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Book 2 – Standing Committee Report
The Anglican Church of Australia STANDING COMMITTEE REPORT The Seventeenth Session of General Synod BOOK 2 3 – 8 September 2017 Published by: The Standing Committee of the General Synod of The Anglican Church of Australia General Synod Office Suite 4, Level 5, 189 Kent Street, Sydney, 2000, New South Wales, Australia ©The Anglican Church of Australia Trust Corporation 2017 Apart from any fair dealing for the purposes of private study, research, criticism or review, as permitted under the Copyright Act, no part of this book may be reproduced by any process without written permission from the copyright holder – apply to the General Secretary, General Synod of The Anglican Church of Australia, General Synod Office, at Suite 4, Level 5, 189 Kent Street, Sydney NSW 2000 Australia. [email protected] BOOK 2: STANDING COMMITTEE REPORT CONTENTS CONTENTS PAGE 1. INTRODUCTION 2-001 PART A 2. MEMBERSHIP OF THE STANDING COMMITTEE OF GENERAL 2-002 SYNOD AND ITS COMMITTEES — Standing Committee of General Synod 2-002 — Committees of Standing Committee 2-004 — Attendance by Members of Standing Committee 2-005 — Representation of Women on General Synod 2-006 Bodies 3. IMPLEMENTATION OF SUBSTANTIVE RESOLUTIONS OF 2-008 THE SIXTEENTH SESSION OF GENERAL SYNOD 2014 — Church Law 2-009 — Finance 2-009 — Liturgy and Worship 2-010 — Mission and Ministry 2-012 — Professional Standards 2-021 — Public Affairs 2-028 — Synod Procedure 2-036 4. SUMMARY OF BUSINESS OF THE STANDING 2-038 COMMITTEE FROM NOVEMBER 2014 TO MAY 2017 — Introduction 2-038 — Strategic Issues 2-038 — Governance 2-039 — Anglican Communion 2-040 — Doctrine 2-040 — Public Affairs 2-040 — Mission and Ministry 2-041 — Church Law 2-041 — Liturgy 2-042 — Women’s Ministry 2-042 — Professional Standards 2-043 — Royal Commission into Institutional Responses to 2-044 Child Sexual Abuse — Episcopal Standards 2-045 — General Synod Bodies 2-046 — NATSIAC 2-047 i BOOK 2: STANDING COMMITTEE REPORT CONTENTS — Ecumenical and Interfaith 2-047 — Finance 2-048 — General Synod Office 2-049 5. -
The Australian 1:1111111111111:1111 RECORD
BISHOPS SPEAK OUT The Australian From page 1 There is an .irgent and FIRST PUBLISHED IN 1880 with young people who are at critical neer; to accept the THE RIGHT the point of despair because true value of technical and TO WORK they have tried without trade skills and for parents to If Australians believe that success to find work. Many encourage their children to 1:1111111111111:1111 PEOPLE everyone has a right to work, of them feel a deep sense of see a worthwhile and Rev G. Clifton will resign rejection by the community, rewarding value in these then society must accept the as curate of St Alban's, responsibility for providing and they feel guilty applying occupations. Epping, Jan 1977 to become worthwhile work, rather than for unemployment benefit, Jesus Himself was a rector of St Paul's, Harris leaving the unemployed in a We believe this guilt is tradesman. We believe that Park from Feb 1977. limbo of despair and Registered for posting as a Category A produced by the stigma there can be creative value in RECORDnewspaper — PRICE 25 CENTS Rev D. J. Kirkaldy will (rust; anon . resign as curate of St Jame's, attached to unemployment working %Om your hands. If Mt Druitt to become curate and the constant repetition of more apprenticeship and of St Stephen's, Port Kembla the 'dole cheat' accusation by training opportunities were KEEPING THEM from January 9, 1977. middle-class people who have available, the serious UNEMPLOYED Rev R. V. Ash never known what it is like to shortage of trade skills would will resign be I he whole community as rector of Holy Trinity, be unemployed. -
Synod of the Diocese of Sydney – 2014 Resolutions
Resolutions of the 2014 session of the 50th Synod Resolutions of the 2014 session of the 51st Synod 1/14 Amendments to the Faithfulness in Service definition of bullying Synod, noting the report 6/13 Amendments to the Faithfulness in Service definition of bullying – (a) adopts as an amendment to Faithfulness in Service the General Synod Standing Committee’s proposed definition of “bullying” incorporating the amendments marked up on the Annexure to the report, and (b) recommends that the General Synod Standing Committee adopt these additional amendments to the FIS definition of “bullying”. (Canon Sandy Grant 13/10/2014) 2/14 Review of School Chapels and Chaplains Ordinance 1975 Synod, noting the report 4/13 Review of School Chapels and Chaplains Ordinance 1975, requests the Standing Committee to consult with Chaplains and Heads of Diocesan Schools in respect to the exposure draft and to bring a bill for an ordinance to the 2015 session of the Synod having regard to any comments that are received. (Mr Tony Willis 13/10/2014) 3/14 Deaconess Margaret Rodgers Synod records its thanks to God for the life and witness of Margaret Rodgers who devoted her life to serve her Saviour and Lord particularly within the context of the Anglican Church of Australia. As a student at Deaconess House she completed a Th.L with first class honours and then went on to earn a BA and BD (Hons) at Sydney University. Archbishop Marcus Loane invited her to become Principal of Deaconess House in 1976. She modernised the institution following the iconic tenure of Deaconess Mary Andrews AM. -
Anglican Church of Australia SRG 94/A2 Holy Trinity Church, Adelaide Special Lists Series 14, 138 & 140
