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The Urban Chora, from Pre-Ancient Athens to Postmodern Paris
China Media Research, 13(4), 2017 http://www.chinamediaresearch.net The Urban Chora, from Pre-Ancient Athens to Postmodern Paris Janell Watson Virginia Tech, USA Abstract: Jacques Derrida and Michel Serres challenge the binary logic of Western philosophy very differently, Derrida through a philosophy of discourse, Serres through a philosophy of things. Serres has begun to draw more international readers thanks to a recent shift in critical emphasis from words to things. The difference between deconstruction’s word-orientated acosmism and the newer versions of thing-oriented cosmism can be fruitfully explored by comparing Derrida to Serres on the basis of their readings of Plato’s cosmogony, focused on the figure of chora in Timaeus. [Janell Watson. The Urban Chora, from Pre-Ancient Athens to Postmodern Paris. China Media Research 2017; 13(4): 28-37]. 4 Keywords: Jacques Derrida, Michel Serres, Peter Eisenman, Plato, chora Jacques Derrida and Michel Serres share the critical concern about human-nonhuman relations ambition of overcoming the dualist, binary logic of non- manifests itself in ecocriticism, new materialism, contradiction which, they complain, has dominated animal studies, posthumanism, anthropocene studies, Western philosophy since Plato. However, they object-oriented continental philosophy, the challenge non-contradiction very differently, Derrida architecture of the fold, actor-network theory, and the through a philosophy of discourse, Serres through a concept of vibrant matter. Once again, matter matters. philosophy of things. These two thinkers, both born in As Serres puts it in his recently translated Geometry, 1930, overlapped at the École normale supérieure in the cosmos has returned as “philosophy’s paradigm, Paris, and thus come from the same intellectual time and its real model,” as in the time of the ancients, but with place. -
Historical Critique Or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon
Colin Koopman 2010 ISSN: 1832-5203 Foucault Studies, No. 8, pp. 100-121, February 2010 ARTICLE Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon ABSTRACT: A growing body of interpretive literature concerning the work of Michel Foucault asserts that Foucault’s critical project is best interpreted in light of various strands of philosophical phenomenology. In this article I dispute this interpretation on both textual and philosophical grounds. It is shown that a core theme of ‘the phenomenological Foucault’ having to do with transcendental inquiry cannot be sustained by a careful reading of Foucault’s texts nor by a careful interpretation of Foucault’s philosophical commitments. It is then shown that this debate in Foucault scholarship has wider ramifications for understanding ‘the critical Foucault’ and the relationship of Foucault’s projects to Kantian critical philosophy. It is argued that Foucault’s work is Kantian at its core insofar as it institutes a critical inquiry into conditions of possibility. But whereas critique for Kant was transcendental in orientation, in Foucault critique becomes historical, and is much the better for it. Keywords: Michel Foucault, Critique, Immanuel Kant, Phenomenology, Transcen- dental Critique. 100 Koopman: Historical Critique or Transcendental Crititique in Foucault ‚You seem to me Kantian or Husserlian. In all of my work I strive instead to avoid any reference to this transcendental as a condition of the possibility for any knowledge. When I say that I strive to avoid it, I don’t mean that I am sure of succeeding< I try to historicize to the utmost to leave as little space as possible to the transcendental. -
Fall 2013 UG Course Descriptions.Docx
