Blanton Museum to Exhibit 'Making Africa: a Continent Of
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The African Belief System and the Patient's Choice of Treatment From
Case Report iMedPub Journals ACTA PSYCHOPATHOLOGICA 2017 www.imedpub.com ISSN 2469-6676 Vol. 3 No. 4: 49 DOI: 10.4172/2469-6676.100121 The African Belief System and the Patient’s Mavis Asare1* and 2 Choice of Treatment from Existing Health Samuel A Danquah Models: The Case of Ghana 1 Methodist University College Ghana, Progressive Life Center, Ghana 2 Psychology Department, Legon/ Methodist University College Ghana, Ghana Abstract This paper presents a narrative review including a case study of the African Belief System. A strong belief in supernatural powers is deeply rooted in the African *Corresponding author: culture. In Ghana, there is a spiritual involvement in the treatment of illness Mavis Asare and healthcare. The new health model in the African culture therefore can be considered to be the Biopsychosocial(s) model-with the s representing spiritual [email protected] practice-compared to the biopsychosocial model in Western culture. The case study on dissociative amnesia illustrates that Africans consider spiritual causes of Methodist University College Ghana/ illness when a diagnosis of an illness is very challenging. The causes of mental Progressive Life Center, P.O. Box AN 5628, health conditions in particular seem challenging to Africans, and therefore are Accra-North, Ghana. easily attributed to spiritual powers. The spiritual belief in African clients should not be rejected but should be used by caregivers to guide and facilitate clients’ Tel: +233 263344272 recovery from illness. The spiritual belief provides hope. Therefore when combined with Western treatment, this belief can quicken illness recovery. Keywords: Spiritual belief; Spiritual; African; Traditional culture; Biopsychosocial; Citation: Asare M, Danquah SA (2017) The Treatment methods; Mental health African Belief System and the Patient’s Choice of Treatment from Existing Health Models: The Case of Ghana. -
Culture, Power and Resistance Refl Ections on the Ideas of Amilcar Cabral – Firoze Manji Introduction
STATE OF POWER 2017 Culture, power and resistance refl ections on the ideas of Amilcar Cabral – Firoze Manji Introduction Amilcar Cabral and Frantz Fanon1 are among the most important thinkers from Africa on the politics of liberation and emancipation. While the relevance of Fanon’s thinking has re-emerged, with popular movements such as Abahlali baseMjondolo in South Africa proclaiming his ideas as the inspiration for their mobilizations, as well as works by Sekyi-Otu, Alice Cherki, Nigel Gibson, Lewis Gordon and others, Cabral’s ideas have not received as much attention. Cabral was the founder and leader of the Guinea-Bissau and Cabo Verde liberation movement, Partido Africano da Independência da Guiné e Cabo Verde (PAIGC). He was a revolutionary, humanist, poet, military strategist, and prolific writer on revolutionary theory, culture and liberation. The struggles he led against Portuguese colonialism contributed to the collapse not only of Portugal’s African empire, but also to the downfall of the fascist dictatorship in Portugal and to the Portuguese revolution of 1974/5, events that he was not to witness: he was assassinated by some of his comrades, with the support of the Portuguese secret police, PIDE, on 20 January 1973. By the time of his death, two thirds of Guinea was in the liberated zones, where popular democratic structures were established that would form the basis for the future society: women played political and military leadership roles, the Portuguese currency was banned and replaced by barter, agricultural production was devoted to the needs of the population, and many of the elements of a society based For Cabral, and also for Fanon, on humanity, equality and justice began to emerge organically through popular debate and discussion. -
The Sociology and Culture of Africa INAUGURAL ADDRESS
