About This Reading Plan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Text: 1 Kings 13:1-33 (NIV): John 14:15. Title: How to Overcome the Temptation of Disobeying God's Voice
Text: 1 Kings 13:1-33 (NIV): John 14:15. Title: How to Overcome the Temptation of Disobeying God’s Voice 1 By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. 2 By the word of the Lord he cried out against the altar: “Altar, altar! This is what the Lord says: ‘A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who make offerings here, and human bones will be burned on you.’” 3 That same day the man of God gave a sign: “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.” 4 When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back. 5 Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the Lord. 6 Then the king said to the man of God, “Intercede with the Lord your God and pray for me that my hand may be restored.” So the man of God interceded with the Lord, and the king’s hand was restored and became as it was before. -
1 Context Overview 2 Outline of Ezekiel 26
Author: Ron Graham EEzzeekkiieell CChhaapptteerrss 2266,, 2277 aanndd 2288 —Outline and Notes 1 Context Overview Jerusalem has been under siege by Nebudchadnezzar king of Babylon, and finally the city has been ransacked and brought to ruin. Many Israelites were killed, many taken captive to Babylon, and some escaped. So Israel now consisted of the slaughtered in Jerusalem, the exiles in Babylon, and the fugitives among other nations. Ezekiel was among the exiles in Babylon who had been taken captive years earlier. He was appointed by God to watch over the Israelite captives and teach them by sharing his visions, preaching oracles from God, and performing symbolic acts. Not many paid heed to Ezekiel. King Nebuchadnezzar was attacking other nations besides Judah, and other cities besides Jerusalem. Prominent among these was the kingdom and city of Tyre. God promised that Tyre, because it had become corrupt, would be attacked by the Babylonians and by "many nations" and eventually be destroyed like Jerusalem. Ezekiel delivers God’s counsel to Tyre in a series of prophecies, laments, and oracles. 2 Outline of Ezekiel 26 11th YEAR (Ezekiel 26:1). Prophecy Against Tyre Jerusalem is in ruins and Judah is desolate. The coastal kingdom of Tyre thinks that opens the gate for Tyre to expand and profit. (Ezekiel 26:1-2). But God is against Tyre, and the kingdom will eventually suffer the same ruin as Jerusalem. This will result from "many nations" making wave after wave of assault (Ezekiel 26:3-6). Nebuchadnezzar will Attack Tyre Babylon will be the first of the nations to attack Tyre. -
Ezekiel Chapter 26
Ezekiel Chapter 26 Ezekiel 26:1 "And it came to pass in the eleventh year, in the first [day] of the month, [that] the word of the LORD came unto me, saying," (In 585 B.C.), the 11th year of Jehoiachin’s captivity, on the tenth day of the fifth month, Jerusalem was captured. We have now passed the destruction of Jerusalem, and Nebuchadnezzar has moved on to other countries to conquer. This is a new prophecy, and a more extensive explanation than the countries we have just read of. Ezekiel 26:2-3 "Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste:" "Therefore thus saith the Lord GOD; Behold, I [am] against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up." This is speaking of Tyre just before her destruction. Tyre was one of the richest cities in the east. We find they were a land of merchants. Their wealth came from their shipping trade. Tyre was like the others, who were pleased to see the fall of Jerusalem. God will not bless anyone who is opposed to Jerusalem. They were proud of their wealth, and did not want to be second to Jerusalem in popularity. Tyre was an ancient city located on the Mediterranean Sea. They were actually on an island just off the coast. The warning is given to Tyre, as it had been given to Jerusalem, before their fall. -
Ezekiel Session 19
Session 19 - Ezekiel 26 & 27 TYRE Chapter 25 spoke of judgement against nations to the East and West of Jerusalem. The next three chapters are devoted to Tyre, the center of the ancient Phoenician empire, with chapter 28 making the peculiar crossover to Satan. Tyre is on the coast of the Mediterranean Sea and literally means “the rock-city”. The present day name of the location is Súr in Southern Lebanon about 34 miles North of Haifa. According to the Greek historian Herodotus, the origins of Tyre can be traced back as early as the 28th century BC.. Tyre had made a transition off the mainland to an island a half mile off the coast and had successfully defended itself against the attacks of the Assyrian King Shalmaneser for five years a century and half prior to the fall of Jerusalem. Tyre actually had a history of friendship with Israel in times past. King Hyram was helpful to both David and Solomon in the preparation of the building of the temple (2Sam 5; 1Ki 5; 1Chr 14; 2Chr 2). After the split of Israel the relationship between the nations began to change dramatically. Eventually Jews were taken and sold as slaves by the people of Tyre to the Greeks and Edomites (Joel 3; Amos 1). Tyre’s navy was legendary and until Alexander the Great, Tyre was virtually invincible. The Phoenicians were well recognized as a great commercial empire because of her mastery of the open waters. The reaches of her sea-going trading efforts went as far as Great Britain, and had established colonies all throughout the Mediterranean. -
