Titus in the East, A.D. 70-71
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Women in Livy and Tacitus
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2021-5 Women in Livy and Tacitus STEPHEN ALEXANDER PREVOZNIK Xavier University, Cincinnati, OH Follow this and additional works at: https://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Recommended Citation PREVOZNIK, STEPHEN ALEXANDER, "Women in Livy and Tacitus" (2021). Honors Bachelor of Arts. 46. https://www.exhibit.xavier.edu/hab/46 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Women in Livy and Tacitus By Stephen Prevoznik Prevoznik 1 Introduction Livy and Tacitus are both influential and important Roman authors. They have written two of the most influential histories of Rome. Livy covers from the founding of Rome until the Reign of Augustus. Tacitus focuses on the early empire, writing from the end of Augustus’ reign through Nero. This sets up a nice symmetry, as Tacitus picks up where Livy stops. Much has been written about the men they include, but the women also play an important role. This essay plans to outline how the women in each work are used by the authors to attain their goals. In doing so, each author’s aim is exposed. Livy: Women as Exempla Livy’s most famous work, Ab Urbe Condita, is meant to be read as a guide. -
CONTENT STANDARDS World History and Geography: Ancient
CONTENT STANDARDS World History and Geography: Ancient Civilizations 6TH GRADE HISTORY 6.1 Students describe what is known through archaeological studies of the early physical and cultural development of humankind from the Paleolithic era to the agricultural revolution. 1. Describe the hunter-gatherer societies, including the development of tools and the use of fire. 2. Identify the locations of human communities that populated the major regions of the world and describe how humans adapted to a variety of environments. 3. Discuss the climatic changes and human modifications of the physical environment that gave rise to the domestication of plants and animals and new sources of clothing and shelter. 6.2 Students analyze the geographic, political, economic, religious, and social structures of the early civilizations of Mesopotamia, Egypt, and Kush 1. Locate and describe the major river systems and discuss the physical settings that supported permanent settlement and early civilizations. 2. Trace the development of agricultural techniques that permitted the production of economic surplus and the emergence of cities as centers of culture and power. 3. Understand the relationship between religion and the social and political order in Mesopotamia and Egypt. 4. Know the significance of Hammurabi’s Code. 5. Discuss the main features of Egyptian art and architecture. 6. Describe the role of Egyptian trade in the eastern Mediterranean and Nile valley. 7. Understand the significance of Queen Hatshepsut and Ramses the Great. 8. Identify the location of the Kush civilization and describe its political, commercial, and cultural relations with Egypt. 9. Trace the evolution of language and its written forms. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Jesus: a Preterist Or a Futurist?*
TMSJ 14/1 (Spring 2003) 9-22 JESUS: A PRETERIST OR A FUTURIST?* Richard L. Mayhue Senior Vice President and Dean Professor of Pastoral Ministries and Theology This essay examines Dr. R. C. Sproul’s thesis in The Last Days According to Jesus,1 that moderate preterism as it relates to Christ’s second coming is convincingly proven by three time-indicators in the Gospels2 and the writing date for John’s Revelation.3 The essay evaluates each of these four time referents historically and/or exegetically in order to determine if Sproul’s claims can be biblically substantiated. The three Matthean time-frame references have better alternative interpretations (both before and after A.D. 70) in regard to time of fulfillment than the A.D. 70 date, which preterism requires of all three. Also, the late writing date for Revelation (mid-90s) has the preponderance of evidence on its side; this one conclusion alone invalidates postmillennial preterism. Since these time-indicators that are critically important to the preterist position do not support the system’s foundational claim that Christ’s parousia occurred within the lifetime of His disciples, this reviewer4 concludes that Scripture does not teach preterism, moderate or otherwise, as claimed by Dr. Sproul. Therefore, Jesus was a futurist in regard to biblical prophecies of His second coming. * * * * * *This article has been expanded from a paper delivered at the Annual Meeting of the Evangelical Theological Society in Danvers, Massachusetts on November 17, 1999. 1R. C. Sproul, The Last Days According to Jesus: When Did Jesus Say He Would Return? (Grand Rapids: Baker, 1998). -
The Roman Empire: the Defender of Early First Century Christianity
