VOLUME 20, NUMBER 2, JANUARY 25, 2016

No campaigning IN THIS ISSUE: in IEC, politicians told

Msgr. Joseph Tan, executive secretary of the IEC New York blizzard strands Communications Department. IEC CEBU City, Jan 24, 2016--Politicians are IEC speaker, delegates, A3 welcome to attend the 51st International Eucharistic Congress here, but only as “pilgrims. The week-long IEC, which is expected Papal legate Cardinal Bo to draw 12,000 participants, is open to all to visit Cebu prison, A3 but is not an occasion for electioneering, said Msgr. Joseph Tan, executive secretary of the IEC Communications Department. “Although the IEC is open to every- IEC speaker to celebrate body, including politicians, we want to make sure that we will not change the Traditional Latin Mass, A2 IEC to become some kind of a political event for one party or the other, or one candidate or the other,” the priest said in a press briefing this morning at the IEC Pavilion. “Of course we expect … some of the people running for office to be present, but they will be treated like any other person, as pilgrims,” explained Tan. “We are open to their presence but rest assured that this will not become a plat- form for their electioneering,” he added. The IEC, a major religious event that promotes the centrality of the Eucharist in Christian life, features daily celebra- tions of the Holy Mass as well as cat- echetical talks. The theme of the 51st IEC The Catholic Church in is “Christ in You, Our Hope of Glory,” the Philippines: A Brief Myanmar Cardinal Charles Maung Bo, Papal Legate to the 51st International Eucharistic Congress, kisses an image of the Sto. Niño taken from Colossians 1:27. upon his arrival at the Cebu Metropolitan Cathedral on Sunday, Jan. 24, 2016. SAMMY NAVAJA Two celebrations of the Eucharist Historical Overview, A7 will serve as the high points of the 51st IEC — the opening Mass at the Plaza Independencia signalling the start of the Essential movements in quadrennial congress today, Jan. 24, and the Statio Orbis (“The World Stops”) or the Eucharist, A6 ‘Eucharist calls for Misa ng Mundo at the South Road Prop- erties on Jan. 31. Both Masses will be led by Yangon Archbishop Charles Maung Cardinal Bo, the papal legate or Pope Francis’ WWIII vs poverty, personal representative to the 51st IEC. (CBCP News) Non-Catholic admires cruelty’ – Papal rep IEC pilgrims’ faith By Felipe Francisco said the Eucharist, if lived out by the faithful CEBU City, Jan. 24, 2015 – If only especially beyond the four walls of the IEC because of the Rosary hanging on his pavilion, could help uplift the poor. CEBU City -- The Eucharist calls rear-view window, one would assume “This calls for a commitment to a world of for a “third world war” against taxi driver Richard Hijapon is a Catholic. justice. The Eucharist calls for a third world poverty and cruelty, said the Holy He is not. war, a third world war against poverty … a third While he has been member of the Father’s personal representative world war against a world that produces more Seventh-Day Adventist (SDA) Church to the 51st International Eucha- weapons while more than half a billion don’t since birth—and an active one at that—he ristic Congress (IEC), which of- have enough food,” explained the Myanmar has enormous respect for Catholics who prelate. ficially kicked off yesterday. are sincere about their faith, especially Delivering a powerful homily at the Open- The Eucharist and poverty are inseparable, the delegates of the 51st International ing Mass of the 51st IEC, Papal Legate Charles he said. “The Eucharist is a beacon of human Eucharistic Congress (IEC). Maung Cardinal Bo, the Archbishop of Yan- dignity for the poor. No other religion elevates gon, emphasized the social dimension of the the poor to this level.” Catholic friends Eucharist, calling on IEC delegates to reach ‘Nation of unparalleled beauty’ “No. I’m not the kind who passes out to the poor. The Myanmar prelate also praised Filipinos, judgement on people who happen to be- Bo described widespread malnutrition and the Cebuanos in particular, for their warm wel- lieve differently from me,” he stressed in starvation in the world as “mass genocide,” and Poverty, A6 Filipino, as he drove past the Minor Ba- silica of the Santo Niño, the birthplace of Catholic Christianity in the Philippines. In fact, the 26-year old soon-to-be- ‘Happy’ to be in Cebu, married counts among his many good friends no less than a priest, Fr. Ben Al- forque of the Missionaries of the Sacred Heart (MSC). “I’m happy that I’m able to meet Catho- says Cardinal Bo lics who are kind and who practice what they preach,” he added. CEBU City Jan. 24, 2016--Yan- ‘Shy and afraid’ Catholics are a minority and The church Hijapon had lately been gon Archbishop Charles Car- Among the high-ranking that he feels “shy and afraid” picking up passengers from is near Plaza dinal Maung Bo of Myanmar, Church officials who joined being the Pope’s official IEC Independencia, where pilgrims from all the prelate representing Pope in welcoming the papal leg- representative. over the world flocked Sunday to take Francis to the 51st Internation- ate were Cebu Archbishop part in the opening Mass of the week- al Eucharistic Congress (IEC) Jose Palma; his predecessor, ‘Dako ang kalipay’ long religious gathering. which the city is hosting, had retired Cebu Archbishop Ri- As papal legate, Bo has or- his first taste of Cebuano hos- cardo Cardinal Vidal; Cotabato ders to act on behalf of the Holy More similar than different pitality on Sunday as he was Archbishop Orlando Cardinal Father in the duration of the According to him, he would rather fo- welcomed by local Catholics, Quevedo; Manila Archbish- weeklong congress. cus on what is common between the two members of the local clergy, op Luis Antonio G. Cardinal On entering the Cathedral Christian groups like the Holy Trinity than and pilgrims from all over the Tagle; Archbishop Giuseppe grounds, the Burmese cardinal on what separates them world into the Cebu Metropoli- Pinto, apostolic nuncio to the watched a minutes-long per- “If Catholics believe that God is three tan Cathedral. Philippines; Archbishop Piero formance of Cebuano students Persons, we also do,” he shared. “Pit Senyor! Maayong buntag Marini, president of the Pon- in what appeared to be angel Hijapon went on to express admiration sa inyong tanan. Pit Senyor! tifical Committee for Interna- costumes dancing to festive for Catholics and those of other religions Magandang umaga sa inyong tional Eucharistic Congresses, music along with a young who take time off their busy routine to lahat [Pit Senyor! Good morning and others. woman carrying an image of worship God. to all of you],” he said, greeting In a short speech, the 67- the Santo Niño (Holy Child). “It is important that we find time to welcomers back in a combina- year old told the faithful that “Thank you very much for spend with the Lord. We always think of tion of Cebuano and Tagalog. he came from a country where Happy, A6 Pilgrims, A6 A2 NEWS January 25, 2016 Vol. 20, No. 2 CBCP Monitor

Pope may deliver live IEC offers free shuttle for delegates CEBU City, Jan. 24, 2016--Thousands New buses, new experiences of people participating in the 51st Eu- According to Rayniel Rubilla, a charistic Congress can avail of the free transportation team volunteer from shuttle service when going to various Leyte, some of the buses are new and message to 51st IEC IEC venues throughout the congress. were specially bought for the IEC. Organizers have prepared nu- “Some of these are new buses, es- merous shuttle services for free at pecially for the IEC; some came from designated bus pick-up and drop-off Bacolod,” said Rubilla in Filipino. points for those who can present their “Since it’s the first ride, I was ner- IEC IDs. vous at first, but so far it’s a wonderful experience,” he added. Safe and convenient IEC trips “[It] was a very convenient ride, For the convenience and safety of very organized and fitting, really,” the IEC delegates, helpers, and other said Sister Dolores Tan from the participating parties, volunteer trans- Handmaids of the Sacred Heart of portation teams, and PNO officers Jesus, recounting her passenger ex- accompany each trip. perience. “In every bus, there are designated “We encountered a very accom- officers chosen to assist,” said SPO2 modating volunteer who became our Jose Yamasaki Repompo in Filipino. ‘instant tourist’ guide within the trip According to the organizers, the too,” she added. buses are readily available when The first trip of the IEC shuttles there is the need to be transported navigated from the IEC Pavilion from one IEC venue to another. to Plaza Independencia where the Also, if a delegate can present his Opening Mass was held and this IEC ID and happens to be within the free transportation will be available bus routes, he can hail the shuttle during the weeklong IEC. (Chrixy anytime. Paguirigan / CBCP News)

