Lesson 21 Opening Thoughts on Modesty: 1
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Hypersexuality in Neurological Disorders
HYPERSEXUALITY IN NEUROLOGICAL DISORDERS NATALIE AHMAD MAHMOUD TAYIM A thesis submitted to the Institute of Neurology in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) University College London January 2019 Declaration of originality I, Natalie Ahmad Mahmoud Tayim, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. _________________________________ Natalie Ahmad Mahmoud Tayim ii Abstract The issue of hypersexuality in neurological disorders is grossly underreported. More research has been done into sexual dysfunction (outside of hypersexuality) in neurological disorders such as erectile dysfunction and hyposexuality (loss of libido). Furthermore, in Parkinson’s disease research, most mention of hypersexuality has been in conjunction with other impulse control disorders and has therefore not been examined in depth on its own. Although in recent years hypersexuality has become more recognized as an issue in research, there is still very limited information regarding its manifestations, impact, and correlates. It is therefore important to explore this area in detail in order to broaden understanding associated with this sensitive issue. Perhaps in doing so, barriers will be broken and the issue will become more easily discussed and, eventually, more systematically assessed and better managed. This thesis aims to serve as an exploratory paper examining prevalence, clinical phenomenology, impact, and potential feasible psychological interventions for hypersexuality in patients with neurological disorders and their carers. The thesis is divided into three main studies: 1. Study I: systematic review assessing prevalence, clinical phenomenology, successful treatment modalities, implicated factors contributing to the development, and assessment tools for hypersexuality in specific neurological disorders. -
Voyeurism As a Criminal Offence: a Consultation Paper
VVooyyeeuurriissmm aass aa CCrriimmiinnaall OOffffeennccee:: A Consultation Paper 2002 VVooyyeeuurriissmm aass aa CCrriimmiinnaall OOffffeennccee:: A Consultation Paper 2002 Published by authority of the Minister of Justice and Attorney General of Canada by the Communications Branch Department of Justice Ottawa, Canada © Her Majesty the Queen in Right of Canada, 2002, as represented by the Minister of Justice Printed in Canada This paper is also available on the Department of Justice Web site at the following address: http://www.canada.justice.gc.ca/en/cons/voy Table of Contents INTRODUCTION......................................................................................................... 1 PART ONE: CONTEXT............................................................................................... 3 History.................................................................................................................... 3 Defining Voyeurism............................................................................................... 3 Limitations of the Current Law.............................................................................. 5 Conceptualizing a Voyeurism Offence.................................................................. 6 (a) As a privacy offence......................................................................... 6 (b) As a sexual offence........................................................................... 8 (c) Common ground: Intersection of a privacy offence and a sexual offence............................................................................................. -
Toxic Strip Clubs"
Theology and Sexuality 16(1):19-58, 2010 "TOXIC STRIP CLUBS": THE INTERSECTION OF RELIGION, LAW, AND FANTASY Judith Lynne Hanna, Ph.D.1 Affiliate Senior Research Scientist Department of Anthropology University of Maryland College Park, MD 20742-1610 USA [email protected] ABSTRACT This paper examines a segment of the politically active Christian Right (SPACR) that works toward controlling sexual expression in accord with their desire to live in a Scripture-based society. At the local and state levels, a focus is on adult entertainment exotic dance. Under the United States First Amendment to the Constitution and established law, exotic dance, a form of expression, cannot be banned solely on the grounds that some people deem it immoral. Recasting their religion-based objections within the Supreme Court “adverse secondary effects” doctrine (governments may regulate clubs if the aim is to prevent crime, property depreciation, and disease), SPACR pursues its opposition to exotic dance through laws and social actions that harm the business. The rationale for hostility is compared to facts. SPACR's secular reasoning gains support for regulations to marginalize and punish those who do not adhere to their moral values causing free speech advocates, consumers, and involved businesses to fight back. At issue are civil liberties under the U.S. Constitution, the separation of church and state, and harm to the economy. Keywords: Christian Right, exotic dance adult entertainment (strip clubs), separation of church and state, civil liberties, theocracy, democracy 1Judith Lynne Hanna (Ph.D., Columbia University) has published widely, including The Encyclopedia of Religion; Journal of the American Academy of Religion; Journal of Arts Management, Law and Society; and Journal of Sex Research. -
