Greek Architectural Sculpture
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A Kouros Head in Kansas City
A KOUROS HEAD IN KANSAS CITY (PLATES 96-100) SINCE my first published article on Greek sculpture, written forty years ago, dealt largely with Archaic material, and since that article was written at the request of Oscar Broneer, it seems appropriate to present him with this new'foray in the field of Archaic sculpture in honor of his eightieth birthday. An excellent marble head of the Kouros type in the William Rockhill Nelson Gallery of Art in Kansas City has thus far eluded the notice to which' it is entitled 2 (Pls. 96-99). Of island marble, it measures seven and one-half inches in height and is in remarkably good condition despite losses to the chin, the tip of the nose, and a section of the hair above the right forehead. In determining the development of later Archaic sculpture, three features are of particular importance: the hair, the eyes and the mouth. The Kansas City head defines each of these in an unusual way and combines them in a manner that is quite unique. The hair over the forehead is represented in two rows of tight formal curls, carefully chiseled, but still retaining traces of the square outlines from which they were formed. The curls briefly feed back to a narrow fillet, either in a single ridge from each spiral in the lower row or in paired ridges from each of the upper (P1. 98, a). On top of the head, and behind the fillet, these ridges are patterned uniquely. They begin with a small loop over the center of the forehead and, in concentric arcs, extend across the crown from side to side, winding up over the base of the skull in a broadly oval line (Pls. -
Lord Elgin and the Ottomans: the Question of Permission
Yeshiva University, Cardozo School of Law LARC @ Cardozo Law Articles Faculty 2002 Lord Elgin and the Ottomans: The Question of Permission David Rudenstine Benjamin N. Cardozo School of Law, [email protected] Follow this and additional works at: https://larc.cardozo.yu.edu/faculty-articles Part of the Law Commons Recommended Citation David Rudenstine, Lord Elgin and the Ottomans: The Question of Permission, 23 Cardozo Law Review 449 (2002). Available at: https://larc.cardozo.yu.edu/faculty-articles/167 This Article is brought to you for free and open access by the Faculty at LARC @ Cardozo Law. It has been accepted for inclusion in Articles by an authorized administrator of LARC @ Cardozo Law. For more information, please contact [email protected], [email protected]. LORD ELGIN AND THE OTTOMANS: THE QUESTION OF PERMISSION David Rudenstine* In the early morning light on July 31, 1801, a ship-carpenter, five crew members, and twenty Athenian laborers "mounted the walls" of the Parthenon and with the aid of ropes and pulleys detached and lowered a sculptured marble block depicting a youth and centaur in combatJ The next day the group lowered a second sculptured marble from the magnificent templet Within months, the workers had lowered dozens of additional marble sculptures, and within a few years, most of the rest of the Parthenon's priceless marbles were removed.^ These fabulous marbles, sculptured during the age of Pericles'' under the guiding hand of Phidias' out of fine white Pentelic marble quarried ten miles from Athens and hauled by ox-cart to the Acropolis,® had remained on the Parthenon for 2,200 years before being removed. -
The Acropolis
November 2010 The Acropolis Acropolis is actually a generic Greek term referring to citadel on high ground originally designed for defense, and a number of Ancient Greek cities could boast such, such as Argos, Thebes, and Corinth. It was Athen’s acropolis, though that has become the Acropolis to the modern world. The Acropolis was formally proclaimed as the pre-eminent monument on the European Cultural Heritage list of monuments in 2007. The Acropolis is a flat-topped rock which rises 490 ft above sea level in the city of Athens, with a surface area of about 3 hectares. By the time of Pericles, during the Golden Age of Athens (460–430 BC), a number of temples had already been build and destroyed on the Acropolis, but most of the major temples were rebuilt under Pericles, Phidias (a great Athenian sculptor) and Ictinus and Callicrates (two famous architects) . During the 5th century BC, the Acropolis gained its final shape. After winning at Eurymedon in 468 BC, Cimon and Themistocles ordered the reconstruction of southern and northern walls, and Pericles entrusted the building of the Parthenon to Ictinus and Phidias. The Parthenon is the dominant building one sees standing atop the Acropolis today. It has been judged by architects as the most perfect building ever built by Man, and it undoubtedly is one of the major reasons why the Acropolis is so famous. The entrance to the Acropolis was a monumental gateway called the Propylaea. To the south is the tiny Temple of Athena Nike. A bronze statue of Athena, by Phidias, originally stood at its centre. -
