'Progress Music': Daphne Oram, Geoffrey Jones
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THE PSYCHOLOGIST Is the Official Monthly Bulletin of the British Psychological Society
The British THE PSYCHOLOGIST is the official monthly Bulletin of The British Psychological Society. It will publish official statements on behalf of the Psychological Society when appropriate, and from time to time. Society It will also provide a forum for discussion and controversy among The British Psychological Society was members of the Society. As a consequence, views expressed in any founded in 1901, and incorporated by section of this journal which are signed by the writer are the views Royal Charter in 1965. Its principal exclusively of that writer: publication in this journal does not constitute objects are "to promote the endorsement by the Society of the views so expressed. This is in no way advancement and diffusion of a affected by the right reserved by the Managing Edttor to edit all copy knowledge of psychology pure and published. applied and especially to promote the Equally, publication of advertisements in THE PSYCHOLOGIST is not efficiency and usefulness of Members of an endorsement of the advertiser nor of the products and services the Society by setting up a high standard advertised. Advertisers may not incorporate in a subsequent of professional education and advertisement or promotional piece the fact that a product or service has knowledge; to maintain a Code of been advertised in THE PSYCHOLOGIST. The Society reserves the right Conduct for the guidance of Members to cancel or reject any advertisement without notice. and Contributors, and to compel the observance of strict rules of professional conduct as a condition of membership; Information for Contributors to maintain ... a Register of Chartered The Managing Editor welcomes Psychologists". -
Appendix Screenings and Additional Resources
Appendix Screenings and Additional Resources The analyses of various films and television programmes undertaken in this book are intended to function ‘interactively’ with screenings of the films and programmes. To this end, a complete list of works to accompany each chapter is provided below. Certain of these works are available from national and international distribution companies. Specific locations in the United States, the United Kingdom and Australia for each of the listed works are, nevertheless, provided below. The entries include running time and format (16 mm, VHS, or DVD) for each work. (Please note: In certain countries films require copyright clearance for public screening.) Also included below are further or additional screenings of works not analysed or referred to in each chapter. This information is supplemented by suggested further reading. 1 ‘Believe me, I’m of the world’: documentary representation Further reading Corner, J. ‘Civic visions: forms of documentary’ in J. Corner, Television Form and Public Address (London: Edward Arnold, 1995). Corner, J. ‘Television, documentary and the category of the aesthetic’, Screen, 44, 1 (2003) 92–100. Nichols, B. Blurred Boundaries: Questions of Meaning in Contemporary Culture (Bloomington: Indiana University Press, 1994). Renov, M. ‘Toward a poetics of documentary’ in M. Renov (ed.), Theorizing Documentary (New York: Routledge, 1993). 2 Men with movie cameras: Flaherty and Grierson Nanook of the North, Robert Flaherty, 1922. 55 min. (Alternative title: Nanook of the North: A Story -
1 "Documentary Films" an Entry in the Encylcopedia of International Media
1 "Documentary Films" An entry in the Encylcopedia of International Media and Communication, published by the Academic Press, San Diego, California, 2003 2 DOCUMENTARY FILMS Jeremy Murray-Brown, Boston University, USA I. Introduction II. Origins of the documentary III. The silent film era IV. The sound film V. The arrival of television VI. Deregulation: the 1980s and 1990s VII. Conclusion: Art and Facts GLOSSARY Camcorders Portable electronic cameras capable of recording video images. Film loop A short length of film running continuously with the action repeated every few seconds. Kinetoscope Box-like machine in which moving images could be viewed by one person at a time through a view-finder. Music track A musical score added to a film and projected synchronously with it. In the first sound films, often lasting for the entire film; later blended more subtly with dialogue and sound effects. Nickelodeon The first movie houses specializing in regular film programs, with an admission charge of five cents. On camera A person filmed standing in front of the camera and often looking and speaking into it. Silent film Film not accompanied by spoken dialogue or sound effects. Music and sound effects could be added live in the theater at each performance of the film. Sound film Film for which sound is recorded synchronously with the picture or added later to give this effect and projected synchronously with the picture. Video Magnetized tape capable of holding electronic images which can be scanned electronically and viewed on a television monitor or projected onto a screen. Work print The first print of a film taken from its original negative used for editing and thus not fit for public screening. -
Chapter 4 Calypso’S Function in Trinidadian Society
