Ashtavakra Gita - Verse 2 : • If Interested in Liberation Decide to Give up All External Factors As on Object of 21 Dependence

Total Page:16

File Type:pdf, Size:1020Kb

Ashtavakra Gita - Verse 2 : • If Interested in Liberation Decide to Give up All External Factors As on Object of 21 Dependence Chapter 1 to 4 Volume – 01 Index Chapter Title Verses Page No Introduction 1 to 9 1 Self - Witness in all 20 9 to 62 2 The Marvellous Self 25 63 to 142 3 Self in All - All in Self 14 143 to 174 4 Glory of Realisation 6 175 to 194 5 Four Methods - Dissolution of Ego 4 195 to 208 6 The Self Supreme 4 209 to 224 7 That Tranquil Self 5 225 to 236 8 Bondage and Freedom 4 237 to 242 9 Indifference 8 243 to 259 10 Dispassion 8 260 to 275 11 Self As Pure Intelligence 8 276 to 293 12 How to Abide in the Self 8 294 to 305 13 The Bliss Absolute 7 306 to 325 14 Tranquillity 4 326 to 339 i Chapter Title Verses Page No 15 Brahman - The Absolute Reality 20 340 to 385 16 Self-abidance - Instructions 11 386 to 405 17 Aloneness of the Self 20 406 to 468 18 The Goal 100 469 to 570 19 The Grandeur of the self 8 20 The Absolute state 14 Total 298 ii Index S. No. Verses Page No 1 Introduction 1 Chapter 1 - Self witness in all 2 Verse 1 10 3 Verse 2 14 4 Verse 3 23 5 Verse 4 25 6 Verse 5 32 7 Verse 6 34 8 Verse 7 35 9 Verse 8 42 10 Verse 9 47 11 Verse 10 49 12 Verse 11 49 13 Verse 12 50 14 Verse 13 52 iii S. No. Verses Page No 15 Verse 14 52 16 Verse 15 52 17 Verse 16 54 18 Verse 17 55 19 Verse 18 57 20 Verse 19 58 21 Verse 20 61 Chapter 2 - The Marvellous Self 22 Verse 1 64 23 Verse 2 67 24 Verse 3 73 25 Verse 4 74 26 Verse 5 76 27 Verse 6 77 28 Verse 7 84 29 Verse 8 86 iv S. No. Verses Page No 30 Verse 9 88 31 Verse 10 90 32 Verse 11 95 33 Verse 12 97 34 Verse 13 99 35 Verse 14 102 36 Verse 15 113 37 Verse 16 117 38 Verse 17 119 39 Verse 18 121 40 Verse 19 126 41 Verse 20 128 42 Verse 21 129 43 Verse 22 135 44 Verse 23 137 45 Verse 24 137 iv S. No. Verses Page No 46 Verse 25 138 Chapter 3 - Self in All - All in Self 47 Verse 1 144 48 Verse 2 147 49 Verse 3 148 50 Verse 4 149 51 Verse 5 151 52 Verse 6 152 53 Verse 7 154 54 Verse 8 157 55 Verse 9 158 56 Verse 10 162 57 Verse 11 164 58 Verse 12 170 59 Verse 13 171 60 Verse 14 173 v S. No. Verses Page No Chapter 4 - Glory of Realisation 61 Verse 1 176 62 Verse 2 180 63 Verse 3 182 64 Verse 4 187 65 Verse 5 191 66 Verse 6 193 vii INTRODUCTION Lecture 1 1) Part of Mahabharata : Rishi / Jnani Ashtavakra Student Janaka 20 Chapter 298 Verses • Independent work for “Nididhyasanam”, not teaching Vedanta. Knowledge: • I in my real nature am Atma and free. The world can’t affect me. • Philosophically, above is truth. Psychologically: • Helps me to get rid of samsara sense of helplessness and loneliness. Deliberately entertain thought daily: • I am not alone - Na Ekoham • I am not helpless - Asaya Aham • I am not weak - Krishaha Aham • I am not Supportless - Aparichedaha • Be like a lion (Subhashitam as above) and roar like a lion - I am free • 4 thought patterns of a lion have to be brought in us. • Not bleet like a Goat - I am helpless / Alone / Weak / Supportless. 