Voyeurism and Scopophilia
International Journal of Advanced Studies in Sexology https://www.sexology.ro/jurnal © Sexology Institute of Romania ISSN 2668-7194 (print), ISSN 2668-9987 (online) Vol. 1, Issue 1, pp. 53-55, January - June 2019 VOYEURISM AND SCOPOPHILIA TUDOR POPA1, CRISTIAN DELCEA1, 2, * 1Iuliu Hațieganu University of Medicine and Pharmacy, Cluj-Napoca, Romania 2Sexology Institute of Romania, Cluj-Napoca, Romania Abstract Formerly known as Voyeurism in DSM-IV, this disorder refers to (for over a period of at least 6 months) having recurrent, intense sexually arousing fantasies, sexual urges, or behaviors involving the act of observing an unsuspecting person who is naked, in the process of disrobing, or engaging in sexual activity. The person being considered for this disorder, in some way, has acted on these urges towards an nonconsenting person or the sexual fantasies/urges cause clinically significant distress or impairment in social, occupational, or other important areas of functioning. Keywords: voyeurism, disorder, sexual arousal, fantasies. INTRODUCTION during voyeuristic activity or later, when he remembers what he saw. Voyeurism - involves the act of looking at Voyeurism is apparently more common individuals who do not realize that they are, as in men, but its prevalence is not known. The a rule, strangers, who are naked, in the process onset seems to occur before the age of 15, in of stripping or engaged in sexual activity. adolescence, as an expression of sexual curiosity being replaced by normal sexual intercourse. Theoretical approaches With the passage of time, this activity can be Voyeurism, sometimes called scopophilia, chronicled, continuing to shoot with the eye, is the observation of the sexual activity of other even if shy, especially in places where people people repeatedly, as a preferred means of walk naked (eg beaches with nudists). -
On Voyeurism: Being Seen on the Modern Stage
Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Spring 2020 On Voyeurism: Being Seen on the Modern Stage Megan M. Mobley Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Part of the Dramatic Literature, Criticism and Theory Commons Recommended Citation Mobley, Megan M., "On Voyeurism: Being Seen on the Modern Stage" (2020). Electronic Theses and Dissertations. 2062. https://digitalcommons.georgiasouthern.edu/etd/2062 This thesis (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. ON VOYEURISM: BEING SEEN ON THE MODERN STAGE by MEGAN MOBLEY (Under the Direction of Dustin Anderson) ABSTRACT At the end of the nineteenth century, playwrights grew more interested in exploring the ramifications of the gaze, looking and being looked at. For existentialist Jean-Paul Sartre, the gaze causes a never-ending battle between our subjective selves, how we view ourselves, and our objective selves, or how others view us. The knowledge of the Other’s gaze allows us to self- reflect on our own existence. Sartre and Oscar Wilde each incorporate the gaze into their plays to explore the battle between our subjective and objective selves, gendered perception, differences in perception, and to undercut or demonstrates the dominant structures of seeing. By first exploring Sartre’s No Exit, I can observe how Sartre’s three main characters demonstrate Mulvey’s theories of the male gaze, a structure of looking which is influenced by the dominant social order. -
Mexican Law on Obscenity D
University of Miami Law School Institutional Repository University of Miami Inter-American Law Review 6-1-1975 Mexican Law on Obscenity D. Rangel Medina Follow this and additional works at: http://repository.law.miami.edu/umialr Part of the Foreign Law Commons Recommended Citation D. Rangel Medina, Mexican Law on Obscenity, 7 U. Miami Inter-Am. L. Rev. 337 (1975) Available at: http://repository.law.miami.edu/umialr/vol7/iss2/5 This Article is brought to you for free and open access by Institutional Repository. It has been accepted for inclusion in University of Miami Inter- American Law Review by an authorized administrator of Institutional Repository. For more information, please contact [email protected]. MEXICAN LAW ON OBSCENITY DAVID RANGEL MEDINA* STATUTORY ENACTMENTS Among individual guarantees, the political Constitution of the United States of Mexico recognizes the free expression of ideas and freedom of publication.1 However, this freedom is not without restrictions; it has some limitations. Thus, Art. 6 establishes that the expression of ideas shall not be subject to any judicial or administrative inquiry except in the event that it attacks morality,, infringes the rights of others, provokes a crime, or disturbs the public order. Art. 7 provides that freedom of expression or publication in connection with any subject is inviolable, adding that no law nor authority may establish preliminary censorship nor restrict freedom of publication. This freedom has limits, among others, respect for morality. The basic principles which limit freedom of expression and freedom of publication established by the Constitution are detailed and clarified in the Law of Publications (1917),2 regulatory of Art. -
