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THE ALCHEMIST THROUGH the AGES an Investigation of the Stage
f [ THE ALCHEMIST THROUGH THE AGES An investigation of the stage history of Ben Jonson's play by JAMES CUNNINGHAM CARTER B.Sc., University of British Columbia, 196 8 A THESIS SUBMITTED IN PARTIAL FULFILMENT. OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA October 1972 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada Date 27 QclAtt ii ABSTRACT THE ALCHEMIST THROUGH THE AGES An Investigation of the Stage History of Ben Jonson's Play This study was made to trace the stage history of The Alchemist and to see what effect theatrical productions can have in developing critical awareness of Jonson's dramatic skill in this popular play. Therefore an attempt has been made to record all performances by major companies between 1610 and 197 0 with cast lists and other pertinent information about scenery/ stage action and properties. The second part of the thesis provides a detailed analysis of four specific productions considered in light of their prompt books, details of acting and production, and overall critical reception. -
Volpone, the Alchemist, Bartholomew Fair Free
FREE VOLPONE AND OTHER PLAYS: VOLPONE, THE ALCHEMIST, BARTHOLOMEW FAIR PDF Ben Jonson,Michael Jamieson | 496 pages | 17 Sep 2010 | Penguin Books Ltd | 9780141441184 | English | London, United Kingdom Aubrey Beardsley: On Volpone, by Ben Jonson This 'excellent comedy of affliction' enjoyed enormous prestige for more than a century after its first performance: for John Dryden it had 'the greatest and most noble construction of any pure unmixed comedy in any language'. Its title signals Jonson's satiric and Volpone and Other Plays: Volpone concern with gender: the play asks not only 'what should a man do? The characters furnish a cross-section of wrong answers, enabling Jonson to create riotous entertainment out of lack, loss and disharmony, to The Alchemist point of denying the straightfowardly festive conclusion which audiences at comedies normally expect. Much of the comic vitality arises from a degeneration of language, which Jonson called 'the instrument of society', into empty chatter or furious abuse, and from a plot which is a series of lies and betrayals the hero lies to everyone and Jonson lies to the audience. The central figure is a man named Morose, who hates noise yet lives in the centre of London, and who, The Alchemist of his decision to marry a woman he supposes to be silent, exposes himself to a fantastic cacophony of voices, male, female and - epicene. This student edition contains a lengthy Introduction with background on the author, date and sources, theme, critical interpretation and stage history. This student edition contains a lengthy Introduction with background on the author, date and sources, critical interpretation and stage history. -
Jonson's <I>The Alchemist</I> and the Limits of Satire
Quidditas Volume 21 Article 5 2000 The Repudiation of the Marvelous: Jonson’s The Alchemist and the Limits of Satire Ian McAdam University of Lethbridge Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation McAdam, Ian (2000) "The Repudiation of the Marvelous: Jonson’s The Alchemist and the Limits of Satire," Quidditas: Vol. 21 , Article 5. Available at: https://scholarsarchive.byu.edu/rmmra/vol21/iss1/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. The Repudiation of the Marvelous: Jonson’s The Alchemist and the Limits of Satire Ian McAdam University of Lethbridge ur present conception of alchemy is, at best, shadowy and con- fused. As Charles Nicholl states in The Chemical Theatre, “The Omodern image…tends in two directions: one scientific, the other magical. The first defines alchemy simply and chronologically as early chemistry…out of which modern chemistry began to emerge during the seventeenth century.”1 On the other hand, “alchemy is popularly defined as one of the ‘occult arts’.… To us, the alchemist’s avowed quest for miraculous substances—the Philosopher’s Stone which converts all to gold, the Elixir Vitae which confers immortality—belongs to the realm of magic rather than science.”2 Nevertheless, to consider Renaissance atti- tudes towards alchemy, we have to recognize that in certain circles the magical viewpoint, the one we are now so quick to dismiss, was held in veneration, there being yet no clear distinction between magic and sci- ence. -
Ben Jonson and the Mirror: Folly Knows No Gender
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 6-2001 Ben Jonson and The Mirror: Folly Knows No Gender Sherry Broadwell Niewoonder Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Classical Literature and Philology Commons, English Language and Literature Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Niewoonder, Sherry Broadwell, "Ben Jonson and The Mirror: Folly Knows No Gender" (2001). Dissertations. 1382. https://scholarworks.wmich.edu/dissertations/1382 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. BEN JONSON AND THE MIRROR: FOLLY KNOWS NO GENDER by Sherry Broadwell Niewoonder A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of English Western Michigan University Kalamazoo, Michigan June 2001 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. BEN JONSON AND THE M IR R O R : FO LLY KNOWS NO GENDER Sherry Broadwell Niewoonder, Ph.D. Western Michigan University, 2001 Ben Jonson, Renaissance poet and playwright, has been the subject of renewed evaluation in recent scholarship, particularly new historicism and cultural materialism. The consensus among some current scholars is that Jonson overtly practices and advocates misogyny in his dramas. Such theorists suggest that Jonson both embodies and promulgates the anti woman rhetoric of his time, basing their position on contemporary cultural material, religious tracts, and the writings of King James I. -