1 Entertain positive thoughts : • Use Vedanta to change language and thought pattern - This process is called ‘Nididhyasanam’ 2) : Life Teaching - shouldn’t be separated Roar like a lion I am free not Cry / Not to be in Cassettes / notebooks Complain • Normally Vedanta in Notebook (Mechanically preserve notes) and life of Cry - Successful Co-existence • Philosophically true - Psychologically works 2 Angles of thought Philosophically Psychologically Truth - Aham Brahmasmi Never complain sense of weakness / helplessness / Loneliness • Remove sense of loneliness and claim I am free 2 Repeatedly entertain thought : • I am independent / Strong / World - Karma cant affect me - I have inner resources. • Aham Svantara Asmi - Have strength to confront all situation of life. • Aham Atma Asmi - This should be 1st thought every morning and night. 3) Every human being - Samsari - Subject to Karma - Prarabda - Goes through favorable / unfavorable situation - and one cant avoid challenging situations. 4) Self confidence is most important. Virtue required : • 1st Thing knocked off is challenging situations is self confidence. 5) Self diffidence is direct experience in trying situation : • Physical illness / Situational problems - need help from outside • When everything fine, self confidence is there. Karma Shapa : • Forgets archery in war. • Looks for support from outside and experts • Others to give confidence - Often we don’t get confidence 6) Get wisdom lecturer - shouldn’t have done / Should have done. 7) At trying situation - must say : • Have inner resources to tide over the problem. 3 8) Tell : • I am with you - Don’t worry • Will together face situation • Need confidence - But get lecture 9) Confidence weaned and adding to Guilt : • I am not intelligent to take right decision. • Every human feels utter helpless. • I don’t have confidence to face situation and others criticize my bad action. 10) Power of Samsara - Expresses an helplessness and loneliness : • Even though Many around - I am lonely 11) Physically and Mentally become weaker in old Age : • How to tackle loneliness and Helplessness. • I Seek Help from others - Need confidence and Support not Advice 12) Known people, don't know how to help me, Scriptures give CBM - Confidence Building measures. 4 13) : Veda gives 2 Methods Veda Purva Vedanta - Seek help from Ishvara - I am Atma - Ever free - Throughout Gita, Krishna tells - World can’t touch me about this Gita - Chapter 18 : Fixing your mind upon me, you shall, by my grace, overcome all obstacles; but if, from egoism, you will not hear me, you shall perish. [Chapter 18 - Verse 58] • If only person seeks help / Confidence / Strength from me - I will Give him confidence. • Remember - I always have used God with me to support / To Give confidence. 5 • I am not Anaatha - Helpless - I have Anantha Nathaha, I have got lord to help me. • This thought boosts any confidence. I do not require actual help. Psychological Fact : • What human needs is not help, but thought - I have someone to help me. • What I require is offer of help. Example : • cataract mother, son says I can walk down… • If he had not said, I would have felt bad! • Offer enough to give moral support (important lesson in life) 14) Psychologically : • Require offer to help - Not help. • Gives me confidence / I find enough resources to handle situation. 15) Veda Purva: • You have God to help you. • With God - Face situation • One method to solve loss, if self confidence / Self diffidence = Bakti / Concept of God…6 Definition of God : • I Don’t know if you are Vishnu / Shiva… Whatever be your form - I need help • Seeking help when you need help from right source is intelligent. Whatever be your concept of God : Gita - Chapter 7 : Whatsoever form any devotee desires to worship with faith, that (same) faith of his I make (firm and) unflinching. [Chapter 7 – Verse 21] People lecture - Don’t help : • Don’t be world / People Dependence - They lecture - Better to depend on God • Shift from Relative / Truly Dependent to God Dependence. • Instead of outsourcing - insourcing 16) 2nd Method - Vedanta method gives another support : • What you really need - Do not want help. • It is thought that Gives confidence • Instead of thought - Say differently - I don’t require help. 7 Say : • There is someone to help me Discover Fact : • I don’t require help from outside I have got strength and Power to handle any situation. 