_________________________________________________________________________ Anglican Church of Australia SRG 94/A2 Holy Trinity Church, Adelaide Special Lists Series 14, 138 & 140 Series 14 : Miscellaneous material re Sunday School 1. Report of the Trinity Sunday School for 1874 2. Ditto 1854 3. Ditto 1885/86 4. Trinity Church Young Men’s Mutual Improvement Society Library Catalogue 1871 5. Rules and By-laws of the above 1869 6. Ditto 1874 7. Ditto no date 8. Rules of the South Australian Church of England Sunday School Institute 1849 8A. Trinity Church Choir rules 1879 9. Sketch plan of Holy Trinity land, North Terrace 10. Hand written list of Trinity ‘Statistics’ 1909-1915 11. Printed programme for Trinity Sunday school c. 1870? 12. Rules of North Adelaide Young Men’s Society 1870 13. Trinity Sunday school 57th anniversary, service sheet 1894 14. Ditto 59th anniversary 1896 15. Trinity Church School room entertainment (programme) 1896 16. Holy Trinity Lecture Hall, Winter concerts (programme) c. 1890? 17. Scripture lessons for Sunday Schools (table) 1900 18. Sketch plan of church and hall c. 1880s? 19. Trinity Church Sunday School, Six winter evening concerts (programme) 1890 20. Trinity Church School Room, an entertainment (programme) 1890 21. Victoria Hall, entertainment for Trinity Church (programme) 1891 22. Ditto 1892 23. Ministering Children’s League, festival service 1892 24. Trinity Young Men’s Society, programme 1883 25. Rules of Trinity Church Sunday School 1885 26. Ditto 1859 27. Hymns and Anthems for Trinity Sunday School Festival 1862 27A. Ditto 1868 28. Trinity Church Mutual Improvement Society, half yearly Soiree 1865 29. Ditto 1866 30. -
Refugees, Immigrants, and the Anglican Church in the Wollongong Region
BAIRD: Refugees, Immigrants, and the Anglican Church in the Wollongong Region For those who’ve come across the seas, we’ve boundless love to share: Refugees, Immigrants, and the Anglican Church in the Wollongong region from the 1970s to 1990s Jonathan Baird INTRODUCTION The Australian national anthem makes much of the nation’s land endowments: its golden soil, being girt by sea and abounding in nature’s gifts. The other reference is in the less-sung second verse from which we’ve derived our title: “For those who’ve come across the seas, we’ve boundless plains to share”. The city of greater Wollongong could hardly be described as having “boundless plains” compared with the more rural areas even within its own diocesan region. Yet this city, situated between the escarpment on the west and beaches on the east, has indeed shared its land with immigrants for decades following World War II. The city has long been proudly multicultural but it has been very religious for even longer still. The question being asked in the early 1990s by the Anglican Church in the Wollongong region was effectively this: Could the largest protestant church of an already proudly multicultural city be fulfilling its evangelical cause if it remained mono-cultural in membership and/or failed to serve its multicultural community including newly arriving immigrants?1 Those asking it 1 John Thew, ‘Personal Interview’, 8 April 2014, Transcript, 1-2. Page | 28 BAIRD: Refugees, Immigrants, and the Anglican Church in the Wollongong Region were certainly aware of how the Anglican Church had served the multicultural community in the preceding decade. -
The Development Of, and Opposition To, Healing Ministries in the Anglican
‘The development of, and opposition to, Healing Ministries in the Anglican Diocese of Sydney, with special reference to the Healing Ministry at St Andrew’s Cathedral 1960-2010’ PAUL FRANCIS EGAN M Com (UNSW), M A (SU) A thesis presented to Macquarie University in total fulfilment of the requirements for the degree of Doctor of Philosophy FACULTY OF ARTS 2012 Table of Contents Abstract ..................................................................................................................... 4 Candidate’s Statement. ........................................................................................... 5 Acknowledgements. ................................................................................................ 6 Abbreviations. ........................................................................................................... 7 Introduction ............................................................................................................... 9 Chapter One ........................................................................................................... 19 Oxford to Sydney; The background and advent of healing ministries in the Diocese of Sydney Chapter Two ............................................................................................................ 57 ‘The Most Encouraging Aspect of Cathedral Life’: The foundation of the Healing MInistry at St Andrew’s Cathedral Chapter Three ........................................................................................................ -
46Th Synod of the Diocese of Sydney
1 50th Synod of the Diocese of Sydney 1st Ordinary Session Minutes of Proceedings of the Synod for Tuesday 21 October 2014 1. Assembly The Synod assembled in the Wesley Theatre at 3.15 pm. 2. Devotions The Synod was led in devotions by Bishop Peter Tasker. 3. Minutes The President signed the minutes for Monday 20 October 2014. 4. Motions 4.1 Leadership of Devotions Having been granted leave, Mr Doug Marr moved – “Synod records its appreciation of the preaching and leadership of Bishop Peter Tasker for the Synod Service and the devotions during remainder of this session.” Seconded and carried by acclamation 5. Answers to Questions 5.1 Moore Theological College External Studies Correspondence course Mrs Marguerite Robson asked the following question – What were the student enrolment numbers in Moore College External Studies Correspondence course, for those students living within the Diocese – (a) for 2013 in – (i) Preliminary Theological Certificate (ii) Intermediate Theological Certificate (iii) Advanced Theological Certificate (b) for 2014 in – (i) the new revised Preliminary Theological Certificate (ii) Introduction to Theological Studies (ITS) To which the President replied – I am informed that the answers are as follows - (a) Based on postcode there were 2,196 enrolments in total from within the geographical area of the Sydney Diocese. The introduction of changes in the distance education program in 2012/2013, including the size of each stage and the difference between core and elective subjects, make a precise number in each stage difficult to calculate. 2 (b)(i) 615 enrolments from students within the geographical area of the Sydney Diocese.