Cover Page The handle http://hdl.handle.net/1887/45260 holds various files of this Leiden University dissertation Author: Charles, Clarence Title: Calypso music : identity and social influence : the Trinidadian experience Issue Date: 2016-11-22 137 Chapter 4 Calypso’s Function in Trinidadian Society In this chapter, the potential of calypso music and its associated institutions to construct and maintain identity, and to instigate social reform will be discussed. I will argue that affiliation with those institutions and participation in their related activities, many of which have already been outlined, have fostered the development and transmission of an ingrained tradition. I will also attempt to show that the ingrained tradition has been part of an independent arm of the rigid socio-cultural, socio-psychological and socio-political machinery that rose up to repudiate and deconstruct colonial ideology. In order to accomplish these goals, functions of calypso music within Trinidadian, West Indian and global communities at home and abroad will be examined and correlated to concepts upheld by identity theory, and with posits about social influence explored in the previous chapter. Such examination and correlation will be supported by the following paradigms or models for identity construction and social influence. These paradigms have been reiterated in the works of several scholars who posit within the realm of cultural and social identity: • Socialization processes; • The notion of social text; • Positioning through performer and audience relationships; • Cultural practice and performance as part of ritual; and • Globalization. Processes of Socialization Empirical evidence to support claims that calypso music has contributed to social change may well be generated from historical accounts and from the fact that the structuralist proposition that “performance simply reflects ‘underlying’ cultural patterns and social structures is no longer plausible among ethnomusicologists and anthropologists” (Stokes, 1994, p. -
Progress Music
10.5920/soundings.06 CHAPTER 6 109 Progress Music James Bulley Thanks go to Goldsmiths Special Collections, The Daphne Oram Trust, The Hugh Davies Collection, The BBC Written Archives, The British Film Institute Special Collections, Tom Richards, Dave Charlesworth (South Kiosk), Philip Zavier Serfaty (South Kiosk), Netta Pelota (South Kiosk), Daniel Jones, Ben James (Jotta), and Andrew Lister & Matthew Stuart (Bricks from the Kiln). This chapter existed in an earlier incarnation as writing commissioned for Bricks from the Kiln #2. (Lister & Stuart, 2017) 10.5920/soundings.06 110 SOUNDINGS In the Golden Age, progress music was heard in the background by nearly everybody. The first phone, the first car, the first house, the first summer holiday, the first TV — all to progress music. Then the arrival of sexual intercourse, in 1966, and the full ascendancy of the children of the Golden Age Martin Amis, The Pregnant Widow, 2010 This project explores a speculative era of ‘Progress Music’, unfolding narratives written from and through the archive. Here, form is found first as textual historical analysis, and then in the documentation of a multi-channel sound-film artwork, Progress Music I. This is a document of a time in 1960s Britain where the rapid rise of industry, communications and air travel was teamed with a spirit of idealistic public- information- film commissioning to inspire patternings of rhythmic, experimental, and incisive industrial documentary film. It is illustrated here by the collaborative work of British filmmaker Geoffrey Jones, and the composer and co-founder of the BBC Radiophonic Workshop Daphne Oram, on the British Petroleum (BP) documentary filmTrinidad and Tobago (1964).1 This inquiry began in 2012, stemming from research in the Daphne Oram collection, hosted at Goldsmiths, University of London, where I became curious about Trinidad and Tobago. -
Acquisition of 13 British Documentary Films 1937
THE MUSEUM OF MODERN ART 14 WEST 49TH STREET, NEW YORK TELEPHONE: CIRCLE 7-7470 FOR IMMEDIATE RELEASE The Museum of Modern Art Film Library announces the acquisition of thirteen British documentary films, produced in England during the past three years. These will be circulated throughout the country by the Film Library as examples of a new method of film technique that is opening up a fresh field for the motion picture--*the function of social analysis. Since 1985, fact films dramatizing the daily life, work, and environment of ordinary citizens have been made by several countries, notably Russia, France, and Germany. America, which developed the forerunners of the documentary film such as Nanook, Grass, and Moana, beta- baen_-s4rcwer to us© the fact film as a soeial doftumant, although The Plough That Broke The Plains . issued in 1936 by the Resettlement Administration, and"The March of Time", which dramatizes news events and social conditions, are noteworthy examples of this type.) It is in England, however, that the production of documentary films has been most highly developed as a form of social comments The British documentary films acquired by the Film Library have been brought here by Paul Rotha, a leader in the movement in England. Of these films Mr, Rotha says: "The first British documentary, John Grierson's Drifters, was a factual yet dramatic picture of the North Sea fishing fleets. The increasing interest in public affairs in England since the depression has created a new and popular field for the docu mentary film, the field of social analysis. