Pastoral Epistles of Paul the Apostle
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Paul's Letters to Timothy and Titus
PAUL’S LETTERS TO TIMOTHY AND TITUS Other Books In The BIBLE STUDY TEXTBOOK SERIES: ACTS MADE ACTUAL ROMANS REALIZED THE CHURCH IN THE BIBLE SACRED HISTORY AND GEOGRAPHY HELPS FROM HEBREWS THE GLORIOUS CHURCH OF EPHESIANS THE GOSPEL OF JOHN VOL. I GUIDANCE FROM GALATIANS THE GREATEST WORK IN THE WORLD BIBLE STUDY TEXTBOOK PAUL’S LETTERS TO TIMOTHY AND TITUS A NEW Commenfary Workbook Teaching Manual Don De Welt Professor at Ozark Bible Collegle Paraphrase by James MacKnight College Press, Joplin, Missouri Copyright 1961 Don De Welt All Rights Reserved DEDICATION To the one who first brought me the message of life.-Archie Word ACKNOWLEDGEMENTS: Permissions to quote from the following books have been obtained from the copyright owners - From Augustana Book Concern: The Interpretation Of St. Paul’s Epistles To The Colossians, To The Thessalonians, To Timothy, To Titus And To Philemon by R. C. H. lenski From Wm. B. Eerdmans Publishing Company: The Pastoral Epistles by Donald Guthrie The Pastoral Epistles by E. K. Simpson New Testament Epistles by John H. Brtitt From Zondervan Publishing House: Commentary On The Pastoral Epistles by Patrick Fairbairn From Dr. Wilbur Smith: Outline Of I Timothy From Baker Book House: New Testament Commentary by William Hendricksen The Epistles To Timothy by Russell Bradley Jones New Testament Epistles by Victor E. Hoven From Moody Press: Titus And Philemon by D. Edmond Hiebert First Timothy by D. Edmond Hiebert The Pastoral Epistles by Homer A. Kent, Jr. From Gospel Advocate Company: New Testament Epistles by David Lipscomb An Introduction To The Epistles Of Paul by Leslie G. -
The First Epistle to Timothy
The First Epistle to Timothy A Weekend in God’s Word PA Bible Teaching Fellowship 11/16 – 11/17/2019 Table of Contents Table of Contents .......................................................................................................................................... 1 I Timothy 1- Sam Pittenger ........................................................................................................................... 3 I Timothy 2 - Ray Myers .............................................................................................................................. 14 I Timothy 3 – Peter Blake ............................................................................................................................ 29 I Timothy 4 – Shawn Weir ........................................................................................................................... 39 I Timothy 5 – Shawn Weir ........................................................................................................................... 45 I Timothy 6- Sam Pittenger ......................................................................................................................... 52 Scripture Index ............................................................................................................................................ 60 Now the end [outcome] of the charge is love out of a clean heart and a good conscience and believing without hypocrisy. 1 Timothy 1:5 (WT) 1 All Scripture quotations are from the Authorized King James Version -
Biblical Interpretation: Exegesis of 1 Timothy 2
Exegesis of 1 Timothy 2: 8-15 How do we understand and apply those Biblical texts that teach some sort of restriction on women’s ministry? 1 Timothy 2. The text that is most often cited as rationale for the restriction of women in both teaching and leadership roles in the church is 1 Timothy 2: 8-15. Much of the problem with the way this passage has been used to prohibit the teaching and leadership role of women has to do with a not fully taking into account the occasion and purpose of Paul‟s writing of the Epistle, as well as a propensity to translate key words and phrases in a way that presupposes the subjugation of women in the church. A careful analysis of both the context and the content of this passage (including reference to the way in which contentious lexical items are used in the wider canon), however, leads to an altogether more positive conclusion for the role of women in the scheme of creation and in the life of the church. Context Authorship of the first epistle to Timothy is attributed in the text itself to Paul (v.1), and most now agree that the claim of authorship is genuine. The letter was sent to the Christian community at Ephesus, through Timothy whom Paul had appointed temporary overseer of the Christian community, specifically to help suppress false teaching that was rife in Ephesus in the first century, and must be interpreted in the light of particular circumstances. Paul clearly states the reason for Timothy‟s presence (and for the letter) in 1:4-8 “…so that you may instruct certain people not to teach any different doctrine”. -
