Discalced Carmelite Friars (OCD). Undertaken By
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
Medieval Devotion to Mary Among the Carmelites Eamon R
Marian Studies Volume 52 The Marian Dimension of Christian Article 11 Spirituality, Historical Perspectives, I. The Early Period 2001 The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites Eamon R. Carroll Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Carroll, Eamon R. (2001) "The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites," Marian Studies: Vol. 52, Article 11. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/11 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Carroll: Medieval Devotions…Carmelites The Marian Spirituality of the Medieval Religious Orders: Medieval Devotion ... Carmelites MEDIEVAL DEVOTION TO MARY AMONG THE CARMELITES Eamon R. Carroll, 0. Carm. * The word Carmel virtually defines the religious family that calls itself the Carmelite Order. It is a geographical designation (as in also Carthusian and Cistercian), not a person's name like Francis, Dominic and the Servite Seven Holy Founders. In the Church's calendar, Carmel is one of three Marian sites celebrated liturgically, along with Lourdes and St. Mary Major. It may be asked: Who founded the Carmelites on Mount Carmel? There is no easy answer, though some names have been suggested, begin, ning with the letter B-Brocard, Berthold, ...What is known is that during the Crusades in the late eleven,hundreds some Euro, peans settled as hermits on Mount Carmel, in the land where the Savior had lived. -
VOWS in the SECULAR ORDER of DISCALCED CARMELITES Fr
VOWS IN THE SECULAR ORDER OF DISCALCED CARMELITES Fr. Michael Buckley, OCD The moment we hear the word “Vows” we think automatically of religious. The “vows of religion” is a phrase that comes immediately to our minds: vows and religion are always associated in our thinking. Indeed, for religious men and women, vows of poverty, chastity and obedience are of the very essence of their vocation. Regularly vows are made after novitiate, and again a few years later; the only difference is between simple (temporary) and solemn (perpetual) vows. So it is a new concept when we encounter vows in the context of a Secular Order as we do in Carmel. Yet, the exclusive association of vows with religious people is not warranted. A glance at the Canon Law of the Church will illustrate this. The Canon Law speaks about vows in numbers 1191-98, just before a chapter on oaths. Our Secular legislation makes no reference to the Canon Law when it speaks about vows. That is not necessarily a defect or lacuna in our Constitutions. Our legislation is in accord with sacred canons, but it is essential to be familiar with these. Let me summarize the chapter. It begins with a precise definition: “A vow is a deliberate and free promise made to God concerning a possible and better good which must be fulfilled by reason of the virtue of religion.” Then it goes on to distinguish vows which are a) public, i.e., accepted in the name of the church, b) solemn or simple, c) personal or real, d) how vows cease or are dispensed, etc. -
Who Are the Secular Franciscans, and What Do They Do?
Who are the Secular Franciscans, and what do they do? The Secular Franciscan Order is a vocation, a Way of Life approved by the Church, for men and women, married or single, who are called to take an active part in the mission of Christ to bring "the good news of salvation" to the world. Secular Franciscans commit themselves to a life in Christ calling for a positive effort to promote Gospel attitudes among their contemporaries. They are united with each other in communities, through which they develop a sense of direction according to the Gospel spirit of Saint Francis of Assisi. FRANCIS, the saint known and loved the world over, was born at Assisi, central Italy, in the year 1181, the son of a wealthy merchant. He died there in 1226, after a life in Christ that earned him the title Poverelo (little poor man). As a youth, Francis had a series of powerful incidents of conversion, including a vision in which Jesus told him to "rebuild my church, for it is falling into ruin." He found Jesus in the poor and suffering, especially the lepers. He and his followers became visible exemplars of a literal Christian life. In the words of Pope Pius XI, "So lifelike and strikingly did the image of Jesus Christ and the Gospel manner of life shine forth in Francis, that he appeared to his contemporaries almost as though he were the Risen Christ." Saint Francis attained this marvelous ideal by making the holy Gospel, in every detail, the rule and standard of his life. -
