Book Reviews

Total Page:16

File Type:pdf, Size:1020Kb

Book Reviews Book Reviews Toward a Christian Political Ethics. By Jose M iguez Bonino. Philadelphia, Pa: Fortress Press, 1983. Pp. 126. Paperback $5.95. Ch rist in a Poncho: Witnesses to the Nonviolent Struggles in Latin Ame rica. By Adolfo Perez Esquivel. Edited by Charles A ntoine. Translated from the French by Rob­ ert R. Barr. Ma ryknoll. N. Y : Orbis Books, 1983. Pp. iv, 139. Paperback $6.95. These two volu mes by Argentinian Christians provide contrapuntal un der­ sta ndings of Christian polit ical respon­ sibility, especially in Latin America. UNEXPECTED NEWS Miguez , Pro tes tant professor of theolo­ Reading the Bible with gy in ISED ET (ecume nica l semina ry in Buenos Aires), author of Doing Theology Third World Eyes in a Revolutionary Situation, is heir of Leh­ by Robert McAfe e Brown mann and World Council of Churches Viewin g th e Bible from th e ecumenica l ethics. Perez, Catholic stan dpoint of third world painter and scu lptor, fo under of Serv i­ C hristians, the author cio por Paz y [u st icia, 1980 Nobel Peace draws disturbing new Laureate, sometime pri so ner, is heir to insights from ten familiar Gandhi, King, and the 1968 Medell in scriptural passages. Conference . Discussion of the vari­ Mi gu ez employs dialogical ethical ous passages is followed method, following em pirica l an alysi s by reflection on wi th th eological reflectio n-from pra xis th e issues th ey raise. to th eor y and back. Perez is a catalyst, Paper, $7.95 connecting Latin America's man y no n­ violent movements. He writes :" O ne of th e keenest fru strations of modern in­ ISLAM: A CHRISTIAN PERSPECTIVE dustrialization arises from th e extreme by Michael Nazir-Ali dispropo rtio n bet ween catastrophic in­ for ma tio n an d effective remedy" (p. This enlightening discu ssion of the religiou s, polit ical, socia l, and economic 40). His illustratio ns of participat ion problems of Islam is written from th e standpoint of one who is a C hristian with and stra tegy incl ude the mothers of the a Muslim background living in a Muslim world. " ... compulsory reading for all Plaza de Mayo in Buenos Aires, ceme nt students of religion and histor y .. ."-Lamin Sanneh, Ce nter for th e Study of workers, Indian s, and peasants. World Religions, Harvard University Paper, $11.95 Miguez traces th e " modern ization pro ject" from au thoritariansim to de­ THE POLITICS OF SPIRITUALITY mocracy, th en to th e na tio nal security by William Stringfellow state, w ith its total concentration of power, suppression of dissen t, and The noted atto rney, activ ist, and lecturer William Stringfellow views holiness ideological cover for transnat ional in ­ as wholeness and connection with all of creation, encom passing neither moral terests . T his has failed : " A regime th at spirituality nor religio us pietism. Taki ng a somber view of today's technological has nothing but sheer rep ressive force world, he advocates a political strategy for th ose called to live in th e Da rk Ages on w hic h to rely is ul tima te ly doomed" of the present. Paper, $7.95 (tentative) Available N ovember 5. (p . 75) . He notes " the complex relatio n be tween th e Protestant missionary en­ A vailabl e from your local bookstore or direct from th e publish er terpris e and th e expans ion of the (please in clu de $1.00 per book for postage & handling). nort hern capita list wo rld ," and Catho­ lic support of governing elites (p . 62) . THE WESTMINSTER PRESS 925 Ch estnut Street, Philadelphia, PA 19107 Paul Deats is Walter G. Mu elder Professor of Social Ethics, Boston University School of The­ ology, Boston, Massachusetts. October 1984 179 NEW From. William. Carey Library, Now both churches come to criticize the Missions Publisher authoritarian regimes. The new project of liberation will be socialist, demo­ MISSIONS GROWTH: A Case Study on Finnish Free cratic, open, and self-correcting (p. 77). Foreign Missions, by Lauri Ahonen, 88 pages, paperback. Miguez criticizes prior political Most case studies on church growth focus on the development of a church ethics; Luther's two kingdoms; "the re­ or a denomination while the exploration of the factors which have contributed sponsible society" (relevant to stable to the growth of a mission is a rare activity in missiology. This new study discerns societies, not the Third