The Theology of the Epistle to Titus
THE THEOLOGY OF THE EPISTLE TO TITUS Of the three epistles in the Pauline corpus collectively designated as the Pastoral Epistles, that to Titus is most blatantly a theological compo- sition1. Its epistolary salutation mentions God (‡eóv) five times, three times with a descriptive epithet, “who never lies” (âceudßv), “our Sav- ior” (ö swt®r ™m¬n), and “Father” (patßr). In addition there is the description of Paul as “a servant of God” (doÕlov ‡eoÕ) and a mention of “the faith of God’s elect” (pístiv êklekt¬n ‡eoÕ). In some respects it is not so much the quantity and quality of this explicitly theological lan- guage that is significant as it is the fact that these five references to God appear in an epistolary salutation. THE EPISTOLARY FORMAT These references to God are more numerous than one would expect. No other epistolary salutation in the New Testament contains as many occurrences of the word “God” as that of the epistle to Titus. Even the long epistolary salutation of the letter to the Romans contains but four references to God. The other letters and epistles in the Pauline corpus contain but one (Philippians; 1 Thessalonians; Philemon), two (Gala- tians; Ephesians; Colossians; 1 Timothy; 2 Timothy), or three (1 Corinthians; 2 Corinthians) such references. It is likewise sure that each of the five references to God in the salutation of the epistle to Titus is theologically significant. God is identified in terms of the attributes of truth, paternity, and salvation. An individual human and a human collec- tivity are respectively identified in terms of their service to God and their having been chosen by God. -
THE FIRST EPISTLE to TIMOTHY: an Expanded Paraphrase 1
THE FIRST EPISTLE TO TIMOTHY: An Expanded Paraphrase 1. SALUTATION (Ch. 1: 1-2) 'fO Timothy. my true-born son in the faith. this letter comes from . Paul. apostle of Christ Jesus by command of God our Saviour and Christ Jesus our hope. Grace. mercy and peace be yours from God our Father and Christ Jesus our Lord. 11. PAUL'S CHARGE TO TIMOTHY (Ch. 1: 3-20) (a) Disquieting trends at Ephesus (Ch. 1: 3-11) You know how I encouraged you to stay on in Ephesus when I was setting out for Macedonia. My intention was that you should charge certain people not to teach things at variance with the truth and not to be taken up with myths and interminable genea10gies : for things like these give rise to disputes instead of serving the stewardship of God which belongs to faith. The purpose of this "charge" is to call forth heavenly love out of a pure heart. a good conscience and faith which is free from insincerity. Some have failed to attain this purpose. and have turned aside to indulge in empty debate. Their aim is to be teachers of the law. but they have no idea what they are talking and dogmatizing about. As regards the law. it is good, we know, if it is properly used. Law. indeed. is not laid down for righteous people. but for those who are lawless and insubordinate. for impious sinners. unholy and profane, parricides and matricides, murderers. fornicators. pederasts. slave-dealers. liars, oath-breakers. and those who prac tise whatever else is contrary to that wholesome teaching which is imparted by the gospel of the glory of the blessed God-the gos pel with which I have been entrusted. -
Pauline Theology Or Pauline Tradition in the Pastoral Epistles: the Question of Method*
Tyndale Bulletin 46.2 (1995) 287-314. PAULINE THEOLOGY OR PAULINE TRADITION IN THE PASTORAL EPISTLES: THE QUESTION OF METHOD* Philip H. Towner Summary This article re-examines the common positioning of the Pastoral Epistles at the transition from second to third generation Christianity. While there is validity in recognising theological development in the Pastoral Epistles, this need not be explained in terms of late discontinuity with Pauline theology; unnecessary methodological assumptions lie behind such a view. It is more likely that the Pastoral Epistles develop Pauline theology at the juncture of first and second generation Christianity. I. Introduction How is the theology of the Pastoral Letters to be understood in relation to the theology of the earlier Paul? In an opening discussion of methodology in her recent work on the theology of the Pastoral Epistles (PE),1 Frances Young gives some sound advice: ‘Theology is always earthed in a context’ (p. 1), a context which must be reconstructed largely from the evidence contained in the texts themselves (p. 2). From the relevant texts we gain an access to the culture, language and some of the assumptions of the writer and the community for which the letters were written. Young finds that in order to assess the theology of the Pastorals, * I am grateful for the assistance given by Prof. Howard Marshall and Revd. George Wieland, who read and commented on early drafts of this paper. 1F. Young, The Theology of the Pastoral Letters (Cambridge: Cambridge University Press, 1994). 288 TYNDALE BULLETIN 46.2 (1995) comparison is particularly important, especially comparison with other early Christian literature, not least the letters of Paul, for the relationship between these three brief letters and the other evidence we have about early Christianity can alone help to determine their date, background and tradition…Yet we cannot entirely escape from the problem that reconstructing context and tradition depends on reading the very texts that we wish to elucidate through that reconstruction. -
