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Protestant Reformed Theological Journal
Protestant Reformed Theological j Journal VOLUME XXXV April, 2002 Number 2 In This Issue: Editor's Notes 1 Setting in Order the Things That Are Wanting (5) Robert D. Decker 2 A Comparison ofExegesis: John Calvin and Thomas Aquinas Russell J. Dykstra 15 The Serious Call of the Gospel - What Is the Well-Meant Offer of Salvation (2) Lau Chin Kwee 26 Nothing but a Loathsome Stench: Calvin"s Doctrine ofthe Spiritual Condition ofFallen Man David-J. Engelsma 39 Book Reviews 61 ++++ ISSN: 1070-8138 PROTESTANT REFORMED THEOLOGICAL JOURNAL Published twice annually by the faculty of the Protestant Reformed Theological Seminary: Robert D. Decker, Editor Russell J. Dykstra, Book Review Editor David J. Engelsma ++++ The Protestant Reformed Theological Joumal is published by the Protestant Reformed Theological Seminary twice each year, in April and November, and mailed to subscribers free of charge. Those who wish to receive the Journal should write the editor, at the seminary address. Those who wish to reprint an article appearing in the Journal should secure the permission of the editor. Books for review should be sent to the book review editor, also at the address ofthe school. Protestant Reformed Theological Seminary 4949 Ivanrest Avenue Grandville, MI 49418 USA EDITOR'S NOTES Prof. Russell J. Dykstra presents the first article ofa series on "A Comparison of Exegesis: John Calvin and Thomas Aquinas." Because of the stature of these two theologians (Calvin in the Protestant, Le., especially Reformed Protestant tradition; Aquinas in the Roman Catholic tradition), Dykstra points out that for these two men to be "compared and contrasted in many areas oftheirwork and thought is only natural." And indeed there are many works published contrasting these giants. -
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 2 July 2011
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 2 July 2011 EDITORIAL: Generational Conflict in Ministry 180 D. A. Carson MINORITY REPORT: A Word to the Conscience 183 Carl Trueman Is the Reformation Over? John Calvin, Roman Catholicism, 185 and Contemporary Ecumenical Conversations Scott M. Manetsch Intrinsic Canonicity and the Inadequacy of the 203 Community Approach to Canon-Determination John C. Peckham Canon as Tradition: The New Covenant and the 216 Hermeneutical Question Mark R. Saucy Not Ashamed! The Sufficiency of Scripture for 238 Public Theology Dan Strange A Preacher’s Decalogue 261 Sinclair B. Ferguson Book Reviews 269 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans Madueme General Editor: D. -
Wesleyan Eschatological Implications for The
WESLEYAN ESCHATOLOGICAL IMPLICATIONS FOR THE CHURCH’S ENGAGEMENT WITH OTHER RELIGIONS The Thirteenth Oxford Institute of Methodist Theological Studies Mission – Witness and Engagement Working Group August 12, 2013 Eschatology as Christian doctrine seeks to express the Church’s understanding of final events in the present age; the consummation of the created order when God will be “all in all;” and how the eschatological impacts contemporary life and reality. While some Wesleyan theologians have been reticent to address the subject, or reluctant to speculate on particular issues surrounding Christ’s second coming and millennial reign, there has been a consistent articulation of a Wesleyan vision of the “life everlasting” since the 18th century Methodist revival, with provisional implications drawn for the present age.1 Because John Wesley and his theological heirs believed “first evidences” of the “age to come” are being expressed already in the lives of Christians, adjectives like “realized,” “anticipated,” “inaugurated,” and “processive” are used to describe their eschatology.2 The purpose of my paper is twofold: (1) identify key features of this historic Wesleyan eschatological vision relevant for Christianity’s engagement with different religions and (2) explore their implications within the larger framework of the Church’s openness, dialogue and witness, and collaboration with other faiths. In the last twenty years there has been a renaissance among Wesleyan scholars attempting to connect Wesleyan “New Creation” eschatology with contemporary issues: ecclesial, social, economic, ecological, and inter-religious.3 Unfortunately, the work done on Christianity’s relationship with other religions, while helpful, has been limited in scope; usually restricted to the applicability of John Wesley’s eschatological views; to the 1John B. -
Wesleyan Theological Journal