World); Chris­ the distinct factors that contributed to the growth of the Finnish Free Foreign tian realism (a pragmatism that finally Mission of Finland. supported the status quo). The libera­ Retail $5.95 Special Offer $4 ..25 postpaid tion project embodies an incarnational ethic, with love and justice no longer UNTO THE UTTERMOST, Doug Priest Jr., Editor, 313 pages, subordinated to order. There is an "in­ paperback. evitable tension between the human A volume of collected essays on missions related subjects written by those who cost of their realization (structural have either served on the mission field or who have dedicated their lives to changes) and the human cost of their fulfilling the Great Commission. Among the contributors of original articles postponement." The criterion is maxi­ are Donald McGavran, Tetsunao Yamamori and Charles Taber. mizing human possibilities and mini­ Retail $8.95 Special Offer $7.50 postpaid mizing human costs (p. l07). The ..THE BAHA'I FAITH: Its History and Teachings, by William conflict always involves some measure McElwee Miller, Reprinted 1984, 444 pages, paperback. of violence, though Jesus" rejected vio­ With the recent growth of the Baha'i and the focus of attention on the group lence. Power refuses to 'yield to norms because of events in Iran, this is an important standard title on the subject. and principles; yet ethics is normative. It is an authoritative and readable work compiled by one who has had intimate These tensions are never resolved. acquaintance with the subject. A facsimile translation of the Al~Kitab Al~Aqdas, For Perez, nonviolence in Latin holy book of the Baha'is, is included in the book. America emerges at the confluence of Retail $10.95 Special Offer $7.50 postpaid two torrents: the militarization of pow­ er in the state and the evolution of the Order from church to "gospel radicalism." He questions armed liberation struggles, wi{{iam Care~ Librar~ "for fear today's oppressed will be­ come tomorrow's oppressors" (p. 27). P.O. BOX 4012Y, PASADENA, CA Yl104 Liberation theologians have not yet re­ flected sufficiently on nonviolence (p. 31). When the masses have their backs to the wall, "They seem to have to re­ sort. to violence"; Perez understands the attitude but disagrees on method (p. 29). The Nicaraguan revolution did Jacques Desseaux CHURCHES THE APOSTLES LEFT BEHIND, THE, Raymond not unambiguously demonstrate the TWENTY E. Brown, 5.S. A distinguished scholar looks at success of military action. "The Decla­ CENTURIES seven different New Testament churches after the ration of the International Meeting of OF death of the Apostles. 0352-4 (cloth) $8.95 Latin American Bishops on 'Nonvio­ ECUMENISM 2611-7 (paper) $4.95 lence: A Power for Liberation' " (print­ ed in Appendix A), in 1977, (;:) GROWTH IN AGREEMENT: Reports and Agreed Statements distinguishes the spirit from the meth­ :!21'" of Ecumenical Conversations on AWorld Level, edited by od of nonviolence: "As a spirit, nonvi­ {!1~ Harding Meyer and Lukas Vischer. Provides access olence takes its point of departure in Af/jl to key agreements between the Churches ataworld the conviction that human beings are level. 2497-1 (paper) $14.95 not irremediably set in mutual con­ ~]~ DOING THE TRUTH IN CHARITY,_ Statements of Popes Paul frontation as enemies" (p. 125). Miguez warns against hatred of tntroducnun by I.Ullf~IW M. Hur"(~. 1:. ....1' VI, John Paull, John Paul II,and the Secretariat for PrO.. motlng Christian Unity, Thomas F. Stransky, C.S.P. the enemy. Neither author is a dogma­ and John B. Sheerin, C.S.P. Essential resource for tist, unaware of other options. TALES ecumenism. 2398-3 (paper) $12.95 -Paul Deats d TALES OF CHRISTIAN UNITY, The Adventures of an CHRISTIAN UNlIT Ecumenical Pilgrim, Thomas P. Ryan. C.S.P. Adiary of a year's journey to ecumenical centers and experi­ The Other Side of 1984: ences in Europe, England, and the Near East. Questions for the Churches. 2502-1 (paper) $9.95 TWENTY CENTURIES OF ECUMENISM, Jacques Des­ By Lesslie Newbigin. Geneva: World seaux. An objective study of past divisions within Council of Churches, 1983. Pp. 75. Paper­ Christianity, attempts at reconciliations, and ecu­ back $3.95. menical activity during this century. 