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S'-Ё’ psijL áí. pj: SÎÆ, :? i'“: ï ïf* гГтл c'rL '^ · ’’V^ í‘j ’**·* :?S. »>и·. i*». «- * Ь y I m ·^ · ^i:¡y?'íT*ü i^Ä W-Ä .,;í¿· ■» ·,· fiS}*«,' -jii Ц İ>4ÇJ ..j«. "'* ;»!·Γ“ Ц ^ «*»?*;·»/ ц‘•■W st-tïw . f'Tf'Y Λ а d ^ ÎL ^tewolM vs î! S >^*;·IfİflMpriilbt“ 4sj:'· C t : äi« 5 ¿Й ii ' . ¿ İ l ç j Y І^Ш ТУ;гГ .■"■ ! ■ !5 .’! t - =< ■ -t«, ,., ψ : r, ■ Jü'S s; - ÿ : : . іЗ^ CS 'mİ ir¿;ííí é « :і.мгж? ■i::'^r.r‘;íK f. · ’ '?’’.‘f ’V '"'^^'Γ:!·’!·^ ·~ І;4^-й.:ГѵГ:5;с J^1й:5.;*ií·:|'·^* lч d .v W *· , ‘-? ■ ¿X^ic.*iSi iéí.55.3?£ í s í * ’· ·■ ^ ■ ЛМт.^'' é·**»!·4(¡ff· „.--.·;·^« .JJ, g. ψ·’;· ^ if:.Y ■•5:И';:Гй^*‘1г І I W 'ill · äi-3':» і»£'лгіт;ьѵй-г·) ·«»■. ·α..ί í¡ %' Ím^í », i.]«·« îi» ' ,/r ί^··^^·;:*^Ϊ··':·'·':>7;^·»;: : -^l·· H; 'J ^ С '' ' THE CARNIVALESQUE IN BEN JONSON’S THREE CITY COMEDIES VOLPONE, THE ALCHEMIST m iy BARTHOLOMEW FAIR A Thesis Submitted to the Faculty of Humanities and Letters of Bilkent University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English Language and Literature G-Ûİ Kur+uLt^ by Gül Kurtuluş April, 1997 Ι62ζ •kSf- I certify that I have read this thesis and that in my opinion it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in English Language and Literature. Assoc. Prof Ünal Norman (Committee Member) I certify that I have read this thesis and that in my opinion it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in English Language and Literature. -
Of Mire and Authorship Leah S
Of Mire and Authorship Leah S. Marcus We know much more about the early performances of Ben Jonson's Bartholomew Fair than we do about the average Jacobean play. It was first acted at the new Hope Theatre, 31 October 1614, then at court before King James I the very next night, on All Saints' Day, 1 November 1614. Despite this auspicious double premiere, however, the play was not included in Jonson's monumental 1616 Works; Bartholomew Fair had to wait until 1640 to be issued as part of his second volume of Works, although it had evidently been printed under the aging Jonson's supervision as early as 1631, the date given on its title page within the 1640 volume. In its 1640 printed form, the play is hedged about with a bristling fence of explanatory materials that link it to the occasion of its first performances. The title page announces that it was 'acted in the year, 1614. By the Lady Elizabeth's Servants. And then dedicated to King James, of most blessed memory; by the author, Benjamin Jonson'. The text itself is prefaced first by a verse 'Prologue to the King's Majesty' that probably introduced the play for the 1614 performance at court, and second by a prose 'Induction on the stage' presumably performed at the Hope Theatre for the full run of the play. It is followed by the verse 'Epilogue' printed at the end of the text, addressed to James I, and presumably performed along with the Prologue at Whitehall. We have no way of knowing, of course, what changes Jonson may have made in any of these texts between the time of composition and their much later publication. -
Epicoene. for the Moment, I Want to Particularly Consider
DANGEROUS BOYS DANGEROUS BOYS AND CITY PLEASURES: SUBVERSIONS OF GENDER AND DESIRE IN THE BOY ACTOR'S THEATRE By ERIN JULIAN, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Erin Julian, September 2010 MASTER OF ARTS (2010) McMaster University (English and Cultural Studies) Hamilton, Ontario TITLE: Dangerous Boys and City Pleasure: Subversions of Gender and Desire in the Boy Actor's Theatre AUTHOR: Erin Julian, B.A. (Brock University) SUPERVISOR: Dr H.M. Ostovich NUMBER OF PAGES: vi, 143 ii ABSTRACT: This thesis draws on the works of Will Fisher, Lucy Munro, Michael Shapiro, and other critics who have written on the boy actor on the early modem English stage. Focussing on city comedies performed by children's companies, it argues that the boy actor functions as a kind of "third gender" that exceeds gender binaries, and interrogates power hierarchies built on those gender binaries (including marriage). The boy actor is neither man nor woman, and does not have the confining social responsibilities ofeither. This thesis argues that the boy's voice, his behaviours, and his epicene body are signifiers of his joyous and unconfined social position. Reading the boy actor as a metaphor for the city itself, it originally argues that the boy's innocence enables him to participate in the games, merriment, and general celebration of carnival, while his ability to slip fluidly between genders, ages, and other social roles enables him to participate in and embody the productively disruptive carnival, parodic, and "epicene" spaces of the city itself. -
William Marston, Apprentice; and Eastward Ho!