17) I drop all seeking for help outside, more from god - to self dependence : • Start entertaining powerful thought • I don’t require help - I am not Anaatha / I am source of my own strength / To develop this thought pattern, Vedanta given. 18) God - is Anatma - External source : • Gaining self knowledge and Developing thought pattern - I am truly free of entire world. • I don’t have to depend in world but entire world of Anatma is dependent on me the Atma. • Therefore I am independent - have all strength in my self. Even if I seek help - Mithya world cant help. 19) Use knowledge and always thought pattern. 20) Samsara not caused by event, but event born thought Pattern... Samanya Karanam Visesha Karanam - Events, Cause - Specific Cause - Our thought Pattern 8 - Going to hospital - Son will come if required 21) Nididhyasanam : • Use Vedantic teaching to change thought Process. • Lion doesn’t entertain 4 thought Patterns, I am Alone / helpless / Weak / Supportless 22) Think Deliberately : • I am ever free from helplessness / Weakness • Silar Ashwar • Silar giripaar • Silar Ashudukonde Sirippar - Co-existence - Complain and Aham Brahman Asmi… 9 CHAPTER 1 SELF - WITNESS IN ALL 20 Verses Chapter 1 - Verse 1 : How is knowledge to be acquired? how is liberation to be attained? And how is dispassion to be reached? tell me this, Sir [Chapter 1 – Verse 1] Janakas Question : a) Grihastha’s - can we Acquired spiritual knowledge, Sanyasa not essential? b) Must have interest and value for Spiritual knowledge - Brihadaranyaka Upanishad : Janaka - Students finds time for Yajnavalkya Question : • How to go from world - God - to self dependence = Independence = Moksha / Liberation.
Recommended publications
  • May I Answer That?
    MAY I ANSWER THAT? By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1992 Second Edition: 1994 (4,000 copies) World Wide Web (WWW) Reprint : 1997 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7502-104-1 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. Publishers’ Note This book is a compilation from the various published works of the holy Master Sri Swami Sivananda, including some of his earliest works extending as far back as the late thirties. The questions and answers in the pages that follow deal with some of the commonest, but most vital, doubts raised by practising spiritual aspirants. What invests these answers and explanations with great value is the authority, not only of the sage’s intuition, but also of his personal experience. Swami Sivananda was a sage whose first concern, even first love, shall we say, was the spiritual seeker, the Yoga student. Sivananda lived to serve them; and this priceless volume is the outcome of that Seva Bhav of the great Master. We do hope that the aspirant world will benefit considerably from a careful perusal of the pages that follow and derive rare guidance and inspiration in their struggle for spiritual perfection. May the holy Master’s divine blessings be upon all. SHIVANANDANAGAR, JANUARY 1, 1993.