2617-6 (paper) $4.95 This small book was prepared within a study for the British Council of Churches and has been reissued by the World Council of Churches, with a perceptive postscript by Wesley Ari­ arajah, who evaluates its thesis from 180 International Bulletin of Missionary Research within the context of churches in the rageously commended to an age for technology about which we have been Indian subcontinent and Sri Lanka. which it is the crucial clue both to self­ "undeceived" but of which we can "The other side" of 1984 is not, here, honesty in the present quandary and never again be innocent. the factors by which human sanity to common salvation. -Kenneth Cragg might contrive to prevent the wilder Wesley Ariarajah, in his Post­ nightmares of Orwell's perverted tech­ script, asks pertinently how this bib­ nology. Rather, it is years ahead in lical, Christian "fiduciary framework" Anglican BishopKennethCragg livesin Oxford­ which Bishop Newbigin reads an anal­ is to engage with other "frameworks" shire, England, and serves as Honorary Assist­ ogy with Augustine's fifth-century of religious "trust," given the tempta­ ant Bishop in the Oxford Diocese.
Recommended publications
  • A Mighty Ballot: Patterns of Voting Discussion in Christian Publications During Presidential Elections, 1960-2008
    A Mighty Ballot: Patterns of Voting Discussion in Christian Publications During Presidential Elections, 1960-2008 by Erica J. Dollhopf Table of Contents 1. List of Tables…………………………..iii 2. Introduction……………………………1 3. Methodology…………………………...3 4. Results………………………………….5 5. Trends Over Time……………………...11 6. Additional Framing Trends…………….21 7. Conclusions…………………………….23 8. Bibliography…………………………....25 9. Appendix A…………………………….30 ii List of Tables 1. Figure 1: “Election Articles Per Year Across All Publications” 2. Figure 2: “Election Articles Per Year By Publication” 3. Figure 3: “Proportion of Voting Discussion Articles to All Election Articles Across Publications” 4. Figure 4: “Distribution of Election Coverage Articles Across Time, By Publication” 5. Figure 5: “Distribution of Voting Discussion Articles Across Time, By Publication” iii Introduction Religious institutions have been engaged in United States political life since the first religious exiles began founding colonies in what would become the United States during the seventeenth century. As the United States established itself and expanded its boundaries during the nineteenth century, religious groups were notably engaged in political issues such as slavery, tariffs, and imperialism.1 While outlooks on religious participation vary across American religious traditions, across time, and sometimes within a person‟s life – Jerry Falwell, before forming the Moral Majority, argued against Christian political engagement so as to not interfere with evangelization efforts2 - members of religious
    [Show full text]
  • William Stringfellow's Lessons for the Jewish Lawyer
    The Catholic Lawyer Volume 38 Number 4 Volume 38, Number 4 Article 4 October 2017 Learning from the Unpleasant Truths of Interfaith Conversation: William Stringfellow's Lessons for the Jewish Lawyer Russell G. Pearce Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Legal Profession Commons, and the Other Religion Commons Recommended Citation Russell G. Pearce (1998) "Learning from the Unpleasant Truths of Interfaith Conversation: William Stringfellow's Lessons for the Jewish Lawyer," The Catholic Lawyer: Vol. 38 : No. 4 , Article 4. Available at: https://scholarship.law.stjohns.edu/tcl/vol38/iss4/4 This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. LEARNING FROM THE UNPLEASANT TRUTHS OF INTERFAITH CONVERSATION: WILLIAM STRINGFELLOW'S LESSONS FOR THE JEWISH LAWYER RUSSELL G. PEARCE* As the religious lawyering movement expands, so too will the oppor- tunities for interfaith conversations about lawyering.l At the level of su- perficial pleasantries, these conversations will probably add warm feelings of camraderie but little else. When they advance to deeper levels of intel- lectual and emotional connection, they offer the potential for developing close friendships, learning significant new insights, and discovering hurtful differences. Only by risking the pain of such conversations can we gain the full benefit of interfaith conversation for enriching our "zest for spiri- tual living." 2 This essay will employ the writings of William Stringfellow, a Chris- tian lawyer and theologian, to illustrate these opportunities and challenges.
