Jake Bowers, Travellers Times Online Editor
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Irish Traveller Movement in Britain
Irish Traveller Movement in Britain The Resource Centre, 356 Holloway Road, London N7 6PA Tel: 020 7607 2002 Fax: 020 7607 2005 [email protected] www.irishtraveller.org Gypsy and Traveller population in England and the 2011 Census An Irish Traveller Movement in Britain Report August 2013 About ITMB: The Irish Traveller Movement in Britain (ITMB) was established in 1999 and is a leading national policy and voice charity, working to raise the capacity and social inclusion of the Traveller communities in Britain. ITMB act as a bridge builder bringing the Traveller communities, service providers and policy makers together, stimulating debate and promoting forward-looking strategies to promote increased race equality, civic engagement, inclusion, service provision and community cohesion. For further information about ITMB visit www.irishtraveller.org.uk 1. Introduction and background In December last year, the first ever census figures for the population of Gypsies and Irish Travellers in England and Wales were released. In all 54,895 Gypsies and Irish Travellers in England and 2,785 in Wales were counted.1 While the Census population is considerably less than previous estimates of 150,000-300,000 it is important to acknowledge that tens of thousands of community members did identify as Gypsies and Travellers. In the absence of a robust figure as a comparator to the census, the ITMB undertook research to estimate a minimum population for Gypsies and Travellers in England, based on Local Authority Gypsy and Traveller Accommodation Assessments (GTAA)2 and the Department for Communities and Local Government bi-annual Caravan Count. Definitions of Gypsies and Travellers For the purposes of this report it is important to understand the varying definitions of Gypsies, Irish Travellers and other Travelling groups in official data sources. -
Ideal Homes? Social Change and Domestic Life
IDEAL HOMES? Until now, the ‘home’ as a space within which domestic lives are lived out has been largely ignored by sociologists. Yet the ‘home’ as idea, place and object consumes a large proportion of individuals’ incomes, and occupies their dreams and their leisure time while the absence of a physical home presents a major threat to both society and the homeless themselves. This edited collection provides for the first time an analysis of the space of the ‘home’ and the experiences of home life by writers from a wide range of disciplines, including sociology, criminology, psychology, social policy and anthropology. It covers a range of subjects, including gender roles, different generations’ relationships to home, the changing nature of the family, transition, risk and alternative visions of home. Ideal Homes? provides a fascinating analysis which reveals how both popular images and experiences of home life can produce vital clues as to how society’s members produce and respond to social change. Tony Chapman is Head of Sociology at the University of Teesside. Jenny Hockey is Senior Lecturer in the School of Comparative and Applied Social Sciences, University of Hull. IDEAL HOMES? Social change and domestic life Edited by Tony Chapman and Jenny Hockey London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2002. © 1999 Selection and editorial matter Tony Chapman and Jenny Hockey; individual chapters, the contributors All rights reserved. -
Travelling to Better Health
Travelling to Better Health Policy Implementation Guidance for Healthcare Practitioners on working effectively with Gypsies and Travellers July 2015 © Crown copyright 2015 WG25805 Digital ISBN 978 1 4734 4082 1 Travelling to Better Health Policy Implementation Guidance for Healthcare Practitioners on working effectively with Gypsies and Travellers Contents Page Introduction 2 Why do we need this guidance? 2 The Value of Joint Working - Who is this guidance for? 3 What does this guidance do? 4 Outcomes from using the guidance 4 Effective Practice in Service Design and Delivery 5 Overcoming barriers to access and participation 5 GP and other Primary Care Services 5 Health Improvement 6 Prudent Healthcare 7 Unauthorised Encampments 7 Training in Cultural Competency 8 Cultural Awareness 9 Practice which could encourage participation in health services 11 The Value of Peer Support - Training for Gypsies and Travellers 14 Ethnicity Monitoring 14 Health Needs Assessment and Service Development Questions 15 Examples of Effective Practice 16 Evidence Base 19 Who do we mean by Gypsies and Travellers? 19 How many Gypsies and Travellers are there in Wales? 20 Where do Gypsies and Travellers live in Wales? 20 Caravan Accommodation 20 ‘Bricks and Mortar’ (Housing) Accommodation 20 What do we know about barriers to accessing health and healthcare? 21 What do we know about the health status of Gypsies and Travellers? 21 Gypsy and Traveller Culture 22 Accommodation and Health 23 Attitudes and Beliefs of Gypsies and Travellers regarding Health 23 1 Travelling to Better Health Policy Implementation Guidance for Healthcare Practitioners on working effectively with Gypsies and Travellers Introduction 1. -
