Lars Von Trier PITCH a Beautiful Movie About the End of the World
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Rethinking Human Essence and Social Relations from Dogville
Journal of Sociology and Social Work June 2021, Vol. 9, No. 1, pp. 32-36 ISSN: 2333-5807 (Print), 2333-5815 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jssw.v9n1a4 URL: https://doi.org/10.15640/jssw.v9n1a4 Rethinking Human Essence and Social Relations from Dogville Paulo Alexandre e Castro1 Abstract One of the main reasons why Dogville (2003), by Lars Von Trier became a famous film, was the way it was filmed, that is, the way Lars Von Trier created a totally new aesthetic in filming, by providing a scenario that represents reality. In fact, this is the right word, scenario, but it‟s not just that. With this particular way of filming, Lars Von Trier provides also a particular way of thinking, that is, he ends up reproducing the way of seeing with the imagination: creating presence in the absence, as happens when we remember a deceased relative or when we create artistically. In Dogville there is no room for imagination. In this sense, we argue that this film represents contemporary (alienated) society where everything has its value and ethical / moral values are only manifested paradoxically as a reaction. Dogville becomes also an aesthetic educational project since it provides an understanding of human condition and human nature. For this task we will make use of some major figures from contemporary philosophy and sociology Keywords: Lars Von Trier; Human nature; Subjectivity; Values; Violence; Dogville; Society. 1. Introduction: Lars Von Trier and Dogma95 challenge Making movies is not making beautiful movies. -
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The Cinematic Bergson: From Virtual Image to Actual Gesture John Ó Maoilearca Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XXIV, No 2 (2016) 203-220. Vol XXIV, No 2 (2016) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2016.777 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the University of Pittsburgh Press Journal of French and Francophone Philosophy | Revue de la philosophie française et de langue française Vol XXIV, No 2 (2016) | www.jffp.org | DOI 10.5195/jffp.2016.777 The Cinematic Bergson From Virtual Image to Actual Gesture John Ó Maoilearca Kingston University, London According to Gilles Deleuze “cinema is Bergsonian.”1 Despite the fact that Henri Bergson critiques the cinematographic mechanism in his magnum opus Creative Evolution2 (on account of its movement being one applied to still images rather than being immanent to them), Deleuze correctly realized how central the moving image nonetheless was to Bergson’s philosophy. Yet this was already clear in Bergson’s own testimonies: “When I first saw the cinematograph I realized it could offer something new to philosophy. Indeed we could almost say that cinema is a model of consciousness itself. Going to the cinema turns out to be a philosophical experience.”3 If Bergson’s relationship with the cinematic apparatus is ambivalent, (being a model of consciousness, but only in how it distorts the real), it remains to be seen in what manner his affirmative stance towards film should be understood. -
Nature and the Feminine in Lars Von Trier's Antichrist
PARRHESIA NUMBER 13 • 2011 • 177-89 VIOLENT AFFECTS: NATURE AND THE FEMININE IN LARS VON TRIER’S ANTICHRIST Magdalena Zolkos [Of all my films] Antichrist comes closest to a scream. Lars von Trier INTRODUCTION / INVITATION: “THE NATURE OF MY FEARS”1 Lars von Trier’s 2009 film Antichrist, produced by the Danish company Zentropa, tells a story of parental loss, mourning, and despair that follow, and ostensibly result from, the tragic death of a child. The film stars two protagonists, identified by impersonal gendered names as She (Charlotte Gainsbourg) and He (Willem Dafoe). This generic economy of naming suggests that Antichrist, in spite of, or perhaps because of, the eschatological signification of its title, is a story of origins. Antichrist stages a quasi-religious return (within the Abrahamic tradition) to a lapsarian space where the myth of the female agency of the originary transgression,2 and the subsequent establishment of human separateness from nature, are told by von Trier as a story of his own psychic introspection. In the words of Joanne Bourke, professor of history at Birkbeck College known for her work on sexual violence and on history of fear and hatred, Antichrist is a re-telling of the ancient Abrahamic mythology framed as a question “what is to become of humanity once it discovers it has been expelled from Eden and that Satan is in us.”3 This mythological trope grapples with the other-than-human presence, as a demonic or animalistic trace, found at the very core of the human.4 At the premiere of Antichrist at the 2009 -
