Josiah's Reforms1
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1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
Judah in the Seventh Century BC
CHAPTER FOURTEEN Judah in the seventh century BC The Kings of Judah Manasseh (698-643) 2Kings 22:1-18 Amon (642-641) 2Kings 21:18-25 Josiah (640-609) 2Kings 21:26 - 23:30 Jehoahaz (609) 2Kings 23:30-34 Jehoiakim (609-598) 2Kings 23:34 - 24:6 Jehoiachin (597) 2Kings 24:6 - 25:29 The seventh century in Judah began with the devastation of Judah by the Assyrian army under Sennacherib (701), and ended with the siege and capture of Jerusalem by the Babylonian army under Nebuchadnezzar (598). As already noted on page 132, though Judah was devastated in 701, Jerusalem itself survived intact. The tribute demanded by Assyria was to weigh heavily on Judah for the first seventy years of the seventh century. Hezekiah’s son, Manasseh, came to the throne as a boy of 12 in 698 and reigned till 643. He had no choice but to submit to being a vassal of the Assyrian king. There would have been those in Judah, probably including priests from the smaller sanctuaries, who blamed Hezekiah for the way things turned out, and many welcomed Manasseh’s long reign. Things fell apart religiously, but because he was a loyal vassal of the powerful Assyrian king there was peace in Judah and growing economic prosperity. During Manasseh’s reign Egypt was conquered by Assyria. A puppet regime was cre- ated (the 25th Saite Dynasty). However, by the middle of the seventh century, Assyria’s dominance in the region was beginning to wane. When Babylon revolted in 652, it took the Assyrian king, Ashurbanipal, four years to assert his authority. -
The Good, the Bad, and the Ugly Leader Guide
The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) KINGS & PROPHETS SERIES Course 10 (2 Kings 21–25; 2 Chronicles 33–36; Zephaniah) i The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) © 2006, 2009, 2013 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (5/2013) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. -
Through the Bible Study 2 Chronicles 33-36
THROUGH THE BIBLE STUDY 2 CHRONICLES 33-36 The name “Manasseh” means “one who causes to forget” – and this was the evil king’s legacy… His idolatry caused the people of Judah to forget their God. The period from Solomon to Manasseh covered 234 years. Manasseh was the 14th ruler of the divided kingdom of Judah. Six more kings and 57 years will come after him. Manasseh was the beginning of the end for the southern kingdom. When the Babylonians conquered Judah – the nation is judged, Jerusalem is sacked, the Temple is destroyed – God provides His people an explanation… In Jeremiah 15:4 God says of the Jews, “I will hand them over to trouble, to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.” God identified Manasseh as the painful cause. Of Judah’s 20 kings – all but 8 were evil – and none were more so than Manasseh. Verse 1, “Manasseh was 12 years old when he became king, and he reigned 55 years in Jerusalem.” No king was as wicked as Manasseh – and sadly, no king reigned longer. He ruled Judah from 697-643 – 5½ decades of depravity. CH Surgeon said of Manasseh, “David’s blood was in his veins, but David’s ways were not in his heart. He was a wild, degenerate shoot of a noble vine.” "1 Verse 2 “He did evil in the sight of the LORD, according to the abominations of the nations whom the LORD had cast out before the children of Israel. -
Chastised Rulers in the Ancient Near East
Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East. -
Chapter 15 M B : L C 2 K 21
Chapter 15 M B: L C 2 K 21 Alison L. Joseph In the book of Kings, Manasseh is held responsible for the destruction of Jerusalem and Judah, because he “did…[more] evil than all that the Amorites who were before him did and also caused Judah to sin with his idols” (2 Kgs 21). The ramifications of the fall of Judah and the end of the Judean monarchy—with a Davidic king on the throne—are immense. Among other effects, the event calls into question the entire theology that the biblical books leading up to Kings have established: the promise of the land, the importance of centralized worship in the Jerusalem temple, and the eternal dynastic promise to David. Given the momentous conse- quences attributed to Manasseh’s actions, the reader might well expect an extraordinary literary presentation of this king’s reign. The reader, however, would not find it. Instead, Manasseh is portrayed as an ordinary bad king about whom we do not know much more than we do about many thoroughly inconsequential kings. The account of Manasseh’s reign is brief: a mere eighteen verses long,1 of which likely nine or ten are secondary additions. It consists of the standard regnal formula (vv. 1-2) evaluating his cultic behavior,2 a list of 1. Compare this to the 208 verses of Ahab’s account (1 Kgs 16:29–22:40) or 95 verses devoted to Manasseh’s father, Hezekiah (2 Kgs 18–20). Solomon features in eleven chapters. 2. The regnal formula is a primary organizing feature of the book of Kings. -
