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This bibliography reflects journal articles or books written by African American Catholic authors or by non-African American Catholic authors whose work is about the African American Catholic community. We will update this bibliography frequently. Please note: This bibliography is provided for informational and educational purposes. The presence of an author or work in this bibliography in no way constitutes an endorsement by any Bishop or the Secretariat for African American Catholics of the author or work. A New Beginning. Holy Bible. Todays English Version. New York: American Bible Society, 1993. “A Statement of the Black Catholic Clergy Caucus.” Black Theology: A Documentary History, Volume 1:1966-1979. James H. Cone and Gayraud Williams, eds. Maryknoll, NY: Orbis Books, 1993. 230-32. A Study of Opinions of African American Catholics. Baltimore, MD: The National Black Catholic Congress, 1999. African American Heritage Hymnal. Chicago: G.I.A. Publications, 2001. Alberts, John B.. “Black Catholic Schools: The Josephite Parishes During the Jim Crow Era.” U.S. Catholic Historian 12 no.1 (Winter 1994) 77-99. Alston, J.L. and E. Warrick. “Black Catholics: Social and Cultural Characteristics.” Journal of Black Studies 3.2 (December 1971). 245-255. Baur, John. 2000 Years of Christianity in African History. Nairobi, Kenya: Paulines, 1994. Bell, Caryn Cosse. “French Religious Culture in Afro-Creole New Orleans, 1718-1877.” U.S. Catholic Historian 17 no.2 (Spring 1999). 1-16. Benoist, Joseph-Roger de., LEglise Catholique en Afrique: deux milleenaires dhistorie. Dakar: pro Manuscripto: Centre Saint-Augustin, 1991. Binsse, Henry. “A Catholic Uncle Tom, Pierre Toussaint.” Historical Records and Studies. 12 (1928): 90-101. Blatnica, V.S.C., Dorothy Ann. “At the Altar of Their God“African American Catholics in Cleveland, 1921-1961. New York: Garland, 1995. ______. “In Those Days: African-American Catholics In Cleveland, Ohio, 1922-1961.” U.S. Catholic Historian 12 no.1 (Winter 1994) 99-118. ______. “In Those Days: African-American Catholics In Cleveland, Ohio, 1922-1961.” Ph.D. Dissertation, Case Western Reserve University, Cleveland, OH, 1992. “Brothers and Sisters to Us,” U.S. Bishops Pastoral Letter on Racism in Our Day. Washington, D.C.: United States Catholic Conference, 1979. Bowman, Thea, ed. “Forged By Our History: A Cultural Perspective.” Horizon: Journal of the National Religious Vocation Conference. 15 no. 1, 8-12. ______. Families: Black and Catholic, Catholic and Black. Washington, D.C.: United States Catholic Conference, 1985. ______. “The Relationship of Pathos and Style in a Dyalogue of Comforts Agaynste Tribulacyon: A Rhetorical Study.” Ph.D. Dissertation, Washington D.C., The Catholic University of America, 1972. Braxton, Edward. “The View from the Barber Shop.” America. 178 no. 4 (February 14 1998). 18-22. ______. The Faith Community: One, Holy, Catholic and Apostolic. Notre Dame: Ave Maria Press, 1990. ______. “Dynamics of Conversion.” Conversion and the Catechumenate. Ramsey, NJ: Paulist Press, 1984. ______. The Wisdom Community. Mahwah, NJ: Paulist Press, 1980. ______. “Adult Initiation and Infant Baptism.” Becoming a Catholic Christian. New York: William H. Sadlier, 1979. 174-189. ______. “Bernard Lonergan and Black Theology.” Civilisation Noire et Eglise Catholique. Paris: Presence Africaine, 1978. 403-417. ______. Black Theology: Potentially Classic. Religious Studies Review. 4 (Ap 1978). 85-90. ______. “What Is Black Theology Anyway?” The Critic (Winter, 1977) 64-70. Brown, S.J., Joseph A. To Stand on the Rock: Meditations on Black Catholic Identity. Maryknoll, NY: Orbis Books, 1998. ______. A Retreat with Thea Bowman and Bede Abram: Leaning On the Lord. Cincinnati, OH: St. Anthony Messenger Press, 1997. Browne, Maura, ed. The African Synod: Documents, Reflections, Perspectives. Maryknoll, NY: Orbis, 1996. 2 Butler, Lorreta M. and Jacqueline E. Wilson. O Write My Name: African American Catholics in the Archdiocese of Washington, 1634-1990. Washington, D.C.: Archdiocese of Washington, 2000. ______. A Mosaic of Faith: Grace, Struggle, Commitment, African American Catholic Presence in Princes Georges County, Maryland, 1696-1996. Washington, D.C.: Archdiocese of Washington, 1996. ______. Black Catholic History/ A Selected Bibliography [History of Black Catholics in the Archdiocese of Washington, 1634-1898]. Washington, D.C.: Archdiocese of Washington, 1984. Cabey, Edwin. “God and Liberation.” Signs of Soul 3 no. 1 (January 1971) 11,13. Caravaglios, Maria. The American Catholic Church and the Negro Problem in the XVIII-XIX Centuries. Charleston, S.C.: Caravaglios, 1974. ______. “A Roman Critique of the Pro-Slavery Views of Bishop Martin of Natchitoches, Louisiana.” Records of the American Catholic Historical Society of Philadelphia 83 (1972) 67-81. Carter, Martin J. “An African-American Catholic Perspective on the Unity of the Church.” Mid- Stream. 