    [Show full text]
  • The New Left and Evangelical Radicalism Author(S): DAVID R
    The New Left and Evangelical Radicalism Author(s): DAVID R. SWARTZ Source: Journal for the Study of Radicalism, Vol. 3, No. 2 (FALL 2009), pp. 51-79 Published by: Michigan State University Press Stable URL: http://www.jstor.org/stable/41887630 . Accessed: 18/02/2015 07:16 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Michigan State University Press is collaborating with JSTOR to digitize, preserve and extend access to Journal for the Study of Radicalism. http://www.jstor.org This content downloaded from 66.31.143.47 on Wed, 18 Feb 2015 07:16:46 AM All use subject to JSTOR Terms and Conditions DAVIDR. SWARTZ UNIVERSITY OFNOTRE DAME, DEPARTMENT OFHISTORY The New Left and Radicalism Evangelical 1968 Bill Milliken,a religiousyouth workerin the gang-infested Lower East Side of New YorkCity, met a fieryproponent of Students In fora DemocraticSociety (SDS). Santos condemned Christianityfor failingto address social problems.A particularlypointed conversation, in whichSantos told Millikenthat his "sweet,smiling Jesus" was tryingto make "house niggersout of us,"prompted the young evangelical to pace a Manhattanbridge in the middle of the nightand ponder a technocratic, "death-producing"America: Thesilhouettes ofgray buildings lost their beauty.
    [Show full text]
  • Awaiting the Apocalypse?
    The Warburton Lecture 2018 Awaiting the Apocalypse? Reading the Bible in Trump’s America The Revd Dr William Lamb William Lamb is the Vicar of the University Church of St Mary the Virgin, Oxford. He read Theology at Balliol College, Oxford, and subsequently read for an MPhil at Peterhouse, Cambridge and a PhD at the University of Sheffield, specialising in the history of the interpretation of the New Testament. Ordained in 1995, his ministry has encompassed parish, cathedral and university posts, most recently as Vice- Principal of Westcott House, Cambridge. In recent days, Jeff Sessions, the US Attorney General, has found himself at the centre of a media storm. Following a crackdown by the Trump administration on illegal border crossings from Mexico earlier this year, adults crossing the border have been detained and, as a consequence, over 2,000 children have been separated from their parents and transferred to government detention centres. In the face of criticism of this policy, Mr Sessions cited Romans 13. He said, ‘I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes’. When Sarah Huckabee Sanders, the White House Press Secretary, was challenged over Mr Session’s comments, she refused to comment directly on the policy, but blaming the Democrats for refusing to change the law, she simply observed that, ‘it’s very biblical to enforce the law’. While it may be regarded as rather provocative to repeat such a statement in front of a group of distinguished lawyers, I want to invite some reflection in the course of this lecture on the use of the Bible in American political discourse.