An Investigation Into the Version That Shaped European Scholarship on the Arabic Bible
Collectanea Christiana Orientalia 18 (2021): 237-259 Vevian Zaki Cataloger of Arabic Manuscripts Hill Museum and Manuscript Library Visiting Researcher Faculty of History University of Oxford The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible Introduction In the years from 1818 to 1821, August Scholz (1792–1852), a Catholic orientalist and biblical scholar, made many journeys to libraries across Europe seeking New Testament (NT) manuscripts. He wrote an account of his travels in his book Biblisch-kritische Reise, and in this book, Scholz wrote about all the NT manuscripts he encountered in each library he visited, whether they were in Greek, Latin, Syriac, or Arabic.1 What attracts the attention when it comes to the Arabic NT manuscripts is that he always compared their texts to the text of the printed edition of Erpenius.2 This edition of the Arabic NT was prepared in 1616 by Thomas Erpenius (1584-1624), the professor of Arabic studies at Leiden University—that is, two centuries before the time of Scholz. It was the first full Arabic NT to be printed in Europe, and its text was taken from Near Eastern manuscripts that will be discussed below. Those manuscripts which received particular attention from Scholz were those, such as MS Vatican, BAV, Ar. 13, whose text was rather different from that of Erpenius’s edition.3 1 Johann Martin Augustin Scholz, Biblisch-Kritische Reise in Frankreich, der Schweiz, Italien, Palästina und im Archipel in den Jahren 1818, 1819, 1820, 1821 (Leipzig: Fleischer, 1823). 2 Thomas Erpenius, ed. -
Greek Texts and English Translations of the Bible: A
GREEK TEXTS AND ENGLISH TRANSLATIONS OF THE BIBLE: A COMPARISON AND CONTRAST OF THE TEXTUS RECEPTUS GREEK NEW TESTAMENT OF THE 16th CENTURY AND THE ALEXANDRIAN TEXT OF WESTCOTT AND HORT (19th CENTURY) AND ALAND AND METZGER (20th CENTURY) CONCERNING VARIANT TEXTS THAT PERTAIN TO THE ORTHODOX CHRISTOLOGY OF THE COUNCIL OF NICEA, A.D. 325 Gil L. Samples, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS December 2002 APPROVED: Laura I. Stern, Major Professor Harold Tanner, Chair of the Department of History Henry Eaton, Committee Member Adrian R. Lewis, Committee Member C. Neal Tate, Dean of the Robert B. Toulouse School of Graduate Studies Samples, Gil L. Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the 16th century and the Alexandrian text of Westcott and Hort (19th century) and Aland and Metzger (20th century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325. Master of Arts (History), December 2002, 155 pp., 149 titles. The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses. -
Pauline Epistles Notes
Pauline Epistles Notes • Date: The life of Paul. He was born in 5 A.D. and died in 67 A.D. Although there are some discrepancies most of the commentaries agree that 1 Thessalonians was the first Epistle written, 52 A.D. and 2 Timothy was the last Epistle written, 67 A.D. A young man named Saul was bent on murdering all the Christians he could. He was a Jew, a Pharisee (well- versed in the Law of Moses), a man of knowledge, letters, and spirit. Then Jesus directly intervened. The risen savior appeared to Saul on the road to Damascus- an encounter that completely transformed him. This man Saul became the beloved apostle, saint, evangelist, theologian, and pastor we call Paul. Paul’s an important character: out of the 27 books in the New Testament, Paul wrote 13. Out of all the biblical human authors, Paul has written the most books of the Bible. Paul was chosen for a few specific tasks (Ephesians 3:8- 9): • Preach Christ to the Gentiles. • Convey God’s plan for managing the church. We see Paul doing the first in the book of Acts. We see him doing the second in his letters. Most of Paul’s letters fall into two groups: letters to the churches and letters to pastors. Chronology of Epistles 1 Thessalonians 52 A.D. 2 Thessalonians 53 A.D. Galatians 54 A.D. 1 Corinthians 57 A.D. 2 Corinthians 57 A.D. Romans 57 A.D. Colossians 62 A.D. Ephesians 62 A.D. Philippians 62 A.D. -
Titus - Building the Church