28 (October 1989) 356-368. ______. “Where is the Back Church on Racism: A Roman Catholic Perspective.” Ecumenical Trends. 16 (November 1987) 177-80. Cavendish, James C., Michael R. Welch and David C. Legee. “Social Network Theory and Predictors of Religiosity for Black and White Catholics: Evidence of a ‘Black Sacred Cosmos’?” Journal for the Scientific Study of Religion 37 (1998) 397-410. Celestine, Cepress, ed. Sister Thea Bowman, Shooting Star: Selected Writings and Speeches. Winona, MN: St. Marys Press, 1993. Chineworth, Sr. Alice. Rise N Shine: Catholic Education in the Black Community. NCEA. Chupungco, O.S.B., Anscar J. Liturgies of the Future: The Process and Methods of Inculturation. New York, NY: Paulist Press, 1989. ______. Cultural Adaptation of the Liturgy. New York, NY: Paulist Press, 1982. Clark, Donald M. “Black Priest, Black parish: White Rite.” Disciples at the Crossroads. Eleanor Bernstein, ed. Collegeville, MN: Liturgical Press, 1993. 81-91. 3 Collins, Daniel F. “Black Conversions to Catholicism: Its Implications for the Negro Church.” Journal for the Scientific Study of Religion. 10 (Fall 1971). 208-218. Cone, James. “Black Liberation Theology and Black Catholics: A Critical Conversation.” Theological Studies 61 (2000) 731-47. ______. “A Theological Challenge to the American Catholic Church.” Speaking the Truth: Ecumenism, Liberation, and Black Theology. Grand Rapids: Eerdmans, 1986. 50-60. ______. “A Frank Challenge to the Catholic Church on Racism.” The Tablet 237 (July 30 1983) 12-13. Copeland, Shawn. “The African American Catholic Hymnal and the African American Spiritual.” U.S. Catholic Historian 19 no. 2 (Spring 2001) 66-82. ______. “Traditions and the Tradition of African American Catholicism.” Theological Studies 61 (2000) 632-55. ______. “Foundations for a Catholic Theology in an African American Context.” Black and Catholic: The Challenge and Gift of Black Folk. Jamie T. Phelps, O.P., ed. Milwaukee: Marquette University Press, 1997. ______. “Theological Education of African American Catholics.” Theological Education in the Catholic Tradition. New York: Crossroad, 1997. ______. “The Exercise of Black Theology in the United States.” Journal of Hispanic Latino Theology 3 no. 3 (February 1996) 5-15. ______. “Wading Through Many Sorrows: Toward a Theology of Suffering in Womanist Perspective.”Troubling in My Soul: Womanist Perspectives on Hope, Evil and Suffering. Emilie Townes, ed. Maryknoll, NY: Orbis Books, 1993. ______. “Reconsidering the Idea of the Common Good.” Catholic Social Thought and the New World Order: Building on One Hundred Years. Oliver F. Williams and John W. Houck Notre Dame: University of Notre Dame Press, 1993. 309-27. ______. “African American Catholics and Black Theology: An Interpretation.” Black Theology: A Documentary History, Volume 1:1966-1979. Maryknoll, NY: Orbis, 1993. 99-115. ______. “A Genetic Study of the idea of the Human Good in the Thought of Bernard Lonergan.” Ph.D Dissertation, Boston College, 1991. ______. “African American Catholics and Black Theology: An Interpretation.” African American Religious Studies. Gayraud S. Wilmore, ed. Durham, NC: Duke University 4 Press, 1989. ______. “Black Catholics and their Church.” America 142 (March 29, 1980) 270-71. Creary, Nicholas Matthew. “Literature, Collective Identity, and Liberation: A Comparison of the Harlem Renaissance and the Claridade Movement of Cape Verde.” Comparative Literature Studies (Forthcoming). ______. “The Prophets and the Ivory Tower: The Federated Colored Catholics and the Struggle to Reintegrate The Catholic University of America, 1919-1938.” The University and the City: Urban Education and the Liberal Arts. Edited by John J. Bukowczyk. (Forthcoming, 2002). Curran, Emmett. “Splendid Poverty: Jesuit Slave Holding In Maryland, 1805-1838.” In Catholics in the Old South: Essays on Church and Culture. Randall M. Miller and Jon L. Wakelyn, eds. Macon, GA: Mercer University Press, 1983. DAvanzo, Bruno. Radici Africana e Fide Christiana. Bologna: Edizioni Dehoniane Bologna, 1993 Davies, Susan E. and sr. Paul Teresa Hennessee, S.A., eds. Ending Racism in the Church. Cleveland, OH: United Church Press, 1998. Davis, Cyprian. “Some Reflections on African American Spirituality.” U.S. Catholic Historian 19 no. 2 (Spring 2001) 7-14. ______. “Black Catholic Theology: A Historical Perspective.” Theological Studies 61 (2000) 656-71. ______. “Reclaiming the Spirit: On Teaching Church History: Why Cant They Be More Like Us?” Black and Catholic: The Challenge and Gift of Black Folk. Jamie T. Phelps, O.P., ed. Milwaukee: Marquette University Press, 1997. ______.
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