Pope Francis (center). ROY LAGARDE

CEBU City, Jan. 24, 2016--Pope moting the centrality of the Holy Cebu event an “experience of a Francis is expected to give a Eucharist in Christian life, is a lifetime.” message to the participants of “spillover of grace” from the 2015 Bishop Vergara said the IEC IEC speaker to celebrate the 51st International Eucha- papal visit, Bishop Vergara said. was an occasion for Catholics ristic Congress (IEC), which is Some 12,000 pilgrims are to reaffirm the Second Vatican set to open this afternoon in expected to flock to various IEC Council’s proclamation of the Cebu City. events, while 300,000 people Eucharist as the “source and Traditional Latin Mass It was not sure, however, are expected to attend today’s summit of Christian life.” whether the papal message will opening Mass at the Plaza In- He said people could expect CEBU City, January 24, 2016 – Joseph be recorded or streamed live dependencia at 4 p.m. Around “HOPE” from the IEC: H for Cardinal Zen Ze-kiun, SDB, DD of Hong over the Internet, IEC organizers 800 media personnel have been a “happy congress,” O for an Kong will celebrate the votive Mass of told reporters. accredited to cover the inter- “overwhelming experience of the Most Blessed Sacrament, according “Let us allow the pope to sur- national event, Bishop Vergara God’s love,” P for a “personal to the Extraordinary Form of the Roman prise us. He’s known to be like said. There will also be 5,000 encounter with the Lord,” and E Rite, on January 26, at 4:30 p.m. in the that,” said Pasig Bishop Mylo first communicants. for a eucharistic renewal. afternoon at Asilo de Milagrosa, Gorordo Hubert Vergara, chairman of the The 51st IEC is a Catholic Msgr. Joseph Tan, media rela- Avenue this city. communications department of gathering but people from other tions head of the IEC Secretariat, The Bishop emeritus of Hong Kong has the 51st IEC, in a press confer- faiths will not be excluded. said Cebu’s hosting of the 51st been known to celebrate the Extraordi- ence at the IEC Pavilion at the Bishop Vergara said IEC speak- IEC is part of the nine-year prep- nary Form of the Roman Rite also known compound of Cebu’s Pope St. ers would tackle the Church’s aration for the fifth centenary of as the Traditional Latin Mass (TLM). In John XXIII Major Seminary. dialogue with other religions. the Christianization of the Philip- May 2006, Zen publicly offered a Pontifi- Happening a year after Pope This is only the second time pines, which began in Cebu. cal High Mass. He has since celebrated Francis’ tumultuous apostolic for the Philippines to host an “Cebu is the cradle of Chris- the TLM regularly. journey to Manila and Leyte, International Eucharistic Con- tianity in the Philippines,” Zen is also scheduled to deliver a the 51st IEC, the quadrennial gress, after the 31st IEC held in the Cebu cleric noted. (CBCP “testimony” on the first day of the Inter- Catholic gathering aimed at pro- Manila in 1937, which makes the News) national Eucharistic Congress currently being held here. Societas Eccelsia Dei Sancti Ioseph IEC pilgrims to be feted with religious, cultural festivals (Ecclesia Dei Society of St. Joseph) – Joseph Cardinal Zen Ze-kiun, SDB, DD of Hong Kong. Una Voce Philippines organized and CEBU City Jan. 24, called Parian up to the sity Chorale; the Ba- their IEC IDs to avail of sponsored the TLM to be celebrated by faith. The young like to be challenged 2016--Pilgrims from Minor Basilica of the silica del Sto. Niño; and the free admission to all the cardinal. after all!”, said Catholic blogger Carlos around the world will Santo Niño. Participat- Metropolitan Cathedral the cultural events. Papal documentPope Benedict XVI is- Antonio Palad. experience the Cebua- ing museums along the Grand Choir. Many cultural events sued motu propio Summorum Pontificum He said Latin does not deter non-Latin no brand of hospitality route will open their Meanwhile, a lo- like concerts, theater dated July 7, 2007 and implemented speakers from attending the TLM saying as the entire duration doors to delegates for cal mall, will host the plays and religious- since Sept. 14, 2007, liberated the cel- that it (TLM) “has been a part of Filipino of the International Eu- these. Live cultural en- staging of a “religious- cultural presentation ebration of the TLM throughout the Latin life for 450 years.” charistic Congress will tertainment such as cultural presentation” have also been held rite of the Church. It effectively sup- “Even when Mass was still in Latin be filled with religious traditional folk dances, titled, “Mga Dagway sa as pre-congress activi- planted the provision of St. John Paul II’s our ancestors assiduously attended it,” and cultural festivals. songs, and plays will be Pangaliyupo (Faces of ties. Other cultural motu proprio Ecclesia Dei of 1988, which he said. He lamented that to say that For the week-long held as well. Supplication). events have been also allowed individual bishops to establish the TLM is too “Western” for Filipinos celebration of the IEC, Various Cebuano announced by the IEC places where Mass could be said using to understand or appreciate “greatly un- numerous events will ‘Faces of Supplica- stage artists will dem- Central Committee the 1962 Missal. derestimates the continuing ability of the be held simultaneous- tion’ onstrate via songs, through their website “In my experience, the young who at- Filipino to absorb and understand what ly in different venues For music enthusi- dances, and drama www.iec2016.ph tend the TLM find that it challenges them the Church really has to offer from her around the city, giving asts, chorale groups “the different forms of Papal Legate, Car- to delve more deeply into the Catholic spiritual treasures.” pilgrims and simple will be performing at prayers brought about dinal Charles Maung tourists alike a taste of the IEC 2016 Choral by experiences of con- Cardinal Bo of Myan- Cebuano cultural and Festival at the Cebu flicts, trials and tribu- mar presided over the religious heritage. Metropolitan Cathedral lations”. Ayala Center Opening Mass of the The “IEC 2016 Her- from 7:00 till 9:00 p.m. Cebu will host a series IEC at the Plaza Inde- itage Night” NIGHT Singing in the festival of evening presenta- pendencia in the after- will be held beginning are the Coro de San tions for the IEC 2016. noon of Jan. 24. Later in on Jan. 25, 7:00 p.m. Jacinto, which will also the evening, delegates Delegates can have a be singing during the Free admission enjoyed cultural events. walking tour starting at (Opening Mass); the All interested IEC dele- (Chrixy Paguirigan the old district of Cebu Cebu Normal Univer- gates should always wear / CBCPNews) Rome-based seminarians volunteer to translate for IEC CEBU City, Jan. 24, 2016--“We’re the interpreters will continue According to Cervantes, the like bridges, we facilitate inter- to assist groups of non-English IEC delegates’ interest in the action.” speaking delegates by answering Eucharist inspired in him a de- This is what Br. Luis Lorenzo, their questions about general in- sire to celebrate the Mass “with a Filipino seminarian of the formation on the IEC schedules, fervor”. Legionaries of Christ based in venues, and the like. “It was a kind of spiritual Rome, said to describe the role “It was a very profound expe- experience. Because in order of volunteer interpreters for the rience, especially of the theo- to translate well, I have to go 51st International Eucharistic logical insights that the speakers deeper, understand, medi- Congress (IEC). were giving. I was very struck tate well, on the talks that we Lorenzo, along with five other as well by the interest from so translate” said Br. Stefano seminarians from different na- many people here, especially Panizzolo, an Italian seminar- tionalities, had been translating from the Philippines. I was also ian who shared he had to study the English talks of the pre-IEC able to see also even people from the pre-IEC symposium talks symposium talks to the del- Mexico, from my country,” said beforehand to be able to be a egates into Portuguese, Spanish, Br. Manuel Cervantes, a 31-year good translator. French, and Italian. old Mexican seminarian who The IEC is ongoing until Jan. While their role as talk transla- will continue to serve as a Span- 31. (Nirva’ana Ella Dela- tors ended with the symposium, ish interpreter. cruz / CBCP News) NEWS CBCP Monitor January 25, 2016 Vol. 20, No. 2 NEWS A3

IEC delegates as well as Cebuanos flock to the Plaza Independencia for the Opening Mass of the 51st IEC, Jan. 24, 2016.MARIA TAN New York blizzard strands IEC speaker, delegates