Early Theatre 19.2 (2016), 81–100 http://dx.doi.org/10.12745/et.19.2.2678 Charles Cathcart Edward Greene, Goldsmith; William Marston, Apprentice; and Eastward Ho! This essay presents new information about the family of John Marston the dramatist. I review this material in relation to the work of Suzanne Gossett and W. David Kay, the two editors of Eastward Ho! for The Cambridge Edition of the Works of Ben Jonson. My article explores how our knowledge of a writer’s personal relation- ships may affect our understanding of that writer’s contribution to a collaborative enterprise. In the summer of 1605 three members of the Marston family each experienced a significant event. All were in their twenties. Thomas Marston, eldest son and heir of William Marston of Middleton in Shropshire, was admitted to the Middle Temple. His brother William became free of the Goldsmiths Company. And their cousin John ran into serious trouble as a consequence of his involvement in writing Eastward Ho! In this essay I bring forward new information about the family of John Mar- ston the dramatist and connect this evidence with biographical findings that have attracted little attention since the time of R.E. Brettle’s thesis in 1927 or that of the publication of the Middle Temple records some twenty years previ- ously.1 I will seek to relate this material to a significant publishing exercise of much more recent times: the work of the two editors of Eastward Ho! for The Cambridge Edition of the Works of Ben Jonson, Suzanne Gossett and W. -
Shakespeare, Jonson, and the Invention of the Author
11 Donaldson 1573 11/10/07 15:05 Page 319 SHAKESPEARE LECTURE Shakespeare, Jonson, and the Invention of the Author IAN DONALDSON Fellow of the Academy THE LIVES AND CAREERS OF SHAKESPEARE and Ben Jonson, the two supreme writers of early modern England, were intricately and curiously interwoven. Eight years Shakespeare’s junior, Jonson emerged in the late 1590s as a writer of remarkable gifts, and Shakespeare’s greatest theatri- cal rival since the death of Christopher Marlowe. Shakespeare played a leading role in the comedy that first brought Jonson to public promi- nence, Every Man In His Humour, having earlier decisively intervened— so his eighteenth-century editor, Nicholas Rowe, relates—to ensure that the play was performed by the Lord Chamberlain’s Men, who had ini- tially rejected the manuscript.1 Shakespeare’s name appears alongside that of Richard Burbage in the list of ‘principal tragedians’ from the same company who performed in Jonson’s Sejanus in 1603, and it has been con- jectured that he and Jonson may even have written this play together.2 During the years of their maturity, the two men continued to observe Read at the Academy 25 April 2006. 1 The Works of Mr William Shakespeare, ed. Nicholas Rowe, 6 vols. (London, printed for Jacob Tonson, 1709), I, pp. xii–xiii. On the reliability of Rowe’s testimony, see Samuel Schoenbaum, Shakespeare’s Lives (Oxford, 1970), pp. 19–35. 2 The list is appended to the folio text of the play, published in 1616. For the suggestion that Shakespeare worked with Jonson on the composition of Sejanus, see Anne Barton, Ben Jonson: Dramatist (Cambridge, 1984), pp. -
What Did John Marston Know About Shakespeare?