    [Show full text]
  • Not Vice Versa. Reading the Powers Biblically: Stringfellow, Hermeneutics, and the Principalities
    Not vice versa. Reading the powers biblically: Stringfellow, hermeneutics, and the principalities Bill Wylie-Kellermann Proximate to the discernment of signs is the discernment of spirits. This gift enables the people of God to distinguish and recognize, identify and expose, report and rebuke the power of death incarnate in nations and institutions or other creatures, or possessing persons, while they also affirm the Word of God incarnate in all of life, exemplified preeminently in Jesus Christ, The discernment of spirits refers to the talent to recognize the Word of God in this world in principalities and persons despite the distortion of fallenness or transcending the moral reality of death permeating everything. This is the gift which exposes and rebukes idolatry. This is the gift which confounds and undoes blasphemy Similar to the discernment of signs, the discernment of spirits is inherently political while in practice it has specifically to do with pastoral care, with healing, with the nurture of human life and with the fulfillment of all life. 1 On Wednesday evening before Pentecost 1938 William Stringfellow sat, an anxious eleven-year-old waiting through the lections and hymns. He once confided that on account of his musical ineptitude he regularly refrained from singing but thereby focused all the more on the language and theology of the hymnal, first learning there the esoteric names of the principalities and powers and of their vocation to praise God. His own recounting of that day includes disillusionment that there was no secret to be revealed concerning the mysterious working of the Holy Spirit (actually not a bad day's work for a confirmation liturgy) 2.
    [Show full text]
  • 1982 the Witness, Vol. 65, No. 6. June 1982
    VOL. 65 NO. 6 JUNE, 1982 ECPC Award Winners Saying 'No' to the Nuclear Cross publication. George Regas and reuse for required Permission DFMS. / \ Church Episcopal the of Archives 2020. Copyright humanity ishanging t, on a nuclear cross. The world itself has become a cross of iron. -Jonah House Liturgy JjJSTTJSJid First Theologizing rejection and hate. From a practical point of view, your action is worthless Thanks for the March issue. I am one of because human minds are not overcome LETTERS the ordained Roman Catholic women — by repayment-in-kind. From a Christian ordained not irregularly, invalidly, perspective your resort to hatred and illicitly — but by the women I serve and rejection is no more righteous than T.THTTTH1 P ft who mutually serve each other. I love it! theirs. You are bound by law and Gospel IS Your articles are the first theologizing on no matter what others may do. our reality. Thank you! Furthermore, the sacraments are not Rosalie Muschal-Reinhardt the property of those administering WITNESS Copping Out Fairport, N.Y. them, but the activities and presence of God through the only media he chooses Gentlemen: I hope I did not Insult Used Issue for Meditation to use: imperfect human beings. If you anyone on your staff with that time- reject the holy sacraments you reject not honored salutation. With the heavy run New Jersey Women's Ordination priests but Christ! publication. of articles recently in your magazine on Conference warmly thanks you for the Your protest could be much more the various aspects of "women's rights," March, 1982 issue of THE WITNESS and effective were you to work within the whatever those might be, I am just a little concerning the movement within our community rather than outside and reuse gun-shy about using that term in this church for justice for women, for against it.
    [Show full text]
  • Theology of Radical Involvement: the Theological Legacy of Martin Luther King, Jr
    REVIEWESSAY: FOLLOWING THE DRUMMAJOR FOR JUSTICE:'Reflections on Luther D. Ivory's Toward A Theology of Radical Involvement: The Theological Legacy of Martin Luther King, Jr. Steven H. Hob bs* When Dr. Martin Luther King, Jr. was assassinated in April, 1968, I was the freshman class president at Bridgewater- Raritan High School West in New Jersey. The day after his fheral we held a brief school memorial broadcast over the school intercom. I was asked to participate. After a few brief words, I read a poem I had written for the occasion. The thrust of the poem was that it mattered not how long one lived, but how we1L2 Dr. King's short, but incredible, life was well lived 1. This title is inspired by Dr. Martin Luther King, Jr.'s sermon entitled, The Drum Major Instinct, delivered at Ebenezer Baptist Church on February 4, 1968. Martin Luther King, Jr., The Drum Major Instinct, in A TESTAMENTOF HOPE: THE ESSENTIALWRITINGS AM) SPEECHESOF MARTIN LUTHERKING, JR. 259 (James M. Washington ed., 1986) [hereinafter A TESTAMENT OF HOPE]. * Tom Bevill Chairholder of Law, University of Alabama School of Law. The author acknowledges with grateful appreciation the thoughtful insights and com- ments of Fay Wilson Hobbs, Jeny Hoffman, Elaine Chisek and Brian Muchison. Special gratitude is expressed to Lynese A. Hobbs and A. Mechele Dickerson whose patient encouragement and lively minds facilitated this work. 2. Steven H. Hobbs, Poem delivered at the Martin Luther King, Jr. Memorial, Bridgewater-Raritan High School West (1968). It is not how long you live, but how well.
