Not Just a Cheese, a Tra3ition••• Haolam

Total Page:16

File Type:pdf, Size:1020Kb

Not Just a Cheese, a Tra3ition••• Haolam Not just a cheese, a tra3ition••• Haolam. the most trusted name In Cholov Yisroel Kosher Cheese. A reputation earned through 25 years or scrupulous devotion to quality and kashruth. With 12 delicious varieties. Haolam, a tradition you'll enjoy keeping. All Haolam chCese products are made In the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~~1 Washington Hdgbts. !'ft' Cholov Ylsrod 11llJllM BROS. WORLD CHEESE CO. ll'IC. BROOllLYI\ "1' 11232 Hao la The Thurm Families wish Klal Yisroel a n:iiv i1?J'nni n:i'n:J If it has no cholesterol, a better... than... butter flavor, and a reputation for kasliruth you can trust••• the new, improved parve unsalted margarine lr;;.~I COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services FOREST PARK - Lakewood, NJ with state-of-the-art Auto CAD YESHIVA TIFERETH MOSHE - • Stainless steel fabrication for Kew Gardens, NY ultimate rust resistance OHEL SARAH DAY CARE CENTER - Crown Heights JEWISH FOUNDATION SCHOOL - Staten Island PS 153 - Harlem, NY The Friedman/Heimlich/Wertheimer Families wishes our customers i:in:>n ;i:iiv i1l'\?>7 better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-4801 Tishrei 5758 • October 1997 U.S.A.$3.50/Foreign $4.50 •VOL XXX/NO. 8 THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 84 William Street, New York, N.Y. 10038. Periodicals postage paid in New York, N.Y. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside of the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to: The Jewish Observer, 84 William Street, N.Y., N.Y. 10038. Tel:212-797-9000, Fax: APPROACHING THE SEASON OF CHANGE: STRONGER, SADDER, AND RICHER 212-269-2843. 6 The Big Black Wolf - Teshuva in the Nineties Printed in the U.S.A. Rabbi Fyvel Shuster RABBI NISSON WOLPIN, EDITOR I () Reversing the Statistics, One Jew at a Time EDITORIAL BOARD Rabbi Yehuda Silver DA. ERNST L. BODENHEIMER Chairman I 5 Lenny and the Chassid, RABBI JOSEPH ELIAS Rabbi Aryeh Rodin JOSEPH FRIEDENSON RABBI NOSSON SCHERMAN I 9 From Rosh Hashana Judgment to Yorn Kippur Forgiveness Rabbi Eliyahu Meir Klugman MANAGEMENT BOARD AV! FISHOF 25 A Melodic Anamoly, Tying the Seasons Together NAFTOLI HIRSCH Rabbi Yaakov Weinberg ISAAC KIRZNER RABBI SHLOMO LESIN 2 9 "Seek Peace and Pursue It" NACHUM STEIN Avrohom Y Stone RABBI VOSEF C. GOLDING Business Manager IN THE WAKE OF THE SIYUM HASHAS Published by 32 For Love of Learning Agudath Israel of America RABBI MOSHE SHERER Dr Jacob Mermelstein PRESIDENT 31 An Unsung Hero - Rabbi Moshe Menachem Mendel Spivak i"'i1 U.S. 'TRADE DISTRIBUTOR ISRAELI DISTRIBUTOR Eliezer Katzman Feldheim Publishers Nechemla Rosenberg 200 Airport Executive Park Kiryat Telshe Stone, 108A 41 Shas (& More) Literally on Your Fingertips Spring Valley, N.Y. 10977 O.N. Harei Yehuda, !SRAEL Yaakov Astor EUROPEAN REPRESENTATIVE AUSTRALIAN DISTRIBUTOR M.T. Bibelman Gold's Booll & GiH Co. 46 Grosvenor Works 36 William Street Mount Pleasant Hill Balaclava 3183, Vic., A Treasure Lost.•. London E5 9NE, ENGLAND AUSTRALIA An Appreciation of Rabbi Moshe Arye Freund ;i:iu., i""Tll UT Pinchas Osher Rohr THE JEWISH OBSERVER does not assume responsibility for the Kashrus 5 2 POSTSCRIPT of any product, publication, or service The Beis Din in America: A letter and a response by Rabbi Avrohom Cohen advertised in its pages 5 3 SECOND LOOKS ©Copyright 1997 Orthodox Continuity is Not Threatened by Intermarriage Rabbi David Weinberger OCTOBER 1997 VOLUME XXX/NO. 8 fS 5 V'ESH 0MRIM ... AND THERE ARE THOSE THAT SAY... Is There Really a Crisis in the Torah Community? Chaim Kuperwosser $ 6 LETTERS TO THE EDITOR APPROACHING THE SEASON OF CHANGE Stronger, Sadder, and Richer When US Secretary of State Madeleine Albright made her personal pilgrimage to Prague last July to "encounter her Jewish past" for the very first time, as it were, she was visibly moved. After visiting various Jewish landmarks and synagogues, she was quoted (The New York Times, JTA, et al) as remarking: "To the many values and many facets