2 Chronicles 1
The Second Book Of The Chronicles The Argument This second book containeth briefly in effect that, which is comprehended in the two books of the Kings: that is, from the reign of Solomon to the destruction of Jerusalem, and the carrying away of the people captive into Babylon. In this story are certain things declared and set forth more copiously than in the books of the Kings, and therefore serve greatly to the understanding of the Prophets. But three things are here chiefly to be considered. First, that the godly kings, when they saw the plagues of God prepared against their country for sin, had recourse to the Lord, and by earnest prayer were heard, and the plagues removed. The second, how it is a thing that greatly offendeth God, how the good rulers ever loved the Prophets of God, and were very zealous to set forth his religion throughout all their dominions, and contrariwise, the wicked hated his ministers, deposed them, and for the true religion and word of God, set up idolatry, and served God according to the fantasy of men. Thus have we hitherto the chief acts from the beginning of the world to the building again of Jerusalem, which was the two and thirtieth year of Darius, and contain in the whole, three thousand, five hundred, threescore and eighteen years, and six months. 2 Chronicles 1......................................................................................................................... 3 2 Chronicles 2........................................................................................................................ -
The Reigns of Five Bad Kings of Israel
NAMES OF THE DATE OF GOOD YEARS RELATION TO SCRIPTURE REFERENCES RULERS OF JUDAH REIGN OR BAD OF PREDECESSOR FOR DAVIDIC KINGS AND (all descendants of David RULE REIGN & QUEEN MOTHER QUEEN MOTHERS with the exception of the (Gebirah)* illegitimate rule of # 7) 1. King Rehoboam 930-913 BC Bad 17 son of Solomon; 1 Kings 11:42 – 14:31; 2 Chronicles mother = Naamah the 9:31-12:16 Ammonite 2. King Abijam 913-911 BC Bad 3 son of Rehoboam; 1 Kings 14:31 – 15:8; (Abijah) mother: Maacah 2 Chronicles 13:1-23 (Micaiah), descendant of Absalom son of David 3. King Asa 911-870 BC Good 41 son of Abijam; 1 Kings 15:8-24; mother: ?, Gebirah = 2 Chronicles 13:23-16:14 grandmother Maacah 4. King Jehoshaphat 870-848 BC Good 25 son of Asa; 1 Kings 15:24; 22:41-51; mother: Azubah 2 Chronicles 17:1-21:1 5. King Jehoram 848-841 BC Bad 8 son of Jehoshaphat; 2 Kings 8:16-24; mother: ? 2 Chronicles 21:1-20 6. King Ahaziah 841- BC Bad 1 son of Jehoram; 2 Kings 8:24-29; 9:14-26; mother: Athaliah 2 Chronicles 22:1- 12 daughter of Jezebel and Ahab, King of Northern Kingdom of Israel 7. Queen Mother 841-835 BC Bad 6 daughter of Jezebel and 2 Kings 8:26; 11:1-20; Athaliah Ahab, King of Northern 2 Chronicles 21:6; 22:2, 9-23:21 (descendant of the Kingdom of Israel dynasty of Omni of Israel) 1 8. Jehoash (Joash) 835-796 BC Good 40 grandson of Athaliah and 2 Kings 11:1 – 12:21; son of Ahaziah; 2 Chronicles 22:10-23- 24:27 mother: Zibiah of Beersheba 9. -
Israel: Drive Through History Pt 2 2 Chronicles 33:1
Israel: Drive through History Pt 2 2 Chronicles 33:1-25 • It’s been 29yrs of King Hezekiah making mostly Godly decisions that resulted in a spiritual revival, for remember before him the temple had been closed, the Levitical Priesthood wasn’t being followed, and the Passover hadn’t been practiced in centuries, until Hezekiah reopened the temple, reinstituted both the Priesthood and Passover, and it resulted in Judah turning away from Idolatry, immorality, and a rebellious lifestyle that caused their northern neighbors to go into slavery to the Assyrians. Now his son Manasseh has taken the throne, but will he follow in his father’s Godly footsteps or will he attempt to carve out his own path, let’s take a look. V1-25 • V1-2 Manasseh was only twelve when he took over the throne which means he was born after Hezekiah became ill and asked the Lord for more time that he may produce an heir and the Lord granted him fifteen more years and in those years He also gave him Manasseh. Also Manasseh had the longest reign of any of the Kings of Judah including David and Solomon, and yet we read that he didn’t use those added years to lift up the Lord, but instead to rebel against the Lord. • Were told that Manasseh’s father was buried in the chief tombs afforded to the Kings that’s how much the people thought of his father, and 31:21, 32:30 that he prospered in all his works, and despite all of that success that Manasseh saw, grew up in and heard he still chose not to follow in his Dad’s noble and blessed footsteps why? V3-5 give us details into specific sins that Manasseh committed and it gives us insight as to why he wouldn’t follow Hezekiah’s example. -
Φ1φ Table 1.1. Chronology of Selected Assyrian