CEBU City, Jan. 24, 2016--A the talk “The Eucharist and ference for Dolan’s IEC talk. massive snow storm that hit Mary” on Jan. 30, is stuck “That’s up to the confer- the US East Coast on Satur- in New York City along with ence organizers what to do day has left stranded Inter- some 30 to 35 delegates from [about finding a replacement national Eucharistic Con- Brooklyn, Manhattan, and speaker]. But who knows gress (IEC) speaker Cardinal several of the counties of the a video conference would Timothy Michael Dolan as lower New York state, said do…That’s maybe an option. well as the New York diocese the prelate. Thanks God, it’s the age of delegation to the IEC. The Archbishop of New technology. We can make “Thousands of flights have York was scheduled to arrive people present who are thou- been cancelled at this point. in the Philippines today. sands of miles away through God willing the cardinal can Massa, who said he will be video,” he added. get out Monday or Tuesday,” in touch with Dolan’s secre- The 51st IEC is set to for- said Bishop James Massa, tary soon on updates about mally start today, Jan. 24 Auxiliary Bishop of Brooklyn, his rescheduled flight, said with an Opening Mass at New York, in an interview if weather conditions fail to 4:00 p.m. at the Plaza In- with CBCP News. improve, IEC organizers may dependencia. (Nirva’ana Bishop James Massa, Auxiliary Bishop of Dolan, who is set to give consider doing a video con- Delacruz / CBCP News) Brooklyn, New York. NIRVA DELACRUZ Papal legate Cardinal Bo to visit Cebu prison CEBU City, Jan. 23, 2016— Papal legate “He will visit a detention center. It’s identified as one of the city’s most de- to the International Eucharistic Con- just a small group of prisoners,” Palma pressed areas, on Jan. 28. Daughters of Charity- gress (IEC) Charles Maung Cardinal Bo said. According to him, Cardinal Bo will will visit a local prison and meet with Aside from Cardinal Bo, who is a particularly visit the Don Bosco Train- St. Louise De Marillac some inmates during his visit to Cebu Salesian and currently the archbishop ing and Youth Center established by City for the 51st IEC. of Yangon in Myanmar, the Holy Father his Filipino confreres to reach out The cardinal, appointed by Pope Fran- named two priests from Cebu as mem- to poor children and out-of-school Educational System cis as his representative to the IEC, is bers of the “pontifical mission”. youths. arriving on Sunday to preside over the Accompanying the cardinal will be According to Archbishop Palma, he opening Mass for the historic event at Fr. Dominic Bar Bu, special secre- sees the IEC as an event of hope and the the Plaza Independencia. tary for the papal delegation, and Fr. interaction of the papal legate with the Cebu Archbishop Jose Palma said Marvin Mejia, secretary general of prisoners and the poor children is an selected prisoners from the Cebu pro- the Catholic Bishops’ Conference of expression of this. vincial jail, home of the region’s famous the Philippines. “In our world, where there is a short- dancing inmates, will meet Cardinal Archbishop Palma added that the age of hope, mankind needs to hear the MANDAUE CITY Bo in a private audience on Tuesday, papal legate is also scheduled to visit a message of hope in Christ Jesus,” he January 26. vocational school in the village of Pasil, said. (R. Lagarde/CBCPNews) COLLEGE ‘Filipino faith, energy is exciting’ – Bishop Barron Dr. Paulus Mariae L. Cañete President CEBU City, Jan. 23, 2015- maybe 70 years you have lar Word on Fire host, ex- -One of the most awaited this almost 100% vibrantly pressed amazement over speakers slated for the 51st Catholic place…The Philip- the figures as well, saying he International Eucharistic pines is like that today, so “[didn’t quite know what to Congress (IEC), the Auxil- it’ll be exciting.” make of it.” iary Bishop of Los Angeles, According to Barron, he “It’s a testament to the has nothing but good things expects hundreds of thou- surprisingly, overwhelm- to say about the intense faith sands “if not millions of ingly vibrant quality of of Pinoys. people” at the IEC. Catholic life in this great “There’s something about Even Word on Fire con- country (Philippines)…. the Philippines. It’s one of tent director Brandon Vogt It’s the number 3 Catholic the most vibrant Catholic shared in the same podcast country in the world. After countries in the world,” said how he was “flabbergasted” Brazil and Mexico, here Bishop Robert Barron in a to learn that “of the roughly comes the Philippines… podcast interview with Word Auxiliary Bishop of Los Angeles Robert 720,000 people who follow and that’s exciting stuff,” Barron. CNA on Fire where he expounded [Bishop Barron] on Face- he added. on why he looks forward to ate went on to say: “I would book, 250,000 live in the Barron is recognized as his first ever trip to the Phil- say this as a proud Irish Philippines” with 117,000 the founder of Word on ippines. American, I’d compare [the of them or 15-16% of the fol- Fire, a global media min- Philippines] to the church in lowers living in Quezon City. istry dedicated to the new Today’s Ireland Ireland maybe 70 years ago. evangelization since 2000. Referring to his own Irish Now, the Church in Ireland is ‘Exciting stuff’ (Nirva’ana Ella Dela- Catholic lineage, the prel- really struggling. But go back The prelate, the popu- cruz / CBCP News)

‘Never too old nor busy for IEC’ CEBU City, Jan. 23, 2016--Apparently, grandmother of more from doing what Joy of self-giving age or a day job is not a hindrance to she loves best: serving God. Like Tero, Edward Ocampo finds joy volunteering for the 51st International in self-giving. Eucharistic Congress (IEC) in Cebu City. Jesus in the marketplace Despite his busy schedule as a real With a smile, Nimfa Tero is one of the “I’m already retired, so I’m offering estate broker and a family man, he man- senior citizens at the Catholic gathering who my services to the Lord,” she said. ages to set aside a portion of his time for attaches plastic, waterproof bands around Tero may have bid her medical career his apostolate. the wrists of accredited media practitioners. goodbye, but not her desire to be of as- While volunteering is second “[We do this] because we want to sistance to others. nature to him, Ocampo considers serve, to help IEC,” she said. As a member of the Brotherhood of it an honor to be part of the 51st Christian Businessmen and Profession- IEC, specifically serving in media At God’s service als (BCBP) for 18 years now, her mission accreditation. At 73, the former physician has the includes bringing Jesus and His Good “Anyway, this is a once in lifetime choice of just staying at home and en- News to people, especially those in the event, and my hometown of Cebu gets joying everything she had worked all marketplace. to host it. This is an opportunity for Dr. Nimfa Tero (center), Edward Ocampo (far right) and fellow members of her life for. “Giving my life, my service to the Lord. me to deepen my faith,” he explained. the Brotherhood of Christian Businessmen and Professionals (BCBP) at the But this is not the case. Not even old I’m fulfilled. I’m happy with what I am (Raymond A. Sebastián / CBCP International Eucharistic Center (IEC) Pavilion. MARIA TAN age can stop the mother of five and now,” she added. News) A4 OPINION January 25, 2016 Vol. 20, No. 2 CBCP Monitor

EDITORIAL

Dialogue in the Church’s mission in Asia

AT the press conference on the first day of the 51st Interna- tional Eucharistic Congress, a question was posed on how the Congress would regard other religions. One of the panelists answered that one of the discussions in the said congress is about inter-religious dialogue--which has been one of the breakthroughs of the Second Vatican Council, especially with Nostra aetate that clarified the attitude of the Church towards non-Christian religions. The concrete situation of the Church in Asia necessitates dialogue principally because demographics are multireligious, multiracial, multilinguistic, and multicultural and, therefore, call for constant conversation in order to ensure peaceful co- existence. Given the continuing threat of religious persecution, which has escalated into various forms of terrorism, building paths of dialogue and trust has become an exigency. In the Philippines, prejudices against peoples of different cultures or faiths have derailed even legislations that attempted to pursue peaceful coexistence, though, admittedly, other factors came into play. While, ironically, people gathering for the Mass in Catholic churches have been the cause of serious conflicts in some Asian