    [Show full text]
  • Annual Report 2003-2004
    ANNUAL REPORT 2003-2004 ■inaiiiNUEPA DC D12685 UNIVERSITY GRANTS COMMISSION Bahadur Shah Zafar Marg, New Delhi-110 002 (India) UNIVERSITY GRANTS COMMISSION LIST OF THE COMMISSION MEMBERS DURING 2003-2004 Chairman Dr. Arun Nigavekar ■;ir -Chariman Prof. V.N. Rajasekharan Pillai /».. bers 1. Shri S.K. Tripathi 2. Shri Dinesh Chander Gupta 3. Dr. S.K. Joshi 4. Prof. Sureshwar Sharma ++ 5. Prof. B.H. Briz Kishore ++ 6. Prof. Vasant Gadre 7. Prof. Ashok Kumar Gupta 8. Dr. G. Mohan Gopai * 9. Dr. G. Karunakaran Pillai 10. Prof. Arana Goel 11. Dr. P.N. Tandon$ Secretary Prof. Ved Prakash # w.e.f. 30.04.2003 ++ Second Term w.e.f. 16.06.2003 * upto 11.06.2003 $ w.e.f. 12.06.2003 CONTENTS Highlights of the University Grants Commission 1 1. Introduction 1.1 Role and Organization of UGC 13 1.2 About Tenth Plan 14 1.3 Special Cells Functioning in the UGC 15 a) Malpractices Cell 15 b) Legal Cell 16 c) Vigilance Cell 17 d) Pay Scale Cell 17 e) Sexual Harassment Complaint Committee of UGC 17 f) Internal Audit Cell 17 g) Desk: Parliament Matters 18 1.4 Publications 19 1.5 The Budget and Finances of UGC 19 1.6 Computerisation of UGC 20 1.7 Highlights of the Year 21 2. Higher Education System: Statistical Growth of Institutions, Enrolment, Faculty and Research 2.1 Institutions 36 2.2 Students Enrolment 38 2.3 Faculty Strength 38 2.4 Research Degrees 39 2.5 Growth in Enrolment of Women in Higher Education 39 2.6 Distribution of Women Enrolment by State, Stage and Faculty 39 2.7 Women Colleges 41 3.
    [Show full text]
  • Ashtavakra Gita
    Chapter 5 to 15 Volume – 02 Index Chapter Title Verses Page No Introduction 1 to 9 1 Self - Witness in all 20 9 to 62 2 The Marvellous Self 25 63 to 142 3 Self in All - All in Self 14 143 to 174 4 Glory of Realisation 6 175 to 194 5 Four Methods - Dissolution of Ego 4 195 to 208 6 The Self Supreme 4 209 to 224 7 That Tranquil Self 5 225 to 236 8 Bondage and Freedom 4 237 to 242 9 Indifference 8 243 to 259 10 Dispassion 8 260 to 275 11 Self As Pure Intelligence 8 276 to 293 12 How to Abide in the Self 8 294 to 305 13 The Bliss Absolute 7 306 to 325 14 Tranquillity 4 326 to 339 i Chapter Title Verses Page No 15 Brahman - The Absolute Reality 20 340 to 385 16 Self-abidance - Instructions 11 386 to 405 17 Aloneness of the Self 20 406 to 468 18 The Goal 100 469 to 570 19 The Grandeur of the self 8 NIL 20 The Absolute state 14 NIL Total 298 ii Index S. No. Verses Page No Chapter 5 - Four Methods - Dissolution of Ego 67 Verse 1 197 68 Verse 2 201 69 Verse 3 203 70 Verse 4 207 Chapter 6 - The Self Supreme 71 Verse 1 211 72 Verse 2 218 73 Verse 3 219 74 Verse 4 220 Chapter 7 - That Tranquil Self 75 Verse 1 227 76 Verse 2 228 77 Verse 3 229 78 Verse 4 230 79 Verse 5 232 iii S.