    [Show full text]
  • William Stringfellow's Lessons for the Jewish Lawyer
    Fordham Law School FLASH: The Fordham Law Archive of Scholarship and History Faculty Scholarship 1998 Learning from the Unpleasant Truths of Interfaith Conversations: William Stringfellow's Lessons for the Jewish Lawyer Russell G. Pearce Fordham University School of Law, [email protected] Follow this and additional works at: https://ir.lawnet.fordham.edu/faculty_scholarship Part of the Law and Society Commons, and the Legal Profession Commons Recommended Citation Russell G. Pearce, Learning from the Unpleasant Truths of Interfaith Conversations: William Stringfellow's Lessons for the Jewish Lawyer, 38 Cath. Law. 255 (1998) Available at: https://ir.lawnet.fordham.edu/faculty_scholarship/367 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. LEARNING FROM THE UNPLEASANT TRUTHS OF INTERFAITH CONVERSATION: WILLIAM STRINGFELLOW'S LESSONS FOR THE JEWISH LAWYER RUSSELL G. PEARCE* As the religious lawyering movement expands, so too will the oppor- tunities for interfaith conversations about lawyering.l At the level of su- perficial pleasantries, these conversations will probably add warm feelings of camraderie but little else. When they advance to deeper levels of intel- lectual and emotional connection, they offer the potential for developing close friendships, learning significant new insights, and discovering hurtful differences. Only by risking the pain of such conversations can we gain the full benefit of interfaith conversation for enriching our "zest for spiri- tual living." 2 This essay will employ the writings of William Stringfellow, a Chris- tian lawyer and theologian, to illustrate these opportunities and challenges.
    [Show full text]
  • The Biblical Agenda of Sojourners Community Anita Jantz
    Consensus Volume 30 Article 3 Issue 1 Globalization 5-1-2005 Life at the fringes: the biblical agenda of Sojourners community Anita Jantz Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Jantz, Anita (2005) "Life at the fringes: the biblical agenda of Sojourners community ," Consensus: Vol. 30 : Iss. 1 , Article 3. Available at: http://scholars.wlu.ca/consensus/vol30/iss1/3 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. 13 Life at the Fringes: The Biblical Agenda of Sojourners Community Anita Jantz Associate Pastor, Nutana Park Mennonite Church Saskatoon, Saskatchewan It has come to be expected within North American Christianity that those who have an affinity and a passion for issues of justice and peace in the world are familiar with the Sojourners magazine, a monthly periodical coming out of Washington D.C. The force and stability behind Sojourners has come from its founder, Jim Wallis, who has been the editor of the magazine since its inception; first published under the name The Post American, in 1971. Sojourners has, over the years, consistently proclaimed a countercultural witness, probing the realities of poverty, racism and injustices of many kinds and at the same time exposing the specious nature of ‘idolatrous’ religion in America. Throughout its history, the magazine has been published by a community also known by the name Sojourners, that works alongside the publishing venture.