Our Lady of the Blessed Sacrament Catholic Church
Our Lady of the Blessed Sacrament Catholic Church We are a pilot parish with Dynamic Catholic (2018-2023) March 7, 2021 3rd Sunday of Lent DAILY MASSES: Monday—Friday: 7am & 9am, Saturday 9am Public Holidays: 9am only WEEKEND MASSES: Saturday: Vigil 5pm Sunday: 8am, 10am, 12 noon Holy Days: As Announced in Bulletin/Website Sacrament Info: See inside Church open weekdays until 4pm All are welcome! Rectory Office: 34-24 203 Street, Bayside, NY 11361-1152 PH: (718) 229-5929, Fax (718) 229-3354 Office Hours: Monday to Friday: 9am to 5pm Website: www.olbs-queens.org Deanery: www.queensdeanery5.org Our Lady of the Blessed Sacrament Church Bayside PARISH E-NEWS LETTER! We are served by: Rev. Robert J. Whelan, Pastor Deacon Ernesto Avallone Ext. 124 [email protected] [email protected] Rev. Ernest Makata, p/t Associate; p/t Chaplain NYQPH Deacon William J. Molloy Ext. 118 [email protected] [email protected] Rev. Bryan J. Carney, Resident Mrs. Kathleen Giuliano, Youth Ministry Ext. 120 (Chaplain - Flushing Hospital) [email protected] Sister Nora Gatto, DC, Pastoral Associate Mr. Michael Martinka, Director of Music Ext. 121 [email protected] Ext. 117 [email protected] Mrs. Joan Kane, OLBS Catholic Academy Principal Mrs. Marsha Quilang, Secretary/Bookkeeper 34-45 202 Street, Bayside, NY 11361-1152 Ext. 110 [email protected] (718) 229-4434 Office www.olbsacademy.org [email protected] Mrs. Jeannine Iocco, Coordinator of Religious Education Receptionist, Daily Volunteers (718) 225-6179 [email protected] During Office Hours, Ext. 111 Mrs. -
Constitutions of Discalced Carmelite Secular Order
Constitutions of Discalced Carmelite Secular Order This is the text of the Constitutions approved by the General Definitory in March 2003 and presented to the General Chapter in Avila. This text was approved by the Holy See on June 16, 2003. Amendments III-B Fraternal Communion, 31a and 58j concerning St. Joseph were approved by the Holy See on January 7, 2014. Preface All are called to share, in charity, the holiness which belongs to God alone: “You must therefore be perfect, just as your heavenly Father is perfect” (Mt 5:48). Following Christ is the way to attain perfection, open to all by baptism. Through Baptism we take part in the triple mission of Jesus: kingly, priestly and prophetic. The first is a commitment to transforming the world according to God’s design. By the priestly mission, the baptized person offers self and the whole of creation to the Father with Christ, guided by the Holy Spirit. And as prophet, the bap- tized person announces God’s plan for human kind and denounces all that is contrary to it[1]. The great Teresian Carmelite family is present in the world in many forms. The nucleus of this family is the Order of Discalced Carmel- ites: the friars, the enclosed nuns, the seculars. It is the one Order with the same charism. The Order is nourished by the long tradition of Carmel, expressed in the Rule of Saint Albert and the doctrine of the Carmelite Doctors of the Church and the Order’s other saints. The present OCDS Constitutions are the fundamental law for its members, present in different regions of the world. -
Archdiocese of Washington Directory †
I. Men’s Religious Communities, Seminaries, Houses of Study INDEX Page Religious Order Initials for Men I-2 Communities of Men, Houses of Study I-4 Seminaries I-12 Seminaries, Eastern Rite I-13 Page I-1 Updated: 1/19/2018 I. Men’s Religious Communities, Seminaries, Houses of Study Religious Order Initials for Men Religious are li sted in alphabetical order by the abbreviation of the order. C.F.X. Congregation of the Brothers of St. Francis Xavier (Xaverian Brothers) C.S. Scalabrini Fathers C.S.C. Congregation of Holy Cross (Holy Cross Brothers) C.S.P. Missionary Society of St. Paul the Apostle (Paulists) C.Ss.R. Congregation of the Most Holy Redeemer (Redemptorists) F.C. Brothers of Charity F.S.C. Brothers of the Christian Schools (Christian Brothers) F.S.C.B. Priestly Fraternity of the Missionaries of St. Charles Borromeo* I.V.E. Institute of the Incarnate Word L.C. Legionaries of Christ M.Afr. Missionaries of Africa M.I.C. Marians of the Immaculate Conception (Marian Fathers and Brothers) M.J. Missionaries of Jesus M.M. Mary Knoll Fathers and Brothers: Catholic Foreign Mission Society of America M.S. Missionaries of Our Lady of La Salette M.S.A. Missionaries of the Holy Apostles M.S.C. Missionary Servants of Christ O.Carm. Order of Carmelites O.C.D. Order of Discalced Carmelites O.F.M. Order of Friars Minor (Franciscans) O.F.M. Cap. Order of Friars Minor, Capuchin O.F.M. Conv. Order of Friars Minor, Conventual O.F.M. Franciscan Monastery USA, Inc. -