countries, the Eucharist is viewed by Catholic theologians BY BLADIMER USI ILLUSTRATION as “both the source and goal of this dialogue”. The pastoral and theological reflection issued in preparation for the 51st International Eucharistic Congress, for instance, says that Becoming Eucharist! “by our participation in the Eucharistic celebration we enter Living Mission into a communion of life with the Triune God because we are Fr. James H. Kroeger, MM inserted into the dialogue of life and salvation that began in history and now perpetuated in liturgical mystery in the power Eucharistic Congress Reflection of the Holy Spirit... Emerging from the Eucharistic gathering, we are sent to continue and extend this Trinitarian dialogue AS we joyfully participate in the Church. We are selected, Christ in the broken bodies given to others? of life and salvation in the form of loving service, especially the International Eucharistic not because of our great im- and lives of our suffering and The mission message of toward the least, the last and the lost.” Congress in Cebu, we can portance or special abilities. poor neighbors. The pope as- Saint John Paul II notes that Interreligious dialogue is foremost in the Church’s mission recall that Saint Pope John God’s choice flows from his serts that “the Eucharist is not we, both individually and as in Asia. And the Holy Eucharist at the very center of it. Paul II endeared himself to gracious love. Ask yourself: merely an expression of com- communities, must respond Filipinos during his two papal How has the Lord called me? munion in the Church’s life; with “fraternal solicitude to The Congress in Cebu and visits (1981 and 1995); he vis- Next, we are blessed, en- it is also a project of solidarity some of the many forms of ited Cebu on February 19-20, riched with many gifts (fam- for all of humanity.” poverty present in our world,” the people of Asia 1981. Another interesting fact ily, friends, community, bap- The fourth element of because “by our mutual love is that his message for World tism and faith). Again, all becoming Eucharist is to and, in particular, by our The 51st IEC should, in a specially radiant and effective way, Mission Sunday 2005 was flows from the Lord’s gener- be given. In the Eucharist concern for those in need we proclaim the mystery of Christ considering the place of the the last public document he osity. Each of us has received Christ truly gives himself to will be recognized as true fol- Faith and of the Church in Philippine history. The Church issued—and it is filled with so much; stop for a moment us (Catholics affirm the “true lowers of Christ…. This will in the Philippines has a providential vocation for mission numerous insights to enrich and count your blessings. presence” of Christ in the be the criterion by which the particularly in Asia, a vocation so constantly affirmed by the our view of the Eucharist and Will we give as freely and Eucharist). He becomes our authenticity of our Eucharis- Roman Pontiffs. The presence and active involvement of the Christian mission. generously as God has given food, satisfying our deepest tic celebrations is judged.” Catholic laity in the various sectors of society, ecclesiastical and John Paul II’s “Mission: to us (cf. Mt 10:8)? hungers and needs. Now it is Catholics receive commu- pastoral affairs included, bears a great potential to influence Bread Broken for the Life of Taken and blessed, we must our turn to be broken and giv- nion, the true body of Christ. the socio-political and economic landscape in the manner of the World” focuses on the now consent to be broken en, becoming food and life for Yes, we become the body of leaven in the dough. relationship between Eucha- (the third Eucharistic action). others, becoming the “bread Christ, the Church. When we Poverty and lack of employment opportunities push many rist and Mission. Recall the Only when bread is broken of Christ” for the world. leave after Sunday Mass, are Filipinos to migrate to other countries both within and outside four key actions involved in can it be offered for the whole Have you ever seen your life we a “true presence” of Christ Asia, but when they do they bring their Christian faith along the Eucharist; the bread and of humanity; we must be as a continuous process of “Be- in the world? Each baptized with them and share it with the people with and for whom wine which become Christ’s broken to be in compassion- coming Eucharist”? Whether Christian is called to be a mis- they work, more perhaps by their examples and values than body and blood are Taken, ate solidarity with poor and one is a parent, worker, stu- sionary, to be “bread broken by their words. The Philippine Church, then, is a source of Blessed, Broken, and Given. suffering humanity. This is dent or government employee, and shared” for the life of the hope in a special way precisely as “Christ in you, the hope of “During the meal Jesus took precisely the point made by Christ takes, blesses, breaks world. Receive the Eucharist. glory” among the Peoples of Asia, as Pope Paul VI affirmed in bread, blessed it, broke it, and Saint John Paul II: for its life and gives us—for the life of the Become the Eucharist! his 1970 visit to the Philippines. gave it to his disciples” (Mt the world needs broken bread world. Each day we are asked In 1937, Manila hosted the 33rd IEC, the first ever in Asia. 26:26). These same four ac- (Christ and Christians). to surrender to this four-fold James H. Kroeger, MM has That Congress, so movingly successful, was surely the most tions are reflected in our call Mother Teresa has said that action. Are we comfortable recently published Walking in important international religious event ever held in the coun- to be Christ’s missionaries. when we truly recognize Christ with being chosen and blessed the Light of Faith and A Vati- try at that time. The 51st IEC which will take place in 2016 We—all Christians—are broken for us in the Eucharist by Christ, but do we recoil can II Journey: Fifty Mile- promises to be of such great importance as well. It forms part taken, chosen for service in we will more easily recognize when asked to be broken and stones (ST PAULS - Manila). of the “nine-year novena” which the faithful in the Philippines are celebrating in preparation for the joyous and historic ob- servance of the 500th anniversary in 2021 of the coming of The Breakfast the Christian Faith and of the Christian Church to the country. And That’s The Truth In the year 1521, the King and Queen of Cebu were baptized before breakfast Teresa R. Tunay, OCDS by the Spanish missionaries. The natives embraced the Chris- tian faith with considerable ease and enthusiasm on account of their deep and natural religiosity. Their initial faith was nurtured by the sacraments, most especially the Holy Mass, IN the rush to get to work on time, so they’d surely rise earlier to enjoy a huge she said was how in her community the notwithstanding that until the early 20th century it was cel- many people skip breakfast, not real- slice of papaya followed by home-made day would begin always with the Holy ebrated in a language not understood by the great majority. izing that it is the most important meal tapsilog (dried beef, fried rice, and egg), Eucharist. “It is the Eucharist that gives The Christianization of this land, realized in a remarkably short of the day. Doctors have been presenting or the healthier plate of boiled rice, me strength for the rest of the day”— span of time, has made the Philippines the biggest Catholic evidence proving that a good and hearty sinapaw na talbos ng kamote (steamed when she and a couple of nuns would country—with more than 80% of our people baptized in the breakfast is what the body needs for one sweet potato tops) and daing at kama- go around the city in their rickety pick Faith—in this part of the world. Filipino Catholics through to be alert and productive the whole day, tis (dried salted fish and tomatoes). up to gather sick and dying old people the centuries developed a high regard for the Eucharistic and yet there are those who would rather The only problem is: are we motivated in the streets. celebration. just gulp down a cup of instant cereal or enough to want to have a healthy body Imitating this tiny nun who to me The life and activities of the typical parish, whether of spiritu- an instant chocolate drink as breakfast, through a healthy breakfast? appeared to have the energy of a ste- al, social, or service orientation, are centered on the Eucharistic believing the vitamins claimed to be in If motivation is lacking, perhaps vedore, I tried to hear daily Mass, first liturgy. Patronal feasts of towns and villages (barangays) are those products give enough energy to what we need is The Breakfast before thing in the morning. Then I became celebrated with a multitude of Masses and abundant feasting start the day. Worse, there are those who breakfast—believe me, it works. What what is called a “daily communicant,” with food and merry-making. Marriages, deaths, and the an- swear that a cup of coffee is all they need is it? The Holy Eucharist, first thing and saw for myself the truth in Mother niversaries thereof, are usually celebrated with the Holy Mass. to jumpstart their working day—“Just in the morning. Years ago, I wasn’t Teresa’s words. The Eucharist did give Indeed, Filipino family and community events are not complete something hot for the tummy and to what is called “a daily Mass-goer”. It me strength and a lightness of being if not graced by the Eucharistic celebration. Catholic groups wake up my sleepy nerves.” And there was Blessed Mo. Teresa of Calcutta’s that was unknown to me before. It even usually begin and conclude their gatherings, be they of social are also those who give up breakfast example that spurred me on to “try” gave a new meaning to the Lord’s words or apostolic nature, with the Holy Mass. The Mass has become altogether in the misguided notion that going to Mass daily. I met and observed “Come, have breakfast.” (John 21:12) perhaps the most familiar religious activity in Filipino society. doing so would save their time or keep her during her third visit to the Philip- How tender is this Master who would their weight down. pines (in the early 80s), as she spoke make breakfast for His disciples who -- Excerpts from the theological and pastoral reflection in If they only knew (or believed) that to a modest crowd at the “home for the were tired from fishing all night! “Come, preparation for the 51st International Eucharistic Congress. recent medical research reveals that dying destitute” in Tayuman, Manila, I have breakfast.” How could I reject such skipping breakfast could actually lead noted how calm and confident she was, a sweet invitation? Thus, The Breakfast to obesity, diabetes or even heart attack, talking about Jesus. One of the things before breakfast. And that’s the truth.

CBCP Candidly Speaking Eucharist requires tremendous faith Monitor Fr. Roy Cimagala PROTAGONIST OF TRUTH, PROMOTER OF PEACE NOW that we are holding on whether we believe that wrong foot. and not just our intellectual Pedro C. Quitorio Ronalyn R. Regino in Cebu the 51st Interna- the bread and wine used in These we ought to do be- assent, to what is told to us Editor-in-Chief Design Artist tional mEucharistic Con- making it are truly the Body fore we dare to embark on by Christ. It goes beyond gress (IEC), it is imperative and Blood of Christ, or Christ any effort to explain it theo- rationality and comprehen- Nirva’ana E. Delacruz Gloria Fernando that we once again give this Himself in all his Christologi- logically, and much more sibility, because our belief Associate Editor Marketing Supervisor most important and sublime cal and soteriological nature. so before we try to decipher in it is not based on whether sacrament a long, hard look Obviously, since faith is their implications personally, we understand it, but rather Roy Q. Lagarde Mercedita Juanite if only to savor more deeply involved here, what needs to socially, culturally, histori- on the fact that it is told to us News Editor Circulation Manager its many implications, spiri- be done is, first of all and al- cally, etc. by someone who deserves to tual and moral, theological ways, to use the spiritual and To be sure, faith is not be believed because he does Kris Bayos Marcelita Dominguez Features Editor Comptroller and practical, and so we can supernatural means of prayer merely an intellectual affair, not deceive us nor is deceived be more in conformity with and sacrifice, with their ac- though it certainly presumes by us. them and most generous in companying complement of the full use of our intelli- The Catechism describes The CBCP Monitor is published fortnightly by the Areopagus living them out. studying the doctrine, having gence. It should involve our faith with these words: “What Communications, Inc. with editorial and business offices at What we can say as the recourse to the sacrament whole being, though our moves us to believe is not the Ground Flr., Holy Face of Jesus Center & Convent, 1111 most crucial part in our itself, waging continuing intelligence and will, our fact that revealed truths ap- F. R. Hidalgo Street, Quiapo, Manila. Editorial: (632) 404- 2182. Business: (632) 404-1612.; ISSN 1908-2940 understanding of this sac- ascetical struggle, etc. It spiritual powers, occupy pear as true and intelligible rament is that it requires requires nothing less than a pride of place. in the light of our natural tremendous faith, since ev- living piety. Absent these, we Faith demands that we reason. We believe ‘because erything about it depends would be starting off on the give ourselves completely, Candidly Speaking, A4 OPINION CBCP Monitor January 25, 2016 Vol. 20, No. 2 OPINION A5