The sociology and culture of Africa: its nature and scope Busia, K.A. Citation Busia, K. A. (1960). The sociology and culture of Africa: its nature and scope. Leiden: Universitaire Pers. Retrieved from https://hdl.handle.net/1887/33398 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/33398 Note: To cite this publication please use the final published version (if applicable). The Sociology and Culture of Africa Its nature and scope INAUGURAL ADDRESS • DELIVERED ON HIS ENTRANCE INTO OFFICE AS PROFESSOR OF THE SOCIOLOGY AND CULTURE OF AFRICA FOR THE AFRIKA-STUDIECENTRUM AT THE UNIVERSITY OF LEIDEN ON OCTOBER 14, 1960 BY DR. K. A. BUSIA UNIVERSIT AIRE PERS LEIDEN VAN GORCUM & COMP. N.V.- ASSEN 1960 Published for the Afrika-S tudiecentrum Mr. President and Members of the Board of Curators of this University, Mr. President and Members ofthe Board ofCurators of the Afrika-Studiecentrum, Curators of this Chair, Rector Magnificus and Honored Colleagues, Professors and Docents in • the University, Students at Leiden University, Ladies and Gentlemen, ' In]uly this year, when the Security Council of the United Nations voted to send United Nations military aid to the Congo, the Secretary General was reported to have said on that occasion: "We are at a turn of the road where our attitude will be of decisive significance, I believe, not only for the future of this organization, but also for the future of Africa. And Africa may well in present circumstances mean the world". That last sentence, "And Africa may well in present circumstances mean the world", is indicative of the prominent place that Africa has come to occupy to-day in international relations. -
Getting Creative About Development
Atlantic Council AFRICA CENTER ISSUE BRIEF Getting Creative About Development SEPTEMBER 2018 AUBREY HRUBY y 2035, sub-Saharan Africa will have more working-age people than the rest of the world combined. African governments col- lectively need to create eighteen million new jobs each year to absorb the large, young, and ambitious population coming to Bworking age.1 But technological advances, combined with the underde- veloped infrastructure of most African nations, mean that the tried and true model of export-oriented industrialization, which allowed the East and Southeast Asian economies to develop very rapidly, is unlikely to produce adequate job creation in the vast majority of African markets. In fact, manufacturing as a share of total economic activity in Africa has stagnated at about 10 percent,2 and—though there are notable excep- tions, such as Ethiopia—the continent as a whole is deindustrializing.3 Agriculture still continues to serve as the backbone of most African economies, with over 70 percent of Africans earning a living in that sector.4 But as Africa urbanizes, the composition of economic activity is rap- idly changing, shifting away from agriculture and towards the services sector. In 2015, services accounted for 58 percent of sub-Saharan GDP (up from 47 percent in 2005).5 More significantly, 33 percent of African 1 Céline Allard et al., Regional Economic Outlook: sub-Saharan Africa 2015, Internation- al Monetary Fund, April 2015, https://www.imf.org/~/media/Websites/IMF/import- ed-flagship-issues/external/pubs/ft/reo/2015/afr/eng/pdf/_sreo0415pdf.ashx. 2 Brahima Sangafowa Coulibaly, “Africa’s Alternative Path to Development,” The Brook- ings Institution, May 3, 2018, https://www.brookings.edu/opinions/africas-alterna- tive-path-to-development/. -
Press Release Frank Gehry First Major European
1st August 2014 PRESS RELEASE communications and partnerships department 75191 Paris cedex 04 FRANK GEHRY director Benoît Parayre telephone FIRST MAJOR EUROPEAN 00 33 (0)1 44 78 12 87 e-mail [email protected] RETROSPECTIVE press officer 8 OCTOBER 2014 - 26 JANUARY 2015 Anne-Marie Pereira telephone GALERIE SUD, LEVEL 1 00 33 (0)1 44 78 40 69 e-mail [email protected] www.centrepompidou.fr For the first time in Europe, the Centre Pompidou is to present a comprehensive retrospective of the work of Frank Gehry, one of the great figures of contemporary architecture. Known all over the world for his buildings, many of which have attained iconic status, Frank Gehry has revolutionised architecture’s aesthetics, its social and cultural role, and its relationship to the city. It was in Los Angeles, in the early 1960s, that Gehry opened his own office as an architect. There he engaged with the California art scene, becoming friends with artists such as Ed Ruscha, Richard Serra, Claes Oldenburg, Larry Bell, and Ron Davis. His encounter with the works of Robert Rauschenberg and Jasper Johns would open the way to a transformation of his practice as an architect, for which his own, now world-famous, house at Santa Monica would serve as a manifesto. Frank Gehry’s work has since then been based on the interrogation of architecture’s means of expression, a process that has brought with it new methods of design and a new approach to materials, with for example the use of such “poor” materials as cardboard, sheet steel and industrial wire mesh. -