Running head: THE ROMAN EMPIRE 1 The Roman Empire: the Defender of Early First Century Christianity John Toone A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2011 THE ROMAN EMPIRE 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ David A. Croteau, Ph.D. Thesis Chair ______________________________ Michael J. Smith, Ph.D. Committee Member ______________________________ Willie E. Honeycutt, D.Min. Committee Member ______________________________ James H. Nutter, D.A. Honors Director ______________________________ Date THE ROMAN EMPIRE 3 Abstract All of the events, authors, and purposes of the books in the New Testament occurred under the reign of the Roman Empire (27 B.C.—A.D. 476). Therefore, an understanding of the Roman Empire is necessary for comprehending the historical context of the New Testament. In order to fully understand the impact of the Roman Empire on the New Testament, particularly before the destruction of the Jewish Temple in A.D. 70, Rome’s effect on religion (and the religious laws that governed its practice) must be examined. Contrary to expectations, the Roman Empire emerges from this examination as the protector (not persecutor) of early Christianity. Scripture from this time period reveals a peaceful relationship between the new faith and Roman authorities. THE ROMAN EMPIRE 4 The Roman Empire: The Defender of Early First Century Christianity Any attempt to describe the life of first century Christians before A.D. 70 is ultimately tenuous without understanding the cultural background of the society in which they lived. -
Table of Contents
Table of Contents Lesson 1 Book V; Chapter 6 .............................................................................4 Lesson 2 Book V; Chapters 7 & 8 ......................................................................6 Lesson 3 Book V; Chapter 9 ..............................................................................8 Lesson 4 Book V; Chapters 10 & 11.................................................................10 Lesson 5 Book V; Chapters 12 & 13 ................................................................12 Lesson 6 Book VI; Chapter 1 ...........................................................................14 Lesson 7 Book VI; Chapter 2 ...........................................................................16 Lesson 8 Book VI; Chapters 3 & 4 ...................................................................18 Lesson 9 Book VI; Chapters 5-7 ......................................................................20 Lesson 10 Book VI; Chapters 8-10 ....................................................................22 Review (Lessons 1-10) ..................................................................................................................24 Unit Tests and Test Keys ..............................................................................................................29 Facts to Know The Jewish War A.D. 66-70 The Siege of Jerusalem A.D. 70 (May-August) Titus Flavius Josephus Josephus was born Joseph ben Matthias to a priestly and royal Jewish family. He became a Jewish priest and general. -
Domitian's Iseum Campense in Context*
Originalveröffentlichung in: Miguel John Versluys, Kristine Bülow Clausen, Giuseppina Capriotti Vittozzi (Hg.), The Iseum Campense form the Roman Empire to the Modern Age. Temple – Monument – Lieu du mémoire. Proceedings of the international conference held in Rome at the Royal Netherlands Institute in Rome (KNIR), the Accademia di Danimarca, and the Accademia d’Egitto, May 25-27 2016, Rom 2018, S. 179-194 Domitian’s Iseum Campense in context* Stefan Pfeifer Abstract: Sarapis and Isis were without any doubt highly important for Vespasian, as Sarapis played a key role in legitimizing the Roman general’s rise to power. Te present paper focuses on his son Domitian and tries to evaluate the importance of the Egyptian cults for his rule. Tere are two main interpretations of this issue: One view of research argues that the Egyptian cults were highly important for Domitian. Te second line of research is more sceptical wi- thout at the same time denying the importance of Egypt. In defending the latter view the paper in a frst step presents the main arguments for an “Isiac” Domitian and afterwards confronts these arguments with an alternative, non-Isiac interpretation. As Isiac cults nevertheless played a special albeit minor role in Domitian’s self-representation, the paper is concluded by a discussion of the possible reasons for the being of the Iseum Campense in its wider Roman context. Sarapis and Isis were undoubtedly highly important to Vespasian, as Sarapis played a key role in the Roman general’s legitimation to become Roman Emperor. Vespasian perhaps even chose Isis and Sarapis as the patrons of his victory.1 Although this is generally disputed, it at least appears likely that the Isis-religion belonged to the sacra publica from the time of Vespasian onwards.2 Considering the importance of the Egyptian cults in Rome, which had followers in every social layer of society, it is quite astonishing that they are not mentioned more frequently, e.g. -
ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72