Wesleyan Theological Journal Publication of the Wesleyan Theological Society WESLEY’S GENERAL RULES: PARADIGM FOR POSTMODERN ETHICS .................................................................. 7 Christopher P. Momany ELEMENTS OF A POSTMODERN HOLINESS HERMENEUTIC ILLUSTRATED BY WAY OF THE BOOK OF REVELATION ......... 23 John E. Stanley JUSTIFIED BUT UNREGENERATE? THE RELATIONSHIP OF ASSURANCE TO JUSTIFICATION AND REGENERATION IN THE THOUGHT OF JOHN WESLEY ............................................... 44 Scott Kisker CULTURE AND CONCUPISCENCE: THE CHANGING DEFINITION OF SANCTITY IN THE WESLEYAN/HOLINESS MOVEMENT, 1867-1920 .................................................................. 59 Paul Merritt Bassett MISSION POLICY AND NATIONAL LEADERSHIP IN THE CHURCH OF THE NAZARENE: JAPAN, 1905-1965 ..................... 128 Floyd T. Cunningham REVIVALISM: IN SEARCH OF A DEFINITION ............................... 165 Russell E. Richey THE MINISTRY OF MARY LEE CAGLE: A STUDY IN WOMEN’S HISTORY AND RELIGION ....................... 176 Stan Ingersol BOOK REVIEWS ............................................................................. 199 Volume 28, Numbers 1 and 2 Spring-Fall, 1993 The Journal of the WESLEYAN THEOLOGICAL SOCIETY A Fellowship of Wesleyan-Arminian Scholars Editor and Chair of the Editorial Committee: Paul M. Bassett, 1987-1993 Barry L. Callen, 1993 to present All communications concerning editorial matters should be addressed to the editor, Barry L. Callen, c/o Anderson Univer - sity, East Fifth Street, Anderson, -
John Wesley and the Means of Grace
JOHN WESLEY AND THE MEANS OF GRACE: AN APPROACH TO CHRISTIAN RELIGIOUS EDUCATION A Dissertation presented to the Faculty of the Claremont School of Theology In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Dean Gray Blevins MAY 1999 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © 1999 Dean Gray Blevins ALL RIGHTS RESERVED Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. This dissertation, written by Dean Gray Blevins____________________ under the direction of Faculty Committee, and approved by its members, has been presented to and accepted by the Faculty of the School of Theology at Claremont in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Faculty Committee Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Permission is given for Methodist Church purposes, for permission to use excerpts of the following: John Wesley and Education, by Alfred H. Body,© 1936 by Epworth Press; The Eucharistic Hymns of John and Charles Wesley, by Ernest J. Rattenbury © 1948 by Epworth Press. Reprinted with the permission of by the Methodist Trustees for Methodist Church Purposes, and by permission of the Methodist Publishing House. In addition, the publishers have generously given permission to use extended quotations from the following works: The Works of John Wesley: Letters 1 & 2, vol. 25-26 of The Works of John Wesley, Bicentennial ed., by Frank Baker, ed. © 1980-82 by Clarendon Press, reprint, Abingdon Press, 1982; The Methodist Societies: History, Nature and Design, vol. 9 of The Works of John Wesley. -
Uniwersytet Wrocławski Wydział Nauk Społecznych
UNIWERSYTET WROCŁAWSKI WYDZIAŁ NAUK SPOŁECZNYCH INSTYTUT POLITOLOGII Piotr Bukowczyk Kara śmierci w doktrynach kościołów ewangelickich w krajach niemieckich Rozprawa doktorska napisana pod kierownictwem prof. dr hab. Jerzego Juchnowskiego Wrocław 2015 1 Przedmowa do 1. wydania Ta książka wieńczy moje 10-letnie prace nad tematem określonym w jej tytule. Jest zrewidowaną i poszerzoną wersją mojej rozprawy doktorkiej, pisanej pod kierunkiem prof. Jerzego Juchnowskiego, obronionej 1 kwietnia 2016 r. w Instytucie Politologii Uniwersytetu Wrocławskiego. Poprawiłem zauważone w niej błędy ortograficzne, interpunkcyjne i edytorskie (przede wszystkim niejednolicie sporządzone przypisy). Zacytowałem źródła i opracowania, do których dotarłem już po jej obronie, zaś z przytaczania niektórych zrezygnowałem. Dodałem nowe paragrafy w rozdz. VI (Kara śmierci w doktrynach kościołów ewangelicko-augsburskich w krajach niemiecich) i VII (Kara śmierci w doktrynach kościołów ewangelicko-reformowanych w krajach niemieckich) i X (Ekumeniczne oświadczenia w sprawie kary śmierci wydane na obszarze niemieckojęzycznym). Zamieściłem w niniejszym opracowaniu także nieobecne w jego pierwotnej wersji informacje, wnioski, oceny i moją krótką notę biograficzną. Legnica, 21 grudznia 2017 r. 2 Spis treści Przedmowa do 1. wydania....................................................................................................................2 Spis treści..............................................................................................................................................3 -
BOOKS from the LIBRARY of the EARLS of MACCLESFIELD