Pavee Point Fact Sheet for ICCPR
UN Human Rights Committee 111th session: Ireland (14/15 July 2014) Factsheet: Traveller and Roma rights in Ireland ________________________________ Travellers and Roma in Ireland There are approximately 36,000 Travellers living in the Republic of Ireland. Travellers are one of the most marginalised and excluded groups in Irish society. Traveller unemployment is at 84%, life expectancy is over 10 years less than the national population and suicide rates are over 6 times the national average. There is an estimated 5,000 Roma living in Ireland. There is no official Government data in relation to the population of Roma in Ireland. Many Roma in Ireland are living in poverty due to a lack of access to work and restrictive social welfare measures. Some Roma have to beg to survive. For those who are unable to find employment or access supports, options include reliance on charities and family or ‘voluntary repatriation’ to country of origin. The Irish Government was required by the European Commission to develop a Roma and Traveller integration strategy. However, Ireland’s strategy is inadequate and was developed with no involvement of Roma or Travellers. It contains no goals, targets, indicators, timeframes or funding mechanisms and has no reference to human rights. Recommendation: Develop a progressive National Traveller and Roma Integration Strategy, in line with human rights commitments. ________________________________ Traveller Ethnicity Despite the recommendation of many UN treaty monitoring bodies and European human rights bodies, the Irish Government still does not acknowledge Travellers as a minority ethnic group. This reflects the persistence of a mindset that legitimatises flawed policies and practice, which seek to assimilate Travellers and undermine human rights. -
Neotrance and the Psychedelic Festival DC
Neotrance and the Psychedelic Festival GRAHAM ST JOHN UNIVERSITY OF REGINA, UNIVERSITY OF QUEENSLAND Abstract !is article explores the religio-spiritual characteristics of psytrance (psychedelic trance), attending speci"cally to the characteristics of what I call neotrance apparent within the contemporary trance event, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ultimate concerns” within the festival framework. An exploration of the psychedelic festival offers insights on ecstatic (self- transcendent), performative (self-expressive) and re!exive (conscious alternative) trajectories within psytrance music culture. I address this dynamic with reference to Portugal’s Boom Festival. Keywords psytrance, neotrance, psychedelic festival, trance states, religion, new spirituality, liminality, neotribe Figure 1: Main Floor, Boom Festival 2008, Portugal – Photo by jakob kolar www.jacomedia.net As electronic dance music cultures (EDMCs) flourish in the global present, their relig- ious and/or spiritual character have become common subjects of exploration for scholars of religion, music and culture.1 This article addresses the religio-spiritual Dancecult: Journal of Electronic Dance Music Culture 1(1) 2009, 35-64 + Dancecult ISSN 1947-5403 ©2009 Dancecult http://www.dancecult.net/ DC Journal of Electronic Dance Music Culture – DOI 10.12801/1947-5403.2009.01.01.03 + D DC –C 36 Dancecult: Journal of Electronic Dance Music Culture • vol 1 no 1 characteristics of psytrance (psychedelic trance), attending specifically to the charac- teristics of the contemporary trance event which I call neotrance, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ul- timate concerns” within the framework of the “visionary” music festival. -
UK Gypsies and Travellers and the Third Sector Dr Andrew Ryder
Third Sector Research Centre Working Paper 63 UK Gypsies and Travellers and the third sector Dr Andrew Ryder July 2011 Working Paper Working 63 July 2011 Abstract This paper explores the development of the UK Gypsy and Traveller third sector and details factors which have impeded development. This includes a lack of resources and skills but also illustrates how in recent years important progress has been made in community development. The paper concludes that the current cutbacks and reduction in resources for community development, combined with new policies that Gypsies and Travellers perceive as being hostile towards them, could undermine progress made. The paper argues that ’positive action’ combined with greater community involvement in service delivery could strengthen the Gypsy and Traveller third sector and foster intercultural dialogue and promote inclusion. Processes evident in other branches of the third sector (McCabe et al., 2010). The paper is relevant to a number of TSRC work streams, particularly ’Below the Radar’ which explores the role, function, impact and experiences of small community action groups or organisations. Keywords Gypsies; Travellers; Roma; third sector; community groups; ethnogenesis. Acknowledgements Andrew Ryder would like to thank Susan Alexander of the Travellers Aid Trust and Angus McCabe and reviewers of the Third Sector Research Centre for their comments and contributions in drafting this paper. The author Dr Andrew Ryder has a long history of work with and for Gypsy Roma Traveller communities. Between 1990 and 2001, Andrew worked as a teacher in state schools and with the British Council and taught Gypsy/Roma children in the UK, Hungary and Portugal. -
