Studies African Linguistics
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Guide to Missionary /World Christianity Bibles In
Guide to Missionary / World Christianity Bibles in the Yale Divinity Library Cataloged Collection The Divinity Library holds hundreds of Bibles and scripture portions that were translated and published by missionaries or prepared by church bodies throughout the world. Dating from the eighteenth century to the present day, these Bibles and scripture portions are currently divided between the historical Missionary Bible Collection held in Special Collections and the Library's regular cataloged collection. At this time it is necessary to search both the Guide to the Missionary / World Christianity Bible Collection and the online catalog to check on the availability of works in specific languages. Please note that this listing of Bibles cataloged in Orbis is not intended to be complete and comprehensive but rather seeks to provide a glimpse of available resources. Afroasiatic (Other) Bible. New Testament. Mbuko. 2010. o Title: Aban 'am wiya awan. Bible. New Testament. Hdi. 2013. o Title: Deftera lfida dzratawi = Le Nouveau Testament en langue hdi. Bible. New Testament. Merey. 2012. o Title: Dzam Wedeye : merey meq = Le Nouveau Testament en langue merey. Bible. N.T. Gidar. 1985. o Title: Halabara meleketeni. Bible. N.T. Mark. Kera. 1988. o Title: Kel pesan ge minti Markə jirini = L'évangile selon Marc en langue kera. Bible. N.T. Limba. o Title:Lahiri banama ka masala in bathulun wo, Yisos Kraist. Bible. New Testament. Muyang. 2013. o Title: Ma mu̳weni sulumani ge melefit = Le Nouveau Testament en langue Muyang. Bible. N.T. Mark. Muyang. 2005. o Title: Ma mʉweni sulumani ya Mark abəki ni. Bible. N.T. Southern Mofu. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Central Africa, 2021 Region of Africa
Quickworld Entity Report Central Africa, 2021 Region of Africa Quickworld Factoid Name : Central Africa Status : Region of Africa Land Area : 7,215,000 sq km - 2,786,000 sq mi Political Entities Sovereign Countries (19) Angola Burundi Cameroon Central African Republic Chad Congo (DR) Congo (Republic) Equatorial Guinea Gabon Libya Malawi Niger Nigeria Rwanda South Sudan Sudan Tanzania Uganda Zambia International Organizations Worldwide Organizations (3) Commonwealth of Nations La Francophonie United Nations Organization Continental Organizations (1) African Union Conflicts and Disputes Internal Conflicts and Secessions (1) Lybian Civil War Territorial Disputes (1) Sudan-South Sudan Border Disputes Languages Language Families (9) Bihari languages Central Sudanic languages Chadic languages English-based creoles and pidgins French-based creoles and pidgins Manobo languages Portuguese-based creoles and pidgins Prakrit languages Songhai languages © 2019 Quickworld Inc. Page 1 of 7 Quickworld Inc assumes no responsibility or liability for any errors or omissions in the content of this document. The information contained in this document is provided on an "as is" basis with no guarantees of completeness, accuracy, usefulness or timeliness. Quickworld Entity Report Central Africa, 2021 Region of Africa Languages (485) Abar Acoli Adhola Aghem Ajumbu Aka Aka Akoose Akum Akwa Alur Amba language Ambele Amdang Áncá Assangori Atong language Awing Baali Babango Babanki Bada Bafaw-Balong Bafia Bakaka Bakoko Bakole Bala Balo Baloi Bambili-Bambui Bamukumbit -
Zimbabwe) Proverbs and Wise Sayings
A COLLECTION OF 100 MANYIKA (ZIMBABWE) PROVERBS AND WISE SAYINGS By Elias Bushiri Elie African Proverbs Working Group Nairobi , Kenya 2019 i ACKNOWLEDGEMENT I wish to acknowledge and thank the effort of all those who played a major role in completion of this research. My utmost thanks goes to Rev. Joseph G. Healey in both moral and financial support. My special thanks go to Prof. Cephas Agbemenu and Margaret Wambeere Ireri Sagana for the guidance. Furthermore, I would like to thank my young brother and friend Mr. Frederick Lubunga Hussein for his assistance. i DEDICATION I dedicate this work to my family and the entire African Proverbs Working Group and all readers of African literature. ii INTRODUCTION Location The Manyika ethnic language is a Shona people with its own dialect, Manyika. The majority of Manyika comes from the eastern region of Zimbabwe the dialect is widely spoken in Manicaland and in certain areas of Manica Province in neighboring Mozambique. The Manyica dialect varies from region to region in Manicaland. Those from Nyanga, Nyamaropa, Nyatate and surrounding regions have a different tone and shaping of words compared to those from the Buhera and Bocha areas. There are inherent cultural norms in each of the sub-regions inhabited by the Manyika. Ethnographical Map Language The Manyika language is a dialect of the broader Shona language. Largely spoken by the Manyika people in the eastern parts of Zimbabwe and across the border in Mozambique. During colonization the term was taken to include all people from Manicaland an administrative province of eastern Zimbabwe. Other shona dialects that must stand alone were incorporated into the Manyika dialect by so doing forcefully marrying cultures that are not compatible. -