    [Show full text]
  • List of Approved Institutions Upto 11-08
    List of Approved Institutions upto 01-10- 2021 Sl. Institute Institute Name & Address Approved Training Duration Intake No. Code Programme ANDHRA PRADESH 1. AP004 RASS College of Special Education, 2006-07 to 2010 -11, Rashtriya Seva Samiti, Seva Nilayram, Annamaiah 2011-12 to 2015-16, Marg, A.I.R. Bye – Pass Road, Tirupati, 2016-17, 2017-18, 2018- Andhra Pradesh – 517501 D.Ed.Spl.Ed.(ID) 19, Tel No.: 0877 – 2242404 Fax: 0877 – 2244281 Email: rasscollegeofspecialeducation@gmail.com; 2019-20 to 2023-24 30 2. AP008 Department of Special Education, 2003-04 to 2006-07 Andhra University, Vishakhapatnam 2007-08 to 2011-12 Andhra Pradesh – 530003 2012-13 to 2016-17 Tel.: 0891- 2754871 0891 – 2844473, 4474 2017-18 to 2021-22 30 Fax: 2755547 B.Ed.Spl.Ed.(VI) Email: orreddy@rediffmail.com santha_rang@yahoo.co.in, auregistravsp@gmail.com 3. AP011 Sri Padmavathi Mahila Visvavidyalayam , 2005-06 to 2009-10 Tirupati, Andhra Pradesh – 517 502 2010-11 & 2011–12 Tel:0877-2249594/2248481 2012-13, Fax:0877-2248417/ 2249145 B.Ed.Spl.Ed.(HI) 2013-14 & 2014-15, E-mail: vcspmvv@yahoo.com 2015-16, Website: www.padmavathiwomenuniv.org 2016-17 & 2017-18, 2018-19 to 2022-23 30 4. AP012 Helen Keller’s College of Special Education 2005-06 to 2007-08, (HI), 10/72, Near Shivalingam Beedi Factory, 2008-09, 2009-10, 2010- Bellary Road, Kadapa, Andhra Pradesh – 516 001 11 Tel. No.: 08562 – 241593 D.Ed.Spl.Ed.(HI) Email: pdkhan62@rediffmail.com 2011-12 to 2015-16, hksd_kdp@rediffmail.com; 2016-17, 2017-18, dowlathkhan62@gmail.com 2018-19 25 2019-20 to 2023-24 25 B.Ed.Spl.Ed.(HI) 2020-21 to 2024-25 30 5.
    [Show full text]
  • Karmic Philosophy and the Model of Disability in Ancient India OPEN ACCESS Neha Kumari Research Scholar, Banaras Hindu University, Varanasi, Uttar Pradesh, India
    S International Journal of Arts, Science and Humanities Karmic Philosophy and the Model of Disability in Ancient India OPEN ACCESS Neha Kumari Research Scholar, Banaras Hindu University, Varanasi, Uttar Pradesh, India Volume: 7 Abstract Disability has been the inescapable part of human society from ancient times. With the thrust of Issue: 1 disability right movements and development in eld of disability studies, the mythical past of dis- ability is worthy to study. Classic Indian Scriptures mention differently able character in prominent positions. There is a faulty opinion about Indian mythology is that they associate disability chie y Month: July with evil characters. Hunch backed Manthara from Ramayana and limping legged Shakuni from Mahabharata are negatively stereotyped characters. This paper tries to analyze that these charac- ters were guided by their motives of revenge, loyalty and acted more as dramatic devices to bring Year: 2019 crucial changes in plot. The deities of lord Jagannath in Puri is worshipped , without limbs, neck and eye lids which ISSN: 2321-788X strengthens the notion that disability is an occasional but all binding phenomena in human civiliza- tion. The social model of disability brings forward the idea that the only disability is a bad attitude for the disabled as well as the society. In spite of his abilities Dhritrashtra did face discrimination Received: 31.05.2019 because of his blindness. The presence of characters like sage Ashtavakra and Vamanavtar of Lord Vishnu indicate that by efforts, bodily limitations can be transcended. Accepted: 25.06.2019 Keywords: Karma, Medical model, Social model, Ability, Gender, Charity, Rights.
    [Show full text]
  • Why Should I Take Admission in NIOS Vocational Education Courses?
    PROSPECTUS 2013 With Application Form for Admission Vocational Education Courses National Institute of Open Schooling (An autonomous organisation under MHRD, Govt. of India) A-24-25, Institutional Area, Sector-62, NOIDA (U.P.) - 201309 Website: www.nios.ac.in “The Largest Open Schooling System in the World” i Why should I take admission in Facts and Figures NIOS Vocational Education Courses? about NIOS l The largest Open Schooling system in the world: more than 1. Freedom to Learn 2.45 million learners have taken admission since 1990. With the motto to ‘reach out and reach all’, the NIOS follows the principle of freedom to learn. What to learn, when to learn, l More than 25,000 learners take how to learn and when to appear for the examination is decided admission every year in Vocational Education Courses by you. There is no restriction of time, place and pace of and more than 3,50,000 are learning. enrolled in all the courses and programmes. 2. Flexibility l 1,44,799 learners have been The NIOS provides flexibilities such as: certified in different Vocational Education Courses since May l Round the year Admission: You can take admission online or through Accredited 1993. Vocational Institute round the year. Admission in Vocational Courses can also be done through On-line mode. l NIOS reaches out to its clients through a network of more l Choice of courses: Choose courses of your choice from the given list keeping than 1725 Vocational Education the eligibility criteria in mind. centres spread all over the l Examination when you want: Public Examinations are held twice in a year.