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Take a Wine and Roll "IT"!: Breaking Through the Circumscriptive Politics of the Trini/Caribbean Dancing Body Permalink https://escholarship.org/uc/item/33d3r5fz Author Jones, Adanna Kai Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Take a Wine and Roll “IT”!: Breaking Through the Circumscriptive Politics of the Trini/Caribbean Dancing Body A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Adanna Kai Jones March 2016 Dissertation Committee: Dr. Anthea Kraut, Chairperson Dr. Marta E. Savigliano Dr. Amalia Cabezas Copyright by Adanna Kai Jones 2016 The Dissertation of Adanna Kai Jones is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS You know how at fundraisers they say, “Every penny counts,” well the same applies to the process of dissertating. Every hug, every smile, every cheer, every piece of advice, every rough draft read, every second of listening, every book borrowed, every meal offered, every dollar granted, and every prayer sent on my behalf, all of these moments pushed me closer to the very real moment of completion. According to the south African philosophy of ubuntu, meaning “I am because we are,” I could only have made it here because of each and every one of you who hugged, smiled, cheered, mentored, read, listened, shared, cooked, and prayed for me. We all participated in a journey that has not only changed how I approach learning and teaching, but it has also changed how I view myself, as well as my purpose in this world. -
Paul Rotha Films to Be Shown at Museum of Modern Art Next Spring
V 2© t*^tLoJ FOR IMMEDIATE RELEASE THE MUSEUM OF MODERN ART SrST 19' ^ ^^ II WEST 53 STREET. NEW YORK 19. N. Y. TELEPHONE: CIRCLE 5-8900 PAUL ROTHA FILMS TO BE SHOWN AT MUSEUM OF MODERN ART NEXT SPRING "The Films of Paul Rotha," a comprehensive review of the film work of the distin guished British director, producer and film historian, will be shown in the auditor ium of the Museum of Modern Art in the spring of 1958, it was announced yesterday by the Museum's Film Library. Among the Rotha films to be included in the cycle will be CONTACT (1932), SHIPYARD (193^ - 35), THE FACE OF BRITAIN (1935), TODAY WE LIVE (1936), NEW WORLDS FOR OLD (1937), WORLD OF PLENTY (19^3), LAND OF PROMISE (19^5), THE WORLD IS RICH (19**7), A CITY SPEAKS (19^6), NO RESTING PLACE (1950), WORLD WITHOUT END (1953). Many other shorter films produced or directed by Mr, Rotha will be included in the cycle, as well as excerpts from certain films not shown in their entirety. Commenting on the Rotha cycle, Richard Griffith, Curator of the Film Library, said: wIn 1930, the book The Film Till Now reached people all over the world with the excited realization that there was an art of the film - as they had all along suspected - though it was yet in embryo, its potentialities far greater than its re cord. Its young author's passion was film-making, and his international readers looked forward eagerly to the day when in his films he would realize his and their dream of what the cinema could be. -
Training and Development in the Carnival Industry a Technical Report
DR. GWENDOLINE WILLIAMS & MARIA MASON -ROBERTS & ASSOCIATES AND KAREN BART -ALEXANDER Training and Development in the Carnival Industry A Technical Report For and on behalf of Vanus Investments Ltd. 2014 #17, H IBISCUS D R I V E , M ACOYA G ARDENS , T UNAPUNA Dr. Gwendoline Williams, Maria Mason Roberts & Associates and Karen Bart-Alexander & Associates A Technical Report on Training and Education in the Carnival Industry Contents 1.0 INTRODUCTION ................................................................................................................................. 2 1.1 Structure of the Report ................................................................................................................. 3 1.2 Scope of the Report ...................................................................................................................... 3 1.3 Limitations..................................................................................................................................... 3 2.0 TRAINING AND DEVELOPMENT IN THE CARNIVAL INDUSTRY: SITUATIONAL OVERVIEW ................ 4 2.1 The Role of Training and Development in the Carnival Industry Development Program ............ 4 2.2 Situational Overview ..................................................................................................................... 5 2.2.1 Training and Development for the Mas Industry .................................................................. 7 2.2.2 Training and Development for the Steelpan Industry ......................................................... -
Carnival and Education in Trinidad and Tobago, 1900-2012
