Christian Life in Today’S World

Total Page:16

File Type:pdf, Size:1020Kb

Christian Life in Today’S World Living the Adventists and Mennonites in Conversation n 2011 and 2012, representatives of the General Conference of Seventh-day Adventists and of the Mennonite World IConference met together for official conversations. Adventists and Mennonites have distinct identities that are Life Christian critically important to them. From the outset of discussions lead- ing to the conversation, it was understood that organic union was not the objective. Rather, the dialogue would provide an opportunity for learning about each other’s history, beliefs and values, clarifying misunderstandings, and removing stereotypes. The theme, “Living the Christian Life in Today’s World,” focused the conversations, which were built on papers prepared on selected topics by representatives from each side. These papers, while theological in nature, endeavored to show the in Today’s World in Today’s practical outworking in the life of the community. Participants in the conversation quickly realized that they have much in common. They share a desire to recover the authenticity and passion of the New Testament church, a similar understanding of Christian history, and a strong commitment to be followers of Jesus in their personal lives and in their corporate witness to the world. Each communion brought to the conversation a deep experience of what it means to live the Living the Christian faith, often as a minority voice in the world. These conversations have been testimony to the critical role of historical context in shaping values, beliefs, and ethics, but in Christian Life each case they have been founded on the sincere desire to affirm the authority of scripture and the centrality of Jesus Christ for faith and practice. This book contains all the papers presented in Today’s World in the conversations, as well as a final statement agreed upon by the participants. A Conversation between Mennonite World Conference and the Seventh-day Adventist Church $14.99 2011-2012 Living the Christian Life in Today’s World Living the Christian Life in Today’s World A Conversation between Mennonite World Conference and the Seventh-day Adventist Church June 28-July 1, 2011 – Silver Spring, Maryland, USA May 28-31, 2012 – Basel, Switzerland Participants from Mennonite World Conference were: Robert J Suderman (Canada); Valerie G Rempel (United States); Henk Stenvers (The Netherlands); Patricia Urueña Barbosa (Colombia); Danisa Ndlovu (Zimbabwe); and Thomas R Yoder Neufeld (Canada). Participants from the Seventh-day Adventist Church were: William Johnsson (Australia); John Graz (France/Switzerland); Bert Beach (United States); Gary Councell (United States), Denis Fortin (Canada); Peter Landless (South Africa); and Teresa Reeve (Canada). Carol E Rasmussen, Editor and Production Manager William G Johnsson, Consulting Editor Robert John Suderman, Consulting Editor Lindsay Sormin, Book Designer The authors assume full responsibility for the accuracy of all facts and quotations as cited in this book. Copyright ©2014 by: Public Affairs and Religious Liberty Department General Conference of Seventh-day Adventists 12501 Old Columbia Pike Silver Spring MD 20904 USA And by: Mennonite World Conference All rights reserved Printed in the United States of America ISBN: 978-0-692-02116-3 - v - Preface n 2011 and 2012 representatives of the General Conference of Seventh-day Adventists and of the Mennonite World Confer- Ience met together for official conversations. In many respects the meetings proved to be a journey of mutual discovery. The history of Mennonites stretches back 500 years, that of Ad- ventists only about 160 years. Mennonites arose out of the religious ferment of the 16th century, Adventists out of the Great Second Awakening in the United States in the 1830s and 1840s. Adventists and Mennonites have had frequent contacts dur- ing the past 40 years, particularly through their participation in the annual meetings of the Christian World Communions. These periodic encounters, along with other contacts, gradually led to the conviction on both sides that an official conversation might be both instructive and valuable. From the outset of discussions leading to the conversation, it was understood that organic union was not the objective. Rather, the exchange of ideas would provide an opportunity for learning about each other’s history, beliefs and values, clarifying misun- derstandings and removing stereotypes. Out of the discussion, therefore, might emerge areas where Mennonites and Adventists can cooperate in selected areas of mutual concern. Participants in the conversation quickly realized that they share much in common. They desire to recover the authenticity and passion of the New Testament church, they have a similar under- standing of Christian history, and they are strongly committed to be followers of Jesus in their personal lives and in their corporate - v - Living the Christian Life in Today’s World witness to the world. The theme of the conversations was “Living the Christian Life in Today’s World.” Discussion proceeded by way of prepared papers which, while theological