The Architecture of Mexico's Evolving Identity
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Modernism Without Modernity: the Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940 Mauro F
University of Pennsylvania ScholarlyCommons Management Papers Wharton Faculty Research 6-2004 Modernism Without Modernity: The Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940 Mauro F. Guillen University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/mgmt_papers Part of the Architectural History and Criticism Commons, and the Management Sciences and Quantitative Methods Commons Recommended Citation Guillen, M. F. (2004). Modernism Without Modernity: The Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940. Latin American Research Review, 39 (2), 6-34. http://dx.doi.org/10.1353/lar.2004.0032 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/mgmt_papers/279 For more information, please contact [email protected]. Modernism Without Modernity: The Rise of Modernist Architecture in Mexico, Brazil, and Argentina, 1890-1940 Abstract : Why did machine-age modernist architecture diffuse to Latin America so quickly after its rise in Continental Europe during the 1910s and 1920s? Why was it a more successful movement in relatively backward Brazil and Mexico than in more affluent and industrialized Argentina? After reviewing the historical development of architectural modernism in these three countries, several explanations are tested against the comparative evidence. Standards of living, industrialization, sociopolitical upheaval, and the absence of working-class consumerism are found to be limited as explanations. As in Europe, Modernism -
From Resort to Gallery: Nation Building in Clara Porset's
Dearq ISSN: 2215-969X [email protected] Universidad de Los Andes Colombia From Resort to Gallery: Nation Building in Clara Porset’s Interior Spaces* Vivanco, Sandra I. From Resort to Gallery: Nation Building in Clara Porset’s Interior Spaces* Dearq, núm. 23, 2018 Universidad de Los Andes, Colombia Disponible en: https://www.redalyc.org/articulo.oa?id=341667565005 DOI: https://doi.org/10.18389/dearq23.2018.04 Esta obra está bajo una Licencia Creative Commons Atribución-NoComercial-SinDerivar 4.0 Internacional. PDF generado a partir de XML-JATS4R por Redalyc Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Investigación Temática From Resort to Gallery: Nation Building in Clara Porset’s Interior Spaces* Del Resort a la Galería: la construcción de nación en los espacios interiores de Clara Porset De Resort a Galeria: Construção Nacional nos Espaços Interiores de Clara Porset Sandra I. Vivanco [email protected] California College of the Arts, Estados Unidos Abstract: Modern design in Latin America exists between technological utopia and artisanal memory. Oen anachronistic, this tension has historically sponsored the use of unusual materials and unorthodox construction methods. is article critically analyzes key interior spaces designed by Cuban born Clara Porset in mid-century Mexico that Dearq, núm. 23, 2018 interrogate traditional interior and exterior notions and question boundaries between public and private. By exploring both her posh and serene collective interior spaces Universidad de Los Andes, Colombia within early Mexican resort hotels and her well-considered minimal furnishings for Recepción: 19 Febrero 2018 affordable housing units, we confirm that both kinds of projects call into question issues Aprobación: 21 Mayo 2018 of class, gender, and nation building. -
TORRE REFORMA: Um Arranha-Céu Regionalista
XIII Semana de Extensão, Pesquisa e Pós-Graduação - SEPesq Centro Universitário Ritter dos Reis TORRE REFORMA: Um Arranha-Céu Regionalista Luís Henrique Bueno Villanova Mestrando no PPAU UniRitter/Mackenzie UniRitter/Mackenzie [email protected] Maria Paula Recena (orientadora) Drª Arquitetura (UFRGS 2013); Me Poéticas Visuais (UFRGS 2005) UniRitter/Mackenzie [email protected] Resumo: Tendo como base o capítulo, Três Conceitos – Torre Reforma, da dissertação em desenvolvimento sobre arranha-céus no século XXI, este artigo traz como objetivo entender como a cultura local pode estar relacionada à uma edificação em altura. Como premissa, o estudo segue publicações resultantes das conferências do Council on Tall Buildings and Urban Habitat (CTBUH) que discutem o futuro dos arranha-céus e como estes tiram proveito das características culturais do local de inserção, demonstrado no estudo de caso da Torre Reforma na Cidade do México. Assim explora-se também a necessidade de um entendimento da ligação do movimento moderno com uma corrente de arquitetura regionalista no México para melhor compreender como esse povo associa cultura na arquitetura de edificações. 1 Introdução A cultura de um povo pode ser traduzida para um arranha-céu? Segundo o Diretor Executivo do Council on Tall Buildings and Urban Habitat (CTBUH), Antony Wood (2014), o aspecto cultural é o menos tangível de atingir em um projeto de arranha-céu, pois a cultura de uma cidade está associada aos padrões de vida, manifestando-se nos costumes, atividades e expressões da população. Para Roberto Goodwin (2015), o mais desafiador é definir um sentido de expressar o contexto cultural através do design. Fazer arquitetura onde se sabe que a cultura permite abordar e desafiar as crenças, comportamento e estética, requer um processo interpretativo e subjetivo com relação aos sensos pessoais de valores e riqueza de um projeto. -