Indigenous Knowledge Systems of the Ndau People of Manicaland Province in Zimbabwe: a Case Study of Bota Reshupa
INDIGENOUS KNOWLEDGE SYSTEMS OF THE NDAU PEOPLE OF MANICALAND PROVINCE IN ZIMBABWE: A CASE STUDY OF BOTA RESHUPA TENSON MUYAMBO 214580860 Submitted in accordance with the requirements for the degree of DOCTOR OF PHILOSOPHY In the School of Religion, Philosophy and Classics at the UNIVERSITY OF KWAZULU-NATAL Supervisor: Prof. Lilian Cheelo Siwila Co-Supervisor: Dr. Sibusiso Masondo 2018 DECLARATION I, Tenson Muyambo, declare that: The research reported in this thesis, except where otherwise indicated, is my original research; This thesis has not been submitted for any degree or examination at any other university; This thesis does not contain other persons’ data, pictures, graphs or other information, unless specifically acknowledged as being sourced from other persons; The thesis does not contain other persons’ writing, unless specifically acknowledged as being sourced from other researchers. Where other written sources have been quoted, then: a) their words have been re-written, but the general information attributed to them has been referenced; b) where their exact words have been used, their writing has been paragraphed and referenced; c) this thesis does not contain text, graphics or tables copied and pasted from the Internet, unless specifically acknowledged, and the source being detailed in the thesis and in the References sections. Signed: Date: 30/11/2018 TENSON MUYAMBO (Student Registration Number: 214580860) Supervisors: Prof. Lilian C. Siwila Dr Sibusiso Masondo ------------------------------------------ -------------------------------- As the supervisors, we hereby approve this thesis for submission. ii ABSTRACT Framed from postcolonial and cultural hermeneutics perspectives, this study employs the phenomenological method in conjunction with historical and sociological approaches to investigate the efficacy of IKS of the Ndau of Manicaland province in Zimbabwe. -
A Phonological Comparison of Transliteration of Shona and Chinese Names
Journal of Studies in Social Sciences ISSN 2201-4624 Volume 8, Number 1, 2014, 81-100 A Phonological Comparison of Transliteration of Shona and Chinese Names Herbert Mushangwe1, Amanda Madzokore2 1Hebei University, China 2University of Zimbabwe, Zimbabwe Corresponding author: Herbert Mushangwe, Hebei University, China Abstract. This research is a phonological comparison of Chinese and Shona names. The research shows that Chinese names are structurally different from Shona names because when calling Chinese names both the given names and surnames are normally combined. It was also noted that Chinese names are generally disyllabic or trisyllabic while Shona given names and surnames combined are at least quadrisyllabic or more. We also used PRAAT software to analyze Shona tone patterns and it was observed that Shona names follow a predictable high to low tone pattern which differs from tones in Chinese names which are not predictable. Since Chinese language has four tones while Shona language has two tones only it was predicted that name distortion is unavoidable when names from these two cultures are transliterated. We suggested that more researches should be done to explore the impact of name distortion to individuals in these two cultures. Keywords: Shona, Chinese, comparison, names, transliteration. 1.0 INTRODUCTION Name is a sub branch of onomastics and it is defined as a word or set of words by which a person, animal, place, or thing is known, addressed, or referred to (The Pocket Oxford Dictionary of Current English, 2009). In this paper we will use the word name as it is used to identify human beings. Though it is widely agreed that names hold significant meanings (Mawere 2010; Guma 2001), their structure however, vary enormously across cultures. -
Indigenous Knowledge, Beliefs and Practices on Pregnancy and Childbirth Among the Ndau People of Zimbabwe