that make up who I am, I now add the knowledge that my grandparents and members of my family perished in the worst catastrophe in human history. So I leave here tonight with the certainty that this new part of my identity adds something stronger, sadder and richer to my life." One can understand how those three descriptive words - "stronger, sadder and richer" - have a special poignancy in her unique situation. In her unusual circumstances, they have an extraordinary impact. Nonetheless one could use the same words regarding anyone who experiences some type of inner growth. He or she will also feel stronger in a spiritual sense; surely richer in understanding of his or her role in life, or in appreciation for the bounty with which G-d has endowed us, or in some other newly-gained Insight; and sadder than before for those who he or she has left behind, and are not similarly strengthened and enriched. In this way, each of us, can become stronger, sadder, and richer every day of our lives. Especially during these days of self-evaluation and teshuva. How much more so a Jew who has been alienated from Torah and has now discovered his or her sacred heritage! How much richer and stronger they feel for their newly-realized gains! And how much sadder for those who have not joined them in their spiritual ascent! The articles that follow portray the depths of feelings realized by those who are daily becoming stronger, sadder, and richer. Perhaps we can be zocheh, and merit joining them in our personal growth. Rabbi Fyvel Shuster The Big Black Wolf Teshu'Va in the Nineties The Nightmare of Secular Israel n 1982, Amnon Danker, a writer for and shrug their shoulders .... You ask kanfot;, kisses mezzuzot. You sit down Haaretz, described the wave of a friend to go someplace on Shabbos to have a coffee with him and before I teshuva that changed his world. and he starts to evade you, it's incon­ he drinks he says " Shehakol Nihyeh Suddenly I look around and I say venient, he's busy... until you force it bidvaro:,You look at him, listen to him -Whafs going on? I'm alone. One goes, out of him. For three weeks he's been speak, and ask, "Is it really him?" another one. You search for someone going to Rechovot for Shabbat to a Rav Then he disappears and you hear and the chevra say, "He went there:' who lectures about Judaism. You that he is in Ohr Same'ach All ofthem - - Rabbi Shuster is currently menahel of Machon watch how he changes from day to day. were from the "cream" of the medina, Lev - Jerusalem College of Technology Beit It's shocking. One day with a kipa, Askenazim who graduated Tichon, Midrash Program for Overseas Students. His "Acts after a week, he eats only kosher, in officers in combat units.... " of the Unfaithful" was featured in JO Jan. '94. another week he appears with "arba --- ------ - 6 The Jewish Observer, October 1997 THE WAVE OF THE NINETIES meets Rabbi Yuval Ashrov, who teach­ THE "NIGHTMARE" OF SECULAR es chozrim biteshuva. "There are many ISRAELIS anker is describing the wave of who have come closer to Torah and are teshuva in the eighties that afraid to put on a kipa. You see some­ t this point, Elbaum tells Yediot D brought tens of thousands clos­ one who looks like a total chiloni, but readers, he realizes that has er to avodas Hashe1n. In the nineties, he is keeping Shabbos meticulously. You A found the "big black wolf' He something else is happening. A recent see a man wearing an earring) but he's is referring to an article in the journal survey by Machon Dachaf, a respected putting on tefillin and davening three Shadmot by Barry Zimmerman, a sec­ demographics research firm, found that times a day." You can hear Shem ular writer from Kibbutz Givat Chaim. in the past six years, over half a million Shamayim on the lips of your taxi dri­ In 1986, he (very perceptively) predict­ Israelis reported a significant return to ver, the grocery store owner, the elec­ ed the following: Torah. Over two hundred thousand of trician, as they tell you that they are mit­ Somewhere in the soul of the them reported that this change took