in nature, endeavored to show the practical outworking in the life of the community. This book gathers together, with slight editing, all the papers presented in the two rounds of conversation. It also includes a summary statement that was agreed upon by participants at the con- clusion of the meetings. This statement includes recommendations for ongoing cooperation. The papers represent the thinking of individual participants: they are not official documents of either the Seventh-day Adventist Church or of the Mennonite World Conference. The two years of conversation were characterized by Christian fellowship and mutuality of purpose. To God be the glory! William G Johnsson Robert J Suderman General Conference Mennonite World of Seventh-day Adventists Conference - vi - Table of Contents Preface . v FIRST MEETING . 11 Anabaptist Overview . 13 Patricia Urueña Barbosa A Profile of Seventh-day Adventists . 27 William G Johnsson Reflections on Salvation, Healing, Health and Ecology . 44 Henk Stenvers The More Abundant Life: Some Adventist Views on Health, Healing and Wellness . 61 Peter N Landless Reflections on Foundational Anabaptist Understandings of Discipleship, Non-Conformity and Ethics . 69 Valerie G Rempel Ordinances of the Church . 80 Patricia Urueña Barbosa Adventist Concepts of Discipleship and Nonconformity . 90 Denis Fortin Seventh-day Adventists and Military-Related Service . 100 Gary R Councell - vi - Anabaptist Understandings of Peace, Non-violence, and Separation of Church and State . 114 Thomas R Yoder Neufeld From Symposiums to Stadiums: Promoting Religious Freedom . 138 John Graz Reflections on Anabaptist Ecclesiology . 153 Robert J Suderman SECOND MEETING . 161 Early Anabaptist Eschatology . 163 Valerie G Rempel Eschatology as Understood by Mennonites Today . 169 Thomas R Yoder Neufeld The Role of Eschatology in Seventh-day Adventist Thought and Practice . 182 William G Johnsson Reflections on Seventh-day Adventist Ecclesiology and Church Organization . 197 Bert B Beach Nonconformity . 207 Henk Stenvers Some Thoughts on Nonconformity in the Adventist Ethos . .219 Teresa Reeve Hermeneutics from an Anabaptist Perspective . 231 Robert J Suderman A Perspective on Seventh-day Adventist Hermeneutics . 247 Denis Fortin SUMMARY STATEMENT . 261 Living the Christian Life in Today’s World: Adventists and Mennonites in Conversation, 2011-2012 . 263 APPENDICES . 271 APPENDIX I Frequently Asked Questions: Mennonite Questions/Adventist Answers . 273 APPENDIX II Frequently Asked Questions: Adventist Questions/Mennonite Answers . 286 APPENDIX III Short Bios of Dialogue Participants . 294 FIRST MEETING - 13 - Anabaptist Overview Patricia Urueña Barbosa he grace and peace of our God be with you. We, as repre- sentatives of Anabaptist churches, are more than pleased to Tparticipate in this initiative of dialogue and approach with the Seventh-day Adventist Church. This is an historic date when we meet to share the beliefs and practices from our own Anabaptist identity, and learn from the wisdom and Christian practices of our brothers and sisters from the Seventh-day Adventist Church. The 21st century demands these types of contacts between churches that are committed to justice, peace and nonviolence. We celebrate that the Word of God, the saving grace of Christ, the Christian faith, and the mission entrusted to us by Jesus to witness to the world of His incarnation, teachings, and redemptive and transformative power bring us together. We also celebrate, as part of the Anabaptists, the Christian commitment to peace, conscientious objection to mandatory military service, and the practice of nonvio- lence as a basis for the ethics of the Christian life. We want to learn from the Adventist Church about your commitment to evangeliza- tion, discipleship, comprehensive health care, ecological concerns and ethical decision-making as a global church. In this context, the following historical approach aims to deepen - 13 - Living the Christian Life in Today’s World knowledge and mutual understanding, where we can identify the common historical roots, the principles and reasons for our faith and practices. We desire to continue encouraging ourselves to be witnesses to the Gospel of Christ so that, guided by the Holy Spirit, we move forward in building unity among Christians and mutual cooperation in the mission of the churches in the world. History and Principles of the Anabaptist Radical Reformation Both the Protestant
Recommended publications
  • Military Service--A Comparative Study Between the New Testament Teaching and the Attitude of German Adventists
    Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 1993 Military Service--a Comparative Study Between the New Testament Teaching and the Attitude of German Adventists Johannes Hartlapp Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Hartlapp, Johannes, "Military Service--a Comparative Study Between the New Testament Teaching and the Attitude of German Adventists" (1993). Master's Theses. 40. https://digitalcommons.andrews.edu/theses/40 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Baptism: Valid and Invalid
    BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used.