University of Pennsylvania ScholarlyCommons CUREJ - College Undergraduate Research Electronic Journal College of Arts and Sciences 5-2011 ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72 Emerson T. Brooking University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/curej Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Comparative Politics Commons, Military History Commons, and the Other Political Science Commons Recommended Citation Brooking, Emerson T., "ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72" 01 May 2011. CUREJ: College Undergraduate Research Electronic Journal, University of Pennsylvania, https://repository.upenn.edu/curej/145. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/curej/145 For more information, please contact [email protected]. ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72 Abstract This study evaluates the military history and practice of the Roman Empire in the context of contemporary counterinsurgency theory. It purports that the majority of Rome’s security challenges fulfill the criteria of insurgency, and that Rome’s responses demonstrate counterinsurgency proficiency. These assertions are proven by means of an extensive investigation of the grand strategic, military, and cultural aspects of the Roman state. Fourteen instances of likely insurgency are identified and examined, permitting the application of broad theoretical precepts -
Vesta and Julio-Claudian Women in Imperial Propaganda After Caligula's Accession to the Throne in Ad 37, Numerous Honours Were
VESTA AND JULIO-CLAUDIAN WOMEN IN IMPERIAL PROpagaNDA Abstract: Modern scholars have often presupposed a deliberate attempt of the Julio-Claudian house, starting with Augustus, to consti- tute an active involvement of female relatives in the cult of Vesta, turning these women in ‘honorary Vestals’ or pseudo-priestesses. As many of these assumptions have taken root in modern scholarship and, more importantly, often constitute a premise for other research, it is necessary to separate fact from fiction. After Caligula’s accession to the throne in AD 37, numerous honours were bestowed on his relatives in an attempt to undo the harm that was done to his father Germanicus, his mother Agrippina Maior and his brothers Drusus and Nero during Tiberius’ reign. In doing so, Caligula distanced himself from his predecessor, strengthened his position as a ruler and emphasized the promise of the just reign that was about to begin. Caligula’s living female relatives — his grandmother Antonia Minor and his sisters Drusilla, Livilla and Agrippina Minor — held an extraordinary public position in the beginning of his reign, which was mirrored by the privileges they received. These are described in the accounts of both Suetonius and Cassius Dio.1 The earliest account in Suetonius’ Life of Caligula states that besides honouring his deceased parents, the emperor also awarded various privileges to his male and female relatives: Post haec Antoniae aviae, quidquid umquam Livia Augusta honorum cepisset, uno senatus consulto congessit; patruum Claudium, equitem R. ad id tempus, collegam sibi in consulatu assumpsit; fratrem Tibe- rium die virilis togae adoptavit appellavitque principem iuventutis. -
Bryn Mawr Classical Review 2014.07.32 24-4-2015
UvA-DARE (Digital Academic Repository) [Review of: B.M. Levick (2014) Faustina I and II: Imperial Women of the Golden Age] Hemelrijk, E. Publication date 2014 Document Version Final published version Published in Bryn Mawr Classical Review Link to publication Citation for published version (APA): Hemelrijk, E. (2014). [Review of: B.M. Levick (2014) Faustina I and II: Imperial Women of the Golden Age]. Bryn Mawr Classical Review, 2014(07), [32]. http://bmcr.brynmawr.edu/2014/2014-07-32.html General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:01 Oct 2021 Bryn Mawr Classical Review 2014.07.32 24-4-2015 BMCR 2014.07.32 on the BMCR blog Bryn Mawr Classical Review 2014.07.32 Barbara M. -
The Alleged Persecution of the Roman Christians by the Emperor Domitian
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2005 The alleged persecution of the Roman Christians by the emperor Domitian Ken Laffer Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Religion Commons Recommended Citation Laffer, K. (2005). The alleged persecution of the Roman Christians by the emperor Domitian. https://ro.ecu.edu.au/theses/639 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/639 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. -
Has the Second Coming Occurred?
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1995 Has The Second Coming Occurred? W. Terry Varner Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Varner, W. Terry, "Has The Second Coming Occurred?" (1995). Stone-Campbell Books. 506. https://digitalcommons.acu.edu/crs_books/506 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. HAS THE SECOND COMIN G OCCU RRED? By W. Terr y Varner This arch was erected in Rome co commemorate the viccory of the Roman ar my ove r Jerusalem in 70 A .O . Has the Second Coming Occurred? By W. Terry Varner A most NEW and NOVEL doctrine among the churches of Christ is the teaching that "all final or end-time things" ( eschatology) all occurred in A. D. 70 in the destruction of Jerusalem. The theory has been formu lated, crystallized , and perpetrated among the brethren by Max R. King, Warren, OH. 1 The error and heretical nature of the A. D. 70 theory can be seen in which all doctrine of early New Testament Christianity from the day of Pentecost following the resurrection of Christ (Acts 2) and all attendant doctrine related to the second coming is dovetailed, as occurring, into A. D. 70 in the fall of Jerusalem. The consequents are : ( 1) that all biblical prophecy is fulfilled, (2) a de motion of the efficacy of the cross, and (3) an unscriptural magnification of the destruction of Jerusalem in all redemptive matters, both in the Christian era and eternity .