LXII. the TEACHINGS of ANAXAGORAS. a S Pericles Was a Very Cultivated Man, He Liked to Meet and Talk with the Philoso- Phers, and to Befriend the Artists
of stealing part of the gold entrusted to him. Phidias vainly tried to defend himself; but they would not listen to him, and put him in prison, where he died. Phidias showing the frieze of the Parthenon to his friends, painting by Lawrence Alma-Tadema. Between the temple of Athena and the city, there were a series of steps and beautiful porticoes, decorated with paintings and sculptures, which have never been surpassed. Many other beautiful buildings were erected under the rule of Pericles; and the beauty- and art-loving Athenians could soon boast that their city was the finest in the world. Artists from all parts of the country thronged thither in search of work, and all were well received by Pericles. Z LXII. THE TEACHINGS OF ANAXAGORAS. A S Pericles was a very cultivated man, he liked to meet and talk with the philoso- phers, and to befriend the artists. He was greatly attached to the sculptor Phidias, and he therefore did all in his power to save him from the envy of his fellow-citizens. An-ax-ag´o-ras, a philosopher of great renown, was the friend and teacher of Pericles. He, too, won the dislike of the people; and, as they could not accuse him also of stealing, 114 they charged him with publicly teaching that the gods they worshiped were not true gods, and proposed to put him to death for this crime. Now, Anaxagoras had never heard of the true God, the God who created the heavens and the earth. He had heard only of Zeus, Athena, and the other gods honored by his people; but he was so wise and so thoughtful that he believed the world could never have been created by such divinities as those. -
The Origins of the Kouros
THE ORIGINS OF THE KOUROS By REBECCA ANN DUNHAM A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2005 Copyright 2005 by Rebecca Ann Dunham This document is dedicated to my mom. TABLE OF CONTENTS page LIST OF FIGURES ........................................................................................................... vi ABSTRACT.........................................................................................................................x CHAPTER 1 DEFINITION OF THE KOUROS TYPE ....................................................................1 Pose...............................................................................................................................2 Size and material...........................................................................................................2 Nudity ...........................................................................................................................3 Body Shape and Treatment of Musculature .................................................................3 Execution ......................................................................................................................4 Function ........................................................................................................................5 Provenances ..................................................................................................................7 -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
Of Kouroi and Korai: Attic Variety Brunilde S
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Classical and Near Eastern Archaeology Faculty Classical and Near Eastern Archaeology Research and Scholarship 1982 Of Kouroi and Korai: Attic Variety Brunilde S. Ridgway Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/arch_pubs Part of the History of Art, Architecture, and Archaeology Commons Custom Citation Ridgway, Brunilde. 1982. "Of Kouroi and Korai: Attic Variety." Hesperia Supplements 20: 118-127+209. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/arch_pubs/180 For more information, please contact [email protected]. OF KOUROI AND KORAI-ATTIC VARIETY (PLATE 17) I HAVE LEARNED a great deal from Homer A. Thompson, through the years of my acquaintance with him, and two of his teachings stand out with clarity in my mind: to pay attention even to minute details, and to rise above them to view the greater whole. The ensuing speculation and theories may not always be correct, but as long as they are revised whenever new and contradictory evidence becomes available, the attempt should be made. I hope that these lines, stemming from just such an approach, may not be amiss as a modest offering. The minute details to be considered here are a set of swol- len ears and a mantle. The larger picture concerns the possible inferences on the mean- ing of kouroi and korai in Archaic Athens.1 The so-called Rayet Head (P1. -