Re-Reading African Cultural and Intellectual History
© AJIA vol. 6 nos 1 & 2, 2003, pp. 19–53 Pan-Africanism and the Language Question: Re-reading African Cultural and Intellectual History Kenneth Inyani Simala Introduction This paper examines the role of intellectuals in the development of Pan-Africanist linguistic nationalism. The specific aim of the paper is to analyse elite ideas about African linguistic nationalism and their role in African society from the perspective of the sociology of knowledge, a stance which understands ideas in terms of the social, cultural and civilisational milieu that produces and consumes them. The focus of the paper is dictated by the fact that little, if anything, has been written on linguistic nationalism as a factor of Pan-Africanist ideology. This is in contrast with the abundance of literature on the political and economic aspects of the movement. Political theorists on Africa have had a lot to say about the ‘language of Pan-Africanism’ but very little to say about ‘Linguistic Pan- Africanism’. It is therefore argued in this paper that the structure of nationalism consists of two equally powerful components: traditional data (such as race, language, literature, tradition, and territoriality), and egalitarian ideology (such as freedom, equality and fraternity). Pan-Africanism was a type of nationalism that fused traditional culture and modern ideology to generate the great social power that it was. Thus, Pan-Africanist linguistic nationalism deserves special attention because not much has been written on this aspect of cultural nationalism, and yet cultural nationalism was part of the social struggle against colonialism and imperialism. Further, among the intellectual leaders of Africa, none have attracted less attention than the language reformers. -
Sponsorship Package / Media
WHAT IS AFRIMMA? (AFRIMMA) is the sole award ceremony in the Diaspora that caters to all musical genres including but not limited to: Afrobeats, Assiko, Bongo, Decale, Funana, Genge, Highlife, Hiplife, Kwaito, Lingala and Soukous. In its 7 years of existence, AFRIMMA has been an instrumental force that has aided in the crossover and commercial recognition that African music, specifically afrobeats, receives today. PAST HOSTS VINIE CHIPUKEEZY CYNTHIA BAI LEY Comedian Model, Actress, 1.4 million followers Reality TV Star 3 million followers JULIET IBRAHIM POIZON IVY THE DJ Internationally Dallas Maverick's DJ| acclaimed actress K104 FM On-Air Personality 6.2 million followers 40k followers BASKETMOUTH ANNE KANSI IME World Renowned Comedian 7 million followers Africa's Queen of Comedy 580k followers PAST PERFOMERS Davido Akothee Diamond Platnumz Nigeria Kenya Tanzania 17 million followers 2 million followers 10 million followers T-Pain Fally Ipupa Sauti Sol U.S.A Congo Kenya 2.3 million followers 3 million followers 1.9 million followers Ibtissam Tiskat A.K.A Flavour Morocco South Africa Nigeria 5 million followers 2.8 million followers 4.4 million followers THE AFRIMMA FASHION SHOW (AFS) has become a staple in the City of Dallas, making it home to unique designers who infuse fashion and culture. The event features some of the world’s greatest and most sought after designers such as South African designer, George Malelu, who made Beyoncé’s outfit for the Global Citizen Festival: Mandela 100 concert. AFRIMMA Fashion show has also partnered with South African fashion designer, David Tlale, whose work has been featured at the Cape Town Fashion Week, New York Fashion Week, and Paris Fashion Week. -
Africa Society 1998/2000