UNDERGRADUATE SPRING 2019 COURSE DESCRIPTIONS PHI 100 (B, HUM) Concepts of the Person, Main Focus An historical introduction to philosophy through readings and discussions on topics such as human identity, human understanding, and human values. PHI 100.01 MWF 12:00-12:53 A. Bernstein In this class, we will ask the question, “What does it mean to be a person?” We will explore the question by making our way through challenging and fascinating texts, whether they are classically considered “philosophy” or not. The question of personhood is always broadly philosophical, but we will investigate whether that which is institutionally called “philosophy” is up to the task of answering the question. We will explore these things through the lenses of media, technology, culture, psychology, literature, and more. Through these interventions, we will try to get a handle on to what extent the concept of personal identity is even still sustainable in our postmodern, “post-truth” society. This class interrogates concepts of the person. PHI 100.02 MWF 10:00-10:53 J. Sares What is Thinking?: The Human Between Animal and Machine The course examines what it means to be a human being in terms of the capacity for conceptual thought and subjectivity. In part one, we will compare the human being to nonhuman animals, questioning whether there is a continuity or radical break between human and nature. Topics in this section may include: Aristotle’s definition of the human being as a ‘rational animal,’ Descartes’ substance dualism, Hobbes’ materialism, the philosophies of nature of Schelling and Hegel, and psychoanalytic accounts of the human being. -
2012 SPEP Program (Rochester
SOCIETY FOR PHENOMENOLOGY AND EXISTENTIAL PHILOSOPHY Executive Co-Directors Anthony Steinbock, Southern Illinois University Carbondale Amy Allen, Dartmouth College Executive Committee Amy Allen, Dartmouth College Alia Al-Saji, McGill University Fred Evans, Duquesne University Brian Schroeder, Rochester Institute of Technology Anthony Steinbock, Southern Illinois University Carbondale Shannon Mussett, Utah Valley University, Secretary-Treasurer Graduate Assistant Christopher C. Paone, Southern Illinois University Carbondale Advisory Book Selection Committee Shannon Winnubst, The Ohio State University, Chair Ann V. Murphy, Fordham University Brad Elliott Stone, Loyola Marymount University Adrian Johnston, University of New Mexico David Carr, Emory University Brent Adkins, Roanoke College Daniela Vallega-Neu, Univeristy of Oregon James D. Hatley, Salisbury University Advocacy Committee Robin James, University of North Carolina Charlotte, Chair Peter Gratton, Memorial University of Newfoundland Gail Weiss, George Washington University Committee on the Status of Women Laura Hengehold, Case Western Reserve University, Chair Shannon Sullivan, The Pennsylvania State University Elaine Miller, Miami University of Ohio Racial and Ethnic Diversity Committee Falguni Sheth, Hampshire College, Chair Hernando Estévez, John Jay College/CUNY Devonya Havis, Canisius College LGBTQ Advocacy Committee Robert Vallier, Institut d’Études Politiques, Chair William Wilkerson, University of Alabama Huntsville Mary Bloodsworth-Lugo, Washington State University Webmaster Christopher P. Long, The Pennsylvania State University Local Arrangements Contacts Brian Schroeder, local contact and organizer, [email protected] Scott Campbell, book exhibit coordinator, [email protected] Lindsey Johnson, student volunteer coordinator, [email protected] All SPEP sessions will be held at the Rochester Riverside Convention Center (RRCC) on 123 East Main St., Rochester, NY. The RRCC is adjacent to the host hotel, the Hyatt Regency Rochester, to which it is connected by an enclosed skyway. -
Attached: the Object and the Collective
Bernhard Siegert Attached: The Object and the Collective 1 Cultural Techniques in 1983, 2000, 2020 As one of the reports written in the course of Friedrich Kittler’s Habilitation pro- cedure attests, in 1983 in the context of the humanities, the term “cultural tech- niques” carried the stigma of being unscientific. Kittler’s Aufschreibesysteme 1800/1900 (1985, translated as Discourse Networks 1800/1900) was regarded as belonging to a type of book that might be labeled “kulturtechnisch,” which included other works such as Hans-Dieter Bahr’s Über den Umgang mit Maschinen (1983, “On interacting with machines”), Jean Baudrillard’s L’Échange symbolique et la mort (1976, Symbolic Exchange and Death), Oskar Negt and Alexander Kluge’s Geschichte und Eigensinn (1981, History and Obstinacy), Wolfgang Schivelbusch’s Geschichte der künstlichen Helligkeit im 19. Jahrhundert (1983, Disenchanted Night: The Industrialization of Light in the Nineteenth Century), or Jacques Derrida’s La carte postale (1980, The Post Card). What these books have in common (if nothing else) is that they appear to suspend “the proven foundations of scientific knowl- edge.”1 Kittler himself had made use of the term “cultural techniques” at the end of the summer of 1983 in the preface he was pressured to write (which was later suppressed) for Aufschreibesysteme 1800/1900. “Even écriture, which has in the meantime become a hermeneutic slogan, does not use the term ‘cultural tech- niques’ to mean cultural techniques.”2 Describing reading and writing as cultural techniques meant, -