    [Show full text]
  • The Army of Salvation
    COMMUNITY IN MISSION By Phil Needham Original cover art by Jeff Gabriel Community in Mission Phil Needham 2016 Frontier Press All rights reserved. Except for fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without the permission of the publisher. Unless otherwise marked Scripture quotations are from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Scripture quotations marked (AV) taken from Authorized Version of the Bible and are in public domain. Scripture quotations marked (GNB) taken from the Good News Bible © 1994 published by the Bible Societies/ HarperCollins Publishers Ltd UK, Good News Bible© American Bible Society 1966, 1971, 1976, 1992. Used with permission. Scripture quotations marked (JB) taken from The Jerusalem Bible, copyright © 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Reprinted by permission. Scripture quotations marked (NAS) are taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. Scripture quotations marked (NEB) taken from the New English Bible, copyright © Cambridge University Press and Oxford University Press 1961, 1970. All rights reserved. Needham, Phil Community in Mission September 2016 Copyright © The Salvation Army USA Western Territory ISBN 978-0-9968473-6-0 Printed in the United States of America on recycled paper First published 1987 by Salvation Books The Salvation Army International Headquarters, London, England This volume contains additional material.
    [Show full text]
  • Uses of the Judeo-Christian Bible in the Anti-Abolitionist
    THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES by Michael J. Mazza B. A., State University of New York at Buffalo, 1990 M. A., University of Pittsburgh, 1996 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Michael J. Mazza It was defended on April 15, 2009 and approved by Nancy Glazener, University of Pittsburgh Moni McIntyre, Duquesne University William Scott, University of Pittsburgh Committee Chair: Jean Ferguson Carr, University of Pittsburgh ii THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, PhD University of Pittsburgh, 2009 Copyright © by Michael J. Mazza 2009 iii Jean Ferguson Carr_______ THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, Ph.D. University of Pittsburgh, 2009 This dissertation examines the citational use of the Judeo-Christian Bible in two sociopolitical debates within the United States: first, the debate over the abolition of slavery in the nineteenth century, and second, the contemporary debate over gay rights. This study incorporates two core theses. First, I argue that the contemporary religious right, in its anti-gay use of the Bible, is replicating the hermeneutical practices used by opponents of the abolitionist movement. My second thesis parallels the first: I argue that the contemporary activists who reclaim the Bible as a pro-gay instrument are standing in the same hermeneutical tradition as nineteenth-century Christian abolitionists.
    [Show full text]
  • Friday, December, 12, 2014, at 6:30 P.M. Tel: (717) 393-9745; F
    LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , DECEMBER , 12, 2014, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on December 12, 2014, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for 2015 may do so by sending $28.00, ($18.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year Auction dates for 2015 are: January 9, March 13, May 8, July 10, September. 11, and November 13. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Peterson, E., The Message: The Prophets, 2000. 585pp (dj, vgc); Swindoll, C., Moses, a Msan of Selfless Dedication, 1999. xi, [i], 376pp (dj, ill covers, bib refs, vgc); Harris, A., The Psalms Outlined: An Outline Analysis Covering Each Song of the Psalter, 1952, c1925.
