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All Aboard! Escaping Slavery on the Underground Railroad by Monica Will
All Aboard! Escaping Slavery on the Underground Railroad by Monica Will Students will use critical thinking skills and applications to understand the strains of slavery and the risks associated with escape to freedom via the underground railroad through an in depth primary source analysis. The students will use two primary sources to analyze the escape of a fugitive slave. Students will then apply their knowledge gained to complete related extension activities. --- Overview------------------------------------------------------------------------------ Objectives: After completing the activity, students will be able to: • Perform a basic primary source analysis of a historic photograph • Interpret informational text using grade level reading strategies • List some of the risks associated with the underground railroad • Describe what slave owners did to aid in the return of their slaves • Apply reading and writing skills within the content area Understanding Slavery was something that once divided our country. All too often Goal: the slaves were treated in bad ways and dreamed of being free. Many of the people that lived as slaves would often risk their lives to gain freedom no matter what it took. The Underground Railroad helped many slaves escape to freedom. Investigative What challenges and risks did runaway slaves face as they traveled Question: along the Underground Railroad? How did the Underground Railroad help these fugitives escape? Time Required: Three class sessions Grade Level: 3 - 5 Topic: African American History, Maps Era: -
Trepang Fisherman
Georges BaUdoux’s jean m’baraÏ THE trepang fIsherman Translated and with a Critical Introduction by Karin Speedy Georges BaUdoux’s jean m’baraÏ THE trepang fIsherman Translated and with a Critical Introduction by Karin Speedy PUBLICATION INFORMATION UTS ePRESS University of Technology Sydney Sydney NSW 2007 AUSTRALIA epress.lib.uts.edu.au Copyright Information This book is copyright. The work is licensed under a Creative Commons Attribution-Non Commercial-Non Derivatives License CC BY-NC-ND http://creativecommons.org/licenses/by-nc-nd/4.0/ First Published 2015 © 2015 in the text, Karin Speedy © 2015 in the cover artwork, book artwork, design and layout, Emily Gregory and UTS ePRESS Publication Details DOI citation: http://dx.doi.org/10.5130/978-0-9945039-1-6 Creator: Baudoux, Georges, 1870-1949, author. Other Creators/Contributors: Speedy, Karin, translator, writer of introduction. Title: Georges Baudoux’s Jean M’Barai^ the trepang fisherman / Translated and with a critical introduction by Karin Speedy. ISBN: 9780994503916 (ebook) Subjects: New Caledonian fiction (French) – Translations into English. New Caledonian fiction (French) – Translations into English—History and criticism. Dewey Number: 843.8 UTS ePRESS Manager: Julie-Anne Marshall Book Editor: Matthew Noble Design: Emily Gregory Enquiries: [email protected] For enquiries about third party copyright material reproduced in this work, please contact UTS ePRESS. OPEN ACCESS UTS ePRESS publishes peer reviewed books, journals and conference proceedings and is the leading publisher of peer reviewed open access journals in Australasia. All UTS ePRESS online content is free to access and read. CULTURALLY SENSITIVE INFORMATION Aboriginal and Torres Strait Islander people, and people of the Melanesian, Micronesian and Polynesian islands, should be aware that this book contains images of people who are now deceased. -
Slavery in the Bible, Slavery Today
Slavery in the Bible and Slavery Today Mako A. Nagasawa Last modified: June 10, 2021 Introduction: Modern Day Slavery Slavery: Something we thought was in our long distant past is now a bigger issue today than it has ever been before. I hear about increasing levels of sex slavery and organized prostitution in Boston. In my neighborhood, Dorchester, women are driven around by pimps, customers come to the car, the woman cannot even leave the car so that the pimp can make a quick getaway if needs be. Some of these women are forced into prostitution; they may come through Rhode Island, because until 2009, RI had a law that made prostitution legal indoors, though not outdoors. That created a loophole where women and children were smuggled into Rhode Island in secret brothels and dispersed all across New England and the nation. Perhaps a bit of that continues. The U.S. State Department estimates that of this number, approximately 17,500 are trafficked into the U.S. each year . UNICEF estimates that 1.2 million people are trafficked every year across international borders throughout the world. So whether we are talking about child sex slaves in Cambodia or bonded labor in Pakistan or war captives in Mauritania or forced prostitution in our own backyard, the issue of slavery is huge. How can we engage the issue of modern day slavery? I think that depends on what tradition you stand in. As a Christian, I have donated money to International Justice Mission, which rescues women and children from sex slavery, and to Love146, which provides aftercare to women and children who were sex slaves. -
