i land of on which the animal , offered in sacrifice, were Rapa Nui Journal 14 Vol. 19 (1) May 2005 https://kahualike.manoa.hawaii.edu/rnj/vol19/iss1/4 2 Wallin and Solsvik: Historical Records and Archaeological Excavations of Two "National" Marae Complexes formerly slaughtered; these were swine and fowls.
Recommended publications
  • Polynesia Dream -2
    POLYNESIA DREAM -2- 11 days // 10 nights 2015 - 2016 Raiatea – Tahaa – Bora Bora – Huahine – Moorea – Tahiti DAY 1 RAIATEA // TAHAA SATURDAY Welcome and boarding at noon,. Downtown of Uturoa. Lunch and navigation inside Raiatea // Tahaa lagoon to Motu TauTau, water-based activities : snorkeling, in a coral garden, kayak rides DAY 2 RAIATEA SUNDAY Navigation to Bora Bora (4 hours). Lunch at anchor at the Motu Tapu. Afternoon : swimming with the reef sharks and discovery of one of the most beautiful lagoon in the South Pacific. Night at anchor in the East of Bora Bora. DAY 3 BORA BORA MONDAY Swimming with the manta rays. Breakfast and short navigation to the Motu Taurere. Beachcombing and kayaks rides. Option : Tahitian Barbecue lunch on a private motu. Afternoon of sailing in the famous lagoon of Bora Bora. Evening and night at Matira point. DAY 4 BORA BORA // RAIATEA TUESDAY After the breakfast, navigation of 4 hours to Raiatea island. Lunch at anchor, leisure afternoon : nautical activities, swimming, snorkelling. Option : Visit of a black pearl farm, snorkeling Evening and night at anchor. DAY 5 RAIATEA // TAHAA WEDNESDAY Stop at Raiatea for shopping in Uturoa, main village of Raiatea with the local market. Walk on the Tapioi Montain for a great overview.Option : guided tour of Raiatea, Taputapuatea temple, botanic, green valley and waterfalls. Short navigation to motu Cerant. Robinson day at anchor for water-based activities : kayak rides, beachcombing, bathing. DAY 6 HUAHINE THURSDAY Early departure to Huahine, navigation of 4 hours. Arrival in Bourayne Bay around noon. Afternoon, leisure activities at the beach of Ana Iti : kayaks, snorkeling parties, watersports.
    [Show full text]
  • POLYNESIA DREAM -1- 11 Days // 10 Nights 2015 - 2016 Tahiti – Moorea – Huahine – Raiatea – Bora Bora – Tahaa – Raiatea
    POLYNESIA DREAM -1- 11 days // 10 nights 2015 - 2016 Tahiti – Moorea – Huahine – Raiatea – Bora Bora – Tahaa – Raiatea DAY 1 TAHITI WEDNESDAY Welcome and boarding at noon, Marina Taiana Papeete. Lunch aboard and sea crossing to Moorea island, 3 hours, Mooring in Vaiare Bay, front of the largest white sand beach of Moorea, night at anchor. DAY 2 MOOREA THURSDAY Navigation to Opunohu bay. Option : Halfday Safari excursion in Moorea with a guide : belvedere – the pineapple road - visit of archeological polynesian sites. Afternoon : Water-based activities, snorkeling at the Tiki spot, swimming with the sting rays. At the sunset, departure to Raiatea for a night navigation of 11 hours. DAY 3 RAIATEA FRIDAY Arrival for the breakfast in the South of Raiatea. Water-based activities : snorkelling parties – kayak rides – swimming. Afternoon, navigation inside the lagoon of Raiatea to Faaroa Bay, visit by dinghy of Faaroa river. Mooring and night front of a motu. DAY 4 RAIATEA // TAHAA SATURDAY Short navigation of 2 hours to Uturoa, main village of Raiatea. Shopping or walk on the Tapioi montain for a great overview. Panoramic lunch, short navigation inside the lagoon to Motu Tautau, at the North West of Tahaa. Water-based activities, swimming, kayak rides, beachcombing. DAY 5 TAHAA // BORA BORA SUNDAY Navigation to Bora Bora (4 hours). Lunch at anchor at the Motu Tapu. Afternoon : swimming with the reef sharks and discovery of one of the most beautiful lagoon in the South Pacific. Night at anchor in the East of Bora Bora. DAY 6 BORA BORA MONDAY Swimming with the manta rays. Breakfast and short navigation to the Motu Taurere.