Spaces of Hope Buongon and Fr. Carmelo O. Diola Kamunggay Half-a-world Away Brian Caulfield I GAVE people buongon (pomelo) last this centrality than by the opening and *** Christmas. They were generously given closing Masses, the daily liturgies, and The Solidarity and Communion Com- to me by a dear friend from Kidapawan. the first communion of 5,000 children mittee (SCC) set up a monitoring board I gave them out in clusters of threes or and some teenagers? Of course, a Eucha- for the 500 street and other very poor The Miracle in fives inside green-colored eco-bags. ristic congress is not complete without a kids who are making their first com- I was pleasantly surprised at the unan- Eucharistic procession. munion on Saturday, Jan. 30. Cardinal Our Midst imously positive responses of the recipi- On Friday Jan. 29, a grand procession Vidal, a first communicant himself dur- ents. They really liked the fruit and were at 5:30 p.m. will course through the ing the 1937 IEC in Manila, is main pre- WHEN I was a religious education teacher, preparing effusive in their thanks. One man, who streets of Cebu City. This is after a 4:00 sider for the first communion of 5,000 second graders for first Holy Communion, I was sure has everything money can buy, peered p.m. Mass at the Cebu Capitol building individuals. to get their attention with a simple question: “Have inside the bag and exclaimed, “This is with Plaza Independencia as end points. On the monitoring board are names you ever seen a miracle?” my favorite,” as he clutched his regalo. Who says Church and State need to keep of 19 Cebu-based groups involved in The children’s eyes would light up, their mouths This got me thinking. What is in the each other at arms length while being reaching out to and preparing the ma- would open wide in wonder, and their minds would fruit that makes it a run-away favorite separate? terially-disadvantaged children, most start racing. I could see their delight at the very for many people? Is it perhaps its re- A four-foot, 45 kg. monstrance, cus- of whom are outside the radar screen of thought--a miracle? freshing citrusy aroma, a waft of which is tom-made in Manila, is the sole object school-based catechesis. There are eight Some would tell about things they had seen on TV guaranteed to perk up the senses? Or is of worship of the procession. This is “to parishes, four religious houses, four or the exploits of a movie superhero. Others would it its sweet-sour taste that lingers on the show” (Lat. monstrare) to the world that non-profit organizations, a public school, recall stories their parents or grandparents had told palate? Or perhaps its combination with the Eucharistic Lord is worthy of latria and two government offices involved. about strange happenings in their lives. After letting salt that triggers the salivary glands? Or or the worship shown to God alone. There are also five other local churches: them run through their stories, I would say that they was my friend keenly aware of the health This will also be used by the CBCP in its Tacloban, Tagbilaran, Calbayog, Digos, were telling me about fictional characters or things and healing benefits of pomelo? plenary vigil, Jan 22 to 24 and the Youth and Dumaguete. they had heard from other people. Then I would repeat It takes some skill to peel the buongon vigil Jan. 28. The youngest first communicants are my question, with emphasis. “But have you ever seen correctly. One begins by slicing the ends The base and the cross of the mon- seven-years old while the oldest is 36. a miracle?” By this time, their attention was riveted of both sides of the fruit to allow the strance are made of silver chrome. There As of this writing, 375 have profiles. Of on me. fingers to peel from side to side. One are five studs of pearls inlaid in sampa- these, 222 have baptismal certificates. “Well,” I’d continue, “have you ever been to Mass?” has to be extra careful here since cutting guita form in the receptacle symbolizing 140 are baptized but do not have bap- They would all nod their heads. They were preparing too close into the flesh might injure it, five centuries of Christianity in the Pearl tismal certificates while 13 do not have for first Communion and going to Mass each weekend resulting, I’ve been told, in bitter taste. of the Orient. The rays and the round birth certificates. They do not fit into the was a requirement of the class. The fruit then combines toughness with receptacle for the consecrated host are usual profile of children in schools. They “Do you know the part when the priest says, ‘This is a delicate nature. Opposite poles attract. gold plated. In the beams of the cross, as will receive not only the Eucharist but my Body … This is the chalice of my Blood’?” Perhaps it is all these and something part of the rays and not very distinguish- also a first communicant attire, a pair of Again they would nod, not sure what I would say more basic. The juicy flesh of the pomelo able from the latter, are four needles of shoes, a t-shirt with an IEC patch, plus next. is pulled out of the cross section of the the compass that are shaped like dag- a bag of food, and other gifts. They will “Right at that moment, you see a miracle!” I would fruit and shared with others. There is gers. They remind us of our missionary find companions on the journey. proclaim. a communitarian dimension to it. It is mandate to the four corners of the world. The IEC prayer includes the lines: Blank stares would face me all around. more fun eating from the same buongon The use of silver kamunggay (malung- “Send us your Holy Spirit, that He may “At the moment the priest says those words and with others. gay) as accent adjacent to the rays speaks lead us to walk humbly with the poor holds up the host, the bread becomes the true Body *** of the Eucharistic-like traits of this poor and the marginalized, in the company of Christ,” I’d explain. “And at the moment the priest The IEC seeks to “promote an aware- man’s vegetable. Very highly nutritious, of Mary...” The IEC is an event as well as says the words over the cup, the wine becomes the ness of the central place of the Eucharist it is also highly available if only people a journey. We have to start somewhere. true Blood of Christ.” in the life and mission of the Catholic make use of it. It also grows where other Buongon and kamunggay for the road, Hints of understanding would spark in their eyes. Church.” What better way to highlight plants fear to tread. anyone? “Boys and girls, this is not just another class you are taking, this is the most important thing you will ever learn in your life,” I’d continue. “Jesus loves you, The Significance of the each one of us, so much, that at the Last Supper he Duc In Altum left us His very self under the appearance of bread and Eucharistic Congress Atty. Aurora A. Santiago wine. So now, when the priest acts in the Person of Jesus at Mass, we can receive the very being of Jesus in Holy Communion. This is what you are preparing for, to receive Jesus, God Himself, at your first Holy Communion!” ALMOST all the Church hi- Dagupan; Cebu Archbishop and other devotional ceremo- bers of the Church. Inevitably, questions would come: “How can Jesus erarchy and the Catholic laity Jose Palma, who is the one in nies held over several days. The 21st IEC was in Mon- be in that little piece of bread?” “If Jesus is in heaven, from the Philippines and from charge of the Congress, together All the activities during the treal, Canada in 1910, the first how can we receive Him here on earth?” all over the world are on their with the Apostolic Nuncio to IEC are directed by the Per- congress in North America and The questions were earnest and urgent, showing journey to the Philippines. the Philippines, Archbishop manent Committee of the IEC. the Western Hemisphere. The th that this topic was important to them, and they really They have a very important and Giuseppe Pinto. After each IEC the Permanent 25 IEC was held in Lourdes, wanted to know the answers. significant goal--to attend the *** Committee prepare and pub- France in 1914, the first congress My answers would be short and simple, so not to 51st International Eucharistic The Philippines first hosted lish a volume giving a report while World War I affected rd complicate the matter. “Did God create the world, the Congress (“IEC”) from Jan. 24 the 33 IEC 79 years ago on Feb. of all the papers read and the Europe, with the theme «The earth and the planets, the sun and stars?” They would to 31, 2016 in Cebu City. Pope 3 to 7, 1937 in Manila. during the discussions on them in the Eucharist and the Social Reign th agree, yes, He did. “So if God could create all these Benedict XVI announced in pontificate of Pope Pius XI. It various sections of the meet- of Jesus Christ». The 26 IEC things by His own power,” I’d continue, “How much 2012 in Dublin, Ireland during was also the first IEC in Asia and ing, the homilies preached, the was held in Rome in 1922, Pope th st easier is it for Him to take something like bread and the 50 IEC that the 51 IEC was attended by approximately addresses made at the public Pius XI himself officiated the wine and turn them into his own flesh and blood?” would be held in Cebu City with one and a half million people meetings, and the details of all Mass at the St. Peter›s Square. That seemed to make sense to them. the theme: “Christ in you, our from all over the world, and that transpired. It was the first congress since “Boys and girls,” I would conclude, “remember this hope of glory.” included a religious procession *** the end of the Great War, with and you will carry in yourself the greatest treasure His Eminence, Luis Antonio of 600,000 people. Pontifical It is interesting to note all the theme «The Peaceful Reign of the world, and you’ll be richer than any king, or Cardinal Tagle, Archbishop of masses were held in Rizal Park, the “firsts” in the history of the of Our Lord Jesus Christ in the st th president, or movie star.” Manila stated that this IEC is with hundreds of thousands of IEC. The 1 IEC was held in Eucharist». The 28 IEC was in How they would be listening now. “bigger than the World Cup, big- people attending. Lille, France on June 21, 1881, Chicago in 1926, the first IEC “You can only find the true Body and Blood of Jesus ger than the Olympics.” Cardinal *** inspired by Bishop Gaston de held in the United States. The th in the Catholic Church, or a church descended from the Tagle said “It is Jesus who will The Eucharistic Congress is Ségur. The idea at first was 29 IEC was in Sydney in 1928, Apostles. You can look all around the world, but you make the gathering life-chang- a gathering of clergy, religious, merely local and met with few the first IEC in Oceania. th will not find anyone else who even claims to give you ing because He is the true reason and laity to bear witness to adherents, but it grew from year The 30 IEC was in Car- the true Body and Blood of the Lord. So stay Catholic, for hope.” Aside from Cardinal the Real Presence of Jesus in to year with an ever-increasing thage, Tunisia in 1930, the th live Catholic, love Catholic, and you will be happy here Tagle, all the top heads of the the Eucharist. His presence importance. The 8 IEC was first IEC in Africa with the on earth, and prepared to enter heaven.” Catholic Church in the Philip- is not merely symbolic. He is held in Jerusalem in 1893, the theme «The Eucharist is As the International 51st Eucharistic Congress opens pines gave their all-out support really present, in body and first time that it was held outside Africa›s Testimony». The 35th th in Cebu, this is a message for everyone here to take to for the success of the IEC: Ricar- blood, soul ,and divinity, in the Europe. The 18 IEC was held IEC was in Barcelona, Spain heart, and to bring back home. do Cardinal Vidal, Archbishop sacramental bread whose real- in Metz, Lorraine in 1907 and in 1952, the first IEC since the Emeritus of Cebu; Orlando ity has been changed into that the German Government sus- end of World War II, with the Cardinal Quevedo, Archbishop of His body. The Eucharist is pended the law of 1870 (which theme “Peace.” The 36th IEC of Cotabato; Gaudencio Cardinal the highest form of worship of forbade processions), in order was in Rio de Janeiro, Brazil Candidly Speaking, A4 Rosales, Archbishop Emeritus God. Congresses brings together that the usual solemn proces- in 1955, with the theme “Christ of Manila; Catholic Bishops’ people from a wide area, and sion of the Blessed Sacrament the Redeemer and His Eucha- of the authority of God himself who reveals them, who can Conference of the Philippines typically involve large open- might be held. The 19th IEC was ristic Kingdom.” It was the first neither deceive nor be deceived.’” (156) (CBCP) president Socrates Vil- air Masses, adoration of the held in London in 1908, the first congress in South (and Latin) We believe that what Christ said in the Last Supper, legas, Archbishop of Lingayen- Eucharist (Blessed Sacrament), among English-speaking mem- Duc in Altum, A6 “This is my body,” and “This is the cup of my blood,” have to be understood in the literal, if sacramental sense. This, because Christ, as the Son of God, said so. And so, even if Eucharist: Celebration we continue to see, taste, and feel the bread and wine, we Along the Way are actually seeing, tasting and feeling the very Body and Blood of Christ. Fr. Amado L. Picardal, CSsR, SThD of Communion That may sound hard to accept, especially if we still let our senses and intelligence, without yet being animated by faith, to lead us. But if we go beyond them to accept the words of Christ, then we should have no problem. We live out what AS the International Eucharistic Con- mission of Christ: the prophetic mission way the mutual abiding of Christ and Christ Himself said and earn the reward He promised: gress gets underway, it is time to reflect of announcing His message (of love, sal- each of his followers: Abide in me, and I “There is no man who has left house or wife or brothers on the meaning and significance of the vation, justice and peace) and denounc- in you (Jn 15:4)” Ecclesia de Eucharistia, or parents or children, for the sake of the kingdom of God, Holy Eucharist in our life as Christians. ing sin and evil in all its manifestation (EE) 22 who will not receive more in this time, and in the age to come There are many who regard going to (culture of death, violence, injustice, When we celebrate the Eucharist, we eternal life.” (Lk 18,29-30) Mass as merely an obligation that they corruption, etc.); the priestly mission ex- believe that Christ is truly present in the In other words, there is some kind of holy exchange in- have to fulfill every Sunday and other pressed in a life of prayer, self-sacrifice, community that gathers in his name. We volved if we want to live our faith and follow Christ and gain great feasts. Others look at it as part of and active participation in the liturgical believe that it is His Word that we listen eternal life, which is what piety is all about. We need to give their personal weekly or even daily ritual celebration; and the kingly/servant mis- to. We believe that He is truly present in up not only certain things, but in fact our whole selves, if we that gives them energy. Such view of sion expressed in loving service to God the consecrated bread and wine which want to enter the world of faith. Without that, we would just the Mass which is highly individualistic and neighbor especially the poor and the is His body and blood and which is our be left in our own and pietistic does not fully explain and needy, in our efforts to make God’s king- spiritual nourishment, giving us energy world. appreciate the deeper meaning of the dom a reality on earth--by working for and strength to continue our journey and Faith is like God asking everything from us, our very own Eucharist. justice, peace, freedom, and the defense fulfill our mission. selves, because He is also giving Himself to us. With faith, The Mass must be understood as the of the environment. The Eucharist is also meant not just we start to live a shared life with God. celebration of our union, that is our The Eucharist is therefore meant to to celebrate our communion with Christ If we have faith in the Holy Eucharist, then we are fully communion with Christ and the Church- be the celebration of our life of loving but also to deepen it. Without a prior convinced that we have Christ with us, He who is the Son of -which is the body of Christ. The Mass union--of communion--and friendship personal relationship and loving union God who became man to save us, and continues to be God presupposes a personal relationship with Christ and of living as His mission- with Christ the Eucharist is just an empty and man for all eternity. with Christ. Through baptism we have ary disciples. According to St. John Paul ritual. For it to be meaningful we must Here, we can see how important it is to understand what been united to Christ. Throughout our II: “Incorporation into Christ, which is experience a personal encounter with faith is all about, and to live it as fully as possible. We also life as Christians we are expected to grow brought about by baptism, is constantly Christ - an encounter that leads to per- have to understand that faith is first of all a gift from God, day by day in knowledge of and loving renewed and consolidated by sharing sonal conversion and decision to live as before it is something that we have to keep and develop. union with Christ and live as his genuine in the Eucharistic Sacrifice, especially missionary disciple in community. This Let’s hope and pray that we do not waste what we have been disciples. Through our baptism we have by that full sharing which takes place in also means developing personal intimacy given by God. Let’s do all to make our faith vibrant and to received the Holy Spirit and have been sacramental communion… Eucharistic and friendship with Christ. be in touch with indescribable reality of Christ truly present empowered to carry out the three-fold communion brings about in a sublime Along the Way, A6 among us in the Blessed Sacrament. A6 FEATJRES January 25, 2016 Vol. 20, No. 2 CBCP Monitor Essential movements in the Eucharist