INDIGENOUS KNOWLEDGE, BELIEFS AND PRACTICES ON PREGNANCY AND CHILDBIRTH AMONG THE NDAU PEOPLE OF ZIMBABWE ANNIEGRACE MAPANGISANA HLATYWAYO 207520221 Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy (School of Religion, Philosophy and Classics), in the College of Humanities at the University of KwaZulu-Natal, Pietermaritzburg, South Africa. SUPERVISORS Professor Sarojini Nadar Professor Hassan O. Kaya Pietermaritzburg 2017 DECLARATION As required by University regulations, I hereby state unambiguously that this work has not been presented at any other University or any other institution of higher learning other than the University of KwaZulu-Natal (Pietermaritzburg Campus), and that unless specifically indicated to the contrary within the text, it is my original work. ahlatywayo ____________________________________ Anniegrace Mapangisana Hlatywayo PhD Candidate As candidate supervisors, we hereby agree to the submission of this thesis _______________________________ ________________________________ Supervisor: Prof. Sarojini Nadar Co-Supervisor: Prof. Hassan O. Kaya i ABSTRACT Framed within a postcolonial indigenous research paradigm, the study used a phenomenological analysis drawing on the case study of the Ndau people of south-eastern Zimbabwe, to explore the contribution of African indigenous knowledge systems on pregnancy and childbirth. The study is based on the argument that currently the dominance of Western knowledge systems, including biomedicine, created a situation that even reproductive beliefs and practices in African local settings tend to be conceptualized from Western ways of knowing and value systems. Limited number of studies have focused on the socio-cultural context of pregnancy and childbirth. People live in diverse cultural and ecological settings which influence their knowledge systems including reproductive social and cultural practices. -
The Categorical Status and Functions of Auxiliaries in Shona
THE CATEGORICAL STATUS AND FUNCTIONS OF AUXILIARIES IN SHONA By Nhira Edgar Mberi A DISSERTATION SUBMITTED TO THE DEPARTMENT OF AFRICAN LANGUAGES AND LITERATURE OF THE UNIVERSITY OF ZIMBAMBWE IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY, JUNE, 2002 SUPERVISORS: PROFESSOR ROLF THEIL ENDRESEN PROFESSOR HERBERT CHIMHUNDU Contents Acknowledgements ......................................................................................................... 7 Abstract .......................................................................................................................... 9 Figures and Tables ......................................................................................................... 11 Abbreviations ................................................................................................................ 13 Pfupiso yezviri muchinyorwa chino ............................................................................... 15 CHAPTER ONE 1 Introduction ............................................................................................................. 19 1.1 Th e aim of the present study ..................................................................................... 19 1.2 Background ............................................................................................................ 20 1.3 Objectives .............................................................................................................. 21 1.4 Shona as a Bantu language...................................................................................... -
MA2016 Master Copy
A corpus-based analysis of code-switching in the oral discourse of Shona-English bilinguals by Faith Chiedza Chapwanya A dissertation submitted in fulfilment of the requirements for the degree MA in Linguistics in the Department of Afrikaans at the UNIVERSITY OF PRETORIA FACULTY OF HUMANITIES Supervisor: Prof. H.J. Bosman August 2016 © University of Pretoria Declaration by candidate ‘I hereby declare that the dissertation submitted for the degree MA Linguistics, at the University of Pretoria, is my own work and has not previously been submitted to any other institution of higher education. I further declare that all sources cited or quoted are indicated and acknowledged by means of a comprehensive list of bibliography’. Faith C. Chapwanya August 2016 © Universityii o f Pretoria Acknowledgements My utmost gratitude goes to the following: • My husband Mike for his love, support and encouragement. Thank you for believing that I can conquer my fears and do more than I ever imagined. • My children Nyasha and Noku for their love and understanding. You keep me going boys. • My parents Edmon and Elizabeth Mufanebadza for imparting in me the value of education. • Special thanks to my supervisor, Professor Nerina Bosman for her guidance. Thank you for all the comments and feedback throughout this study. You have helped me broaden my horizons. • The financial assistance of the National Research Foundation (NRF) towards this research is hereby acknowledged. Opinions expressed and conclusions arrived at are those of the author and are not necessarily to be attributed to the NRF. © Universityiii o f Pretoria Abstract Bilingualism is one of the by-products of globalization and migration. -
The Miracle of Lundi Mission in Zimbabwe