    [Show full text]
  • An Introduction to the Vedas
    An introduction to Vedas By Swami Shantananda Puri Maharaj, Written during July to August, 2013 This document contains a brief introduction to the Vedas. A. Origin of Vedas and their expansion: Out of the four Vedas, namely, Rigveda, Yajurveda, Samaveda and Atharvaveda, the first three alone are used in practice and that is why those three Vedas are called the triad or trayee. Here again, as Hinduism was originally based on the performance of fire sacrifices, called yagas and yagnas, the mantras of Yajurveda were used for pouring oblations in the fire, Rigveda was used for praising the Lord / praising the Gods, in the form of prayers, and Samaveda was being sung to tunes. “YAJUSHA YAJETA, RICHA STOOYATE, SAMNA GAYATE”. Actually Samaveda may not be considered as an independent Veda as the major portion of the mantras was taken from the Rigveda and set to tunes. In fact, people who wanted to study Samaveda, had to study music for about 2-3 years, and only then were they allowed to recite the Vedas. The Samaveda contains the mantras for white magic also. The Atharvaveda contains amongst various subjects, some mantras for black magic in the form of certain kriyas / rituals for getting our enemies killed, invoking serious ailments in their body, etc. In the Ekagni Kanda, which is a part of one of the Vedas, certain mantras have been given. These mantras are for different situations. For example, if a reliable servant or cook has given a notice that he wants to go home or the servant leaves for home on leave and later An introduction to Vedas communicates that he does not want to return to the job, by chanting some of the specific mantras, the servant himself will come forward, express his change of mind and rejoin.
    [Show full text]
  • Hftri Pmsad Sha.~Tri
    translPlid ~ Hftri Pmsad Sha.~tri /- HIS Gita is little known Tin the West, but it ex­ presses the highest truths, and embodies the philosophic thought of the Sages Ashtavakra, Yajnaval­ kya and Varmadeva. It does not give an exposition of the Truth by logical reasoning, but a description of the know­ ledge and bliss experienced by an illumined Sage. Each verse is a text for meditation; the whole work has a magic of its own, which elevates and exalts the mind, and grants glimpses of the transcendental region. It is by feeling and by saturating the mind in the great ideas so lyrically ex­ pressed in this poem that a man attains an intuitive vision of the Truth. ASHTAVAKRA GITA Translated by HARI PRASAD SHASTRI SHANT! SADAN LONDON First Edition, 1949 1 Reprinted 1961 trut phil Sag kya not Tru but led~ an j E mee has elev and tran It satu grea pres attai the © English Translation 1961. Shanti Sadan 29 Chepstow Villas London, W.ll ASHTAVAKRA GITA 33. Those unaware of the Truth practise concen­ tration and discipline, but the wise who have found the Infinite Atman within their own Self, are ever­ satisfied and recognise no further cause for action. 34. Whether he lives a life of action or withdraws ./ from the world, the ignorant man does not find spirit- ual peace, whereas the Gnostic discovers the Truth and so becomes happy for ever. 35. Though relying on different practices, men do not recognise the Self which is Intelligence Itself, ever pure, beloved, perfect, transcending the changing universe and free from any conditions.
    [Show full text]
  • Rajaji-Mahabharata.Pdf
    MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73.