2O21 Religious Life
C D 2 o 21 religious life A PLEASE PRAY FOR THOSE IN RELIGIOUS FORMATION BY NAME Aaron Michael deSa Brother Aaron Sister Allison Gliot Sister Amanda Maria Sister Anna Joy Brother Benjamin Brother Brendan Brother Brian (Novice) Richardson, ofm (Novice) (Pre-Novice) Tipton, OP King, MC Baran, O.P. Vaccaro, CSsR Marians of the Order of Friars Minor Daughters of Daughters of Holy Mary Dominican Sisters Miles Christi Dominican Friars Congregation of the Immaculate Conception (Franciscans) St. Paul of the Heart of Jesus of St. Cecilia Province of St. Joseph Most Holy Redeemer (Redemptorists) Sister Brithany Bustillo Sister Buchi Sister Caroline Sister Catherine Young Sister Constance friar Cristofer Brother Collin Sister Dolores Peter (Novice) (Postulant) Caritas, SV (Postulant) Weber (Postulant) FernAndez, OFM Conv. Kourtz, OFM Cap. of Jesus Crucified Salesian Sisters of Carmel of Buffalo Sisters of Life Dominican Sisters of Mary, Children of Mary Order of Friars Minor Capuchin Franciscan (Novice) St. John Bosco (FMA) Mother of the Eucharist Conventual Friars Order of Discalced Carmelites Sister Eneyda Francis Nguyen Sister Gloria Christi Sister Jeanne D'Arc Brother John Sister John Frances Brother John Brother Joseph Martinez, PSSJ (Novice) Bereit (Novice) Paquette, FSE Baptist, OSB LaFever, FSE Francis, CSJ Rice, LC Poor Sisters of Salesians of Dominican Sisters Franciscan Sisters Order of St. Benedict, Franciscan Sisters Brothers of Legionaries St. Joseph Don Bosco of St. Cecilia of the Eucharist Silverstream Priory, of the Eucharist St. John of Christ Ireland Brother Joseph Teresa Kara Anthony-Price Sister Katherine Sister Kathleen Sister Kristianne Rulona Brother Louis Sister Maria Caritas Sister Maria of the Eucharist, OCD (Postulant) Zigadlo (Postulant) Deighan (Novice) (Postulant) Mary Bethea, O.P. -
Salvatorian News Walk with Us Sisters Weave Life Lessons Into Classroom Fundamentals
Spring 2018 That all may know the Savior Salvatorian News Walk with us Sisters weave life lessons into classroom fundamentals isters of the Divine Savior in Sri language and social studies. Parents with Lanka know all too well the way to a little or no income can’t afford the cost of Sisters of the Divine Savior have child’sS mind can be through his stomach. supplies, travel and tuition for remedial served on the tiny island “pearl” Their project to supplement government classes to make up for learning deficits. known as Sri Lanka since 1954. schooling for children in impoverished Without such classes, children are at risk for Natural disasters and prolonged civil villages addresses a variety of needs and ending up in the same plight as their parents. strife have kept many Sri Lankan nutrition is a priority. Many families can’t people in dire need. You can read here Sadly, alcohol and drug addiction among feed their children three meals a day. It’s how our sisters address that need. men is common. Those who have jobs meager by our standards, but a bun and It’s not a quick fix. It’s an enduring labor for low wages. Many mothers leave packet of milk three days a week gives commitment to improve quality of their families hoping to earn money to life by empowering Sri Lanka’s next children more energy to learn. help their children, often leaving them in a generation with education. In 2017, the sisters started a program grandmother’s care. These realities are born Inside, we feature one Golden to support students from low-income of natural disasters and a 25-year civil war Jubilarian along with six sisters families in Illuppaikulam, Katugastota and that began in 1983. -
Carmel: the Construction of a Discalced Identity in John of the Cross Thomas J