1 Photo by Jonathan Houser TRIBUTE TO HAPPYSON WILLIAM MATSILELE CHAUKE 1952 - 2009 Tillman Houser It is not often that men meet great men that influence their lives. Happyson Chauke was one of those in my life. Born and reared in a humble home near Lundi Mission in Zimbabwe, he never flaunted his royal ancestry. My wife and I spent thirty-five years as missionaries in Zimbabwe with our first assignment at Lundi Mission. Our two sons played with Happyson while learning his language. Happyson attended the local primary school and secondary school managed by the missionaries. Later on he returned to teach in 1976 at Lundi Mission. Missionaries were evacuated from the mission because of the danger in the area of the guerilla-type warfare when the Africans struggled to gain their independence. In the 1990s, while staying with Happyson’s family at their home in Harare, he told me that he had documented the events that had occurred at Lundi Mission in the four years until independence in 1980. I asked him to send me the account as well as other papers he had written. I immediately saw their high quality and sensed the importance of preserving them. Certainly they should be published for readers worldwide. That is the reason I have compiled the documents into the following book format. Which leads me to the observation I have often made of the distinctive qualities I have seen in those of royal blood. There was displayed a characteristic fineness in the life of Happyson. I saw pride accompanied by a natural humility in his relationships toward others. -
Conspicuous Destruction
CONSPICUOUS DESTRUCTION War, Famine and the Reform Process in Mozambique An Africa Watch Report Human Rights Watch New York !!! Washington !!! Los Angeles !!! London ACKNOWLEDGMENTS The bulk of the research and writing for this report was done by Karl Maier, a consultant to Africa Watch, during 1990B91. Additional material provided was by Kemal Mustafa, Africa Watch researcher, in 1991, and Alex Vines, Africa Watch consultant, in 1992. Ben Penglase, Africa Watch associate wrote the chapter on U.S. policy. The report was edited by Alex de Waal, Associate Director of Africa Watch. Africa Watch would like to thank the Mozambique government for extending an invitation to visit Mozambique and for facilitating the research upon which this report is based. We would also like to thank the many Mozambicans who have contributed their experiences to the report. Africa Watch is grateful to the J. Roderick MacArthur Foundation for a grant in support of its research on human rights in Mozambique. Copyright 8 July 1992 by Human Rights Watch. All rights reserved. Printed in the United States of America. Library of Congress Catalogue Card No.: 92-73261 ISBN 1-56432-079-0 Cover design by Deborah Thomas. Africa Watch Africa Watch was established in May 1988 to monitor and promote observance of internationally recognized human rights in Africa. The chair of Africa Watch is William Carmichael. Alice Brown is the vice chair. Rakiya Omaar, is the executive director. Alex deWaal is associate director. Janet Fleischman and Karen Sorensen are research associates. Barbara Baker, Urmi Shah and Ben Penglase are associates. Human Rights Watch Human Rights Watch is composed of Africa Watch, Americas Watch, Asia Watch, Helsinki Watch, Middle East Watch and the Fund for Free Expression. -
Mother Earth, Mother Africa
MOTHER EARTH, MOTHER AFRICA MOTHER EARTH, MOTHER This is an excellent set of essays on African religions, African women and environmental studies, and covers an impressively diverse range of African nations and indigenous contexts. MOTHER EARTH, It explains how deeply connected the environment is to the African experience and the lives of its indigenous communities, who are both surviving environmental degradation and drawing on traditional resources in creative and innovative ways. MOTHER AFRICA – Dr M Christian Green, Center for the Study of Law and Religion, Emory University, USA This collection legitimizes the fact that African women have always had a prominent place and role in shaping the religious, economic, political, intellectual, and cultural life of & African societies. The Circle of Concerned African Women Theologians have made a valuable contribution to how the global community addresses current environmental concerns. & AFRICAN INDIGENOUS RELIGIONS African patriarchal social systems have been challenged and called out for what they are RELIGIONS AFRICAN INDIGENOUS – systems that erase the relevance of African women’s insights. – Prof SimonMary Asese Aihiokhai, Theology, University of Portland, USA This is a very timely and informative volume, which combines perspectives from African womanist studies, ecotheology and African Indigenous Religions, and addresses these themes in an interesting way. – Prof Ezra Chitando, Religion and Politics, University of Zimbabwe Nobuntu Penxa Matholeni is a lecturer in the Department of Practical Theology and Missiology at Stellenbosch | & M Manyonganise GK Boateng Matholeni, N Penxa University, South Africa. Georgina Kwanima Boateng is a reverend minister in the Presbyterian Church of Ghana. Molly Manyonganise is a senior lecturer in the Department of Religious Studies and Philosophy at Zimbabwe Open University.