Assignment: Historical Thinking Research Project Hypothesis Statement: Has Carnival in Trinidad and Tobago changed from the 1900s to 2012? 1 TITLE: Carnival in Trinidad and Tobago from the 1900s to 2012. HYPOTHESIS: Has Carnival in Trinidad and Tobago changed from the 1900s to 2012? INTRODUCTION Trinidad and Tobago Carnival and its constituent artistic forms-calypso, steel pan, soca and masquerade have been sources of trenchant social and political commentaries and the subject of considerable controversy throughout its history from its origins in colonial Trinidad, during the period of struggle against colonial rule and in the aftermath of the formation of an independent state. ( Green & Scher pg. 3) With a population descended from natives’ blacks of Africa, Indian, Chinese, several European countries, the Middle East, North and South America Trinidad and Tobago produced a festival which has cumulated and encompassed the imagination of its multiracial citizens. Central to understanding much of the Trinidadian psyche is to understand the festival culture of the island and no festival is greater than the Trinidad Carnival. The dynamism of the festival has sparked its reproduction throughout the rest of the Caribbean island chain, and as far away as Toronto, New York, Miami and Notting Hill. Carnival in Trinidad and Tobago is one of grandeur, colour, revelry, rhythm, and gaiety. Evolving over the past two centuries from an elegant, exclusive affair to a truly all-inclusive national festival, it is by far the most spectacular event on the nation’s calendar. Although a major part of the Trinidad Carnival mystique lies in its unique ability to bring people of diverse backgrounds together in harmonious circumstances, the festival was not born to such noble pursuits. -
African Masquerades
Afro-Quiz Study Material 13-14 2018 African Masquerades Masquerades are a very important part of African culture. Initially, in some African cultures, these masquerades formed part of religious ceremonies. When Africans emigrated to other parts of the world, they carried this aspect of culture with them. Some examples of the retention of masquerades in the African diaspora include Egungun masquerades; Jonkonnu in the Bahamas; Crop Over in Barbados; Carnival in Trinidad and Tobago, other parts of the Caribbean, and Brazil; Caribana and Cariwest in Canada; and the Notting Hill Carnival in England. In this module, you will learn about the Egungun masquerades, Jonkonnu, and Trinidad and Tobago Carnival. Here is a list of activities you will work on: - KWL Chart - Reading - Research - Writing - Listening / Video - Summary 1 Afro-Quiz Study Material 13-14 2018 KWL Chart K W L What I know about What I want to know What I learned about African masquerades about African African masquerades masquerades 2 Afro-Quiz Study Material 13-14 2018 Reading A Masquerade ceremony is a cultural or religious rite, festival, procession, or dance involving the wearing of masks. Music, dancing, and costumes including masks are key elements of masquerades. Where the masquerades form a part of a religious rite, it is believed that the music and dance help to create an atmosphere that is conducive to the masqueraders’ expression of different spirits. According to Akubor and Awolowo (2016), in most African societies, masquerades are linked to ancestors, good fortune, and ensuring that life in the community runs smoothly. Egungun Masquerades Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings. -
Narratives of Resistance in Trinidad's Calypso and Soca Music Meagan A. Sylvester, UWI, St. Augustine Trinidad and Tobago Drma
105 Narratives of Resistance in Trinidad’s Calypso and Soca Music Meagan A. Sylvester, UWI, St. Augustine Trinidad and Tobago [email protected] or [email protected] Abstract In Trinidad, the historical, socio-political and economic conditions which gave rise to the birth of Calypso are usually highlighted, in the existing literature, however, there is very little information regarding the oppositional lyrics of current Soca songs. By concentrating on the praxis of cultural resistance exemplified in the narratives of selected Carnival, Calypso and Soca songs, this article expands the existing discourse. Trinidad’s Carnival, post-emancipation, has important societal roles and functions. This article demonstrates that Carnival functions as performative rituals of resistance, individual and community awakening and identity development. Carnival’s established roles, functions and rituals are deliberately designed to disrupt the status quo. Keywords: Carnival, Calypso, Soca, Resistance, Respectability, Reputation Introduction Several synergies exist between the festival, the exuberant behaviours associated with the annual Carnival, and the art form of Calypso music and song. The respected, Trinidadian folklorist, J. D. Elder (1968), for example, states that the music and art of Trinidad and Tobago’s Carnival (the premiere, national cultural festival), manifests publicly, the oppression of established economic and social systems. Elder’s view concurs with that of Hill (2007), specifically, that social thought is illustrated visibly, in the communal and individual experiences that are demonstrated through sound. For Milla Riggio (2004), Carnival is an artistic institution in which music, song, dance, costumes, masks, handicraft, religion, poetry and sculpture depict the performers’ and artists’ creativity, worldviews, belief systems and philosophies of life.