Hu Jia on Behalf of the Silenced Voices of China and Tibet
Sakharov Prize 2008 Year for China Hu Jia On behalf of the silenced voices of China and Tibet Hu Jia and his wife, Zeng Jinyan, were nominated for last year's Sakharov Prize and were among the final three short-listed candidates. Hu Jia was consequently imprisoned and remains in prison to this day. Hu Jia is a prominent human rights activist who works on various issues including civil rights, environmental protection and AIDS advocacy. He was arrested shortly after his testimony on 26 November 2007 via conference call before the European Parliament's sub-committee on Human Rights. In his statement, he expressed his desire that 2008 be the “year of human rights in China”. He also pointed out that the Chinese national security department was creating a human rights disaster with one million people persecuted for fighting for human rights and many of them detained in prison, in camps or mental hospitals. He also said: "The irony is that one of the people in charge of organising the Olympics is the head of the Public Security Bureau in Beijing who is responsible for so many human rights violations. The promises of China are not being kept before the games." As a direct result of his address to members of the European Parliament, Hu Jia was arrested, charged with "inciting subversion of state power", and sentenced on 3 April 2008 to three-and-a-half years' in jail with one year denial of political rights. He was found guilty of writing articles about the human rights situation in the run-up to the Olympic Games. -
Experiences of Youth in the Sex Trade in Chicago: Issues in Youth Poverty and Homelessness
The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Experiences of Youth in the Sex Trade in Chicago: Issues in Youth Poverty and Homelessness Author(s): Laurie Schaffner, Grant Buhr, Deana Lewis, Marco Roc, Haley Volpintesta Document No.: 249954 Date Received: June 2016 Award Number: 2009-MC-CX-0001 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this federally funded grant report available electronically. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Experiences of Youth in the Sex Trade in Chicago Issues in Youth Poverty and Homelessness By Laurie Schaffner, Grant Buhr, deana lewis, Marco Roc, and Haley Volpintesta 520 Eighth Avenue, 18th Floor New York, New York 10018 646.386.3100 fax 212.397.0985 www.courtinnovation.org This document is a research report submitted to the U.S. Department of Justice. This report has not been published by the Department. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Experiences of Youth in the Sex Trade in Chicago: Issues in Youth Poverty and Homelessness By Laurie Schaffner, Grant Buhr, deana lewis, Marco Roc, and Haley Volpintesta © March 2016 Center for Court Innovation 520 Eighth Avenue, 18th Floor New York, New York 10018 646.386.3100 fax 212.397.0985 www.courtinnovation.org This document is a research report submitted to the U.S. -
Slavery and the Underground Railroad at the Eppes Plantations, Petersburg National Battlefield Cover: Appomattox Manor at City Point, Virginia
National Park Service U.S. Department of the Interior Petersburg National Battlefield Petersburg, Virginia Slavery and the Underground Railroad at the Eppes Plantations, Petersburg National Battlefield Cover: Appomattox Manor at City Point, Virginia. Photo courtesy National Park Service. SLAVERY AND THE UNDERGROUND RAILROAD At the Eppes Plantations Petersburg National Battlefield Special History Study by Marie Tyler-McGraw Prepared for Organization of American Historians Under cooperative agreement with Northeast Region National Park Service U. S. Department of the Interior Printed December 2005 Contents Acknowledgements 10 Executive Summary Research Methods and Summary of Findings 11 Chapter 1 Frontiers and Boundaries (1640s – 1765) 15 Landscape and settlement on the James River and Appomattox colonial frontier. Origins of slavery and early resistance Chapter 2 Revolutions (1765 – 1816) 20 Revolutions in Agricultural Production, Government, Religious Practice and Belief in Eastern Virginia Escape to the British and service in the Continental Armies during the Revolution Slavery in early Federal Virginia Chapter 3 The Great Divide (1816 – 1844) 26 East Virginia slavery, fugitives and free blacks in the national political divisions over slavery Chapter 4 Calculating the Costs (1848 – 1862) 31 Leaving and staying in the age of sectional hostility Shrinking distances and a nearby Underground Railroad Daily life on the late antebellum Eppes plantations Chapter 5 Contraband: Escape During the Civil War (1861 – 1867) 42 Escape and return in the Civil War era Chapter 6 The Underground Railroad in Petersburg 46 In the region of the Eppes plantations Footnotes 57 Appendices I. Richard Eppes’s Code of Laws for the Island Plantation 66 II. Enslaved Families on the Eppes Plantations 70 III. -