By Fr. Jose Ernil Almayo, OAR First, the downward movement. Im- Jesus’ act of self-oblation. More than Fourth, the movement ad extra. This plicitly conveyed by Pope Benedict’s just statically receiving the incarnate refers to the missionary character of the LIKE OTHER HUGE CELEBRA- apostolic exhortation, Sacramentum Logos, we enter into the very dynamic Eucharist: “The love that we celebrate TIONS OF THE CHURCH, the caritatis, this primary movement of His self-giving” (SC 11). in the sacrament is not something we International Eucharistic Congress revealed in the Eucharist is traced A sort of unexplainable re-structur- can keep to ourselves. By its very nature As one friend (IEC), which is described as “the back to the initiative of the triune God ing occurs within when, for instance, it demands to be shared with all. What recounted: Catholic Olympics of the soul”, offers who is “a perfect communion of love we are touched by the homily and the word needs is God’s love” (SC 84). another rich opportunity for spiritual between Father, Son and Holy Spirit” moved to change our ways. And more Moreover, our active participation in There was a growth. For Catholics, it is akin to a (SC 8). In the Eucharist, “God’s whole outward signs disclose this inner event the holy Mass requires “an accompany- “ new springtime to take a fresher view life encounters us and is sacramentally like when we decide afterwards to initi- ing effort to participate actively in the time when he and appreciation of the fundamentals shared with us” (ibid.). ate reconciliation, or carry out chari- life of the Church as a whole, includ- celebrated of IECs central features: its nature, Here is the image of a loving and mer- table acts, or join pro-environment ing a missionary commitment to bring history, program, relevance, updates, ciful God unconditionally reaching out advocacies. God’s grace is at work. To Christ’s love into the life of the society” his birthday among others. For non-Catholics, and to us—in and through the Eucharist—to loan the reflection of one blogger: “In (SC 55). even non-Christians, it’s an open invi- win us back, to make us whole again, the Mass we encounter Christ both in In affirmation, Pope Francis, in without a tation to “come and see” (Jn. 1:39) “so to strengthen us. This is a movement His Word, and in the Holy Eucharist – his Evangelii gaudium, concludes party. But that you may have fellowship with us” of God’s “absolutely free gift” to us, and in those two encounters, two litur- that communion and mission are (1 Jn. 1:3). sinners we may be. gies, we find three distinct but related profoundly interconnected (EG 23). by going to While the congress itself as a Second, the upward movement. movements. In those three movements Earlier, as Cardinal Bergoglio in his gathering of brethren from various Aligned with the teachings of Vatican in the Mass, we, the Christian people, pre-conclave speech in 2013, he called Mass, his cultures and walks of life re-enacts II, Pope John Paul II’s encyclical let- are called first to Conversion, then to for the Church “to come out of herself thanksgiving in a more dramatic and massive way ter, Ecclesia de Eucharistia, marks Consecration, and then to Commu- and to go to the peripheries, not only what sharing of a meal means, we this upward movement: “Taking part nion. Each of the three is an encounter geographically, but also the existen- celebration for cannot but see a big family of God’s in the Eucharistic Sacrifice, which is with Christ! All three are preparing tial peripheries: the mystery of sin, children reunited—like ingredients the source and summit of the whole us for the final Sending at the close of of pain, of injustice, of ignorance and the gift of life coming from different sources, then Christian life, they [the faithful] of- the Mass.” [R. Tomas Richard, “The indifference to religion, of intellectual was complete. processed, to form one loaf. The mul- fer the divine victim to God, and offer Mass in movements—conversion, currents, and of all forms of misery.” tiplicity of movements converges at themselves along with it” (cf. Lumen consecration, communion.” Available The Eucharist, therefore, sends us to one center. Truly, all roads lead to Gentium 11; EE 13b). at: https://renewthechurch.word- renew not just the spiritual, but the Cebu for the IEC 2016! But soon after As one friend recounted: There was press.com/2012/04/09/the-mass-in- entire, face of the earth. this assembly will have been closed in a time when he celebrated his birth- movements-conversion-consecration- As we become more aware of these a week’s time, people will leave this day without a party. But by going to communion/ (accessed on January essential movements in the Eucharist, so-called “cradle of Christianity in the Mass, his thanksgiving celebration for 22, 2016).] may we be motivated to become ef- Far East”, each bringing his or her the gift of life was complete. True, the These series of processes within the fective witnesses of God’s love to the luggage of faith-laden experiences, Eucharist as the highest form of prayer ad intra movement are the domino ef- world. And let St. Augustine’s sermon realizations, and resolutions to his/ is man’s noblest medium of thanksgiv- fects of that transformative encounter 272 serve as our vademecum: “If you, her point of destination. ing to God for everything favorable, or with Christ in the Eucharist: “It is not therefore, are Christ’s body and mem- While this diversity of movements is unfavorable, that happens to him. the Eucharistic food that is changed bers, it is your own mystery that is expected of an international event of Third, the movement ad intra. This into us, but rather we who are myste- placed on the Lord’s table! It is your this magnitude, here, particularly, it corresponds to our interior journey riously transformed by it” (EE 70). It own mystery that you are receiving! gives us a clue to outline, at least, some as the Eucharist makes a profoundly enables us “to emerge from ourselves You are saying ‘Amen’ to what you are: essential movements intrinsic in the personal and communitarian impact in and drawing us towards our true voca- your response is a personal signature, sacrament of the Eucharist. our lives. “The Eucharist draws us into tion, which is love” (SC 35). affirming your faith.”

