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Ab Urbe Condita: When Viri Were Viri
CHAPTER FOUR AB URBE CONDITA: WHEN VIRI WERE VIRI Livy, like Thucydides, observed human nature and viewed history as a lesson for mankind in which great moral issues were at stake. 1 Toward this end, Livy went even further than did Thucydides, framing his history in "a series of moral episodes ... designed to bring out the character of the leading figures," thus reducing great events of the past to a level comprehensible to his reading public. 2 By endowing his characters with clear-cut virtues and vices, Livy was able to present his readers moral exempla with which they could readily identify. As P.G. Walsh writes, the real heroes of Ab Urbe Condita are pietas,fides, concordia, ratio, clementia, and so forth, who all wage continual war against the villains furor,ferocitas, temeritas, libido, luxuria and their like. 3 Because of this polarized framework, Livy's presentation of Roman history is a pano ramic chiaroscuro of dichotomies. His dualistic premise demands sim plistic characters so that the reader may know where a particular personage stands in the moral scheme. 4 An incidental component in the creation of what are, at best, two-dimensional characters, was the historian's use of vir and homo as capsule identifications. Livy's masculine terminology reflects that of Cicero in that he generally employs vir for the distinguished and homo for the humble, the foreigner (with an ethnic adjective), and as a term of abuse, sometimes in direct evocation of the Republican orator. The historiographical idiom, however, permits greater freedom and variation of usage than did the forensic speech. -
Livy's View of the Roman National Character
James Luce, December 5th, 1993 Livy's View of the Roman National Character As early as 1663, Francis Pope named his plantation, in what would later become Washington, DC, "Rome" and renamed Goose Creek "Tiber", a local hill "Capitolium", an example of the way in which the colonists would draw upon ancient Rome for names, architecture and ideas. The founding fathers often called America "the New Rome", a place where, as Charles Lee said to Patrick Henry, Roman republican ideals were being realized. The Roman historian Livy (Titus Livius, 59 BC-AD 17) lived at the juncture of the breakdown of the Roman Republic and the rise of the Roman Empire. His 142 book History of Rome from 753 to 9 BC (35 books now extant, the rest epitomes) was one of the most read Latin authors by early American colonists, partly because he wrote about the Roman national character and his unique view of how that character was formed. "National character" is no longer considered a valid term, nations may not really have specific national characters, but many think they do. The ancients believed states or peoples had a national character and that it arose one of 3 ways: 1) innate/racial: Aristotle believed that all non-Greeks were barbarous and suited to be slaves; Romans believed that Carthaginians were perfidious. 2) influence of geography/climate: e.g., that Northern tribes were vigorous but dumb 3) influence of institutions and national norms based on political and family life. The Greek historian Polybios believed that Roman institutions (e.g., division of government into senate, assemblies and magistrates, each with its own powers) made the Romans great, and the architects of the American constitution read this with especial care and interest. -
The Ab Urbe Condita Construction in Latin