Love, Faith and Spirituality in Von Trier's Breaking the Waves
Journal of Religion & Film Volume 15 Issue 1 April 2011 Article 8 April 2011 In the Kingdom of Men: Love, Faith and Spirituality in von Trier's Breaking the Waves Ingrid Fernandez Stanford University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Fernandez, Ingrid (2011) "In the Kingdom of Men: Love, Faith and Spirituality in von Trier's Breaking the Waves," Journal of Religion & Film: Vol. 15 : Iss. 1 , Article 8. Available at: https://digitalcommons.unomaha.edu/jrf/vol15/iss1/8 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. In the Kingdom of Men: Love, Faith and Spirituality in von Trier's Breaking the Waves Abstract Rehabilitating Lars von Trier: The power of von Trier’s Breaking the Waves lies exactly in its irreducibility to a fixed interpretation. The director reconceptualizes the themes of spiritual devotion, faith and love in an unorthodox tale of the human struggle to find meaning and purpose in the world. The character of Bess allows us to penetrate into the innermost regions of the mind and affirms a humanistic approach to our relationship to ourselves and others. Von Trier places an individual’s actions as a form of development, a gesture towards transcendence that nonetheless exists within the mixture of banality and profundity that constitutes the world of man. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol15/iss1/8 Fernandez: In the Kingdom of Men Introduction Lars von Trier’s Breaking the Waves has raised multiple issues and a considerable amount of controversy since its release in 1996. -
L'obsession Du Mal : Le Cinéma De Lars Von Trier
Document généré le 27 sept. 2021 10:35 Ciné-Bulles L’obsession du Mal Le cinéma de Lars von Trier Jean-François Hamel Volume 30, numéro 1, hiver 2012 URI : https://id.erudit.org/iderudit/65541ac Aller au sommaire du numéro Éditeur(s) Association des cinémas parallèles du Québec ISSN 0820-8921 (imprimé) 1923-3221 (numérique) Découvrir la revue Citer cet article Hamel, J.-F. (2012). L’obsession du Mal : le cinéma de Lars von Trier. Ciné-Bulles, 30(1), 12–19. Tous droits réservés © Association des cinémas parallèles du Québec, 2011 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Le cinéma de Lars von Trier PORTRAIT L’obsession du Mal JEAN-FRANÇOIS HAMEL : Christian Geisnaes Photo 12 Volume 30 numéro 1 Surnommé « l’enfant terrible du cinéma », Lars von que lié à une éventuelle fin du monde qui semble Trier est un cinéaste qui ne laisse personne indiffé- inéluctable. Il partage néanmoins avec Malick un rent. Son œuvre et sa personnalité sont marqués goût pour la grandeur, pour la rencontre de l’infini- par l’anticonformisme et la controverse. -
Femininity and Gender in Lars Von Trier's Depression Trilogy
FEMININITY AND GENDER IN LARS VON TRIER’S DEPRESSION TRILOGY by Carles Pérez Gutiérrez B.A. (Universitat de Barcelona) 2018 THESIS/CAPSTONE Submitted in partial satisfaction of the requirements For the degree of MASTER OF ARTS in HUMANITIES in the GRADUATE SCHOOL of HOOD COLLEGE April 2020 Accepted: _______________________ _______________________ Robert Casas, Ph.D. Corey Campion, Ph.D. Committee Member Program Advisor _______________________ Didier Course, Ph.D. Committee Member _______________________ April M. Boulton, Ph.D. Dean of the Graduate School _______________________ Aaron Angello, Ph.D. Capstone Advisor STATEMENT OF USE AND COPYRIGHT WAIVER I do authorize Hood College to lend this Thesis (Capstone), or reproductions of it, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. ii CONTENTS STATEMENT OF USE AND COPYRIGHT WAIVER ...………………………….. ii ABSTRACT ………………………………………………………………………… iv ACKNOWLEDGEMENTS …………………………………………………………. v CHAPTER 1: INTRODUCTION ………………………….………………………... 2 CHAPTER 2: ANTICHRIST ………………………………………………...……… 9 CHAPTER 3: MELANCHOLIA …………………………………….…………….. 36 CHAPTER 4: NYMPHOMANIAC ……………………………………..…………. 57 CHAPTER 5: CONCLUSION ………………………………………...…………… 82 BIBLIOGRAPHY AND FILMOGRAPHY ……………………………………….. 86 iii ABSTRACT Both praised and criticized, Lars von Trier’s Depression Trilogy—a film trilogy that includes Antichrist (2009), Melancholia (2011), and Nymphomaniac (2013)— provides an exploration of femininity and gender roles. This study explores how von -
Ole Christian Madsen – 02 – Synopsis