chazek, n1itkarev-moving closer. nation, the big black wolf is sleeping. place during the last three years. As the generation of the Holocaust The findings shocked the Israeli passes on, this wolf will howl, first in media: What is happening? When did Ill its sleep but then in a state of awak­ it happen? Where are all of these ening that will grow ever stronger.... "chozrim b'teshuva"? Not in Ohr he phenomenon Whoever is not prepared for this Same' ach, not in Bnei Brak. V\There are howl will have his ears deafened by it. they hiding? Tdiscovered by This cry, the final one, will be rabbinic Dov Elbaum, a writer for Yediot Judaism with all of its symbols, lead­ Acharonot, decided to search for this Elbaum of Yediot ers, and ways of life.
Recommended publications
  • Fundamentals of Judaism
    Fundamentals of Judaism Selections from the works of Rabbi Samson Raphael Hirsch and outstanding Torah-true thinkers I Edited by JACOB BREUER Published for THE RABBI SAMSON RAPHAEL HIRSCH SOCIETY by Philipp Feldheim, Publisher New York CHAPTER EIGHT l' l' l' PROBLEMS OF THE DIASPORA IN THE SHULCHAN ARUCH By DR. DAVID HOFFMAN According to the Shulchan Aruch the support of a needy Jew is a law. Charity for the needy "Akkum," while considered a moral obligation, is urged on the basis of Oi'it!' ~::Ji' as a means of maintaining peaceful relations with the non-Jewish world. This qualified motivation has become the target of widespread and indignant criticism. One of the critics, the frankly prejudiced Justus, voiced his opposition as follows: "The tendency under­ lying these rules is to create the belief in the "Akkum" (Christ­ ians) that they have good friends in the Jews." This materialistic concept is pure nonsense; perhaps it is an outgrowth of wishful thinking. That it is utterly unfounded is substantiated by the oldest source of this rule, the Mishna in Gittin (59 a): "The following rules were inaugurated because of o''i~ ~::Ji': " .... the release of game, birds or fish from a trap set by another person is considered robbery; objects found by a deaf-mute, mentally deficient or minor (including Jews) must not be forcibly seized; .... impoverished heathens must nof be restrained from collecting the gleanings, forgotten sheaves and the fruit left for the poor at the edge of the this "for the sake of peace." On the basis of this Mishna it is difficult to see how any ob­ server can side with Justus' interpretation.
    [Show full text]
  • Hirsch on Chanukah*
    RABBI SAMSON RAFAEL HIRSCH ON CHANUKAH* Excerpted by Rabbi Moshe ben Asher, Ph.D. Originally vfubj [Chanukah] belonged to a se- the pleasure derived from the awareness of a nobler ries of festive days listed in Megillath Taanith. existence. These days conveyed recollections of blissful Hellenistic culture is a protector of rights and events that proclaimed the invisible yet open inter- freedom. These concepts, however, are applied vention of God’s almighty rule for the preservation only to those who are educated; they are subject to of the people and the Law. an arrogance that claims that the rights of human The silent beam of friendly lights relates the beings begin only after they have attained a certain victory of light over darkness and tells of the level of culture. Therefore, sensitivity and concern “pure” Menorah’s rescue from the clutches of regarding one’s own self, and those close to one- Greek corruption. Chanukah recounts the rededica- self, are paired with an enormous callousness, with tion of the Sanctuary, which had been despoiled by an utmost cruelty, which assumes that the inferior the Greeks. The celebration of the eight-day Feast “uneducated masses” lack genuine feelings of of Light recalls the victorious survival of the Sanc- honor or a sensitivity for freedom or human rights. tuary, not the courage of the Maccabees. It does not Attica, so vainglorious about its rights and liberties, commemorate the liberation of the Jewish home- saw no contradiction in the fact that three-quarters land from the grip of enemy hands; it hails the of its inhabitants lived in servitude and slavery.