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers from the University Studies series (The University of Nebraska) University Studies of the University of Nebraska 1936 The Ab Urbe Condita Construction in Latin Otto William Heick Follow this and additional works at: https://digitalcommons.unl.edu/univstudiespapers Part of the Classical Literature and Philology Commons Heick, Otto William, "The Ab Urbe Condita Construction in Latin" (1936). Papers from the University Studies series (The University of Nebraska). 122. https://digitalcommons.unl.edu/univstudiespapers/122 This Article is brought to you for free and open access by the University Studies of the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers from the University Studies series (The University of Nebraska) by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. VoL. XXXVI · 1936 UNIVERSITY STUDIES • PUBLISHED BY THE UNIVERSITY OF NEBRASKA COMMITTEE ON PUBLICATION J. E. KIRSHMAN C. S. HAMILTON T. M. RAYSOR H. H. MARVIN G. W. ROSENLOF R. J. POOL , FRED W. UPSON LOUISE POUND GILBERT H. DOANE THE AB URBE CONDITA CONSTRUCTION IN LATIN BY OTTO WILLIAM HEICK, Ph.D. LINCOLN, NEBRASKA 1936 THE UNIVERSITY STUDIES OF THE UNIVERSITY OF NEBRASKA VOLUME XXXVI LINCOLN PUBLISHED BY THE UNIVERSITY 1936 UNIVERSITY STUDIES VoL. XXXVI Nos. 1-4 THE AB VRBE CONDITA CONSTRUCTION IN LATIN BY OTTO WILLIAM HEICK, Ph.D. CONTENTS CHAPTER PAGE l. INTRODUCTION 9 THE NATURE OF THE Ab Urbe Condita CoNSTRUCTION 9 PREVIOUS WoRK ON THE SUBJECT 10 AIMS AND METHOD OF THE PRESENT STUDY 11 II. ARCHAIC AUTHORS. -
2014) ADVANCED)DIVISION) ) Page)1) ROUND)I
MASSACHUSETTS)CERTAMEN),)2014) ADVANCED)DIVISION) ) Page)1) ROUND)I 1:! TU:!!! What!pair!of!Babylonian!lovers!planned!to!meet!at!the!tomb!of!Ninus,!but!were!thwarted!by!a!lioness?) PYRAMUS)AND)THISBE! B1:!!! What!did!Pyramus!do!when!he!found!Thisbe’s!bloody!veil!and!thought!she!was!dead?! ! ! ! ! KILLED)HIMSELF! B2:!!! What!plant!forever!changed!color!when!it!was!splattered!with!Pyramus’!and!Thisbe’s!blood?! ! ! ! ! MULBERRY) ) ) 2:! TU:! For!the!verb!fallō,)give!the!3rd!person!singular,!perfect,!active!subjunctive.! ) FEFELLERIT! B1:! Give!the!corresponding!form!of!disco.! ) DIDICERIT! B2:! Give!the!corresponding!form!of!fio.! ) FACTUS)(A,UM))SIT) ) ) 3:! TU:! Who!was!the!victorious!general!at!the!battle!of!Pydna!in!168!BC?! ) AEMELIUS)PAULUS! B1:! Who!was!the!son!of!Aemelius!Paulus!that!sacked!Corinth!in!146!BC?! ! ! ! ! SCIPIO)AEMELIANUS) ! B2:! Scipio!Aemelianus!was!adopted!by!which!flamen-dialis,-thus!making!him!part!of!a!more!aristocratic!family?! ) (PUBLIUS)CORNELIUS))SCIPIO)AFRICANUS) ) ) 4:! TU:!! According!to!its!derivation,!an!irascible!person!is!easy!to!put!into!what!kind!of!mood?! ) ANGER/ANGRY! B1:!! Give!the!Latin!verb!and!its!meaning!from!which!the!English!word!“sample”!is!derived.) EMŌ)–)TO)BUY! B2:!! Give!the!Latin!noun!and!its!meaning!from!which!the!English!word!“rush”!is!derived.! ) CAUSA)–)REASON,)CAUSE) ) [SCORE)CHECK]) ) 5:! TU:!!! What!Paduan!prose!author!of!the!Augustan!age!wrote!a!history!of!Rome!in!142!books?) TITUS)LIVIUS/LIVY! B1:!!! What!was!the!Latin!title!of!Livy’s!history?! ) AB)URBE)CONDITA! B2:!!! Which!of!the!following!topics!is!not!covered!in!one!of!the!35!extant!books!of!Ab-Urbe-Condita:!!! -
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March. -
The Supernatural in Tacitus When Compared with His Predecessor Livy, Tacitus Has Been Said to Be Less Interested in the “Super
The Supernatural in Tacitus When compared with his predecessor Livy, Tacitus has been said to be less interested in the “supernatural,” a rubric under which we include the prodigies and omens of traditional Roman religion; characters’ participation in forms of religious expression, both traditional and non-normative; and nebulous superhuman forces such as fate and fortune. In this panel, we seek to modify this perception by investigating aspects of the superhuman, religious, and/or inexplicable in Tacitus’ works that contribute in important ways to his historiographical project and to our view of Tacitus as an historian. As the most recent contribution on this topic shows (K. Shannon-Henderson, Religion and Memory in Tacitus’ Annals. Oxford, 2019), religion and its related fields are extremely important to Tacitus’ narrative technique, and ‘irrational’ elements such as fatum and fortuna are constantly at play in Tacitus’ works, particularly, but not exclusively, in his historical narratives. Each of the five papers that we have gathered for this