Pilgrims, A1 Poverty A1

how to earn money, or waste he said. come, saying he was happy He lauded Filipinos for licus, the Eucharistic anthem our energy on trivial matters, While they do not exactly to be in the Philippines to their religious devotion, but whose words are attributed but many of us unfortunately have what Catholics call the represent Pope Francis. Bo at urged them live out their to St. Thomas Aquinas. forget about the most impor- Eucharist, SDA members times switched from English faith outside the four walls Performers also re-enacted tant, which is the state of our hold a symbolic meal-sharing. to Filipino and Cebuano, elic- of their churches. “Adora- the arrival of Christianity souls,” he said. iting cheers from the crowd. tion alone may make us good in the Philippines that cul- “We should always look Cebu’s pride “God gave you a nation devotees, but being a devotee minated in a mini-Sinulog after our spiritual health so Asked what he thinks about of unparalleled beauty,” he is one of the easiest things. festival. It was followed by a that we will attain salvation,” the worldwide religious gather- said, even as he lamented Devotion to the Sto. Niño, de- procession of the images of he added. ing, he said he welcomes it since that Filipinos have to con- votion to Jesus the Nazarene the Santo Niño, the Blessed it is a privilege for all Cebuanos tend with natural disasters. -- it is good but not enough,” Mother, and San Pedro Holy day regardless of creed to be hosting “But time and again, you he said in Taglish, a mix of Calungsod, the proto-martyr For those belonging to his an event of such magnitude. have proved your resilience,” English and Filipino. “Christ of the Visayas. denomination, the young “I support IEC. We, SDAs, he said. is calling us to be disciples, to Cebu Archbishop Jose Pal- man from Bantayan Island also conduct similar gather- This is no doubt due to carry His cross. The Mass of ma, the IEC national chair- explained Sabbath means ings, but we never hear any the Filipinos’ ardent faith, the devotee ends in an hour, man, read the letter from everything. negative remarks from the a “light” that has spread but the Mass of a disciple is Pope Francis appointing Bo “The Sabbath is to us SDAs Catholic hierarchy,” he added. throughout the world as a unending.” as legate, and delivered a what Sunday is to Catholics. (Raymond A. Sebastián / result of migration. “Sa Hong Bo called on Christians to salutation to the papal rep- It’s our day of obligation,” CBCP News) Kong, sa Cairo, sa Roma, sa proclaim the “Gospel of life” resentative. In the letter, the Dubai, ang Filipino ay nasa in the streets as Christ did, Holy Father said his blessing president of the Pontifical Duc in Altum, A5 lupa. Ang Filipino ay nasa warning of the dangers posed to Bo extended to all IEC Committee for International hangin. Ang Filipino ay nasa by abortion, death penalty, pilgrims. Eucharistic Congresses. th America. The 37 IEC was in in Sevilla, Spain in 1993, the first tubig. Nasa lahat ng dako ng and euthanasia on the cul- Palma welcomed IEC del- “Purihin ang Diyos! Daigon Munich, West Germany in 1960. IEC after the Cold War ended. mundo ang dugong Filipino ture of life. He called these egates as he noted that the ang Diyos! (Praise God!)In- The IEC laid a foundation stone Pope John Paul II addressed (In Hong Kong, in Cairo, anti-life practices “enemies opening rites were being deed, this is the day the Lord th for a “church of atonement” the IEC. The 47 IEC was in in Dubai, the Filipino is in of the Eucharist.” held at historic Plaza Inde- has made. Let us rejoice and rd near the Dachau concentration Rome in 2000, the 3 to be the land. The Filipino is in pendencia, symbolizing “true be glad in it. A year ago as a th st camp of World War II. The 38 celebrated in Rome, and the 1 the wind. The Filipino is in Papal appointment read independence by recognizing nation, we were blessed by th IEC was in Bombay, India in in a Jubilee Year. The 48 IEC the water. The blood of the The 51st IEC kicked off on independence in Christ.” the visit of our Holy Father. 1964, the first time IEC took was in Guadalajara, Mexico in Filipino is in every corner a festive note, with perform- The Cebu prelate then Together with the clergy, I place in a country that did 2004. The celebration of the of the world),” he said. “In ers dancing to “Welcome raised a Book of the Gospels, welcome you to Cebu, the not have a significant Catholic Mass in Guadalajara, with a live some parts of the world, to Cebu” prior to the Mass. Pope Francis’ gift to the 51st cradle of Christianity in Asia population. Its objective was link up between that Mass, and Catholicism means Filipino A soprano sang a stirring IEC that was presented by and the land of San Pedro disseminating the continuing a simultaneous Mass celebrated presence.” rendition of the Panis Ange- Archbishop Piero Marini, Calungsod,” said Palma. Catholic belief that the «real in St. Peter›s Basilica in Rome in prersence of Christ was in the the presence of Pope John Paul Happy, A1 Eucharist.» Pope Paul VI at- II. These simultaneous Mass- tended the IEC. The 39th IEC es marked the beginning of this, for your kind, warm welcome. I over the opening Mass of the IEC at the Bo also became apostolic administra- was in Bogotá, Colombia in the Year of the Eucharist which am very happy to be here in Cebu. Dako Plaza Independencia later Also at 4:00 tor in Lashio from 1985 to 1986, and as 1968, with the theme “The Eu- ran from the International ang akong kalipay nga makaabot dinhi p.m. Apostolic Prefect from 1986 to 1990, and charist and the Bond of Love.” Eucharistic Congress to sa Cebu [I am extremely delighted to be The 67-year old Salesian prelate was was president of the Catholic Bishops’ Pope Paul VI attended the IEC. the General Assembly of the here in Cebu],” he said. one of 20 new cardinals appointed by Conference of Myanmar from 2000 to The 41st IEC was held in Phil- Synod of Bishops in October On closing, he went on to give ev- Pope Francis in Feb. 2015. 2006. adelphia in 1976, that year 2005. The 49th IEC was at Que- eryone present his blessing, saying in Born in Myanmar’s Saiging Region, In March 1996, Pope St. John Paul II is the 200th anniversary of bec City in 2008, commemorat- Tagalog, “Nawa’y pagpalain tayo ng he served as parish priest at Loihkam appointed him bishop of Pathein. independence of the United ing the 400th anniversary of Diyos.” from 1976 to 1981, and in Lashio from The same pontiff raised him to the States, with the theme «Jesus, the city’s founding. The theme 1981 to 1983. archbishopric of Yangon, Myanmar’s the bread of life.» The Mass of the Congress was “The Eu- IEC opening Mass Moreover, from 1983 until 1985, Bo premier city, in June 2003. (Raymond was attended by U.S. President charist, Gift of God for the Life Meanwhile, Bo is scheduled to preside was assigned at Anisakan as Formator. A. Sebastián / CBCP News) Gerald R. Ford. The 42nd IEC was of the World”. The closing cel- at Lourdes, France in 1981, with ebration with Pope Benedict the theme “Hungers of the Hu- XVI’s message broadcasted man Family.” This is the 3rd time live from the Apostolic Pal- the IEC was held at Lourdes. The ace in the Vatican, via giant 43rd IEC was at Nairobi, Kenya, screens. The 50th IEC was in in 1985, attended by Pope John Dublin, Ireland in June 2012 Paul II with the theme «The with the theme drawn from Lu- Eucharist and the Christian men Gentium, “The Eucharist: Family.» The 44th IEC was in Communion with Christ and Seoul, South Korea, in 1989, with one another.” It coincided also attended by Pope John with the 50th anniversary of Paul II with the theme “Christ the inauguration of the Second is our Peace.” The 45th IEC was Vatican Council.