Commentary Canadian Journal of Family and Youth, 10(1), 2017, pp 481-495 ISSN 1718-9748 © University of Alberta http://ejournals.library.ualberta.ca/index/php/cjfy Africa: Surface Differences, Spiritual Unities, 21st Century Survival Strategies Rev. Dr. Adenike Yesufu Rev. Dr. Adenike Yesufu is an Instructor at the Sociology Department at MacEwan University. She teaches Sociology of Family. She is a Certified Canadian Counselor (CCC) in Family Counseling. Adenike’s other area of interest is Gender. She has taught Sociology of Gender. Her doctorate research had a focus on Gender issues with special attention to African women living in Africa, their organizations and their activities in holistic peace issues, political and economic development, human rights, and environmental issues. In addition to her doctorate degree in International and Intercultural Studies from the University of Alberta. She possesses a University Certificate in Women Counseling (UCWC) from Athabasca University. Another area of interest which Adenike describes as her passion is Religion. She has a combined degree in Counselling and Christian Religious Studies. She has taught Sociology of Religion, Religions of the World and African Traditional Religions. Adenike is also involved in Cultural issues. She is a Peace Activist who has pursued extensively Peace Studies and is involved in UNESCO’s initiative in Promoting a Culture of Peace and Social Justice in the Community. Adenike is an African who is committed to Africa’s issues. She has taught The Art and Culture of Africa, History of West Africa at the University of Alberta. She is also a Member and past Board Member of The Africa Society. -
The Vision of a Guggenheim Museum in Bilbao
HARVARD DESIGN SCHOOL THE VISION OF A GUGGENHEIM MUSEUM IN BILBAO In a March 31, 1999 article, the Washington Post? posed the following question: "Can a single building bring a whole city back to life? More precisely, can a single modern building designed for an abandoned shipyard by a laid-back California architect breath new economic and cultural life into a decaying industri- al city in the Spanish rust belt?" Still, the issues addressed by the article illustrate only a small part of the multifaceted Guggenheim Museum of Bilbao. A thorough study of how this building was conceived and made reveals equally significant aspects such as getting the best from the design architect, the master handling of the project by an inexperienced owner, the pivotal role of the executive architect-project man- ager, the dependence on local expertise for construction, the transformation of the architectural profession by information technology, the budgeting and scheduling of an unprecedented project without sufficient information. By studying these issues, the greater question can be asked: "Can the success of the Guggenheim museum be repeated?" 1 Museum Puts Bilbao Back on Spain’s Economic and Cultural Maps T.R. Reid; The Washington Post; Mar 31, 1999; pg. A.16 Graduate student Stefanos Skylakakis prepared this case under the supervision of Professor Spiro N. Pollalis as the basis for class discussion rather to illustrate effective or ineffective handling of an administrative situation, a design process or a design itself. Copyright © 2005 by the President and Fellows of Harvard College. To order copies or request permission to repro- duce materials call (617) 495-4496. -
Guggenheim Presents Focused Exhibition on Seminal Work by Jackson Pollock, Opening October 3
Guggenheim Presents Focused Exhibition on Seminal Work by Jackson Pollock, Opening October 3 Exhibition: Away from the Easel: Jackson Pollock’s Mural Venue: Solomon R. Guggenheim Museum, 1071 Fifth Avenue, New York Location: Thannhauser Gallery 4 Dates: October 3, 2020–September 19, 2021 (NEW YORK, NY – September 18, 2020)—As part of the public reopening of the Solomon R. Guggenheim Museum on October 3, the museum presents Away from the Easel: Jackson Pollock’s Mural, a focused exhibition dedicated to the first monumental painting by American artist Jackson Pollock (1912–1956). Commissioned by visionary collector and dealer Peggy Guggenheim for her Manhattan home in the summer of 1943, during a pivotal moment in the evolution of Pollock’s artistic style, Mural was completed by the end of that same year. The current presentation is the