Bible Study: Titus - Building the Church Author: Paul, an apostle of Jesus Christ Audience: Titus, a minister at Crete Date: approximately 63 A.D. Location: unknown (possibly Nicopolis) Theme: Organizing and supervising the church Genre: epistle/prose Outline Salutation (1:1-4) Qualifications of Elders (1:5-9) Dealing with False Teachers (1:10-16) Observation 1:1 Paul considered himself God’s slave; his task was to spread Christian faith and truth 1:2 Unlike Cretans, God cannot lie; He promised eternal life before ages of time, but… 1:3: In due time (i.e., a delay), He revealed His word and commanded Paul to proclaim it 1:4 Addressed to Titus, a fellow believer; a salutation of grace and peace 1:5 Paul left Titus in Create to appoint elders (plural) in every city (singular) 1:6 The qualifications for an elder; the husband (male) of one wife (female) 1:7 An elder is an overseer (interchangeable terms), God’s steward (manager); not greedy 1:8 Hospitable contrasts greedy; prudent implies wisdom; upright implies righteous 1:9 An elder must be doctrinally orthodox, so he can teach the truth and refute error 1:10 Because there are MANY rebels, bigmouths & deceivers (especially among the Jews) 1:11 They are teaching error for money; Paul commands Titus to silence them 1:12 Ironically, a Cretan “prophet” said that Cretans are always liars, evil and lazy 1:13 Paul agreed (!), commanded Titus to reprove them severely (truth supersedes love) 1:14 Two problem areas: Jewish myths, commandments of heretical men 1:15 Unbelievers have a defiled mind (reason) and conscience (moral compass) 1:16 They claim to know God (Jews?) but deny Him by their sinful, corrupt deeds Interpretation In what sense was an elder to be “the husband of one wife” (1:6)? The precise implications of "the husband of but one wife" have been debated through the centuries. -
THE FIRST EPISTLE to TIMOTHY: an Expanded Paraphrase
THE FIRST EPISTLE TO TIMOTHY: An Expanded Paraphrase III CHURCH ORDER (Chs. 2: 1-5: 25). continued (d) Warning against false teachers (Ch. 4: 1-5) NOW the Spirit tells us quite explicitly that in the latter times some will apostatize from the faith. They will turn their minds to deceiving spirits and doctrines inspired by demons; they will teach falsehood with dissembling words. for their consciences will be as insensitive as though they were cauterized. They will tell people not to marry and to abstain from various kinds of food. But all kinds of food have been created by God. and ·believers who have come to know the truth may partake of them all and give thanks for them. Everything created by God is good; nothing need be refused if we give thanks for it when we take it. for then it is sanctified by God's word and by prayer. (e) True religion (Ch. 4: 6-16) H you point this out to your brethren. you will be a good ser vant of Christ Jesus. well trained in the language of faith and of the sound doctrine which you have made your own. Have noth ing to do with old wives' fables that have nothing to do with true religion. True religion is what you must be exercised in. Bodily exercise has its own limited usefulness. but true religion is univer sally useful; it holds good promise for the present life and also for the life to come. Here is a trustworthy saying; it deserves to be accepted by all: "This is why we toil and struggle. -
1 & 2 Timothy, Titus & Philemon
Notes & Outlines 1 TIMOTHY 2 TIMOTHY TITUS PHILEMON Dr. J. Vernon McGee PASTORAL EPISTLES The two letters to Timothy and the one to Titus are labeled Pastoral Epistles. The contents of the letters reveal the obvious reason for this. They were written by Paul to two of his young converts (1 Timothy 1:2; Titus 1:4) who had followed him on many of his missionary jour- neys and whom he had established as pastors of churches at the time of the writing of these epistles. Although they were addressed by Paul to his young friends in the ministry, the message is for churches. He gave instructions for the orderly procedure of local and visible churches. These letters have a particular message to young pastors, and they have pertinent instructions for the present-day church. 1 TIMOTHY WRITER: Paul DATE: About A.D. 64 Probably Paul was released from prison at Rome between A.D. 64 and 67. If this is accurate, it was during this interval that he wrote this first letter to Timothy. He wrote to Titus at this same time. Some authorities think that Paul wrote from Macedonia. Apparently he had left Timothy in Ephesus (1 Timothy 1:3), and he wrote this letter to encourage and assist him (1 Timothy 6:20). THEME: Government and order in the local church. This is in contrast to the Epistle to the Ephesians where the church is the body of Christ, the invisible church. Here it is a local assembly of believers organized for a common purpose. KEY VERSES: As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.