panel addresses these topics from different angles, whether focusing more on the literary, historical, or linguistic elements of the Tacitean narrative under examination. Two papers focus on omens and other ways of predicting the future; two examine religious experiences of Tacitus’ characters; and one considers the role of fortuna in the world of the Dialogus. In the first paper, Contributor #1 examines the value of observing supernatural signs for decision-making in the Histories. In particular, s/he looks at the practical value of observing and interpreting supernatural signs as predictors of the future success or failure of military leaders. -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
Pliny's "Vesuvius" Narratives (Epistles 6.16, 6.20)
Edinburgh Research Explorer Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20) Citation for published version: Berry, D 2008, Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). in F Cairns (ed.), Papers of the Langford Latin Seminar . vol. 13, Francis Cairns Publications Ltd, pp. 297-313. Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Papers of the Langford Latin Seminar Publisher Rights Statement: ©Berry, D. (2008). Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). In F. Cairns (Ed.), Papers of the Langford Latin Seminar . (pp. 297-313). Francis Cairns Publications Ltd. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 LETTERS FROM AN ADVOCATE: Pliny’s ‘Vesuvius’ Narratives (Epp. 6.16, 6.20)* D.H. BERRY University of Edinburgh To us in the modern era, the most memorable letters of Pliny the Younger are Epp. 6.16 and 6.20, addressed to Cornelius Tacitus. -
Women in Livy and Tacitus
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2021-5 Women in Livy and Tacitus STEPHEN ALEXANDER PREVOZNIK Xavier University, Cincinnati, OH Follow this and additional works at: https://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Recommended Citation PREVOZNIK, STEPHEN ALEXANDER, "Women in Livy and Tacitus" (2021). Honors Bachelor of Arts. 46. https://www.exhibit.xavier.edu/hab/46 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Women in Livy and Tacitus By Stephen Prevoznik Prevoznik 1 Introduction Livy and Tacitus are both influential and important Roman authors. They have written two of the most influential histories of Rome. Livy covers from the founding of Rome until the Reign of Augustus. Tacitus focuses on the early empire, writing from the end of Augustus’ reign through Nero. This sets up a nice symmetry, as Tacitus picks up where Livy stops. Much has been written about the men they include, but the women also play an important role. This essay plans to outline how the women in each work are used by the authors to attain their goals. In doing so, each author’s aim is exposed. Livy: Women as Exempla Livy’s most famous work, Ab Urbe Condita, is meant to be read as a guide. -
Under the Influence of Art: the Effect of the Statues of Horatius Cocles and Cloelia on Valerius
Under the Influence of Art: The Effect of the Statues of Horatius Cocles and Cloelia on Valerius Maximus’ Facta et Dicta Memorabilia In his work, Facta et Dicta Memorabilia, Valerius Maximus stated in the praefatio of his chapter “De Fortitudine” that he will discuss the great deeds of Romulus, but cannot do so without bringing up one example first; someone whose similarly great deeds helped save Rome (3.2.1-2). This great man is Horatius Cocles. Valerius Maximus noted that he must next talk about another hero, Cloelia, after Horatius Cocles because they fight the same enemy, at the same time, at the same place, and both perform facta memorabilia to save Rome (3.2.2-3). Valerius Maximus mentioned Horatius Cocles and Cloelia together, as if they are a joined pair that cannot be separated. Yet there is another legendary figure, Mucius Scaevola, who also fights the same enemy, at the same time, and also performs facta memorabilia to save Rome. It is strange both that Valerius Maximus seemed compelled to unite Cloelia with the mention