i¬D about ^Ij^feegpeare? Patrick ^uckrtbge John Marston has been a shadowy but persistent presence in heterodox discussions ofthe Shakespeare autiiorship since the nineteenth century. It is hardly surprising that he should have something to offer to an investi gation of concealed Uterary and theafrical identities in London in the 1590s: he was living and working in the Inns of Court and around the theattes from about 1594, when he matticulated from Brasenose College, Oxford University, until 1606, when he left the Middle Temple. A cursory glance at Marston's poems and plays reveals an oddly persistent preoccupation with that popular but enigmatic body of work coming to be known as 'Shakespeare' through the 1590s, the most striking being The Metamorphosis ofPigmalion 's Image, his parody/pastiche ofVenus and Ado nis, and the links and parallels in character, situation and dialogue between Hamlet and Antonio's Revenge. Other tum-of-the-century plays of Marston' s —Antonio and Mellida, What You Will, The Dutch Courtesan, and The Malcontent—appear to exhibit a more generally ironic relationship to certain Shakespearean plays, such as Romeo and Juliet, Twelfth Night, Much Ado About Nothing, and Measure for Measure. As the author of two volumes of verse satires, Marston took a 'profes sional' interest in duplicity, hypocrisy, and imposture, ttaditional satiric targets that he would have seen as notably instantiated in the use of 'front-men' or 'stooges' for aristocratic writers. There are a few passages in the satires where he could be referring to such a practice: the allusion to those who .. -
Top Left-Hand Corner
Department of English ”Art Made Tongue-tied By Authority”? The Shakespeare Authorship Question Lars Lindholm Bachelor Degree Project Literature VT 2012 Supervisor: Marion Helfer Wajngot Abstract The essay presents the scholarly controversy over the correct attribution of the works by “Shakespeare”. The main alternative author is Edward de Vere, 17th earl of Oxford. 16th century conventions allowed noblemen to write poetry or drama only for private circulation. To appear in print, such works had to be anonymous or under pseudonym. Overtly writing for public theatre, a profitable business, would have been a degrading conduct. Oxford‟s contemporary fame as an author is little matched by known works. Great gaps in relevant sources indicate that documents concerning not only his person and authorship but also the life of Shakspere from Stratford, the alleged author, have been deliberately eliminated in order to transfer the authorship, for which the political authority of the Elizabethan and Jacobean autocratic society had motive and resources enough. A restored identity would imply radical redating of plays and poems. To what extent literature is autobiographical, or was in that age, and whether restoring a lost identity from written works is legitimate at all, are basic issues of the debate, always implying tradition without real proof versus circumstantial evidence. As such arguments are incompatible, both sides have incessantly missed their targets. The historical conditions for the sequence of events that created the fiction, and its main steps, are related. Oxford will be in focus, since most old and new evidence for making a case has reference to him. The views of the two parties on different points are presented by continual quoting from representative recent works by Shakespeare scholars, where the often scornful tone of the debate still echoes. -
Marston Paper
Safety in fiction: Marston's recreational poetics Author Buckridge, Pat Published 2000 Book Title The Drama of John Marston: Critical Re-Visions Copyright Statement © 2000 Cambridge University Press. The attached file is reproduced here in accordance with the copyright policy of the publisher. Please refer to the publisher's website for access to the definitive, published version. Downloaded from http://hdl.handle.net/10072/1063 Link to published version http://www.cambridge.org/aus/catalogue/catalogue.asp?isbn=9780521651363 Griffith Research Online https://research-repository.griffith.edu.au 1 'Safety in Fiction: Recreational Strategies for Readers and Audiences in the Work of John Marston.' Patrick Buckridge The London of the late 1590s and early 1600s was a place in which satiric writing, whether for publication or for the stage, was anything but a safe pursuit. The death of Burghley in 1598, Elizabeth's increasing infirmity, and the Essex Rebellion of 1601 were just some of the factors motivating the government's heightened intolerance of public criticism of its institutions or policies. Nashe's imprisonment for his part in the Isle of Dogs, banned and suppressed after one performance in 1597, and the prosecution of Jonson and Chapman (Marston escaped unpunished) for their part in the writing of Eastward-Hoe in 1603, might be taken as chronological boundary markers for this late- Elizabethan burst of political sensitivity. At its midpoint we find Elizabeth's famous (and astute) remark on the performances of Shakespeare's Richard II mounted by Essex supporters in the weeks prior to the Rebellion ('I am Richard the Second, know ye not that?'); and by the 'Bishops' Bonfire' of the previous year (1599), in which several recently published books were banned, for somewhat obscure reasons, and copies of them seized from the booksellers and burned in the churchyard of Paul's by episcopal decree.