BOOKS from the LIBRARY of THE EARLS OF MACCLESFIELD CATALOGUE 1440 MAGGS BROS. LTD. Books from the Library of The Earls of Macclesfield Item 14, Artemidorus [4to]. Item 111, Hexham [folio]. CATALOGUE 1440 MAGGS BROS. LTD. 2010 Item 195, Schreyer [8vo]. Item 211, del Torre [4to]. Front cover illustration: The arms of the first Earl of Macclesfield taken from an armorial head-piece to the dedication of Xenophon Cyropaedia ed. T. Hutchinson, Oxford, 1727. BOOKS FROM THE LIBRARY OF THE EARLS OF MACCLESFIELD AT SHIRBURN CASTLE This selection of 240 items from the Macclesfield of languages. The works are almost all new to the Library formerly at Shirburn Castle near Watlington, market, Maggs having been privileged to have MAGGS BROS LTD Oxfordshire, mirrors the multiform interests of the received the remainder of the library not previously 50 Berkeley Square library, encompassing classical texts, works on the consigned for sale. The books, which are mostly non- military arts, a (very) few works of a scientific nature, English, range from one very uncommon incunable London W1J 5BA works of more modern literature and history, some to a few printed in the eighteenth century, but most collections of emblems, and some items on the study are of the sixteenth and seventeenth centuries. Telephone 020 7493 7160 Fax 020 7499 2007 5 Email [email protected] 1 ABARBANEL, Isaac. Don Yitzhaq with loss of page numbers, modern half calf. [email protected] Abravani’el... & R. Mosis Alschechi Venice: M.A. Barboni, 1690 £2000 comment. in Esaiae prophetiam 30 [actually This work, clearly meant for those members of the Isaiah 52 v. -
16 June 2020 TOTALLY FINAL P. HANES BOOK Ed. EWST
Pavel Hanes Evangelical Theology and Philosophy: Improving a Difficult Relationship 1 Evangelical Theology and Philosophy: Improving a Difficult Relationship Pavel Hanes Vol. 4: Monograph THEOLOGICA Wratislaviensia Translation: Peter Málik 2 Pavel Hanes Evangelical Theology and Philosophy: Improving a Difficult Relationship Wrocław 2020 3 Evangelical Theology and Philosophy: Improving a Difficult Relationship Copyright © by Prof. ThDr. Pavel Hanes, Ph.D., 2020 © Ewangelikalna Wyższa Szkoła Teologiczna, Wrocław 2020 ISBN: 978-83-60567-17-3 ISSN: 1734-4182 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. EditorEditorialial board: Editor-in-Chief: Wojciech Szczerba Assistant Editor: Piotr Lorek Managing Editor: Sebastian Smolarz Editor of the volume: Prof. dr. hab. Wojciech Szczerba, Ph.D. RevieReviewwwwers:ers:ers:ers: Prof. dr. hab. Jerzy Kochanowicz, Ph.D. Prof. dr. hab. Maciej Manikowski, Ph.D. Prof. ThDr. Pavel Procházka, Ph.D. Doc. ThDr. Albín Masarik, Ph.D. Translation: Peter Málik, M.Phil., Ph.D. Language editing: David Leeder, M.A., B.Phil. Cover design: Prof. PaedDr. Jaroslav Uhel, ArtD. Ewangelikalna Wyższa Szkoła Teologiczna ul. Świętej Jadwigi 12 50-266 Wrocław Poland www.ewst.edu.pl www.theologica.ewst.pl e-mail: [email protected] 4 Contents A WORD FROM EDITOR ................................................................................................................. -
Toward a Wesleyan Theology of Revival
TOWARD A WESLEYAN THEOLOGY OF REVIVAL The Fourteenth Oxford Institute for Methodist Theological Studies Wesley Studies Group August 12-19, 2018, Pembroke College, Oxford “Give me one divine moment when God acts, and I say that moment is far superior to all the human efforts of man throughout the centuries”1 Dennis F. Kinlaw Revival depends on grace, and the fruit of revival is holiness. Revival depends on grace because dead people cannot bring themselves back to life. Even Jesus, the eternal Son, does not raise himself from the dead. It is the Spirit who gives him life. There is no true revival without resultant holiness. Trees that have been made alive again are always fruitful. And here is where Wesleyan theology best recommends itself as revival theology.”2 Beth Felker Jones Introduction One classical definition of theology is “faith seeking understanding.” Knowledge and experience of God, whether individual or corporate, seeks deeper consideration through reflection and study. Anselm writes that believers examine God’s revelation “not for the sake of attaining to faith by means of reason but that they may be gladdened by understanding and meditating on those things that they believe.” 3 Augustine teaches similarly; experience of God incites Christians to apprehend what they believe; what they can hope for; and what they ought to love.4 Part of theology’s work accordingly is to find language to express the Christian experience of God; to try to put into words who God is and what God has done, is doing, and will do, while acknowledging the inadequacy of any verbal or visual signs in the face of an incomprehensible reality. -
A REVISIONIST HISTORY of H. ORTON WILEY at POINT LOMA NAZARENE UNIVERSITY Aaron Friberg