    [Show full text]
  • Tangihanga: the Ultimate Form of Māori Cultural Expression— Overview of a Research Programme
    Tangihanga: The Ultimate Form of Māori Cultural Expression— Overview of a Research Programme Linda Waimarie Nīkora, Ngāhuia Te Awekōtuku, Mohi Rua, Pou Temara, Te Kahautu Maxwell, Enoka Murphy, Karyn McRae and Tess Moeke-Maxwell Tangi Research Programme, The University of Waikato Abstract Death, observed through the process of tangihanga (time set aside to grieve and mourn, rites for the dead) or tangi (to grieve and mourn), is the ultimate form of Māori cultural expression. It is also the topic least studied by Māori or understood by outsiders, even after televised funeral rites of Māori leaders and intrusive media engagements with more humble family crises. It has prevailed as a cultural priority since earliest European contact, despite missionary and colonial impact and interference, and macabre Victorian fascination. Change is speculative rather than confirmed. Tangi and death rituals have yet to be rigorously examined in the Māori oral canon, or in the archival and historic record that may be discarded or reinforced by current practice. As researchers we are committed to studying tangi, conscious of the belief that such work carries the inherent risk of karanga aituā (inviting misfortune or even death itself) by drawing attention to it. Contemporary Aotearoa New Zealand is constantly touched by aspects of tangi practice through popular media and personal exposure. This volatile subject nevertheless demands careful and comprehensive scrutiny in order to extend and enrich the knowledge base, reveal the logic that guides ritual, inform the wider New Zealand community and, more importantly, support the cultural, social, ritual, economic and decision- making processes of bereaved whānau (family, including extended family), people affiliated with marae (communal meeting complex) and iwi (tribe, tribal).
    [Show full text]
  • Motu Tane Luxury Island for Sale French Polynesia, Society Islands, Bora Bora
    Motu Tane Luxury Island For Sale French Polynesia, Society Islands, Bora Bora 39,000,000 € QUICK SPEC Year of Construction Bedrooms 10 Half Bathrooms Full Bathrooms 10 Interior Surface approx 232 m2 - 2,500 Sq.Ft Exterior Surface approx 40,468 m2 - 435,593 Sq.Ft Parking 1 Cars Property Type Private Island TECHNICAL SPECIFICATIONS Just 10 minutes from the main island of Bora Bora, the private island of Motu Tane encompasses approximately 10 acres of sandy beach, tropical foliage and coconut groves all set against a mountainous backdrop, Motu Tane consists of traditional thatched-roof Polynesian huts or “fares”, with 22 separate structures. Enjoy 2 luxurious suites comprised of 2,500 square feet, each with a sunken lava bathtub, shower and dressing area, as well as panoramic views onto the garden, the beach, and the main island. Find 9 beach bungalows and 2 suites to accommodate up to 20 guests, a library with museum-quality Polynesian art and artifacts, a photography studio, a chef’s dream kitchen and 2 staff quarters. The great room, encompassing about 2,500 square feet, is perfect for casual gatherings or formal entertaining with an adjacent dining area offering a hidden wet bar and 2 extra large custom-made tables for up to 36 people, all surrounded by the garden. Designed by Christian Liaigre, the rooms feature custom-crafted furniture made from rare tropical wood and natural fabrics, and most bungalows have motorized screens which can bring the outside in and can offer shelter in case of excessive winds or tropical rains. PROPERTY FEATURES BEDROOMS • Master Bedrooms - • Total Bedrooms - 10 • Suite - BATHROOMS • Full Bathrooms - • Total Bathrooms - 10 • Half Bathrooms - OTHER ROOMS Quality Polynesian Art, Artefacts, Rare • Two Luxurious Suites Books And Antique Prints.