of Horatius Cocles, and also that he did not include Mucius Scaevola. Instead, Scaevola’s story is at the beginning of the next chapter (3.3.1). Traditionally these three heroes, Horatius Cocles, Cloelia, and Mucius Scaevola, were mentioned together by historians such as Livy and Dionysius of Halicarnassus, whose works predate Valerius Maximus’ (Ab Urbe Condita 2.10-13, Roman Antiquities 5.23-35). Valerius Maximus was able to split up the triad, despite the tradition, without receiving flack because it had already been done by Virgil in the Aeneid, where he described the dual images of Cocles and Cloelia on Aeneas’ shield, but Scaevola is absent (8.646-651). -
Frogs Around the Pond: Some Images of the Mediterranean Sea In
FROGS AROUND THE POND: SOME IMAGES OF THE MEDITERRANEAN SEA IN GREEK AND ROMAN CULTURE by SARAH JEAN CALDER TRAUT Under the Direction of Naomi Norman ABSTRACT This thesis describes some of the ways that Greek and Roman culture attempted to define the Mediterranean Sea. It surveys selected Greek and Roman authors who used the image of the Mediterranean Sea to talk about power and wealth. INDEX WORDS: Mediterranean Sea, Mediterranean Basin, Greek and Roman Culture, Mare Nostrum, Isidorus, Sallust, Julius Caesar, Livy, Ab Urbe Condita, Pomponius Mela, Pliny the Elder, Juvenal, Old Oligarch, Pseudo- Xenophon, Constitution of the Athenians, Thucydides, History, Cicero, De Provinciis Consularibus, Augustus, Res Gestae, Plutarch, Quaestiones Conviviales, Hesiod, Works and Days, Petronius, Satyricon, Lucian, The Ship or The Wishes. FROGS AROUND THE POND: SOME IMAGES OF THE MEDITERRANEAN SEA IN GREEK AND ROMAN CULTURE by SARAH JEAN CALDER TRAUT A.B., The University of Georgia, 2001 A Thesis Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2004 ©2004 Sarah Jean Calder Traut All Rights Reserved. FROGS AROUND THE POND: SOME IMAGES OF THE MEDITERRANEAN SEA IN GREEK AND ROMAN CULTURE by SARAH JEAN CALDER TRAUT Major Professor: Naomi Norman Committee: Robert Curtis Keith Dix Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2004 iv ACKNOWLEDGMENTS I would like to acknowledge the guidance that Dr. Naomi Norman has given me throughout my undergraduate and graduate schooling. Without her support, I should never have completed my thesis or my undergraduate degree. -
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Chronology Chart 1-6 Roman Calendar Explanation At the time of Christ, the Roman calendar and dating system were used throughout the Roman Empire. The calendar derived from the old lunar calendar of the Etruscans, which was designed to keep record of times for religious observances and festivals, and which retained as principal days of the month the kalends (first), nones (fifth or seventh), and ides (thirteenth or fifteenth), based originally on the phases of the moon. The months had been restructured by the Romans into a solar calendar of twelve months with several intercalary days at the end of February. March was the first Roman month, making September the seventh, October the eighth, etc. These names derive from the Latin words for seven (septem), eight (octo), and so on. The Roman calendar was reformed by Julius Caesar in 45 B.C., which version operated in New Testament times and still forms the basis of our own modern calendar today. Roman years were numbered ab urbe condita, “from the founding of the city.” The year we call 753 B.C. was the Roman year 1, the year that Rome is believed to have been established. References John F. Hall, “March Gods and the Etruscan New Year,” in By Study and Also By Faith (Provo, Utah: FARMS, 1990), 1:643–58. A. K. Michels, The Calendar of the Roman Republic (Princeton: Princeton University Press, 1967). Charting the New Testament, © 2002 Welch, Hall, FARMS Roman Calendar Kalendae First day of the month Named for Mars, Martius the god of the New Year Named for Aprilia, Aprilis Idus The fifteenth of March, a goddess of spring May, July, and October, but the thirteenth of all Named for Maia, other months.