Along the Way, A5

Besides being the cel- Mass… Precisely through and sharing--in community communion already exists, of Christ? If we are not, ebration of our union with sharing in the Eucharist, makes the celebration of the a communion which it seeks then we have an obligation Christ, the Eucharist is the Lord’s Day also becomes Eucharist more meaningful. to consolidate and bring to and mission of promoting also the celebration of our the Day of the Church, when Without this the Mass is an perfection.” EE 35 this vertical and horizontal communion with our fellow she can effectively exercise empty ritual, full of pomp The quality of our rela- communion in our life. One believers--our loving union her role as the sacrament of and pageantry, signifying tionship with Christ and of the means towards a as Church, the Christian unity.” EE 41 & 42 nothing. St. John Paul II our community life will be meaning celebration of the community. The communitarian and asserts that the Eucharist reflected in our Eucharis- Eucharist is the formation “The Eucharist creates ecclesial character of the presupposes an existing tic celebration. Whenever of Basic Ecclesial Communi- communion and fosters Eucharist is essential. As St, communion in the Church we go to Mass and receive ties within the parish which communion …The Eucha- Augustine reminds us, in the and the local Christian com- Holy Communion we must St. John Paul II regards as rist’s particular effective- Eucharist we celebrate who munity: “The celebration of ask ourselves: are we really “an expression of commu- ness in promoting commu- we are--the body of Christ. A the Eucharist cannot be the in communion with Christ nion and a means towards nion is one of the reasons for life of loving communion--of starting point of commu- and the Church--the Chris- deeper communion.” (Re- the importance of Sunday unity, solidarity, friendship nion; it presupposes that tian community, the body demptoris Missio 51). FEATJRES CBCP Monitor January 25, 2016 Vol. 20, No. 2 FEATURES A7 The Catholic Church In The Philippines: A Brief Historical Overview

THE ROMAN CATHOLIC reached the islands. Today CHURCH In the Philippines one finds various hill tribes is a major actor in this South- such as the Aetas and Ifugao east Asian island nation as of Luzon and the Mansakas, well as within the wider Asian Mandayas, and Bukidnon of and Universal Church. The Mindanao; many of these pastoral visit of Pope Fran- peoples still practice their cis in 2015 can serve as an traditional religions. Malay opportunity to review the Filipinos occupy the low- history and current situation lands, constitute the majority of the largest local Church in of the population, and have Asia. Statistics in 2015 show become Christian. They form that the Philippine popula- several distinct groups; the tion has exceeded 100 mil- Visayan, Tagalog, Ilokano, lion. The five major religious and Bikolano are among the bodies and their percentage most numerous. of the local population are: Roman Catholicism (82.9%), ARRIVAL OF SPAN- Protestantism (5.2%), Islam IARDS. In March 1521 Fer- (4.6%), Iglesia Filipina Inde- dinand Magellan arrived in pendiente (2.6%), and Iglesia search of spices and con- ni Cristo (2.3%). The Phil- verts for Charles I (Emperor ippines is the world’s third Charles V); it was his son largest local Church (after Prince Philip, later King Brazil and Mexico). Of Asia’s Philip II, whose name was

120+ million Catholics over bestowed on the islands by MARIA TAN 60% are Filipinos. These Villalobos in 1542. Lapulapu, There is brief, yet significant, facts a native chieftain of Cebu, into which the country was the sixteenth century cer- invite deeper exploration of resisted Magellan’s claim SYSTEMATIC CHRIS- initially divided. The enco- tainly took sides, and it was evidence the multi-faceted Philippine of Spanish sovereignty, and TIANIZATION. An orga- mienda system was gradu- not with the rich and pow- of human Church. he was mortally wounded by nized program of evangeliza- ally abandoned during the erful nor with their fellow “ Lapulapu’s spear thrust. In tion of the Philippines was seventeenth century after Spaniards, but with those settlements BACKGROUND. The 1565 Miguel Lopez de Legaz- begun in 1565 by the Augus- widespread criticism of who were oppressed and Philippine archipelago is pi established the first per- tinians who accompanied extortion and other abuses. victims of injustice. Church in the islands composed of 7,107 islands manent Spanish settlement Legazpi’s expedition. They On the other hand, the ap- historian Schumacher notes: as early as and islets, of which the larg- in Cebu. In 1571 Legazpi were followed by Francis- pointment of missionaries to “Skeptics have often ques- est are Luzon in the north moved his headquarters to cans (1578), Jesuits (1581), a parish or mission station tioned the reality of the 20,000 BC. The and Mindanao in the south. Manila, making it the capital Dominicans (1587), and Au- was subject to the approval rapid conversion of six- In central Philippines there of the colony. By the end of gustinian Recollects (1606) of the governor as vice- teenth-century Filipinos. If small black are several medium-sized the century, most of the low- from both Spain and Mexico. patron. In fact, it was Philip one wishes the answer, it is people, called islands known as the Vi- lands were under Spanish Manila became a bishopric in II himself who determined to be found right here, that sayan Islands. Stretching rule, except for some south- 1579 and an archbishopric that each missionary group the Church as a whole took Negritos by from the southwestern tip of ern islands which remained in 1595. should have its own section the side of the poor and the Mindanao toward Borneo is Muslim. The Spanish system of of the country for evange- oppressed, whether the op- the Spaniards, a chain of small islands col- Islam had been introduced the Patronato Real, or royal lization purposes. Under pressors were Spaniards or were the first to lectively known as the Sulu in the late fourteenth or early patronage of the Church this system the Church in Filipino principales.” Archipelago. The population fifteenth century. It gradu- in the Indies, facilitated turn exerted great influence arrive. of southwestern Mindanao ally exercised a strong influ- the implementation of an on government policy. The MISSION METHODS. and Sulu is predominantly ence and helped develop a evangelization program. early missionaries often The Spanish missionaries conducted by Franciscans, Muslim. type of sophisticated political Under this arrangement, sought to protect the natives in the Philippines employed the third by the Dominicans. There is evidence of human organization, semifeudal and the Spanish crown gave from the abuses of the con- a variety of approaches to Later (1611) the Hospitallers settlements in the islands as predatory, in Mindanao and financial support and pro- quistadors and encomen- evangelization. The scat- of Saint John of God came early as 20,000 BC. The Sulu and initially in Manila. tection to the Church in the deros; they had a vigorous tered clan villages were to make hospital work their small black people, called When the Spaniards encoun- Philippines while exercising leader in Fray Domingo de gathered together into larger special field of activity. In Negritos by the Spaniards, tered Muslims in the Philip- a large measure of control Salazar, OP, the first bishop communities (pueblos, ca- 1595 the Jesuits opened a were the first to arrive. Later pines their hostile attitudes over its activities. Mission- of the Philippines. The beceras); often this implied grammar school for Spanish they were driven into the based on Muslim-Christian aries traveled to the Philip- synod that he summoned radical lifestyle changes and boys that later developed mountainous interior when encounters in Europe (the pines in the king’s ships. in 1582 clarified many dif- hence could only be accom- into the University of San immigrants belonging to the struggle for independence While engaged in mission ficult problems regarding plished with difficulty and Ignacio and had attached brown-skinned Malay race from Moorish rule in the work, they were entitled the conquest, settlement, very gradually. Instruction to it the residential college Iberian Peninsula) colored to a stipend drawn from and administration of the was given in native languag- of San José, founded in their outlook and relations; either the colonial govern- country in accordance with es, as few Filipinos outside 1601 and today the San José these very negative attitudes ment directly or from the Christian ideals and prin- the Intramuros area of Ma- Seminary. were also transmitted to non- right to tribute in certain ciples of justice. nila were ever able to read, The year 1611 saw the be- The Spanish Muslim Filipinos. territories (encomiendas) The Philippine Church of write, or speak Spanish with ginnings of the Dominican any proficiency. In most University of Santo Tomás, missionaries in missions primary schools which continues today as a supplied the new Christian vibrant educational center. the Philippines communities with catechists In 1640 the Dominicans “ and local officials. Religion employed also took charge of the Col- was made to permeate soci- lege of San Juan de Letrán, a variety of ety by substituting splendid started about a decade ear- liturgical and paraliturgical lier by a zealous layman for approaches to observances (fiestas, proces- the education of orphans. evangelization. sions, novenas) for the tra- Various religious communi- ditional rites and festivals; ties of women established many pious associations themselves in Manila in the of prayer and charity were seventeenth and eighteenth formed and promoted. centuries; frequently, they undertook the education of EDUCATION AND SO- girls. Among these sister- CIAL SERVICES. These hoods, that begun by Ignacia tasks were almost exclusive- del Espírito Santo, a Chinese ly the concern of the Church mestiza, in 1684 and today during the entire period of known as the Religious of the Spanish rule. Before the end Virgin Mary (RVM), deserves of the sixteenth century, Ma- special mention as the first nila had three hospitals, one locally founded religious for Spaniards, another for institute, specifically for in- natives, and a third for the digenous women.

MARIA TAN Chinese. The first two were

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A8 January 25, 2016 Vol. 20, No. 2 CBCP Monitor