Heidegger, Renaud Barbaras, and the Phenomenology of Desire Introduction
© Christos Hadjioannou, 13 June 2013. Paper delivered at Phenomenology’s Presence, the 4th Annual Phenomenology 1 Conference at the University of Sussex (UK). Unpublished paper. Heidegger, Renaud Barbaras, and the phenomenology of desire Introduction The interplay between presence and absence has always been an important theme in phenomenology, especially in the hermeneutic phenomenology of Martin Heidegger.1 This interplay has also been an important topic in other strands of philosophy, notably the ones that take Hegelian dialectics as their point of departure, fostering a particular understanding of (human) life as subjectivity; a subject whose life is moved by virtue of desire: desire to perceive, to understand and/or to incorporate the external object. As such, desire betrays a being that is finite, insufficient and incomplete. It is a subject characterized by lack. It is generally considered that Heidegger doesn’t have an account of desire2. It is assumed that the notion of desire is ignored by Heidegger, because it is historically tied up with subjectivity and thus doesn’t fit his existential analytic of Dasein. Instead of desire, we have an account of mood [Stimmung]. Whenever we look for the way factical Dasein moves and discloses presence and absence on the pre-reflective level, we encounter Angst.3 In this paper I have two modest aims: Firstly, I will try to present some of the main arguments of the contemporary French phenomenologist, Renaud Barbaras (Sorbonne), who tries to articulate a phenomenology of desire. The prospect is to try to bring Barbaras in fruitful dialogue with the young Heidegger, because I am of the opinion that at some point Heidegger did what Barbaras tries to do today.4 The philosophical problems that inform Barbaras’s phenomenology pose a possible entry point into raising some questions and trying to attain a better understanding of some early Heideggerian notions. -
TED TOADVINE Curriculum Vitae Department of Philosophy 1247 W
TED TOADVINE Curriculum Vitae Department of Philosophy 1247 W. 14th Avenue University of Oregon Eugene, OR 97402 Eugene, OR 97403-1295 Phone: (541) 731-7984 Phone: (541) 346-5554 Email: [email protected] Fax: (541) 346-5544 Revised 27 May 2016 SPECIALIZATION Contemporary continental philosophy, especially phenomenology and post-structuralism Philosophy of nature and environment COMPETENCE Aesthetics, philosophy of ecology, nineteenth-century philosophy, ancient Greek philosophy EDUCATION • Brevet d’Études Françaises, 5ème degré, Institut de Touraine, Tours, France, 2002 • Ph.D. in Philosophy, The University of Memphis, 1996 Contradiction, Expression, and Chiasm: The Development of Intersubjectivity in Maurice Merleau-Ponty Committee: Leonard Lawlor (Director), Robert Bernasconi, Tina Chanter, Mark Timmons, Fred Evans (Duquesne) • M.A. in Philosophy, The University of Memphis, 1995 • B.A. in Philosophy with General Honors, Salisbury University, 1990 ACADEMIC POSITIONS • Professor of Philosophy & Environmental Studies, University of Oregon, 2015– • Research Associate, Environmental Studies Program, Oberlin College, 2015–2016 • Associate Professor of Philosophy and Environmental Studies, University of Oregon, 2009–2015 • Visiting Associate Professor of Environmental Studies, Oberlin College, 2010–2011 • Assistant Professor of Philosophy and Environmental Studies, University of Oregon, 2003–2009 • Assistant Professor of Philosophy, Emporia State University, 1998–2003 • Visiting Professor of Philosophy, Kalamazoo College, 1997–1998 ADMINISTRATIVE -
ON HYPERSTTION in THEORY Armen Avanessian