    [Show full text]
  • The Triangle 1941
    Southern Adventist University KnowledgeExchange@Southern Yearbooks University Archives & Publications 1941 The Triangle 1941 Southern Junior College Follow this and additional works at: https://knowledge.e.southern.edu/yearbooks Part of the Education Commons Recommended Citation Southern Junior College, "The Triangle 1941" (1941). Yearbooks. 11. https://knowledge.e.southern.edu/yearbooks/11 This Book is brought to you for free and open access by the University Archives & Publications at KnowledgeExchange@Southern. It has been accepted for inclusion in Yearbooks by an authorized administrator of KnowledgeExchange@Southern. For more information, please contact [email protected]. -'SJw TAKE" NOT TO BE FROM LIBRARY ii >< ** S&Sfo rul'«'"r>l-".~*( Digitized by the Internet Archive in 2009 with funding from Lyrasis Members and Sloan Foundation http://www.archive.org/details/triangle1941coll 1HFw RIRNGLE^ PUBLISHED BY THE STUDENT BODY of SOUTHERN JUNIOR COLLEGE RHODODENDRON IN BLOOM L,U 5101 S367 A12 1941 (SDA) c N T E N T S FOREWORD CONTENTS TRIANGLE STAFF DEDICATION CAMPUS POWERS THAT BE CLASSES SENIORS JUNIORS UNDERGRADUATES ACTIVITIES DAILY BREAD ADVERTISEMENTS /f /^n? TRIANGLE STAFF Editor-in-Chief Lorabel Peavey Associate Editor Wayne Foster Business Manager Wayne Satterfield Class Activities Editor Donald West Social Activities Editor Benjamin E. Herndon Religious Activities Editor Alvin Stewart Picture Editors T. J. Shelton Marian Allen Art Editors Kathryn Roper Kathryn Shropshire Circulation Manager Maxine Hayes Faculty Advisors Dean Rudolph Johnson Miss Theodora Wirak DEDICATION In appreciation of the unending love and devotion,- for the many sacrifices made for our enjoyment; for the prayers in our behalf; for guidance and protection through our hesitant steps,- for loving care during illness,- and because we love you, dear parents of the student body o Southern Junior College, we dedi- mil cate this annual.
    [Show full text]
  • Introducing the Christadelphians Introducing the Christadelphians
    Introducing the Christadelphians Introducing the Christadelphians Walking down the streets of your town, you may have noticed a hall with “CHRISTADELPHIANS” on the sign outside. Who, you may wonder, are these people, and what do they stand for? hristadelphians are found in most to return from heaven to be a king on C countries of the world. We believe the the earth, bringing justice and peace. As Bible is God’s handbook for life, and read this could be any time, we try to live as it daily for comfort and advice. We model pilgrims, ready to leave and be with him. If our beliefs and practices as closely as we die, we hope to be raised back to life we can on the first century church, which when Jesus comes. We believe the Jews makes us different to most other Christian are still God’s people, and will be restored groups. For example, we have no paid to him. And we follow these simple rules priests or pastors, because there were – love God, love each other, love your none in the time of the apostles. We do neighbours, and remember Jesus in bread not feel bound to tithe our income, or keep and wine. If this sounds interesting, please Sabbaths, or burn incense, because these read on to find out more about us! practices were left behind with the Law of Moses, and not repeated in the New THE NAME Testament. We call each other ‘brother’ “Christadelphians” is a bit of a mouthful. or ‘sister’. We practise only adult baptism.
    [Show full text]
  • Developments in the Relationship Between Seventh Day Baptists and Seventh-Day Adventists, 1844•Fi1884
    Andrews University Seminary Studies, Vol. 55, No. 2, 195–212. Copyright © 2017 Andrews University Seminary Studies. DEVELOPMENTS IN THE RELATIONSHIP BETWEEN SEVENTH DAY BAPTISTS AND SEVENTH-DAY ADVENTISTS, 1844–1884 Michael W. Campbell Adventist International Institute of Advanced Studies Silang, Cavite, Philippines Abstract This paper reviews the complex relationship between two Sabbatarian denominations: Seventh Day Baptists and Seventh-day Adventists. The primary point of contact was through the Seventh Day Baptist, Rachel Oaks Preston, who shared her Sabbatarian views during the heyday of the Millerite revival. Later, after the Great Disappointment, one such post-disappointment group emerged with a distinctive emphasis upon the seventh-day Sabbath. These Sabbath-keeping Adventists, organized in 1863 as the Seventh-day Adventist Church, established formal relations with Seventh Day Baptists between 1868 and 1879 through the exchange of delegates who identified both commonalities as well as differences. Their shared interest in the seventh-day Sabbath was a strong bond that, during this time, helped each group to look beyond their differences. Keywords: Seventh Day Baptists, Seventh-day Adventists, Adventists, interfaith dialogue Introduction1 Seventh Day Baptists and Seventh-day Adventists share a fundamental conviction that the seventh-day Sabbath is the true biblical Sabbath. Each tradition, although spawned two centuries apart, argues that, soon after the New Testament period, the Christian church began to worship on Sunday rather than continue to observe the Jewish Sabbath. Both groups teach that the original Sabbath was the seventh day, instituted at Creation and affirmed when God gave the Ten Commandments. Each tradition developed their view of the Sabbath during a time of chaos in which religious figures sought to return to what they believed was an earlier, purer form of Christianity.