    [Show full text]
  • Māori Symbolism - the Enacted Marae Curriculum
    Māori symbolism - the enacted marae curriculum Jamie Lambert Te Awem āpara, Ng āti Hinekura, Te M āhurehure familial connections Te W ānanga o Aotearoa, Te Awamutu, New Zealand [email protected] Symbolism and other metaphoric representations of aspects of M āori (Indigenous peoples of Aotearoa/New Zealand) culture such as whaik ōrero (formal speaking), moemoe ā (dreams), and whakatauk ī (proverbial sayings) has existed with M āori for generations. This paper examines M āori symbolism and its importance in M āori culture more specifically the maintenance, sustenance and transmission of our indigenous knowledge systems for generations to come. Traditional use of symbols is also explored through the contextual application of the marae (traditional M āori living complex) and how symbols exist in various parts of the marae. The enacted curriculum is also investigated looking at specific examples of how these symbols can enact both non-Māori and M āori formal curriculum areas. Symbolism Symbolism as a part of an expressive culture operates on a number of levels and across a range of frequencies according to your perceptions and having deeper understandings of what is truly represented. These symbols appear as images, words, behaviours and actions function in different spaces and places with differing meanings. This depends heavily on context, that is they are culturally and contextually relevant. Much of the value is encoded in metaphor. Symbols stand for concepts that are often too complex to be stated directly in words (Womack, 2005). Furthermore, Womack cites social anthropologist Raymond Firth (Ibid) who writes “it is assumed that symbols communicate meanings at levels of reality not accessible through immediate experience or conceptual thought.
    [Show full text]
  • 1 the Impacts of COVID-19 on Tangihanga B. Rangiwai (Ngāi
    The Impacts of COVID-19 on Tangihanga B. Rangiwai (Ngāi Tūhoe, Ngāti Porou, Ngāti Manawa, Ngāti Whare) A. Sciascia (Ngāruahine Rangi, Ngāti Ruanui, Te Ati Awa) Abstract The influenza pandemic of 1918, which killed 50 million people, has been acknowledged as the most significant disease event in human history. In response to the pandemic, the ways in which tangihanga (Māori funeral practices) were carried out changed. Bodies were immediately taken to the urupā (burial ground) without the customary extended ceremonies. Similarly, the impacts of the burgeoning COVID-19 situation has meant uncomfortable, albeit temporary, changes to Māori funeral practices. At the very worst part of the COVID-19 experience, tangihanga were essentially prohibited, and immediate burial or cremation became the norm. In some cases, tūpāpaku (bodies) were cremated with the intention that the remains would be returned to tribal burial grounds at a later date. This article will explore the impacts of COVID-19 on tangihanga and how technology has been used in this context with particular reference to Taranaki examples. 1 The Impacts of COVID-19 on Tangihanga Introduction Tangihanga is a customary practice that holds great significance within Māori communities and whānau (families) bringing multitudes of people together to farewell the dead. Travelling the breadth of the Aotearoa New Zealand to attend tangihanga is commonplace and represents the great lengths that whānau and Māori communities go to, to pay their respects. It is not unheard of for whānau to travel all hours of the night and morning to arrive on time and be first to the gateway of the marae (traditional gathering place) to be then welcomed in and invited to farewell the deceased through oratory, song and gifts.
    [Show full text]
  • The Marae As an Information Ground Spencer Lilley Massey University New Zealand
    The Marae as an information ground Spencer Lilley Massey University New Zealand Marae are a gathering place for Māori (indigenous New Zealand people). Māori gather at marae for a variety reasons, including meetings, celebrations, tangi (funeral rites) and to socialise. Most marae are attached to a particular hapu (sub-tribe) and an iwi (tribe) will have many hapu as part of its structure. Many marae are in traditional areas associated with that particular hapu or iwi, but since the 1950s there has been mass urbanisation with 80% of the Māori population living in the cities. Urbanisation has led to the development of urban marae, with many of these still associated with an iwi. However, most major cities have urban marae that have no association with any particular iwi but are attached to urban Māori who no longer have links or easy access to their own marae. Although many of the activities that take place at the marae can be quite casual, there are also very formal ceremonial functions associated with a marae, particularly when welcoming and hosting visitors and the rituals associated with tangi. The marae cannot simply be described as a single information ground as described by Pettigrew1 (2000) Fisher (2004, 2005) who developed the concept As they are large complexes with many different zones and encounters taking place it qualifies as the ultimate Māori information conduit with a smorgasbord of information available for exchange. The main areas of a marae where information can be exchanged while carrying other activities are: the waharoa (gateway) the marae-atea, wharenui (meeting house), 1 Karen Pettigrew later became Karen Fisher wharemoe (sleeping quarters), wharekai (dining room), mahau (porch/veranda), wharehoroi (bathrooms), kauta (cookhouse), hangi pit (earth oven pit).