The Quest for Free Labor Elizabeth Anderson 1 the Amherst Lecture in Philosophyp Lecture 9, 2014 and Stopped Attending His Sermons
The Quest for Free Labor Pragmatism and Experiments in Emancipation Elizabeth Anderson The Amherst Lecture in Philosophy lectureP 9, 2014 http://www.amherstlecture.org/ the amherst lecture in philosophyP Lecture 9, 2014 The Quest for Free Labor: Pragmatism and Experiments in Emancipation Elizabeth Anderson Preferred citation Anderson, Elizabeth. “The Quest for Free Labor: Pragmatism and Experiments in Emanci- pation.” The Amherst Lecture in Philosophy 9 (2014): 1–44. <http://www.amherstlecture.org/ anderson2014/>. Abstract Pragmatists argue that we can improve our moral principles by testing them in experiments in living. When all affected parties can participate in the construction and interpretation of experiments in living, systematic moral biases are more likely to be corrected. The aboli- tion of slavery offers a case study in pragmatist methods. All post-slavery societies, including Haiti, Jamaica, and the U.S., experimented with free labor regimes. I explore what these experiments were thought to be testing and how contestation by the freed people over the terms of free labor were critical in shaping social understandings of what freedom meant, and in partially correcting racist perceptions of blacks. In all cases, the participation of freed peo- ple led to greater freedom in the emerging labor regimes than would have been established on the basis of the a priori moral arguments of many of white abolitionists. The Amherst Lecture in Philosophy (ISSN: 1559-7199) is a free on-line journal, published by the Department of Philosophy, Amherst College, Amherst, MA 01002. Phone: (413) 542-5805. E-mail: [email protected]. Website: http://www.amherstlecture.org/. Copyright Elizabeth Anderson. -
Picture of Slavery in the United States of America
^^ a PICTURE rjp IN THE UNITED STATES OF AMERICA. Is there not some chosen curre Some hidden thunder in the stores of heaven, Red with uncommon wrath, to blast the man Who gains his fortune from the blood of souls ? GOWFER. EDWIN HUNT h ^(t A ,h H N qw^(jiotMi^ U Enteiied according to the Act of Congress, in the year 1834, in the Clerk's office of the District Court of the Southern District of New-York 3 7-.X^_, A Woman exchanged for a Ram and JSheep. Page 110. THIS PICTURE OF AMERICAN SliAVERY IS INSCRIBED TO EVERY MEMBER OF THE AXD TO ALL OTHER PHILANTHROPISTS WHO ARE OPPOSED TO MAX-STEAIilNG, BY THEIR Faithful Coadjutor, GEORGE BOURNE. THE ENGRAVINGS. PAGE. 1. Title Page.—A Woman exchanged for a Ram and Sheep, . 110» ^ 2. Selling Females by the pound, 88 . " 3. Family amalgamation among the Men-stealers, . 91 4. A Slave Plantation, 94 5. Flogging American Women, 95 6. Ladies whipping Girls, 109 7. Exchanging Citizens for Horses, 106 8. Auction at Richmond, Ill .' ^ 9. Kidnapping, , . 120 10. Torturing American Citizens, . 129 11. Tanning a Boy, 145 ; EXORDIUM. Where is the charter found to sanctify Despotic, base, unqualified control, O'er strength and icill, by man enthroned o'er man ? In Revelation's code you find it not, Nor in Creation's multifarious laws. The will of Heaven, when unrevealed by Christ, Or by the sacred organs of his word, Is sought and found in the primeval light, Which Nature sheds through her expanded spheres. But w^hen with Gospel-day this light combines, The Fool who doubts, who asks for clearer proof Must hood-wink'd be indeed, and darkness love. -
The Unchaining Word F by Sue Hookway S
DISCUSSION RESOURCE The Unchaining Word F By Sue Hookway S Uncovering the Bible’s awesome power – in the campaign to end slavery and in the continuing challenge to change our lives and world today B Front cover: Farm workers, freed by the Special Group for the Repression of Forced Labour, queue for their first work permit, Brazil (Ricardo Funari/BrazilPhotos) Acknowledgements Bible Society would like to thank Nancy Odunewu for her advice on the text, IBRA for material on page 30 and inside back cover, and the following for their kind permission to reproduce photographs and illustrations: Ricardo Funari/BrazilPhotos, front cover; Anti-Slavery International, pages 6, 16, 17, 18, 22; CMS, page 12; Indonesian Bible Society, page 31. The Unchaining Word By Sue Hookway Additional material by Lindsay Shaw BIBLE SOCIETY Stonehill Green, Westlea, Swindon SN5 7DG www.biblesociety.org.uk Charity Registration No. 232759 © Bible Society 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the British and Foreign Bible Society. 1 Welcome Unchaining? No, it’s not a typo. Ever since Moses heard the call to be God’s freedom chaplain for a downtrodden people at the time of the Exodus, God’s Word has been setting an agenda for freedom and dignity. An agenda that sometimes clashes head on with self-interest and with all forms of exploitation. Two hundred years ago the Bible shook up the British Empire when a group of Christian abolitionists led the campaign to end the horrors and indignity of the slave trade. -