Sex-Differentiated Attire's Impact on Individual Action and Mate Selection
Review Sex-Differentiated Attire’s Impact on Individual Action and Mate Selection Jennifer R. Daniels Psychology Department, Lyon College, Batesville, AR 72501, USA; [email protected] Abstract: Various theories highlight the importance of using the actor/environment as the ideal unit for theoretical and experimental focus. Clothing, placed as it is as the intermediary between body and environment, is typically treated as a symbol rather than as either an integral part of either the body or the environment. When clothing is considered an extension of the body, the historical development of clothing reflects persistent differences in the physical capabilities of the human animal and operates as an instrument for solo action. In addition, it is argued that due to the ecological mechanisms connecting perception and action, differential clothing options for the sexes has led in no small part to differences in self-perception as well as the perception of others. However, when it comes to the very specific behavior of mate selection and procreation, clothing can be understood as a tether between two systemic units, offering a description of a system that allows for communication of potential social affordances and opportunities for joint action. Keywords: ecological psychology; social affordances; mate selection; sexual behavior 1. The Study of Clothing as More Than Symbolism Citation: Daniels, J.R. While many sexually dimorphic animals depend on naturally occurring and genet- Sex-Differentiated Attire’s Impact on Individual Action and Mate Selection. ically predetermined cues for mating eligibility—think of the majestic peacock and his Sexes 2021, 2, 353–362. https:// overstated feather fan of sexual readiness—humans do not solely depend on direct bodily doi.org/10.3390/sexes2030028 differences when it comes to being sexually competitive. -
Fetishism and Pornography: Some Thoughts on the Pornographic Eye/I
Canadian Journal of Political and Social Theory/Revue canadienne de theorie politique et sociale. Vol . IX, No. 3 (Fall/automne) 1985. FETISHISM AND PORNOGRAPHY: SOME THOUGHTS ON THE PORNOGRAPHIC EYE/I GRAHAM KNIGHT and BERKELEY KAITE It is common for feminist critiques of pornography to argue that its oppressive and sadistic character stems from its objectification of women by and for men. This position is problematic on a number ofgrounds. It assumes an equivalence between oppression and objectivity per .re, and defines the latter as passivity. It takes pornography to be formally and sensuously homogeneous, a static, visual regime of representation varying only in the sexual and violent explicitness of its contents . And it takes for granted the psycho-analytics of perverse pleasure and desire into which pornography has insinuated itself in such a massive way: in its concern with the objectification of women it has generally taken the obverse process of male sexual subjectification as unproblematic. In this respect Geraldine Finn's (1985) analysis of the "pornographic eye/I" opens up a critical area to which it makes an important contribution .' At the same time, we would argue, her analysis remains uncritical in its assumption of the radical separation of subjects and objects. Her analysis does not distinguish fully enough between the voyeuristic and fetishistic, and the political implications of this vis-a-vis the internally contradictory and unstable mode of representation that pornography embodies. Her call for the unspecified de-sexualisation of representation stands in danger of implicitly repro- ducing the essentialist, binarist system of sexual different - 'either/or-ism' - in which patriarchal power consists. -
Defining the Emotional Contours of Exotic Dance
44 Sexuality & Culture / Winter 2004 DEFINING THE EMOTIONAL CONTOURS OF EXOTIC DANCE Kari Lerum University of Washington, Bothell ([email protected]) Recent years have witnessed a surge of investigative and reflective writings about sex work, many by sex workers themselves. Katherine Frank and Elisabeth Eaves’ books are recent additions to this growing field of study. In G-Strings and Sympathy: Strip Club Regulars and Male Desire, Katherine Frank analyzes the contexts and meanings of strip clubs for heterosexual male clients. In Bare: On Women, Dancing, Sex, and Power, Elisabeth Eaves re- counts her experiences as a peep show dancer and stripper. Though covering similar territory, their analytic paths diverge widely. As a reader at the cross- roads of choosing either book, the choice is a matter of intellectual standards, taste, and purpose. Since the publication of Sex Work: Writings by Women in the Sex Industry (Delecoste & Alexander, 1987), an amazing surge of writings about sex work—most notably by sex workers them- selves—have surfaced in many academic and literary arenas. The recent books by Katherine Frank and Elisabeth Eaves are the latest arrivals in this exciting surge of sex worker self-definition and au- thority. Both authors take on the topic of strip clubs: Katherine Frank (2002) describes and analyzes the perspective of heterosexual male strip club regulars, and Elisabeth Eaves (2002) delves into the motivations of strippers including herself. Both books illustrate a variety of angles, styles, and qualities, all of which contribute to an evolving set of stories being told about the experience of sex work in the United States at the turn of the twenty-first century. -