Irish Travellers' Quest for Ethnic Identity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Saint Louis University School of Law Research: Scholarship Commons Saint Louis University Public Law Review Volume 30 Number 2 General Issue (Volume XXX, No. 2) Article 5 2011 On the Road to Recognition: Irish Travellers’ Quest for Ethnic Identity Kami Kruckenberg [email protected] Follow this and additional works at: https://scholarship.law.slu.edu/plr Part of the Law Commons Recommended Citation Kruckenberg, Kami (2011) "On the Road to Recognition: Irish Travellers’ Quest for Ethnic Identity," Saint Louis University Public Law Review: Vol. 30 : No. 2 , Article 5. Available at: https://scholarship.law.slu.edu/plr/vol30/iss2/5 This Article is brought to you for free and open access by Scholarship Commons. It has been accepted for inclusion in Saint Louis University Public Law Review by an authorized editor of Scholarship Commons. For more information, please contact Susie Lee. SAINT LOUIS UNIVERSITY SCHOOL OF LAW ON THE ROAD TO RECOGNITION: IRISH TRAVELLERS’ QUEST FOR ETHNIC IDENTITY KAMI KRUCKENBERG* This paper explores and defends Irish Travellers’ efforts to push the Republic of Ireland to recognize them as an ethnic minority group under law. Irish Travellers are a small indigenous minority group who have lived primarily in Ireland for centuries. They rank at the bottom of Irish society in rates of poverty, unemployment, life expectancy, infant mortality, health, education levels, political representation and access, and living conditions. Much like the Roma, with whom they share a nomadic tradition, Irish Travellers are in the midst of a movement to improve living conditions, fight widespread discrimination, and gain recognition as an ethnic minority group. -
21St Century Exclusion: Roma and Gypsy-Travellers in European
Angus Bancroft (2005) Roma and Gypsy-Travellers in Europe: Modernity, Race, Space and Exclusion, Aldershot: Ashgate. Contents Chapter 1 Europe and its Internal Outsiders Chapter 2 Modernity, Space and the Outsider Chapter 3 The Gypsies Metamorphosed: Race, Racialization and Racial Action in Europe Chapter 4 Segregation of Roma and Gypsy-Travellers Chapter 5 The Law of the Land Chapter 6 A Panic in Perspective Chapter 7 Closed Spaces, Restricted Places Chapter 8 A ‘21st Century Racism’? Bibliography Index Chapter 1 Europe and its Internal Outsiders Introduction From the ‘forgotten Holocaust’ in the concentration camps of Nazi controlled Europe to the upsurge of racist violence that followed the fall of Communism and the naked hostility displayed towards them across the continent in the 21st Century, Europe has been a dangerous place for Roma and Gypsy-Travellers (‘Gypsies’). There are Roma and Gypsy-Travellers living in every country of Europe. They have been the object of persecution, and the subject of misrepresentation, for most of their history. They are amongst the most marginalized groups in European society, historically being on the receiving end of severe racism, social and economic disadvantage, and forced population displacement. Anti-Gypsy sentiment is present throughout Europe, in post-Communist countries such as Romania, in social democracies like Finland, in Britain, in France and so on. Opinion polls consistently show that they are held in lower esteem than other ethnic groups. Examples of these sentiments in action range from mob violence in Croatia to ‘no Travellers’ signs in pubs in Scotland. This book will examine the exclusion of Roma and Gypsy-Travellers in Europe. -
ICPO NEWS Issue No
ICPO NEWS Issue No. 79 Autumn 2019 Issue No. 75 Autumn 2017 Prison Yoga Contents ICPO ICPO Volunteers ……………………………………………………... 3 It is estimated that at any one time there are in excess of 1,200 Irish Returning to Live in Ireland while on licence …..… 4 people in prison overseas. Irish Council for Prisoners Overseas Repatriation Update …………………………………………….…. 5 (ICPO) has contact with Irish people in prisons in more than twenty five countries, the majority of whom are in the UK, with many more The First Step Act 2018 …………………………………….…. 6 detained throughout the US, Australia, Europe, South and Central Family Matters …………………………………………………..….… 8 America and Asia. Listowel Winning Entries ………..……………………………. 10 The Irish Council for Prisoners Overseas (ICPO) was established by Acknowledgements …..………………………………...…….…… 13 the Irish Catholic Bishops' Conference in 1985 in response to serious concerns regarding the number of Irish men and women in UK Sports Shorts …………………………………………………...… . 14 prisons. These deeply held concerns related to their trials and subsequent imprisonment. Traveller Equality Programme …………………………….. 16 Your Letters …………………………………………………………... 18 In recent years ICPO has been able to offer a more comprehensive service to prisoners and to expand our existing services to prisoners’ Poetry Corner ……………………………………………………...… 20 families. ICPO works for all Irish prisoners wherever they are. It makes no distinction in terms of religious faith, the nature of the Smidín Gaeilge ………………………………………………….….…. 21 prison conviction, or of a prisoner’s -