NIMBUS FILM PRESENTS A Film by OLE CHRISTIAN MADSEN – 02 – SYNOPSIS – 03 – Christian (Anders W. Berthelsen) is the owner of a wine store that is about to go bankrupt and he is just as unsuccessful in just about every other aspect of life. His wife, Anna (Paprika Steen), has left him. Now, she works as a successful football agent in Buenos Aires and lives a life of luxury with star football player Juan Diaz. One day, Christian and their 16-year-old son get on a plane to Buenos Aires. Christian arrives under the pretense of wanting to sign the divorce papers together with Anna, but in truth, he wants to try to win her back! – 04 – COMMENTS FROM THE DIRECTOR Filmed in Buenos Aires, Argentina, Superclásico is a Danish comedy set in an exotic locale. And the wine, the tango and the Latin tempers run high – when Brønshøj meets Buenos Aires! This is the first time that a Danish film crew has shot a feature film in Argentina, and it has been a great source of experience and inspiration not least for director Ole Christian Madsen for whom Superclásico is also his debut as a comedy director. The following is an interview with Ole Christian Madsen by Christian Monggaard. Life is a party A film about love ”You experience a kind of liberation in Argentina,” ”Normally, when you tell the story of a divorce, says Ole Christian Madsen about his new film, the you focus on the time when you sit and nurse your comedy Superclásico, which takes place in Buenos emotional wounds. -
Land of Mine
LAND OF MINE Directed and Written by Martin Zandvliet Official Selection 2016 Sundance Film Festival 2015 Toronto International Film Festival 101 Minutes East Coast Publicity West Coast Publicity Distributor Sophie Gluck & Block Korenbrot Sony Pictures Classics Associates 6100 Wilshire Blvd Carmelo Pirrone Sophie Gluck Suite 170 Maya Anand Aimee Morris Los Angeles, CA 90048 550 Madison Ave [email protected] 323-634-7001 tel New York, NY 10022 [email protected] 323-634-7030 fax 212-833-8833 tel 212-833-8844 fax CAST Sgt. Rasmussen ROLAND MØLLER Captain Ebbe MIKKEL BOE FØLSGAARD Sebastian Schumann LOUIS HOFMANN Helmut Morbach JOEL BASMAN Ernst Lessner EMIL BELTON Werner Lessner OSKAR BELTON FILMMAKERS Written and directed by Martin Zandvliet Director of Photography Camilla Hjelm Knudsen, DFF Production Designer Gitte Malling Casting Director Simone Bär Editors Per Sandholt Molly Malene Stensgaard Composer Sune Martin Sound Designer Rasmus Winther Jensen Re-recording Mixer Lars Ginzel Production Sound Mixer Johannes Elling Dam Costume Designer Stefanie Bieker Hair and Make-up Designer Barbara Kreuzer Producer Mikael Chr. Rieks Malte Grunert Line Producer Louise Birk Petersen Post Producer Mette Høst Hansen Executive Producers Henrik Zein Torben Majgaard Lena Haugaard Oliver Simon Daniel Baur Stefan Kapelari Silke Wilfinger Associate Producer Klaus Dohle LOGLINE As World War Two comes to an end, a group of German POWs, boys rather than men, are captured by the Danish army and forced to engage in a deadly task – to defuse and clear land mines from the Danish coastline. With little or no training, the boys soon discover that the war is far from over. -
The Existential Framework of Zentropa's Narrative
The Existential Framework of Zentropa’s Narrative By Gabriel Giralt Spring 2001 Issue of KINEMA THE EXISTENTIAL FRAMEWORK OF ZENTROPA’S NARRATIVE: A CLASH OF TWO NATIONAL IDENTITIES ”... The difference between what you should be and what you are is something that means quite alottome. That’s why idealism, or the idealist, interest me as much as they do”. Lars Von Trier. (Tranceformer: A Portrait of Lars Von Trier) Lars Von Trier is considered by some film critics to be Denmark’s most gifted director since Carl T. Dreyer. His highly technical and innovative style have brought him international recognition at prominent film festivals, including the most prestigious prize Palme d’Or at Cannes, which he received recently for his work Dancer in the Dark (2000). His innovative approach to narrative film is made manifest in his co-authoring and co-founding of ”Dogma 95” a group intent on reforming mainstream aesthetics in order to return to a perceived lost authenticity in cinema.(1) This reform was crystallized in a ”vow of chastity” manifesto of ten technical mandates intended to provide the rudiments guaranteed to enable the filmmaker to capture reality in its own habitat without the artificial veneer of commercial cinema. This new undertaking on the part of Von Trier is not considered to be entirely original. The reformative group, ”Dogma 95”, views itself as resuming the cinematic ideals put forward by the Italian Neorealists and the French New Wave. In some measure all of these movements, like ”Dogma 95”, are reactions against the superficial and seamless commercialized films of their day. -
La Fabbrica Dei Sogni