Greek Sculpture Archaic Kore 660 BC to 590 BC • Archaic Period • All Female Youth Sculptures Were Called Kore
Greek Sculpture Archaic Kore 660 BC to 590 BC • Archaic Period • All female youth sculptures were called Kore. • Made of marble • Would have been painted with bright colors and decorated. • Archaic smile-corners of her mouth slightly lifted. • Hair is carved down the back showing Egyptian influence. • Would have been found in and around temples holding an offering in her outstretched hand. • The Kore were always clothed. • Not meant to house the soul or KA at death but may have been used as graver markers. • Represented the ideal female youth. • Flesh would have been painted lighter than the male kouros. Kouros 660 BC to 590 BC • 1st appearance coincides with trade with Egypt. • Usually a votive statue (representing a hero or athlete) or a grave marker. • Represented the god Apollo. • All male statues were called kouros and were nude. • Represented the ideal male youth. • Flesh would have been painted brown or red. classical The Discus Thrower by Myron • 480-440 BC • Roman copy of a Greek sculpture. • Shows an athlete in motion performing the Olympic event discus throwing. • Athletes performed nude • Romans copied all the Greek sculptures. Venus de Milo 150 BC • Classical Period • Sculpted by Alexandros of Antioch • Statue of Aphrodite (Venus) • Located at the Louvre museum in Paris • Found on the island of Milos in 1820 • Milos means “apple” in Greek • Would have been painted and adorned with jewelry • Made of marble • 6’8 feet tall • The arms were lost in transport. • Her face is neutral and drapery is realistic • Known for perfect graceful proportions Doryphorus (the spear bearer) 450 BC-415 BC • Polykleitos of Argos • Bronze • Known for his sculptures of young athletes • Known only through Roman copies • Perfect proportions • Idealized • Classical period • Contrapposto stance Hellenistic The Seated Boxer 225 BC • Votive statue- commemorated a known boxer. -
The 11Th Birthday of the Acropolis Museum
The 11th birthday of the Acropolis Museum On Saturday 20 June 2020 the Acropolis Museum celebrates 11 years of operation and welcomes back its visitors. The Museum has undertaken all the necessary measures for the protection of the health of its visitors. On this day, the Museum will be open from 8 a.m. until 8 p.m., with reduced entry (5 euro) to all exhibition areas. Additionally, visitors will have the opportunity to see the temporary exhibition ‘Chisel and Memory. The contribution of marble craftsmanship to the restoration of the Acropolis monuments’, which will continue until 30 September 2020, with free entrance. On Saturday 20 June, the Museum second floor restaurant will operate until 12 midnight (reservations for dinner can be arranged by telephone on 210 9000915). Moreover, gallery talks held by the Museum’s Archaeologist-Hosts will commence this week. Visitors wishing to participate are required to wear a protective mask (not provided by the Museum) and to use the whisper guide system headsets (provided by the Museum to participants). ‘The lost statue of Athena Parthenos’ The Acropolis Museum brings to life, digitally, the statue of Athena Parthenos. Made of gold and ivory, this masterpiece was designed by Phidias for the Parthenon. The Museum invites you on a walk of knowledge about its construction materials and techniques, its myths and allegories, its radiance and its adventures. Greek: Every Friday at 1 p.m. English: Every Friday at 11 a.m. Duration: 50 minutes Participation: Limited to 10 visitors per session. For registration, please refer to the Information Desk at the Museum entrance on the same day. -
The Olympic Games in Antiquity the Olympic