De Porfirio Díaz. La Otra Sección Del Terreno Que Ocupó Aquella Mansión Se Empleó Para Continuar La Calle De Edison Hasta Rosales
SECRETARÍA DE CULTURA DIRECCIÓN GENERAL DE PATRIMONIO HISTÓRICO, ARTÍSTICO Y CULTURAL de Porfirio Díaz. La otra sección del terreno que ocupó aquella mansión se empleó para continuar la calle de Edison hasta Rosales. En 1936 se inició la construcción del Hotel Reforma, de Mario Pani, en la esquina con la calle París. Contaba con 545 habitaciones cada una con su baño. Considerado como el primer hotel moderno en la ciudad, contaba con roof garden, el bar Tap Room, el restaurante París, cafetería, el salón Champagne, una tienda llamada Chilpa Men’s Shop, peluquería, florería, farmacia y bar. En suma, todo lo necesario para ser un hotel de primera categoría.78 Durante el gobierno del general Lázaro Cárdenas, Lomas de Chapultepec crecía y se poblaba. Como parte del desarrollo que se experimentaba en la zona, entre 1937 y 1938, se fraccionó otra parte de la Hacienda de los Morales para crear Polanco, tal como se consigna en la placa colocada en la base del obelisco dedicado a Simón Bolívar. El obelisco marca el acceso original al fraccionamiento y con el paso del tiempo se ha convertido en uno de los símbolos de la colonia. Fue colocado en la confluencia de Paseo de la Reforma con las calles Julio Verne y Campos Elíseos. La obra fue proyectada por el arquitecto Enrique Aragón Echegaray —quien fuera autor de otros hitos como el Monumento a Álvaro Obregón y el Monumento a los Niños Héroes—, y del escultor Enrique Guerra, egresado de la Academia de San Carlos.79 La placa del monumento también menciona que el proyecto de lotificación fue diseñado por don José G. -
La Pocha Nostra Hidvl Artist Profiles
LA POCHA NOSTRA HIDVL ARTIST PROFILES ON THE OTHER SIDE OF THE MEXICAN MIRROR (A border artist reflects on the new “post-national Mexicans,” their bittersweet relationship with "homeland,"and their role in the forming of a virtual nation inside the U.S. called “Latinoamerica del Norte.”) By: Guillermo Gómez-Peña I I left Mexico City in 1978 to study art in California, “the land of the future” as my lost generation saw it. Too young to be a hipiteca and too old to be a punketo, I was a 22-year old interstitial rebel, a writer and artist who couldn’t find space to breathe in the suffocating official culture of Mexico. There, the art and literary cartels were structured in an ecclesiastical fashion, accountable to one untouchable capo. He was the archbishop and final arbiter of what was acceptable as “high culture” and “Mexican-ness,” Don Octavio Paz. In those days, identity in Mexico was a static construct, intricately connected to national territory and language. A Mexican was someone who lived in Mexico and who spoke Spanish like a Mexican. Punto. There weren’t many alternative ways of being Mexican. Despite the fact that we came in all shapes, colors, and even races, mestizaje (the mixed race), was the official dictum and master narrative. Whether we liked it or not, we were the bastard children of Hernan Cortez and La Malinche, product of a colonial rape and a cultural cesarean, eternally condemned to come to terms with this historical trauma. The millions of indios, the original proto-Mexicans, were portrayed as living in a parallel (and mythical) time and space outside our history and society. -
THE ICONOGRAPHY of MEXICAN FOLK RETABLOS by Gloria Kay
The iconography of Mexican folk retablos Item Type text; Thesis-Reproduction (electronic) Authors Giffords, Gloria Fraser, 1938- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 03/10/2021 20:27:37 Link to Item http://hdl.handle.net/10150/552047 THE ICONOGRAPHY OF MEXICAN FOLK RETABLOS by Gloria Kay Fraser Giffords A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN HISTORY OF ART In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Robert M. -
The Art of Conversation: Eighteenth-Century Mexican Casta Painting