Table 1.1. Chronology of Selected Assyrian Kings {883-612 BC} Assyrian King Date (BC) Kings in Israel Kings in Judah Prophets Ashurnasirpal II 883-859 Elah, Zimri, Asa, Azariah, Hanani, Omri, Ahab Jehoshaphat Elijah, Elisha, Micaiah Jehoshaphat, Shalmaneser1 III 858-824 Ahab, Ahaziah, Jehoram, Elisha, Joel Joram, Jehu Ahaziah, Athaliah, Joash Shamshi-Adad2 V 824-812 Jehu, Jehoahaz Joash Elisha Adad-nirari III 811-783 Jehoahaz, Joash, Amaziah, Amos, Hosea, Micah, Jehoash Azariah, Isaiah Shalmaneser3 IV 782-772 Jeroboam II Amaziah, Hosea, Micah, Isaiah Azariah Assurdan4 III 771-754 Jeroboam II Amaziah, Jonah, Hosea, Micah, Azariah Isaiah Zechariah, Azariah Amos, Hosea, Ashur-nirari III 754-745 Shallum, Micah, Isaiah Menahem Menahem, Tiglath-pileser5 III 745-727 Azariah, Hosea, Pekahiah, Jotham, Ahaz Micah, Isaiah Pekah, Hoshea Shalmaneser6 V 726-722 Hoshea Ahaz Hosea, Micah, Isaiah 1 The famous Black Obelisk and Monolith Inscription, both now in the British Museum, came from Shalmaneser III’s reign. The king of Israel, Jehu, attempted to buy off the Assyrians by sending costly presents to Shalmaneser. On the Black Obelisk, Shalmaneser has left a picture of Jehu's ambassadors stooping to kiss his feet and bringing him presents. Accompanying the picture are the words "The tribute of Jehu, son of Omri: silver, gold, etc." Jehu was not the son of Omri, but would be so called by the Assyrians, who long spoke of Israel as the "land of Omri." 2 Also known as Shamshi-Ramman II. His wife was Sammu-ramat (Semiramis) and son was Adad-nirari III. 3 Fought against Uratu and successfully defended eastern Mesopotamia against Armenian attacks. -
The Chronicles of the Kings of Judah
The Chronicles of the Kings of Judah Trinity Bible Church Fall, 2015 The Chronicles of the Kings of Judah And now, LORD, thou art God, and hast promised this goodness unto thy servant: Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever. 1 Chronicles 17:26-27 Trinity Bible Church Sunday School Fall, 2015 Table of Contents Introduction. ................................................................. 3 Schedule..................................................................... 4 Scripture Memorization: 2 Chronicles 16:23-34. .............................. 5 Hymn Memorization: "Now Thank we all our God".. ............................ 6 Lesson 1: David Anointed as King of Israel. ......................... 7 1 Chronicles 1-11 2: David Exalted as King of Israel. ...................... 8 1 Chronicles 12-14 3: The Ark of God Brought to Jerusalem. ...................... 9 1 Chronicles 15-16 4: God's Promise to David. .......................... 10 1 Chronicles 17-20 5: Preparations for the House of God. .......................... 11 1 Chronicles 21-22 6: Preparations for the Reign of Solomon.. ..................... 12 1 Chronicles 23-29 7: A Strong Beginning. ................................................ 13 2 Chronicles 1-5 8: The Dedication of the Temple. .............................. 14 2 Chronicles 6-7 9: The Greatness of Solomon.. ..................... 15 2 Chronicles 8-9 10: A Turn of Affairs From God. ..................... 16 2 Chronicles 10-12 11: A Strong Hand and Diseased Feet.. .......................... 17 2 Chronicles 13-16 12: A Good King and an Evil Ally. ..................... 18 2 Chronicles 17-19 13: The Fruit of an Unequal Yoke.......................................... 19 2 Chronicles 20-22 14: The House of David Restored. -
Week 38 - 2 Chronicles 25-33
Monday: 2 Chronicles 25-26 (continued) Wednesday: 2 Chronicles 29 (continued) Friday: 2 Chronicles 32 Was Amaziah blessed as the man of God had What was the first thing Hezekiah did? Why do 32:4,30 “They blocked the springs.” They blocked Answers promised? you think Ezra focused on this? up the springs and diverted the water through a shaft that ran underground into the city. This shaft Monday was discovered about one hundred years ago. Amaziah was not blessed. Note that even as the What recurring theme do we see in verse 5? northern army was returning home, Amaziah was What lesson does verse 5 have for us today? In general, how did Hezekiah and the priests 32:31 “Envoys were sent by the rulers of Babylon.” gathering up the gods of the Edomites, planning on purify the temple and the people? (Hint: Note Ezra touches briefly on this account, which sadly worshiping them. the three things for which offerings were sacri- had a large role in how the Lord punished Judah for As long as Judah and its king sought the Lord, the ficed, verse 21. See also verse 24.) its sins. See 2 Kings 20:12-19. Lord was with the people and gave them success. The Lord wants us to put our hope in the gospel and Tuesday: 2 Chronicles 27-28 rely on him for all we need. He will bless us. He will What point does Ezra make: “After all that not necessarily increase our wealth or property, but 27:2 “The people, however, continued their corrupt Hezekiah had so faithfully done .