THE OLYMPIC GAMES IN ANTIQUITY THE OLYMPIC GAMES INTRODUCTION THE ATHLETE SPORTS ON THE Origins of the modern Olympic Identification of the athlete by PROGRAMME Games, in Olympia, Greece his nakedness, a sign of balance The Olympic programme (Peloponnese), 8th century BC. and harmony as a reference IN ANTIQUITY Gymnasium and palaestra: the Sites of the Panhellenic Games: Foot races, combat sports, education of the body and the mind Olympia, Delphi, Isthmus pentathlon and horse races. of Corinth and Nemea Hygiene and body care. Cheating and fines. History and Mythology: Criteria for participation Music and singing: a particularity explanations of the birth in the Games of the Pythian Games at Delphi. of the Games Exclusion of women Application of the sacred truce: Selection and training peace between cities On the way to Olympia Overview of Olympia, the most Athletes’ and judges’ oath. 6 8 important Panhellenic Games site Other sport competitions in Greece. Winners’ reWARDS THE END OF THE GAMES Prizes awarded at the Panhellenic Over 1,000 years of existence Games Success of the Games Wreaths, ribbons and palm fronds Bringing forward the spirit and the The personification of Victory: values of the Olympic competitions Nike, the winged goddess Period of decline Privileges of the winner upon Abolition of the Games in 393 AD returning home Destruction of Olympia This is a PDF interactive file. The headings of each page contain hyperlinks, Glory and honour which allow to move from chapter to chapter Rediscovery of the site in the Prizes received at local contests 19th century. Superiority of a victory at the Click on this icon to download the image. -
Focus on Greek Sculpture
Focus on Greek Sculpture Notes for teachers Greek sculpture at the Ashmolean • The classical world was full of large high quality statues of bronze and marble that honoured gods, heroes, rulers, military leaders and ordinary people. The Ashmolean’s cast collection, one of the best- preserved collections of casts of Greek and Roman sculpture in the UK, contains some 900 plaster casts of statues, reliefs and architectural sculptures. It is particularly strong in classical sculpture but also includes important Hellenistic and Roman material. Cast collections provided exemplary models for students in art academies to learn to draw and were used for teaching classical archaeology. • Many of the historical casts, some dating back to the eighteenth and nineteenth centuries, are in better condition than the acid rain-damaged originals from which they were moulded. They are exact plaster replicas made, with piece moulds that leave distinctive seams on the surface of the cast. • The thematic arrangement of the Cast Gallery presents the contexts in which statues were used in antiquity; sanctuaries, tombs and public spaces. Other galleries containing Greek sculpture, casts and ancient Greek objects Gallery 14: Cast Gallery Gallery 21: Greek and Roman Sculpture Gallery 16: The Greek World Gallery 7: Money Gallery 2: Crossing Cultures Gallery 14: Cast Gallery 1. Cast of early Greek kouros, Delphi, Greece, 2. Cast of ‘Peplos kore’, from Athenian Acropolis, c570BC c530BC The stocky, heavily muscled naked figure stands The young woman held an offering in her in the schematic ‘walking’ pose copied from outstretched left hand (missing) and wears an Egypt by early Greek sculptors, signifying motion unusual combination of clothes: a thin under- and life. -
SACRED SPACES and RITUALS
SACRED SPACES and RITUALS: CLASSICAL GREEK ART and ARCHITECTURE: FOCUS (The Parthenon and the Athenian Acropolis) SACRED SPACES and RITUALS: CLASSICAL GREEK ART and ARCHITECTURE: SELECTED TEXT (The Parthenon and the Athenian Acropolis) THE PARTHENON Online Links: Parthenon - Wikipedia, the free encyclopedia Golden ratio - Wikipedia, the free encyclopedia Greek temple - Wikipedia, the free encyclopedia Parthenon Frieze - Wikipedia, the free encyclopedia Phidias - Wikipedia, the free encyclopedia Pericles - Wikipedia, the free encyclopedia Greco-Persian Wars - Wikipedia, the free encyclopedia Erechtheum - Wikipedia, the free encyclopedia Ephebos - Wikipedia, the free encyclopedia Temple of Athena Nike - Wikipedia, the free encyclopedia Additional Online Links: Parthenon – Smarthistory Sculpture from the Parthenon's East Pediment – Smarthistory Parthenon Frieze – Smarthistory The Parthenon: Metopes – Smarthistory Erechtheion: Caryatid and Column – Smarthistory Secrets of the Parthenon Part One – YouTube Secrets of the Parthenon Part Two – YouTube Secrets of the Parthenon Part Three – YouTube Secrets of the Parthenon Part Four- YouTube Building of the Partheon - The Greeks - Crucible of Civliization Greek Lobby for return of Parthenon marbles to Athens Donald Duck in Mathemagic Land - YouTube Iktinos and Kallikrates. Parthenon (Athens), 447-438 BCE IMPORTANT DATES and EVENTS Battle of Marathon (490 BCE) Sack of Athens by the Persians (480 BCE) Delian League formed (477 BCE) Peloponnesian War begins between Athens and Sparta (431 BCE) Greek temples served as shrines for the gods and depositories for civic and religious treasures. Both theaters and temples functioned as public meeting places. Much like the Mesopotamian ziggurat, the Greek temple was a communal symbol of reverence for the gods, but, whereas the ziggurat enforced the separation of priesthood and populace, the Greek temple united religious and secular domains.