first time this work has been on view in New York in more than 20 years and marks the painting’s debut at the Guggenheim Museum. Along with Mural, the exhibition features three additional works by Pollock. Nearly 20 feet wide by 8 feet tall, Mural is Pollock’s largest painting. The work was a breakthrough for the artist and marked a transformational year. During his brief time working as a custodian and preparator at New York’s Museum of Non-Objective Painting (the first inception of the Guggenheim Museum) in 1943, Peggy Guggenheim gave him a contract with a monthly stipend that permitted him to paint full-time. Her early support of Pollock’s work arguably established his career. Following the commissioning of this painting, the artist had his first solo exhibition, held at Guggenheim’s museum- gallery, Art of This Century, later that year. -
Major Survey of Contemporary African Design to Make U.S. Debut at High Museum of Art
FOR IMMEDIATE RELEASE MAJOR SURVEY OF CONTEMPORARY AFRICAN DESIGN TO MAKE U.S. DEBUT AT HIGH MUSEUM OF ART Exhibition offers a fresh look at African design through sculpture, prints, fashion, furniture, film and photography by more than 120 artists from 22 countries ATLANTA, May 2, 2017 – The High Museum of Art will be the first venue in the United States to present “Making Africa: A Continent of Contemporary Design” (Oct. 15, 2017, through Jan. 7, 2018), a major touring exhibition organized by the Vitra Design Museum and Guggenheim Museum Bilbao. The exhibition offers a vision of Africa in the 21st century as a place of unbounded optimism, rapid growth and massive cultural transformation. Through a myriad of diverse works by more than 120 artists and designers from 22 countries, “Making Africa” presents the continent as a hub of experimentation generating innovative design approaches and solutions with worldwide relevance and as a driving force for reframing discussions on design possibilities and applications in the new millennium. The exhibition focuses on a generation of entrepreneurs, thinkers and designers from and within Africa who address a global audience and provide the world with a new vantage point on the continent. The exhibition also illustrates how the artists use their work to effect economic, social and political change within their countries and local communities. “The High has long been committed to collecting, conserving and celebrating African art, both historical and contemporary, and we’re honored to serve as the inaugural U.S. venue for this exhibition,” said Rand Suffolk, the High’s Nancy and Holcombe T. -
Frank Gehry Biography
G A G O S I A N Frank Gehry Biography Born in 1929 in Toronto, Canada. Lives and works in Los Angeles, CA. Education: 1954 B.A., University of Southern California, Los Angeles, CA. 1956 M.A., Harvard University, Cambridge, MA. Select Solo Exhibitions: 2021 Spinning Tales. Gagosian, Beverly Hills, CA. 2016 Fish Lamps. Gagosian Gallery, Rome, Italy. Building in Paris. Espace Louis Vuitton Venezia, Venice, Italy. 2015 Architect Frank Gehry: “I Have an Idea.” 21_21 Design Sight, Tokyo, Japan. 2015 Frank Gehry. LACMA, Los Angeles, CA. 2014 Frank Gehry. Centre Pompidou, Paris, France. Voyage of Creation. Louis Vuitton Foundation, Paris, France. Fish Lamps. Gagosian Gallery, Athens, Greece. Fish Lamps. Gagosian Gallery, Hong Kong, China. 2013 Fish Lamps. Gagosian Gallery, Davies Street, London, England. Frank Gehry At Work. Leslie Feely Fine Art. New York, NY. Fish Lamps. Gagosian Gallery, Paris Project Space, Paris, France. Frank Gehry at Gemini: New Sculpture & Prints, with a Survey of Past Projects. Gemini G.E.L. at Joni Moisant Weyl, New York, NY. Fish Lamps. Gagosian Gallery, Beverly Hills, CA. 2011 Frank Gehry: Outside The Box. Artistree, Hong Kong, China. 2010 Frank O. Gehry since 1997. Vitra Design Museum, Rhein, Germany. Frank Gehry: Eleven New Prints. Gemini G.E.L. at Joni Moisant Weyl, New York, NY. 2008 Frank Gehry: Process Models and Drawings. Leslie Feely Fine Art, New York, NY. 2006 Frank Gehry: Art + Architecture. Art Gallery of Ontario, Toronto, Canada. 2003 Frank Gehry, Architect: Designs for Museums. Weisman Art Museum, Minneapolis, MN. Traveled to Corcoran Art Gallery, Washington, D.C. 2001 Frank Gehry, Architect.