The Politics of Gender in Colonial Korea
1p.Yoo, Politics 9/10/07 12:43 PM Page 15 chapter one Women in ChosQn Korea If the family of a scholar’s wife lives in poverty and destitution, there is no reason why she should not work a little if it serves as a means of survival. In so far as raising chicken and ducks, buying and selling soy sauce, vinegar, wine, and oil . securing [her] family’s livelihood should not be her only reason; after all it is one of [her] many sugong [tasks for women]. Yi TQng-mu, SasojQl (A scholar’s minor matter of etiquette), 1775 Innaech’Qn; sa-in yQch’Qn Every human being is an embodiment of heaven; serve every human being as you would serve heaven. Ch’oe Che-u, Yongdam yusa (Hymns from Dragon Pool), 1860 In his 1895 memoir, Henry Savage-Landor describes his first encoun- ters with Korean women upon his arrival in the capital: “I remember how astonished I was during the first few days that I was in Seoul, at the fact that every woman I came across in the streets was just on the point of opening a door and entering a house.... The idea suddenly dawned upon me that it was only a trick on their part to evade being seen.”1 Under the leadership of Yi SQng-gye (1335–1408), the founders of the ChosQn dynasty (1392–1910) had launched a series of social, economic, 15 Copyrighted Material 1p.Yoo, Politics 9/10/07 12:43 PM Page 16 16 / Women in ChosQn Korea and political reforms designed to transform the kingdom into a male- dominated neo-Confucian society. -
Cape Verde Islands, C. 1500–1879
TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History- Doctor of Philosophy 2013 ABSTRACT TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka This dissertation explores how the Atlantic slave trade integrated the Cape Verde archipelago into the cultural, economic, and political milieu of Upper Guinea Coast between 1500 and 1879. The archipelago is about 300 miles off the coast of Senegal, West Africa. The Portuguese colonized the “uninhabited” archipelago in 1460 and soon began trading with the mainland for slaves and black African slaves became the majority, resulting in the first racialized Atlantic slave society. Despite cultural changes, I argue that cultural practices by the lower classes, both slaves and freed slaves, were quintessentially “Guinean.” Regional fashion and dress developed between the archipelago and mainland with adorning and social use of panu (cotton cloth). In particular, I argue Afro-feminine aesthetics developed in the islands by freed black women that had counterparts in the mainland, rather than mere creolization. Moreover, the study explores the social instability in the islands that led to the exile of liberated slaves, slaves, and the poor, the majority of whom were of African descent as part of the Portuguese efforts to organize the Atlantic slave trade in the Upper th Guinea Coast. With the abolition of slavery in Cape Verde in the 19 century, Portugal used freed slaves and the poor as foot soldiers and a labor force to consolidate “Portuguese Guinea.” Many freed slaves resisted this mandatory service. -
THE ROAD to HARPER's FERRY: the GARRISONIAN REJECTION of NONVIOLENCE a Thesis Submitted to Kent State University in Partial
THE ROAD TO HARPER’S FERRY: THE GARRISONIAN REJECTION OF NONVIOLENCE A thesis submitted To Kent State University in partial Fulfillment of the requirements for the Degree of Masters of the Arts By James Christopher Williams August, 2016 © Copyright All rights reserved Except for previously published materials Thesis written by James Christopher Williams B.A., Grove City College, 2014 M.A., Kent State University, 2016 Approved by Elizabeth Smith-Pryor, Associate Professor, Ph.D., Department of History, Masters Advisor Kenneth J. Bindas, Professor, Ph.D., Chair, Department of History James L. Blank, Ph.D., Dean, College of Arts and Sciences ii TABLE OF CONTENTS TABLE OF CONTENTS . iii CHAPTER Page I. INTRODUCTION . 1 II. TURNING THE OTHER CHEEK . .11 III. TAKING UNCLE TOM’S BIBLE . .39 IV. RACING TOWARD HARPER’S FERRY . 62 V. CONCLUSION . 83 BIBLIOGRAPHY . 87 iii INTRODUCTION Of the various antebellum reformers agitating for the abolition of slavery, few were as uncompromising and unwavering in their commitment as William Lloyd Garrison and his followers. From the printing of the first issue of their flagship publication, the Liberator , in Boston in 1833, to the outbreak of the Civil War almost three decades later, the Garrisonian abolitionists remained steadfast in their opposition to the institution which kept millions of African-Americans in bondage. While coming from diverse backgrounds, and not always agreeing on the other issues of their day, the Garrisonians were of one mind that slavery was an abomination: an insult to the dignity of man and an offense to the God who created him, and they denounced it as such.