Irish Travellers and the Transformative Nature of Media Representation Aisling Kearns Union College - Schenectady, NY
Union College Union | Digital Works Honors Theses Student Work 6-2013 Irish Travellers and the Transformative Nature of Media Representation Aisling Kearns Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Anthropology Commons, and the European History Commons Recommended Citation Kearns, Aisling, "Irish Travellers and the Transformative Nature of Media Representation" (2013). Honors Theses. 687. https://digitalworks.union.edu/theses/687 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. Irish Travellers and the Transformative Nature of Media Representation By Aisling Kearns ******** Submitted in partial fulfillment of the requirements for Honors in the Department of Anthropology UNION COLLEGE March, 2013 ABSTRACT Aisling Kearns. Irish Travellers and the Transformative Nature of Media Representation. Department of Anthropology, March, 2013. The Travellers, a nomadic group of people indigenous to Ireland, have long been marginalized in Irish society as a result of discrimination. The Travellers themselves have had a history of working to keep themselves separate from the settled Irish, essentially maintaining their own ethnic identity. Traveller culture has undergone a number of changes since the 1960s, a period of increasing urbanization and economic transformation in Ireland. With the changes in both Traveller culture and Irish society as a whole, there has been a corresponding shift to a more positive relationship between the media (newspapers, documentaries, and commercial films and television) and this marginalized group of people. -
Sacred Sites, Contested Rites/Rights: Contemporary Pagan Engagements with the Past BLAIN, J
Sacred sites, contested rites/rights: contemporary pagan engagements with the past BLAIN, J. and WALLIS, R. J. Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/58/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version BLAIN, J. and WALLIS, R. J. (2004). Sacred sites, contested rites/rights: contemporary pagan engagements with the past. Journal of material culture, 9 (3), 237-261. Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk Sacred Sites, Contested Rites/Rights: Contemporary Pagan Engagements with the Past Dr Jenny Blain Dr Robert J Wallis Keywords: Sacred Sites, Paganism, Heritage, New Indigenes, Contested spaces Published 2004 Journal of Material Culture as Blain, J. and R.J. Wallis 2004 Sacred Sites, Contested Rites/Rights: Contemporary Pagan Engagements with the Past. Journal of Material Culture 9.3: 237-261. Abstract Our Sacred Sites, Contested Rites/Rights project ( www.sacredsites.org.uk ) examines physical, spiritual and interpretative engagements of today’s Pagans with sacred sites, theorises ‘sacredness’, and explores the implications of pagan engagements with sites for heritage management and archaeology more generally, in terms of ‘preservation ethic’ vis a vis active engagement. In this paper, we explore ways in which ‘sacred sites’ --- both the term and the sites --- are negotiated by different -
DEFINING the NEW AGE George D. Chryssides
DEFINING THE NEW AGE George D. Chryssides “Always start by defi ning your terms,” students are often told. Dictionary defi nitions are seldom attention-grabbing, and the meaning of one’s key terms may already be obvious to the reader. Indeed, any reader who purchases a volume about New Age must plainly have a working knowledge of what the term means—so why bother to defi ne it? There are a number of important reasons to start with defi nitions. First, as Socrates, whose life’s work consisted largely of attempts to formulate defi nitions of key concepts, ably demonstrated, there is a world of difference between knowing what a concept means and being able to articulate a defi nition. Second, there is a difference between a dictionary defi nition and the defi ning characteristics that emerge through scholarly discussion: key concepts in a fi eld of knowledge are usually more complex and subtle than can be summarised in a few dictionary phrases. Third, attempting a defi nition—in this case of ‘New Age’—enables us to bring out the various salient features of the move- ment, and to help ensure that key aspects are not neglected. Fourth, there are important comparisons and contrasts to be made between New Age, alternative spirituality, New Religious Movements (NRMs) and New Social Movements (NSMs), and hence an attempt to defi ne one’s subject matter is a useful exercise in conceptual mapping, enabling us to draw conclusions about what belongs to the fi eld of New Age studies and what lies outside. Finally, discussing defi nitions is important where a term’s meaning is contested: as will become apparent, the expression ‘New Age’ admits of different meanings, and indeed some writers have suggested that the concept is not a useful one, since it lacks any clear meaning whatsoever.