! di Kim Hagen Jensen uscita: 10 settembre 2020 durata: 81 minuti Ufficio stampa film Bim Distribuzione Maria Rosaria Giampaglia e Mario Locurcio Federica Scarnati [email protected] [email protected] Maria Rosaria: +39 3498696141, Mario: +39 Tel. +39 335 1848 785 3358383364 I materiali stampa sono scaricabili da www.giampaglialocurcio.it e dall’area press di www.bim- film.com SINOSSI Nella casa di campagna dove Mina vive con il padre e il suo criceto Viggo Mortensen ci sono novità in arrivo: stanno per trasferirsi la fidanzata del papà e sua figlia, coetanea di Mina molto attiva sui social network. Con il loro sopraggiungere Mina imparerà molte cose, prima tra tutte che ogni volta che si addormenta acquisisce un potere: può spalan- care le porte della fabbrica dei sogni e diventare la regista di quel che decide di sognare e far sognare agli altri, scrivere la storia, scegliere gli attori, costruire la scenografia e dare il ciak d'azione a ogni sogno... DREAMBUILDERS – LA FABBRICA DEI SOGNI Note di regia di Kim Hagen Jensen Una notte di molti anni, feci una strana esperienza. Sognai che scoprivo un accesso a un mondo dietro i nostri sogni. Un mondo in cui operai e squadre di costruzione lavoravano con grande diligenza alla creazione di sogni per una moltitudine di persone. Quell'espe- rienza mi apparve incredibilmente reale anche se era logicamente assurda. Fu allora che mi venne l'idea di creare l'universo dei Dreambuilders, i Costruttori di so- gni, e iniziò ad abbozzarsi nella mia mente una storia. La mia ambizione era creare un racconto avvincente e toccante che trattasse di questioni reali nelle vite dei bambini e li facesse riflettere sulla natura dei sogni senza essere troppo opprimente o appesantito da lunghe spiegazioni. -
Rebel Or Outlaw? Shared Leadership in a Filmmaking Company Strandgaard, Jesper
Rebel or Outlaw? Shared Leadership in a Filmmaking Company Strandgaard, Jesper Document Version Final published version Publication date: 2011 License CC BY-NC-ND Citation for published version (APA): Strandgaard, J. (2011). Rebel or Outlaw? Shared Leadership in a Filmmaking Company. imagine.. CBS. Link to publication in CBS Research Portal General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us ([email protected]) providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Rebel or Outlaw? Shared Leadership in a Filmmaking Company By Jesper Strandgaard December 2011 Page 1 of 47 Creative Encounters Working Paper # 68 Abstract How can organizations innovate and break with conventions without losing their legitimacy? Organizing for legitimacy (serving tradition and convention) often contrasts organizing for innovation and is often perceived a choice between two evils. This paper suggests that leaders can reconcile the legitimacy-innovation tension by combining and addressing them as two complimentary processes. An ethnographic case study depicts how shared leadership in a highly successful filmmaking company, confronts the legitimacy-innovation tension and, based on a combination of ‘out-of-fashion’ and contra-intuitive actions, their search for new solutions makes them balance between being a rebel or an outlaw. Keywords Filmmaking, Innovation-legitimation balance, Rebel identity Page 2 of 31 Creative Encounters Working Papers # 68 Rebel or Outlaw? Shared Leadership in a Filmmaking Company. -
Dogme95, Lars Von Trier, and the Cinema of Subversion?
40 Reconsidering The Idiots TIM WALTERS Reconsidering The Idiots: Dogme95, Lars von Trier, and the Cinema of Subversion? Art is not a mirror to reflect reality, but a hammer when viewed in light of its counter-hegemonic aspira- with which to shape it. —Bertolt Brecht tions. As a finished product, The Idiots is an uneasy synthesis Sheds are bourgeois crap. —Stoffer, The Idiots that attempts to locate an elusive sense of the “real” in late capitalist (film) culture, one in which the spassing (or sustained faking of mental disability) on the part of sing Lars von Trier’s controversial The the film’s characters is ideologically reflected by the Idiots (1998) as a starting point, I intend to seemingly amateurish precepts of its construction. In examine the compelling ways in which the this respect, The Idiots is unlike the other Dogme films. U infamous Dogme95 manifesto aims to ad- Although these works all tend to be technically quite dress and correct the failings of contemporary film. The oppositional or at least adventurous, they nevertheless Idiots is a remarkable and provocative materialist cri- maintain a rigid split between form and content and tique of modern culture in its own right, but its mean- therefore offer very little sustained political critique of ing is significantly complicated by its centrality to the the ideology of mainstream society or cinema. My otherwise celebrated output of the Dogme95 move- argument is that The Idiots is the only recent counter- ment. It received virtually none of the critical acclaim, hegemonic film work that is demonstrably radical both financial success, or festival awards garnered by the other in its form and its content and, moreover, in its brilliant major Dogme films such as Mifune (1999) and The Cel- and playful deconstruction of these categories.