    [Show full text]
  • Oranga Marae Summative Evaluation Cohort
    ORANGA MARAE: SUMMATIVE EVALUATION Final Report Prepared for: Te Puni Kōkiri and the Department of Internal Affairs June 2020 1 CONTENTS Executive Summary ................................................................................................................................. 4 Background ............................................................................................................................................. 8 What is Oranga Marae? ...................................................................................................................... 8 Vision and intended outcomes....................................................................................................... 8 Eligibility criteria ............................................................................................................................. 9 Funding ......................................................................................................................................... 10 Evaluation ............................................................................................................................................. 10 Evaluation questions ........................................................................................................................ 10 Oranga Marae Intervention logic and outcomes framework ............................................................... 11 Our approach .......................................................................................................................................
    [Show full text]
  • The Waitangi Tribunal and the Regulation of Maori Protest
    University of Wollongong Research Online Faculty of Social Sciences - Papers Faculty of Arts, Social Sciences & Humanities 2011 The Waitangi Tribunal and the Regulation of Maori Protest Juan M. Tauri University of Wollongong, [email protected] Robert Webb Auckland University of Technology Follow this and additional works at: https://ro.uow.edu.au/sspapers Part of the Education Commons, and the Social and Behavioral Sciences Commons Recommended Citation Tauri, Juan M. and Webb, Robert, "The Waitangi Tribunal and the Regulation of Maori Protest" (2011). Faculty of Social Sciences - Papers. 3195. https://ro.uow.edu.au/sspapers/3195 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The Waitangi Tribunal and the Regulation of Maori Protest Abstract Much of the current academic and political discourse related the development and operations of the Waitangi Tribunal over its first twenty earsy portray it as a forum that provided Maori with a meaningful avenue for settling Treaty grievances compared to the formal legal systems performance in the preceding 100 years. In contrast, we argue that from its inception and throughout much of the 1980s, the Waitangi Tribunal functioned primarily as an informal justice forum that assisted the New Zealand state's regulation of Maori Treaty activism during the transition from a Fordist to a Post-Fordist mode of capital accumulation. Keywords maori, regulation, protest, tribunal, waitangi Disciplines Education | Social and Behavioral Sciences Publication Details Tauri, J. & Webb, R. (2011). The Waitangi Tribunal and the Regulation of Maori Protest.