Graduate Journal of Visual and Material Culture Issue 5 I 2012 The Art of Conversation: Eighteenth-Century Mexican Casta Painting Mey-Yen Moriuchi ______________________________________________ Abstract: Traditionally, casta paintings have been interpreted as an isolated colonial Mexican art form and examined within the social historical moment in which they emerged. Casta paintings visually represented the miscegenation of the Spanish, Indian and Black African populations that constituted the new world and embraced a diverse terminology to demarcate the land’s mixed races. Racial mixing challenged established social and racial categories, and casta paintings sought to stabilize issues of race, gender and social status that were present in colonial Mexico. Concurrently, halfway across the world, another country’s artists were striving to find the visual vocabulary to represent its families, socio-economic class and genealogical lineage. I am referring to England and its eighteenth-century conversation pictures. Like casta paintings, English conversation pieces articulate beliefs about social and familial propriety. It is through the family unit and the presence of a child that a genealogical statement is made and an effigy is preserved for subsequent generations. Utilizing both invention and mimesis, artists of both genres emphasize costume and accessories in order to cater to particular stereotypes. I read casta paintings as conversations like their European counterparts—both internal conversations among the figures within the frame, and external ones between the figures, the artist and the beholder. It is my position that both casta paintings and conversation pieces demonstrate a similar concern with the construction of a particular self-image in the midst of societies that were apprehensive about the varying conflicting notions of socio-familial and socio-racial categories. -
Title: the Avant-Garde in the Architecture and Visual Arts of Post
1 Title: The avant-garde in the architecture and visual arts of Post-Revolutionary Mexico Author: Fernando N. Winfield Architecture_media_politics_society. vol. 1, no.3. November 2012 Mexico City / Portrait of an Architect with the City as Background. Painting by Juan O´Gorman (1949). Museum of Modern Art, Mexico. Commenting on an exhibition of contemporary Mexican architecture in Rome in 1957, the polemic and highly influential Italian architectural critic and historian, Bruno Zevi, ridiculed Mexican modernism for combining Pre-Columbian motifs with modern architecture. He referred to it as ‘Mexican Grotesque.’1 Inherent in Zevi’s comments were an attitude towards modern architecture that defined it in primarily material terms; its principle role being one of “spatial and programmatic function.” Despite the weight of this Modernist tendency in the architectural circles of Post-Revolutionary Mexico, we suggest in this paper that Mexican modernism cannot be reduced to such “material” definitions. In the highly charged political context of Mexico in the first half of the twentieth century, modern architecture was perhaps above all else, a tool for propaganda. ARCHITECTURE_MEDIA_POLITICS_SOCIETY Vol. 1, no.3. November 2012 1 2 In this political atmosphere it was undesirable, indeed it was seen as impossible, to separate art, architecture and politics in a way that would be a direct reflection of Modern architecture’s European manifestations. Form was to follow function, but that function was to be communicative as well as spatial and programmatic. One consequence of this “political communicative function” in Mexico was the combination of the “mural tradition” with contemporary architectural design; what Zevi defined as “Mexican Grotesque.” In this paper, we will examine the political context of Post-Revolutionary Mexico and discuss what may be defined as its most iconic building; the Central Library at the Universidad Nacional Autónoma de Mexico. -
Anni and Josef Albers: Mexican Travels
ANNI AND JOSEF ALBERS: MEXICAN TRAVELS, TOURISTIC EXPERIENCES, AND ARTISTIC RESPONSES by Kathryn Fay Submitted to the Faculty of the College of Arts and Sciences of American University in Partial Fulfillment of the Requirements for the Degree of Master of Arts In Art History Chair: Helen Langa, Ph.D. Juliet Bellow, Ph.D. Dean of the College of Arts and Sciences Date 2014 American University Washington, D.C. 20016 © COPYRIGHT by Kathryn Fay 2014 ALL RIGHTS RESERVED i ANNI AND JOSEF ALBERS: MEXICAN TRAVELS, TOURISTIC EXPERIENCES, AND ARTISTIC RESPONSES BY Kathryn Fay ABSTRACT Anni and Josef Albers made fourteen trips to Mexico between 1935 and 1967. These visits inspired in a prodigious amount of work, including photo collages, published essays, paintings, drawings, prints, and weavings. Investigating these artistic responses to their experiences in Mexico reveals how Josef and Anni negotiated the cross-cultural inspiration they gained from their travels to create work which they felt matched their Bauhaus-influenced ideals. Examining the subjects that captivated the Alberses, and how they incorporated their experiences into their artistic production, also discloses how they wanted to be understood as artists. As husband and wife, and travel companions, their respective works of art show an interplay of shared opinions and experiences, but also demonstrate what resonated with each artist individually and how each one integrated these influences into their own works of modern, abstract art. ii ACKNOWLEDGMENTS I would first like to thank my advisor, Dr. Helen Langa for her enthusiasm, patience, and guidance which helped shaped this thesis in countless ways. I am also grateful to Dr. -