    [Show full text]
  • B”H Introduction in Our First Article on the AOJS, We Explored Interactions
    B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education.
    [Show full text]
  • Kol Torah Summer Edition
    קול תורה Torah Academy of Bergen County Summer Edition June 28 / 18 Tammuz Does the Punishment Fit the Crime? Hashem’s instructions and speaking to by Andy Rosenberg (‘22) the rock. But is this really what Hashem meant in his instructions? In this week’s Parashah, after Miriam Rashi says those were His died, the people were complaining that instructions. However, the Ibn Ezra they didn’t have any water to drink. discusses this query. He points out that Then follows the famous story of Moshe the word “VeDibartem” could be Rabbeinu hiing the rock instead of translated in multiple ways. The simple speaking to it. The water still flowed translation is “and speak to it”. from the rock but Moshe disobeyed However, one could translate the phrase Hashem, and because of that, Hashem to mean “and strike it”. Based on the forbade Moshe Rabbeinu to lead us into second translation, Moshe didn’t Israel or even enter Israel at all. But so disobey Hashem, so what did Moshe do what? He hit the rock instead of wrong? There are those that say that speaking to it. What’s the big deal? Moshe hit the rock twice when he was For starters, this is not the first told to hit the rock once. The Ibn Ezra, time Moshe drew water from a rock. It’s supported by a Midrash of Chazal, the third time Moshe had to do this. The thinks that because he spoke to Bnei first time was at Marah when Hashem Yisrael before fulfilling Hashem’s told Moshe to throw a bier branch into instructions when Moshe said, “Shim’u the water to make it sweet.
    [Show full text]
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]
  • Research Guide to Holocaust-Related Holdings at Library and Archives Canada
    Research guide to Holocaust-related holdings at Library and Archives Canada August 2013 Library and Archives Canada Table of Contents INTRODUCTION...................................................................................................... 4 LAC’S MANDATE ..................................................................................................... 5 CONDUCTING RESEARCH AT LAC ............................................................................ 5 HOW TO USE THIS GUIDE ........................................................................................................................................ 5 HOW TO USE LAC’S ONLINE SEARCH TOOLS ......................................................................................................... 5 LANGUAGE OF MATERIAL.......................................................................................................................................... 6 ACCESS CONDITIONS ............................................................................................................................................... 6 Government of Canada records ................................................................................................................ 7 Private records ................................................................................................................................................ 7 NAZI PERSECUTION OF THE JEWISH BEFORE THE SECOND WORLD WAR............... 7 GOVERNMENT AND PRIME MINISTERIAL RECORDS................................................................................................