    [Show full text]
  • Regional Conferences in the Seventh-Day Adventist
    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER
    [Show full text]
  • The Puritan Roots of Seventh-Day Adventist Belief
    BOOK REVIEWS Ball, Bryan W. The English Connection: The Puritan Roots of Seventh- day Adventist Belief. Cambridge, Eng. : James Clarke/Greenwood, S.C.: Attic Press. 1981. 252 pp. $15.95 (in England, £7.50). The English Connection is an excellent analysis of "Puritan religious thought, in its broadest sense," which Ball believes "gave to the English- speaking world all the essentials of contemporary Adventist belief" (p. 3). Although treating a complex subject in an encyclopedic fashion, it is a very well-organized and lucid work that not only allows the Puritans of the late sixteenth through early eighteenth century to speak for themselves by drawing upon numerous quotations from Puritan divines, preachers, and polemicists, but also synthesizes and interprets for the general reader the more difficult aspects of Puritan theology. After a brief survey of the history of Puritanism, the study concentrates on specific key doctrines, each discussed thematically rather than chrono- logically, in the light of specific Puritan writings and in association with related beliefs. These key beliefs are encapsulated in the book's chapter titles: "The Sufficiency of Scripture," "This Incomparable Jesus," "The Lord Our Righteousness," "The New Man," "Believer's Baptism," "A High Priest in Heaven," "Gospel Obedience," "The Seventh-Day Sab- bath," "The Whole Man," "The Return of Christ," "The Great Almanack of Prophecy," and "The World to Come." In his introduction, Ball states that his purpose is "to examine specific doctrines" that show how "in its essentials, Seventh-day Adventist belief had been preached and practised in England during the Puritan era" (p. 2). A related purpose is to disprove those who see Adventism as "deviant" and to "demonstrate Adventism's essential affinity with historic, biblical Protestantism as opposed to any superficial relationship to nineteenth-century pseudo-Christian sectarianism" (p.
    [Show full text]
  • Seventh-Day Adventism, Doctrinal Statements, and Unity
    Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24.
    [Show full text]
  • Models of Religious Authority Darius Jankiewicz Andrews University, [email protected]
    Andrews University Digital Commons @ Andrews University Faculty Publications Theology & Christian Philosophy April 2007 Models of Religious Authority Darius Jankiewicz Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/theology-christian- philosophy-pubs Part of the Biblical Studies Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Jankiewicz, Darius, "Models of Religious Authority" (2007). Faculty Publications. Paper 55. http://digitalcommons.andrews.edu/theology-christian-philosophy-pubs/55 This Article is brought to you for free and open access by the Theology & Christian Philosophy at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Journal of the Adventist Theological Society, 18/1 (Spring 2007): 15–34. Article copyright © 2007 by Darius Jankiewicz. Models of Religious Authority Darius Jankiewicz Fulton College, Fiji The years immediately prior to the fateful day of October 22, 1844, were marked by much confusion and fanaticism in the ranks of Adventist believers. All who joined the movement accepted its fundamental tenet that Christ would return somewhere between 1843 and 1844; however, Millerite Adventism was not an organized movement, with clearly de- fined ways of understanding and interpreting Scripture. Thus, during these pre-Great Disappointment years, the leaders of the movement were caught on the horns of dilemma: on the one hand, William Miller, Joshua Himes, and others labored to project a public image of their movement as orthodox and sane; on the other hand, they and their followers believed that all people, not just certain individuals, could interpret the Scriptures for themselves in the light of the Holy Spirit.
    [Show full text]