    [Show full text]
  • Editors Seek the Blessings of Mahasaraswathi
    OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi
    [Show full text]
  • Vedic Values
    VEDIC VALUES Dr. Hema K. Kshirsagar Published by Tirumala Tirupati Devasthanams, Tirupati. 2018 ii FOREWORD VEDIC VALUES Indian culture is one of the richest and most diverse of its kind in the world as it has stimulated the growth and development of several philosophical systems and religious Dr. Hema K. Kshirsagar thoughts. This culture has exercised considerable influence over the spiritual life of the people all over the world. The oldest literature available with us are the Vedas. It T.T.D. Religious Publications Series No. 1288 was in the form of a lump before it's division. Bhagavan ©All Rights Reserved Vedavyasa has divided the lump of knowledge into four parts, i.e., Rig, Yajur, Sama and Atharva Vedas. The division was made with an intention as to make the Vedas to be understood by the readers and be followed by the readers and common First Edition - 2018 public to make their lives a fruitful one by following the path of Dharma. Vedic values written by Dr. Hema. K. Kshirsagar, is a Copies : 4000 wonderer treatise which carries good information about the values that are found in Vedas. The author has exemplified many values in brief but they are really good to be read by both elderly and children too. Published by Sri Anil Kumar Singhal, I.A.S., Hope this book will reach the coffee tables of all the Executive Officer, readers. Let our Ancient Culture reach the new generation, Tirumala Tirupati Devasthanams, and make a pathway for their colourful future. Tirupati. D.T.P: In the Service of Lord Venkateswara Publications Division T.T.D, Tirupati.
    [Show full text]
  • The Mahageeta, Vol 1
    The Mahageeta, Vol 1 Talks given from 11/09/76 - 20/09/76 Original in Hindi CHAPTER 1 Ashtavakra: The Purest Expression of Truth 11 September 1976 am in Gautam the Buddha Auditorium [NOTE: This discourse is in the process of being edited for publication. It is for reference use only.] JANAK ASKED: ”OH LORD, HOW DOES ONE ATTAIN WISDOM? AND HOW DOES LIBERATION HAPPEN? AND HOW IS NONATTACHMENT ATTAINED? PLEASE TELL ME THIS.” ASHTAVAKRA REPLIED: ”OH BELOVED, IF YOU WANT LIBERATION THEN RENOUNCE THE VISHAYAS, THE PASSIONS AS VISHA, POISON, AND TAKE FORGIVENESS, INNOCENCE, COMPASSION, CONTENTMENT, AND TRUTH AS NECTAR. YOU ARE NEITHER EARTH, NOR AIR, NOR FIRE, NOR WATER, NOR ETHER. TO ATTAIN LIBERATION, KNOW YOURSELF AS THE WITNESS, CONSCIOUS OF ALL THESE. ”IF YOU CAN SEPARATE YOURSELF FROM THE PHYSICAL BODY, AND REST IN CONSCIOUSNESS, THEN THIS VERY MOMENT YOU WILL BE HAPPY, AT PEACE, AND FREE OF BONDAGE. ”YOU ARE NOT A BRAHMIN OR OTHER CASTE, YOU ARE NOT IN ANY OF THE FOUR STAGES OF LIFE, YOU ARE NOT PERCEIVED BY THE EYES OR OTHER SENSES. UNATTACHED AND WITHOUT FORM, YOU ARE THE WITNESS OF THE WHOLE UNIVERSE. KNOW THIS AND BE HAPPY. 2 CHAPTER 1. ASHTAVAKRA: THE PUREST EXPRESSION OF TRUTH ”OH EXPANSIVE ONE, RELIGION AND ATHEISM, HAPPINESS AND MISERY – ALL ARE OF THE MIND, THEY ARE NOT FOR YOU. YOU ARE NOT THE DOER NOR THE ENJOYER. YOU HAVE ALWAYS BEEN LIBERATED.” We are embarking on a rare journey. Man has many scriptures, but none comparable to the Gita of Ashtavakra. Before it the Vedas pale, the Upanishads speak with a weak voice.
    [Show full text]