The Casa Cristo Gardens in Guadalajara, Jalisco, Mexico
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2001 Towards Establishing a Process for Preserving Historic Landscapes in Mexico: The aC sa Cristo Gardens in Guadalajara, Jalisco, Mexico Marcela De Obaldia Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Landscape Architecture Commons Recommended Citation De Obaldia, Marcela, "Towards Establishing a Process for Preserving Historic Landscapes in Mexico: The asC a Cristo Gardens in Guadalajara, Jalisco, Mexico" (2001). LSU Master's Theses. 2239. https://digitalcommons.lsu.edu/gradschool_theses/2239 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. TOWARDS ESTABLISHING A PROCESS FOR PRESERVING HISTORIC LANDSCAPES IN MEXICO: THE CASA CRISTO GARDENS IN GUADALAJARA, JALISCO, MEXICO. A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master in Landscape Architecture in The Department of Landscape Architecture by Marcela De Obaldia B.Arch., Universidad Autónoma de Guadalajara, 1998 May 2002 DEDICATION To my parents, Idalia and José, for encouraging me to be always better. To my family, for their support, love, and for having faith in me. To Alejandro, for his unconditional help, and commitment. ii ACKNOWLEDGEMENTS I would like to thank all the people in the Department of Landscape Architecture for helping me to recognize the sensibility, kindness, and greatness behind a landscape, and the noble tasks that a landscape architect has in shaping them. -
Magazines, Tourism, and Nation-Building in Mexico
STUDIES OF THE AMERICAS Series Editor: Maxine Molyneux MAGAZINES, TOURISM, AND NATION-BUILDING IN MEXICO Claire Lindsay Studies of the Americas Series Editor Maxine Molyneux Institute of the Americas University College London London, UK The Studies of the Americas Series includes country specifc, cross- disciplinary and comparative research on the United States, Latin America, the Caribbean, and Canada, particularly in the areas of Politics, Economics, History, Anthropology, Sociology, Anthropology, Development, Gender, Social Policy and the Environment. The series publishes monographs, readers on specifc themes and also welcomes proposals for edited collections, that allow exploration of a topic from several different disciplinary angles. This series is published in conjunc- tion with University College London’s Institute of the Americas under the editorship of Professor Maxine Molyneux. More information about this series at http://www.palgrave.com/gp/series/14462 Claire Lindsay Magazines, Tourism, and Nation-Building in Mexico Claire Lindsay Department of Spanish, Portuguese, and Latin American Studies University College London London, UK Studies of the Americas ISBN 978-3-030-01002-7 ISBN 978-3-030-01003-4 (eBook) https://doi.org/10.1007/978-3-030-01003-4 Library of Congress Control Number: 2018957069 © The Editor(s) (if applicable) and The Author(s) 2019. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Death and the Invisible Hand: Contemporary Mexican Art, 1988-Present,” in Progress
DEATH AND THE INVISIBLE HAND: CONTEMPORARY MEXICAN ART, 1988-PRESENT by Mónica Rocío Salazar APPROVED BY SUPERVISORY COMMITTEE: ___________________________________________ Charles Hatfield, Co-Chair ___________________________________________ Charissa N. Terranova, Co-Chair ___________________________________________ Mark Rosen ___________________________________________ Shilyh Warren ___________________________________________ Roberto Tejada Copyright 2016 Mónica Salazar All Rights Reserved A mi papá. DEATH AND THE INVISIBLE HAND: CONTEMPORARY MEXICAN ART, 1988-PRESENT by MÓNICA ROCÍO SALAZAR, BS, MA DISSERTATION Presented to the Faculty of The University of Texas at Dallas in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY IN HUMANITIES – AESTHETIC STUDIES THE UNIVERSITY OF TEXAS AT DALLAS December 2016 ACKNOWLEDGMENTS Research and writing of this dissertation was undertaken with the support of the Edith O’Donnell Institute of Art History. I thank Mrs. O’Donnell for her generosity and Dr. Richard Brettell for his kind support. I am especially grateful to Dr. Charles Hatfield and Dr. Charissa Terranova, co- chairs of this dissertation, for their guidance and encouragement. I thank Dr. Mark Rosen, Dr. Shilyh Warren, and Dr. Roberto Tejada for their time and commitment to this project. I also want to thank Dr. Adam Herring for his helpful advice. I am grateful for the advice and stimulating conversations with other UT Dallas professors—Dr. Luis Martín, Dr. Dianne Goode, Dr. Fernando Rodríguez Miaja—as well as enriching discussions with fellow PhD students—Lori Gerard, Debbie Dewitte, Elpida Vouitis, and Mindy MacVay—that benefited this project. I also thank Dr. Shilyh Warren and Dr. Beatriz Balanta for creating the Affective Theory Cluster, which introduced me to affect theory and helped me shape my argument in chapter 4.