Lds Old Testament Student Manual
32498_000 Cover 13/16BB.qxd 12-14-2006 14:12 Page 1 OLD TESTAMENT STUDENT MANUAL: 1 KINGS–MALACHI TESTAMENT OLD OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI • Religion 302 • Third Edition ENGLISH 4 02324 98000 4 32498 OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI Religion 302 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] Third edition Copyright © 1981, 1982, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 11/02 Table of Contents Preface . v Chapter 16 The God of Israel and the Nations (Isaiah 36–47) . 179 Maps and Charts . viii Chapter 17 The Gathering of Israel and Chapter 1 Solomon: Man of Wisdom, Man of the Coming of the Messiah Foolishness (1 Kings 1–11) . 1 (Isaiah 48–54) . 191 Chapter 2 “Wisdom Is the Principal Thing; Chapter 18 The Last Days and the Millennium Therefore Get Wisdom” (Proverbs, (Isaiah 55–66) . 203 Ecclesiastes) . 13 Chapter 19 Judah’s Return to Wickedness Chapter 3 “Hast Thou Considered My Servant (2 Kings 21–25). 213 Job?” (Job) . 23 Chapter 20 “The Burden of Nineveh” Enrichment A The Divided Kingdoms . 33 (Nahum) . 219 Chapter 4 A Kingdom Divided against Itself Chapter 21 The Day of the Lord’s Wrath (1 Kings 12–16). 41 (Zephaniah) . 223 Enrichment B Prophets and Seers Chapter 22 A Question Is Asked of the Lord in Ancient Times . -
Route 66 Ezekiel: Then They Will Know Part 26 – December 13, 2009
Route 66 Ezekiel: Then They Will Know Part 26 – December 13, 2009 In the previous book, Lamentations, Jeremiah gives an eyewitness account of the final destruction of Jerusalem. Jeremiah was the only prophet to see it, survive it, and record it. But, he wasn’t the only prophet alive at the time. Ezekiel is digging irrigation canals over on the Kebar River in Babylon. Quick review: After King Solomon died, the Jewish nation split into a northern kingdom (Israel) and a southern kingdom (Judah). These are the 19 kings of Judah (and the years of their reigns). The blue names are the kings who “did right in the eyes of the Lord”. The grey dots are the span of Isaiah’s ministry; the yellow dots are Jeremiah’s. Now, during Jeremiah’s ministry, King Josiah is killed in battle with the Egyptians; his son, Jehoahaz is soon deposed to Egypt; and the Egyptians put Jehoiakim on the throne. Four years later, the Egyptians are crushed by the Babylonians. So, Jehoiakim switches allegiance to Babylon and surrenders his best and brightest men (including Daniel – our next book). Seven years after this, the Babylonians and Egyptians are at it again, and Jehoiakim sides with the Egyptians! Bad move. Babylon again crushes Egypt, dethrones and deports Jehoiakim, does the same to his son, Jehoiachin, and exiles 10,000 Jews. And among these Jews being marched to Babylon, is a 25 year old priest-in-training and his wife. He’s been hearing Jeremiah’s prophetic warnings, and he’s now experiencing their fulfillment. -
1 Kings - Keil and Delitzsch Contents Introduction
a Grace Notes course First Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 1 Kings - Keil and Delitzsch Contents Introduction .................................................................................................................................................. 4 1 Kings 1 ...................................................................................................................................................... 12 1 Kings 2 ...................................................................................................................................................... 17 1 Kings 3 ...................................................................................................................................................... 24 1 Kings 4 ...................................................................................................................................................... 27 1 Kings 5 ...................................................................................................................................................... 35 1 Kings 6 ...................................................................................................................................................... 39 1 Kings 7 ..................................................................................................................................................... -