    [Show full text]
  • Naming the Powers: William Stringfellow As Student and Theologian
    24 William WYLIE-KELLERMANN Naming the Powers: William Stringfellow as Student and Theologian “In this world as it is, in the era of time, in common history – in the epoch of the Fall, as the Bible designates this scene every principality has the elemental signif- icance of death, notwithstanding contrary appearances. This is eminently so with respect to nations, for nations are, as Revelation indicates, the archetypical prin- cipalities… All virtues which nations elevate and idolize – military prowess, material abundance, technological sophistication, imperial grandeur, high cul- ture, racial pride, trade, prosperity, conquest, sport, language, or whatever – are subservient to the moral presence of death in the nation. And it is the same with the surrogate nations – the other principalities like corporations and conglomer- ates, ideologies and bureaucracies, and authorities and institutions of every name and description…”1 “The Fall is where the nation is. The Fall is the locus of America… Since the climax of America’s glorification as a nation – in the ostensible American victory in World War II, most lucidly and aptly symbolized in Hiroshima – Americans have become so beleaguered by anxiety and fatigue, so bemused and intimidated, so beset by a sense of impotence and by intuitions of calamity, that they have, for the most part, been consigned to despair… Racial conflict has been suppressed by an elaborate apartheid; products which supposedly mean abundance turn out to contaminate or jeopardize life; the environment itself is rendered hostile; there is a pervasive Babel; privacy is a memory because surveillance is ubiquitous; insti- tutional cœrcion of human beings has proliferated relentlessly.
    [Show full text]
  • Introduction to William Stringfellow, “The Unity of the Church As the Witness of the Church”
    ATR/100.3 Introduction to William Stringfellow, “The Unity of the Church as the Witness of the Church” Bill Wylie-Kellermann* William Stringfellow was an Episcopal layperson and theologian, author of sixteen books and, significantly for this article, a participant in the global ecumenical movement. In 1956, having just graduated from Harvard Law School, he joined the East Harlem Protestant Par- ish to do street law in New York City. It was from there that he began to comprehend and write about the “principalities and powers,” ef- fectively bringing them back onto the map of biblical theology and social ethics. In 1962 Stringfellow was on the panel querying Karl Barth on Barth’s visit to the United States; he was the only panelist who was not an academically trained theologian, though he was fully capable of writing in that mode. He was made notorious when the great Swiss theologian turned to the audience and urged, “You should listen to this man.” Stringfellow discerned in racism a principality, a demon, a spiri- tual structure with a life of its own. As a civil rights activist, he helped goad the white mainstream church into the freedom struggle. Likewise, he recognized the power of death at work in militarism and so was also an early critic of the war in Vietnam. Subsequently, he and his partner, Anthony Towne, were indicted for “harboring a fugi- tive,” when Daniel Berrigan, SJ, as a guest in their home, was arrested * Bill Wylie-Kellermann is a nonviolent community activist and United Method- ist pastor, who most recently served St.
    [Show full text]
  • William Stringfellow's Lessons for the Jewish Lawyer
    The Catholic Lawyer Volume 38 Number 4 Volume 38, Number 4 Article 4 Learning from the Unpleasant Truths of Interfaith Conversation: William Stringfellow's Lessons for the Jewish Lawyer Russell G. Pearce Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Legal Profession Commons, and the Other Religion Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. LEARNING FROM THE UNPLEASANT TRUTHS OF INTERFAITH CONVERSATION: WILLIAM STRINGFELLOW'S LESSONS FOR THE JEWISH LAWYER RUSSELL G. PEARCE* As the religious lawyering movement expands, so too will the oppor- tunities for interfaith conversations about lawyering.l At the level of su- perficial pleasantries, these conversations will probably add warm feelings of camraderie but little else. When they advance to deeper levels of intel- lectual and emotional connection, they offer the potential for developing close friendships, learning significant new insights, and discovering hurtful differences. Only by risking the pain of such conversations can we gain the full benefit of interfaith conversation for enriching our "zest for spiri- tual living." 2 This essay will employ the writings of William Stringfellow, a Chris- tian lawyer and theologian, to illustrate these opportunities and challenges. Stringfellow forces us to confront the sometimes uncomfortable aspects of interfaith conversation. In expressing his commitment to love for all peo- ' Professor of Law, Fordham University School of Law.
    [Show full text]