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 Return to Carmel: The Construction of a Discalced Identity in John of the Cross Thomas J. Neal Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES RETURN TO CARMEL: THE CONSTRUCTION OF A DISCALCED IDENTITY IN JOHN OF THE CROSS By THOMAS NEAL A Dissertation submitted to the Department of Religion in partial fulfillment of the requirement for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2008 Copyright © 2009 Thomas Neal All Rights Reserved The members of the Committee approve the Dissertation of Thomas Neal defended on December 12, 2008. _______________________________ John Corrigan Professor Directing Dissertation _______________________________ Nancy Warren Outside Committee Member _______________________________ Amanda Porterfield Committee Member _______________________________ John Kelsay Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGEMENTS John Donne once wrote, “No man is an Island, entire of itself; every man is a piece of the Continent, a part of the main.” The journey toward a Ph.D uniquely evidences this fact, and the cloud of humanity that has carried me to the successful completion of this dissertation project is truly a vast and lovely cloud. So I begin with the disclaimer that the procession of names I list here in no way reflects the entirety of those to whom justice demands my offerings of gratitude. First, to the man Juan de Yepes, later known in religion as Juan de la Cruz, I gratefully acknowledge the numberless acts of wonder his life and writings awakened in me. -
Imitatio Christi and Authority in the Lives of St. Francis
Chapter 11 Imitatio Christi and Authority in the Lives of St. Francis Donna Trembinski It is a truism to say that Francis of Assisi was an imitator of Christ. The most well-known medieval and modern images of the saint – Francis ministering to the lepers, preaching to the birds and kneeling before the seraphim as he received the stigmata – all underline the similarity of events in Francis’ life to Christ’s own. Like Jesus, such images argue, Francis ministered to the sick and the poor, lived a humble life, found God and joy in the simplicity of na- ture, and, in some measure, shared Christ’s suffering by sharing his wounds. Much of what is known about Francis’ early life supports such an interpreta- tion. However, Francis’ own writings suggest that he did not set out to live as Jesus had, but to live as followers of Christ had. In contrast to Francis’ own intentions, however, early authors of Francis’ vitae shaped the saint’s lived ex- perience into a narrative that identified Francis’s acts and experiences with those of Christ. These early hagiographers did so, at least in part, to emphasize Francis’ close connection to God and to mark Francis as having a clear claim to spiritual authority which emanated directly from God. In doing so, some early Franciscan authors laid the groundwork for claims that the apostolic poverty and simple life Francis advocated should be followed even in the face of pres- sures from the secular Church and the Franciscan leadership to regularize the fledgling Franciscan Order. -
Archdiocese of Washington Directory †
Men’s Religious Communities, Seminaries, Houses of Study INDEX Religious Orders Communities of Men, Houses of Study .............................................................................. 1 Atonement Friars (S.A.) ............................................................................................................... 1 Benedictine Monks (O.S.B.) ......................................................................................................... 1 Carmelites: Order of Discalced (O.C.D.) ...................................................................................... 1 Carmelites: Order of the Brothers of the Blessed Virgin Mary of Mt. Carmel (O.Carm.) .............. 1 Christian Brothers (F.S.C.) ........................................................................................................... 1 Martyrs of Turon ........................................................................................................................... 2 Dominicans: Order of Preachers (O.P.) ....................................................................................... 2 Franciscans: Order of Friars Minor (O.F.M.) ................................................................................ 2 Franciscans: Order of Friars Minor, Capuchin (O.F.M. Cap.) ...................................................... 3 Franciscans: Order of Friars Minor, Conventual (O.F.M. Conv.) ................................................. 3 Franciscans: Third Order Regular of St. Francis of Penance (T.O.R.) .......................................