Combined Notes for Lectures 13-25 (41 Pgs)
The Hebrew Bible: Notes for Lectures 13-25, Shaye J.D. Cohen !1 of !41 Lecture 13: D and Deuteronomy.! Reading: Deuteronomy 4; 10:12-11:32; 28 (Deuteronomy’s theology of history);" Deuteronomy 12 (centralization of the cult);" Deuteronomy 6:4-9 and 31:7-13 (the writing and studying of the Torah);" Kugel 296-316." Topics:! • Contrast P and D. " • Which is earlier: P or D? What is at stake in this debate? " ! • What are the distinctive hallmarks of D? " D = the book of Deuteronomy; " Dtr = the Deuteronomist = the narrator of Joshua-Judges-Samuel-Kings (MBS: ! Deuteronomy through Kings was originally one long book)." The book of Deuteronomy: a series of farewell discourses of Moses: survey of Israelite history; sermons; laws (12-26); blessings and curses (27-28); two final poems (32-33); !death of Moses (34)." !Is the book a unity? Is Moses the author of “these words” (1:1)?" MBS link D to the discovery in the temple of “the book of the Torah” (2 Kings 22:8), and !the subsequent religious reform under Josiah (ca. 621 BCE) (Kugel)." The speeches are attributed to Moses → the book of Deuteronomy is attributed to Moses (Joshua 8:31 citing Deuteronomy 27:6) → the entire Torah is attributed to Moses !(Nehemiah 8:1)." MBS: D has complex and diverse origins:! 1. Jerusalem priests: centralization of sacrificial cult in “the place in which God shall cause his name to dwell” (Deut 12):" • Permission for secular slaughter:" ✦ Contrast with Leviticus 17 which requires that all slaughtered cattle sheep and goats must be brought to the altar, apparently for the disposition of the blood. -
The Search Podcast
The Search Podcast Is the Bible Reliable? MINISERIES Pt. 3 of 3 Don Barkley, Area Director – Orange County, CA Authority: Why do Christians think the Bible is from God? Introduction: The difference between reliable books and inspired books. The Uniqueness and Unity of the Message throughout. Uncanny predictions about the Future. The authority of Jesus. 1. At 3:55 -The theology of the Bible is consistently and radically different than the pagan religious beliefs of its times. The religions of the Egypt, Mesopotamia, Greece, and Rome believed that all of reality, including the gods, people, and nature were of the same stuff. The gods, people, the world all came from chaos. The gods are human-like, fickle, sexual, fearful of death. To succeed is to know how to manipulate the stuff of life through deft use of tools like magic and secret knowledge. Paganism is the stage onto which somehow the Jews brought monotheism to the world. John Oswalt. The Bible Among the Myths. Zondervan, 2009. p.17. at 8:00 -When we ask the Israelites where they came up with these fantastic concepts, they tell us they did not come up with them. They tell us that God broke in upon their lives and dragged them kicking and screaming into these understandings. They tell us that they did their best to get away from him, but that he would not let them go. He kept obtruding himself into their lives in the most uncomfortable ways. If that report is not true, we are at a loss to explain where the fundamentally different understandings of life in the Old Testament came from. -
1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. -
Jeroboam Makes Two Golden Calves
Bible Story 96 JEROBOAM MAKES TWO GOLDEN CALVES 1 KINGS 12:25-13:6 96. JEROBOAM MAKES TWO GOLDEN CALVES (1 KINGS 12:25-13:6) “Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.” 1 KINGS 12:28 96. JEROBOAM MAKES TWO GOLDEN CALVES (1 KINGS 12:25-13:6) MEMORY VERSE: "Now this thing became a sin, for the people went to worship before the one as far as Dan." 1 KINGS 13:30 CIRCLE THE CORRECT WORDS: 1. "Jeroboam said in his heart, 'Now the kingdom may return to the house of David: if these people go up to offer sacrifices in the house of the LORD at (JERUSALEM, BETHLEHEM), then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.' " 1 KINGS 12:26-27 2. "Therefore the king took counsel and made two (HALVES, CALVES) of gold, and said to the people, 'It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt!' " 1 KINGS 12:28 FILL IN THE BLANKS: 3. "And he set one up in ___________, and the other he put in ________." 1 KINGS 12:29 4. "Now this thing became a _______, for the people went to worship before the one as far as Dan." 1 KINGS 12:30 TRUE OR FALSE: 5. -
2 Kings 2015 Edition Dr
Notes on 2 Kings 2015 Edition Dr. Thomas L. Constable Introduction Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 14.