BEYOND THE FUNDAMENTALIST/LIBERAL CONTROVERSY: A REVISIONIST HISTORY OF H. ORTON WILEY AT POINT LOMA NAZARENE UNIVERSITY Aaron Friberg Introduction The contemporary Christian college, or university, faces two threatening pressures as it seeks to remain faithful in its mission of the pursuit of truth. One, liberalism, relegates Christian truth to the private realm, preventing it from offering a legitimate claim to public truth (truth beyond one’s own subjectivity). Fundamentalism, the other pressure, rejects this dichotomy but offers a narrow perception of truth and thus subverts the concept of a “university,” which claims all knowledge is one. Point Loma Nazarene University, in the very years of its founding as Pasadena College, housed this very struggle between liberals and fundamentalists.1 The authoritative history of the college/university narrates how H. Orton Wiley offers a middle way between these two pressures, remaining sufficiently open to the means of truth yet not excessively modern/liberal. Yet one might question this historical reading. Wiley does not offer a middle way between liberalism and fundamentalism, but instead rejects both. This rejection finds coherency in his deeper philosophical denial of the claims of modernity, out of which both liberalism and fundamentalism flow. Wiley seeks to retrieve a vision of the university as conduit of those Christian disciplines that, through Christ, enable one to see truth and participate in it. Wiley as the Middle Way? In For Zion’s Sake, Ron Kirkemo offers the authoritative work -
The Role of Wesley in American Methodist Theology Randy L
Methodist History 37 (1999): 71–88 (This .pdf version reproduces pagination of printed form) Respected Founder / Neglected Guide: The Role of Wesley in American Methodist Theology Randy L. Maddox Methodists in North America struggled from nearly the beginning with the question of how they should understand their relationship to John Wesley. There was always a deep appreciation for him as the founder of the movement in which they stood. However there was also a clear hesitance to grant Wesley unquestioned authority on a span of practical and theological issues such as the legitimacy of the American Revolution, the structure for the newly independent Methodist church, and the preferred form for regular Sunday worship. One of the surprising areas where such hesitance about the role of Wesley’s precedent for American Methodist developments emerged was in theology. While Wesley clearly understood himself to be a theologian for his movement, American Methodists increasingly concluded that—whatever his other attributes—Wesley was not a theologian! The purpose of this paper is to investigate the dynamics that led to this revised estimate of Wesley’s status as a theologian and to note the implications that it has had for American Methodist theology. In particular I will consider progressive changes in assumptions about what characterized a theological position or work as “Wesleyan,” when American Methodists acquiesced to the judgment that Wesley himself was not a theologian. I As background to the North American story it is helpful to make clear the sense in which Wesley considered himself a theologian (or a “divine” as eighteenth-century Anglicans were prone to call them). -
A Calvinistically Warped Mind -- Warfield on John Miley
A Calvinistically Warped Mind–Warfield on John Miley’s Arminianism Warfield’s strong criticism of the noted fundamentalist leaders Andrew Murray, R. A. Torrey, and Lewis Sperry Chafer were based on his deep dispute with Arminianism. His arguments againist Arminianism can perhaps best be seen in his "Review" of Methodist theologian John Miley's Systematic Theology. Though Miley was not associated with the fundamentalist movement, this review represents Warfield's criticism of Arminianism as a distinct theological system. Warfield, though critical of Miley's contentions, still respects him as a scholar. His appreciation for Miley stands in sharp contrast to the tone of subsequent reviews of books from major fundamentalist leaders. B. B. Warfield's "Review of Systematic Theology, by John Miley," is a two-part review article originally published during the years 1893-1895. It corresponds directly to the sequential publication of Miley's two-volume work (1892-1894). Warfield describes the volume as an "altogether good book, which the Arminian should find satisfying, and with which the Calvinist should count it a privilege to join issue."1 He praised the work as "clear, direct and strongly written; ...characterized by candor, restraint, and modesty; it is orderly in arrangement and lucid in discussion."2 But Warfield's respect for Miley who was a noted Methodist theologian and professor of systematic theology at Drew Theological Seminary, did not deter the Princetonian from offering direct criticisms. After all, one of Miley’s express goals was to refute two of Warfield's own beloved mentors, Charles and Archibald Alexander Hodge.3 Warfield begins his review with an evaluation of the way in which Miley has organized his system.