REINVENTING HORIZONS nize the imbalanced nature of their relationship, so grows their ACCELERATING ACADEMIA: demand for equality and their technical capacity to be in charge of their destiny. This realization opens up a space for intervening ON HYPERSTTION in history and for creating new horizons of possibility.22 IN THEORY Armen Avanessian Recall that hype is the ratio of expected earnings to earnings (EE/E), whereas the above impressions are based on the ratio of capitalization to earnings (K/E). The latter number refects both hype and the discount rate (K/E = H/r), so un- less we know what capitalists expect, we remain unable to say anything specifc about hype. But we can speculate[…] —Shimshon Bichler and Jonathan Nitzan1 The new realist and materialist philosophy and the new po- litical theory which it explicitly inspired, assert that reality can be known and that change is possible. Rather than spell out here what this entails in the various currents of thought that range from New Materialism via Speculative Realism to 22. A diferent version of this essay was originally presented as part of Ashkal Alwan’s Home 1. Shimshon Bichler and Jonathan Nitzan, Capital as Power: A Study of Order and Creorder, Works 7, a Forum on Cultural Practices in Beirut on November 18, 2015. (Milton Park: Routledge, 2009), 190. 76 77 REINVENTING HORIZONS AVANESSIAN—ACCELERATING ACADEMIA Accelerationism, I would like to look at the discursive framework logical. This common folkloristic mystifcation of the past is best and background information that have led to their engagement countered with an accelerationist perspective on the origins of with the scientifc and (fnancial-) economic phenomena that the modern research university. -
Mgr. Martin Ritter, Ph.D. Into the World. the Movement of Patočka's
Univerzita Karlova Fakulta humanitních studií Mgr. Martin Ritter, Ph.D. Into the World. The Movement of Patočka’s Phenomenology Habilitační práce Praha 2019 1 2 Table of Contents 1 Introduction................................................................................... 5 Part I. The Developments of Patočka’s Phenomenology ........... 13 2 Seeking Evidence ........................................................................ 15 3 Hubris of Transcendental Idealism ........................................... 21 4 Life of Inwardness ...................................................................... 31 5 Basically Negative Being in the World ...................................... 41 6 Call of Transcendence ................................................................ 49 7 At the Heart of Space ................................................................. 59 8 Movement of Existence ............................................................... 69 9 Asubjective Phenomenology ...................................................... 77 Part II. Rethinking Existence ....................................................... 89 10 (Dis)Appropriating (the) Body ................................................ 91 11 Performing the Soul through Movement .............................. 101 12 Thinking (A)subjectivity through Mediality ........................ 113 13 Passing Through the World (as) Crisis ................................. 127 14 Super-Civilized Existence ...................................................... 141 15 Omnia -
Demonstration and Interpretation
Serres, M. Demonstration and Interpretation pp. 77-123 Michel Serres with Bruno Latour. Transl. by Roxanne Lapidus, (1996) Conversations on science, culture, and time Univ. of Michigan Press Staff and students of University of Warwick are reminded that copyright subsists in this extract and the work from which it was taken. This Digital Copy has been made under the terms of a CLA licence which allows you to: • access and download a copy; • print out a copy; Please note that this material is for use ONLY by students registered on the course of study as stated in the section below. All other staff and students are only entitled to browse the material and should not download and/or print out a copy. This Digital Copy and any digital or printed copy supplied to or made by you under the terms of this Licence are for use in connection with this Course of Study. You may retain such copies after the end of the course, but strictly for your own personal use. All copies (including electronic copies) shall include this Copyright Notice and shall be destroyed and/or deleted if and when required by University of Warwick. Except as provided for by copyright law, no further copying, storage or distribution (including by e-mail) is permitted without the consent of the copyright holder. The author (which term includes artists and other visual creators) has moral rights in the work and neither staff nor students may cause, or permit, the distortion, mutilation or other modification of the work, or any other derogatory treatment of it, which would be prejudicial to the honour or reputation of the author. -