Reconstructing the Law of Voyeurism and Exhibitionism
TO SEE AND BE SEEN: RECONSTRUCTING THE LAW OF VOYEURISM AND EXHIBITIONISM Stuart P. Green* INTRODUCTION Lady Godiva was an 11th-century Anglo-Saxon noblewoman who lived with her husband, Lord Leofric, in the English village of Coventry.1 According to a legend dating back to as early as the 13th century, the compassionate Godiva, concerned about the harsh tax burden her husband had placed on his subjects, appealed to him, over and over, for their relief. At last, weary of her entreaties, Leofric set forth this challenge: if his wife would ride naked through the center of town, the tax would be lifted. Lady Godiva took him at his word, and the next day rode her horse down the main street of Coventry, covered only by her long hair. According to one version of the legend, a proclamation was issued that all persons should stay indoors and shutter their windows during Godiva’s ride.2 According to an alternate version, the people stayed indoors voluntarily, shuttered behind closed windows as a gesture of respect and appreciation for her actions on their behalf.3 In the end, Lord Leofric made good on his promise and announced that the tax burden on his subjects would indeed be lifted.4 A subplot in a later version of the Lady Godiva legend involves the role of a young tailor known forever after as “Peeping Tom.” According to the story, the lustful Tom drilled a hole in his shutters so that he might see Godiva pass. As divine punishment, Tom was subsequently struck blind (or dead, according to yet * Distinguished Professor of Law, Rutgers Law School; Leverhulme Visiting Professor of Law, London School of Economics (2016–17). -
Modesty ~ Modestie
Fruits oF the holy spirit JUne Modesty ~ modestie “modesty is the fruit that moderates our presentation to others. modesty in behaviour directs us to observe proper behaviour. modesty in appearance inclines us to avoid whatever is offensive to others and even whatever is not necessary. modesty does not draw attention to oneself. it is being well kept, orderly, quiet and humble in speech, behaviour and dress and is grounded in humility.” “So, whether you eat or drink, or whatever you do, do all to the glory of God.” 1 CorinThians 10.31 Theory of AcTion “If we teach our students to appreciate that their bodies are temples of God, then they will act with modesty and show respect for themselves and others.” Table of Contents WDaily Prayers.................................................................... 1-4 WPrayer Service / Non Eucharistic Liturgy ...................... 5-7 WCatechism of the Catholic Church Reference – Modesty ............................................................................... 8 WScriptural References to Modesty..................................... 8 WQuotes on Modesty ............................................................ 9 WPrayer Table Ideas .............................................................. 9 Daily Prayers Lord, Today we pray for Modesty. Let our works be for Your glory and not for the praises 1 of others. May everything that we do, be a reflection of You. In Jesus’ name. Amen. Heavenly Lord, Let my words and actions speak of your presence to everyone I meet today. 2 Amen. Did You Know? Although the Solemnity of the most Holy Trinity Sunday is the first Sunday after Pentecost, we remember the Holy Trinity today. We can never 3 fully understand the mystery of the Trinity, but we can sum it up with the following formula: God is three persons in one nature. -
“Gender Ideology” – Select Teaching Resources
Updated August 7, 2019 “Gender theory”/“Gender ideology” – Select Teaching Resources The following select excerpts from various sources are intended to provide some information (not exhaustive) in the area of “gender theory”/“gender ideology” and may be helpful for educational purposes in the pastoral and public policy context. Catechism of the Catholic Church Sexual Identity (No. 2333) “Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out.” (No. 2393) “By creating the human being man and woman, God gives personal dignity equally to the one and the other. Each of them, man and woman, should acknowledge and accept his sexual identity.” Body and Soul (No. 364) “The human body shares in the dignity of "the image of God": it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit: Man, though made of body and soul, is a unity. Through his very bodily condition he sums up in himself the elements of the material world. Through him they are thus brought to their highest perfection and can raise their voice in praise freely given to the Creator. For this reason man may not despise his bodily life.