    [Show full text]
  • 1 Beginning the Conversation
    NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Knowing When a Higher Education Institution Is in Trouble Pamela S
    Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 1-1-2005 Knowing When a Higher Education Institution is in Trouble Pamela S. Sturm [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the Higher Education Administration Commons Recommended Citation Sturm, Pamela S., "Knowing When a Higher Education Institution is in Trouble" (2005). Theses, Dissertations and Capstones. Paper 367. This Dissertation is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. KNOWING WHEN A HIGHER EDUCATION INSTITUTION IS IN TROUBLE by Pamela S. Sturm Dissertation submitted to The Graduate College of Marshall University in partial fulfillment of the requirements for the degree of Doctor of Education in Educational Leadership Approved by Powell E. Toth, Ph. D., Chair R. Charles Byers, Ph. D. John L. Drost, Ph. D. Jerry D. Jones, Ed. D. Department of Leadership Studies 2005 Keywords: Institutional Closure, Logistic Regression, Institutional Viability Copyright 2005 Pamela S. Sturm All Rights Reserved ABSTRACT KNOWING WHEN A HIGHER EDUCATION INSTITUTION IS IN TROUBLE by Pamela S. Sturm This study investigates factors that measure the institutional viability of higher education organizations. The purpose of investigating these measures is to provide higher education officials with a means to predict the likelihood of the closure of a higher education institution. In this way, these viability measures can be used by administrators as a warning system for corrective action to ensure the continued viability of their institutions.
    [Show full text]
  • 2020 SBM Teshuvot “​Dina D'malkhuta Dina​: Obligations And
    2020 SBM Teshuvot “Dina D’Malkhuta Dina: ​ ​ Obligations and Limits” Published by the Center for Modern Torah Leadership 1 Table of Contents Week One Summary: Dina Demalkhuta Dina: How Broad a Principle? 3 Week Two Summary: What Makes Taxation Halakhically Legitimate? 5 Week Three Summary: Does Halakhah Permit Taxation Without Representation? 8 Week Four Summary: Are Israeli Labor Laws Binding on Chareidi Schools? 11 Week Five Summary: Does Dina Demalkhuta Dina Apply in Democracies? 14 Week Six Summary: Introduction to the Sh’eilah 16 SBM 2020 Sh’eilah 17 State Authority and Religious Obligation – An Introduction 19 Teshuvah - Bracha Weinberger 23 Teshuvah - Talia Weisberg 26 Teshuvah - Avi Sommer 30 Teshuvah - Zack Orenshein 37 Teshuvah - Sara Schatz 41 Teshuvah - Batsheva Leah Weinstein 43 Teshuvah - Joshua Skootsky 48 Teshuvah - Eliana Yashgur 52 Teshuvah - Eli Putterman 55 Teshuvah - Akiva Weisinger 65 2 Week One Summary: Dina Demalkhuta Dina: How Broad a Principle? by Avi Sommer July 3, 2020 Mishnah Bava Kamma 113a places various restrictions on transactions with tax collectors on the ground that their coins are considered stolen. For example, one may not accept charity from tax collectors or ask them to change larger denominations. You may be wondering: why would someone having a private economic transaction with a tax collector receive coins collected as taxes in change? Likewise, how could tax collectors give tax money away as charity? Shouldn’t it all have been given to their government? The answer is that the governments with which Chaza”l interacted, such as the Roman Empire, would sell the right to collect taxes to private ​ ​ individuals.
    [Show full text]
  • The Rabbi Naftali Riff Yeshiva
    AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs.
    [Show full text]
  • Divrei Torah, Present- Hopeful Sign
    , t'-1==··1<<~.-,.~~ . ,>.,.~... a>·>F Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Hao!am, a tradition you'll enjoy keeping. All Haolam cheese products are made in the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~-:v1 Washington Heights. NY Cholov l'isroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN.NY 11232 I The Thurm Families wish Kial Yisroel a nn'V1 1'\V:J ln If it has no cholesterol, a better­ than-butter flavor, and a reputation for kashruth you can trust... It has to be 111 I the new, improved parve I a I unsalted margarine I~~ I Under the strict Rabbinical supervision of K'hal Adas jeshurun, NY. COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for I ultimate rust resistance New Expanded I Playground Showroom! I better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-480 l INSHABBOS Swimmhlg in •'".:n.o Night Hike to Sattaf Heruliya Beach MeJava Malka nan 11 July 19 nrin"1' INSHABBOS 11'#.:nJI Brieflng & Packing for South nrin t:> Aug.2 OFFSHABBOS Special Visit To Spurts & Field Day Yad Vashem! in "l/'lfl' TJ :i.K 0 Aug. 13 :i.K t Aug.
    [Show full text]