Select Foucault Bibliography
Select Foucault Bibliography by John Protevi / Permission to reproduce granted for academic use [email protected] / http://www.protevi.com/john/Foucault/PDF/Foucault_Bibliography.pdf I. Translations of the Major Works | II. Interviews, Essays, etc. | III. Secondary Literature | IV. Biographies and Biographical Criticism I. Translations of the Major Works • Mental Illness and Psychology [1954] (NY: Harper & Row, 1976). • Madness and Civilization [1961] (NY: Pantheon, 1965). • Birth of the Clinic [1963] (NY: Pantheon, 1973). • The Order of Things [1966] (NY: Pantheon, 1970). • The Archaeology of Knowledge [1969] (NY: Pantheon, 1972). • Discipline and Punish [1975] (NY: Pantheon, 1977). • The History of Sexuality • Vol. I: An Introduction [1976] (NY: Pantheon, 1978). • Vol. II: The Use of Pleasure [1984] (NY: Random House, 1985). • Vol. III: The Care of the Self [1984] (NY: Random House, 1986). II. Interviews, Essays, etc. • Language, Counter-Memory, Practice (Cornell UP, 1977). • Power/Knowledge [1972-77] (NY: Pantheon, 1980). • The Foucault Reader (NY: Pantheon, 1984). • The Final Foucault (MIT Press, 1988). also secondary essays and bibliography. • The Essential Works of Foucault 1954-1984 [1994] • Volume I: Ethics: Subjectivity and Truth (NY: The New Press 1997) • Volume II: Aesthetics, Method and Epistemology (NY: The New Press, 1998) III. Secondary Literature A. Books • Foucault: The Will to Truth, by Alan Sheridan (Tavistock, 1980). • Michel Foucault: Beyond Structuralism and Hermeneutics, by Hubert Dreyfus & Paul Rabinow (U Chicago, 1982). • Foucault, Marxism and History, by Mark Poster (Polity Press,1984). • Foucault, by Gilles Deleuze (U Minnesota, 1988). • MF's Archaeology of Scientific Reason, by Gary Gutting (Cambridge UP, 1989). • Michel Foucault's Force of Flight, by James Bernauer (Humanities, 1991). -
Immanence 2017
Repositorium für die Medienwissenschaft Leonard Lawlor Immanence 2017 https://doi.org/10.25969/mediarep/1957 Veröffentlichungsversion / published version Sammelbandbeitrag / collection article Empfohlene Zitierung / Suggested Citation: Lawlor, Leonard: Immanence. In: Mercedes Bunz, Birgit Mara Kaiser, Kathrin Thiele (Hg.): Symptoms of the planetary condition. A critical vocabulary. Lüneburg: meson press 2017, S. 61–65. DOI: https://doi.org/10.25969/mediarep/1957. Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Creative Commons - This document is made available under a creative commons - Namensnennung - Weitergabe unter gleichen Bedingungen 4.0 Attribution - Share Alike 4.0 License. For more information see: Lizenz zur Verfügung gestellt. Nähere Auskünfte zu dieser Lizenz https://creativecommons.org/licenses/by-sa/4.0 finden Sie hier: https://creativecommons.org/licenses/by-sa/4.0 Immanence Leonard Lawlor Since the time of Immanuel Kant, philosophers, and cultural theorists (like Friedrich Nietzsche) have always engaged in immanent critique. Most generally and negatively, immanent critique criticizes on the basis of no transcendent idea or value. Immanent critique therefore is undoubtedly a kind of relativism. We must not be afraid of relativism. Depending on no transcen dent value, immanent critique depends on immanence itself. Immanent critique then looks to be paradoxical. It is. Immanent critique is a difficult idea. It means a critique that does not appeal to a transcendent or other worldly value or idea. It is a critique that remains within experience but is done in the name of a different kind ofexperience such as responsibility (Deleuze 1983, 91–93). In order to start to understand the immanence found in immanent critique, we must distinguish immanence from apparently related forms of thinking such as materialism and naturalism.