    [Show full text]
  • Underground Pacific Island Handbook
    Next: Contents Underground Pacific Island Handbook unknown ● Contents ● List of Tables ● List of Figures ● ROUTES AND PASSAGE TIMES ● WINDS, WAVES, AND WEATHER ❍ CURRENTS ● NAVIGATION IN CORAL WATERS ❍ Approaches ❍ Running The Passes ❍ Estimating Slack Water ❍ Navigating by Eye ❍ MARKERS AND BUOYS ■ Uniform Lateral System ■ Special Topmarks for Prench Polynesia ■ Ranges and Entrance Beacons ■ United States System ❍ REFERENCES AND CHART LISTS ■ Books ■ Charts and Official Publications ■ Pilots and Sailing Directions ● FORMALITIES ❍ Basic Entry Procedures ❍ Leaving ❍ Special Requirements for Different Areas ■ French Polynesia ■ The Cook Islands ■ The Hawaiian Islands ■ Pitcairn Island ■ Easter Island ● FISH POISONING (CIGUATERA) ❍ Symptoms ❍ Treatment ❍ Prevention ❍ Other Fish Poisoning ● ILES MARQUISES ❍ Weather ❍ Currents ❍ Clearance and Travel Notes ❍ NUKU HIVA ■ Baie de Anaho ■ Baie Taioa ■ Baie de Taiohae ■ Baie de Controleut ❍ UA HUKA ■ Baie de Vaipaee ■ Baie-D'Hane ■ Baie Hanvei ❍ UA POU ■ Baie d'Hakahau ■ Baie d'Hakahetau ■ Baie Aneo ■ Baie Vaiehu ■ Baie Hakamaii ❍ HIVA OA ■ Baies Atuona and Taahuku ■ Baie Hanamenu ❍ TADUATA ■ Baie Vaitahu ❍ FATU-HIVA ■ Baie des Vietpes (Haha Vave) ■ Baie d'Omoa ❍ MOTANE ■ Northern Islets ● ARCHIPEL DES TUAMOTU ❍ Restricted Areas ❍ Routes Through the Archipelago ❍ ATOLL MANIHI ❍ ATOLL AHE ■ Passe Reianui ■ ILES DU ROI GEORGES ❍ TAKAROA ❍ TAKAPOTO ❍ TIKEI ❍ MATAIVA ❍ TIKEHAU ❍ ILE MAKATEA ❍ RANGIROA ■ GROUPE DES ILES PALLISER ❍ ARUTUA ❍ KAUKURA ❍ APATAKI ❍ ARATIKA ❍ TOAU ❍ FAKARAVA ❍ FAAITE ❍ KAUEIII
    [Show full text]
  • BORA BORA Bora Borabora 156 © Lonelyplanetpublications (Guesthouses), Often Situated Onsomeofthebestreal Estate, Inwhichtorest Yourhead
    © Lonely Planet Publications 156 www.lonelyplanet.com BORA BORA •• History 157 HISTORY deterring visitors because of overdevelop- In ancient times, the island was known as ment, while at the same time its major Vava’u, perhaps supporting the theory that it drawcard – marine life – is seriously under Bora Bora was colonised by inhabitants from the Ton- threat. Let’s hope the juggling act can be gan island of the same name. ‘Bora Bora’ managed, because this is a truly beautiful roughly translates as ‘first-born’, indicating part of the world. that this may have been the most impor- tant island after Ra’iatea. According to local ORIENTATION Bora Bora will seduce you into buying the Cadillac of paradises, the one loaded with all myth, the legendary Hiro, the first king of Bora Bora was created by volcanic activity the luxury trappings you know you don’t need but just can’t live without. Legendary not Ra’iatea, sent his son Ohatatama to rule Bora around three or four million years ago. The only for its lush beauty but also its hedonistic decadence, this island is a fairy-tale creation Bora. rim of the ancient volcano can be easily of jagged volcanic peaks juxtaposed against crystal-clear aqua lagoons. One of the world’s Due to the shortage of level ground on traced; the sea has broken into the crater to Bora Bora, land pressures created an unusu- form Povai Bay at the southern tip of the is- most famous dream destinations, Bora Bora lures honeymooners, heiresses and movie stars ally defensive population of fierce warriors.
    [Show full text]
  • Cruising Guide Leeward Islands in French Polynesia
    Cruising Guide Leeward islands in French Polynesia Maeva ! Welcome aboard The Moorings Tahiti (+689) 66 35 93 www.moorings.fr Useful information 4 The Moorings itineraries 14 Summary Baggages......................................................................4 Moorings Itinerary 7 days ............................................15 Banks ..........................................................................4 Moorings Itinerary 10 days ..........................................15 Churches ......................................................................4 Moorings Itinerary 14 days ..........................................15 Communications ..........................................................4 Local Currency ..............................................................4 Emergency phone numbers....................................4 Arrival in Raiatea ..........................................................5 Fishing gear..................................................................5 Raiatea 16 Post Office ..................................................................5 Medical ........................................................................5 (R1) Marina Apooiti - Base Moorings ..........................16 Provisioning..................................................................5 (R20) Marina d’Uturoa ................................................16 Maeva Kayaks..........................................................................5 Uturoa........................................................................17
    [Show full text]