Purism, Syncretism, Symbiosis

Total Page:16

File Type:pdf, Size:1020Kb

Purism, Syncretism, Symbiosis Purism, Syncretism, Symbiosis Cohabiting traditions on Mota, Banks Islands, Vanuatu By Thorgeir Storesund Kolshus Thesis submitted in partial fulfillment of the Cand. Polit.-degree Department of Social Anthropology, University of Oslo, August 1999 Reproduced online with permission, 2005. http://anglicanhistory.org The author retains copyright. Purism, Syncretism, Symbiosis, by Thorgeir Storesund Kolshus (1999) ACKNOWLEDGEMENTS ..........................................................................................................................I PROLOGUE ............................................................................................................................................... IV PART 1: THE BASICS .................................................................................................................................1 INTRODUCTION .........................................................................................................................................1 Coherence in the account - adherence to the reality ............................................................................1 Inside - outside.......................................................................................................................................2 KINSHIP - THE CREATION OF RELATIONS......................................................................................10 THE HOUSE WITH THE TWO SIDES ...............................................................................................................11 The overt principles of kinship: poroporo and nommavva ..................................................................13 Coming to terms with kinship...............................................................................................................15 The primary exceptions to the scheme .................................................................................................18 The qaliga institution ...........................................................................................................................20 Coming to terms with the affines..........................................................................................................22 Desired and deterred marriages: lag å rållåo and sañ-sañ.................................................................24 THE FUTURE HOUSE?..................................................................................................................................26 A new marriage pattern .......................................................................................................................26 Oblivion is bliss....................................................................................................................................28 Adoption...............................................................................................................................................31 Adopting change ..................................................................................................................................37 Kinship systems, classification and perception....................................................................................38 PART 2: EXCLUDING TRADITIONS.....................................................................................................40 THE TAMATE ASSOCIATIONS...............................................................................................................43 SALAGORO - THE HOME OF THE TAMATE ....................................................................................................43 Purism, Syncretism, Symbiosis, by Thorgeir Storesund Kolshus (1999) The site.................................................................................................................................................43 The borders ..........................................................................................................................................46 The laws ...............................................................................................................................................49 Purity lest danger - in change..............................................................................................................52 DANCING - THE ART OF THE TAMATE ..........................................................................................................54 Creating occasions - creating pride.....................................................................................................54 Non-salagoro dances ...........................................................................................................................56 Inside - outside, and the case of the audience......................................................................................58 Desired sounds of silence.....................................................................................................................61 Gåtå - preparing for the dance, on the inside and on the outside........................................................62 The dances of the Salagoro..................................................................................................................66 Qat .......................................................................................................................................................69 Principles of purity...............................................................................................................................71 Simul homo et tamate...........................................................................................................................73 “Why dance when it’s so dangerous?”................................................................................................77 Catharsis or laboratory?......................................................................................................................78 THE CHURCH............................................................................................................................................80 THE ANGLICAN CHURCH.............................................................................................................................81 The reformation and dissemination of the Church of England............................................................81 The Mission and the Church of Mota...................................................................................................82 The Poison and The Pledge .................................................................................................................85 THE CHURCH TODAY..................................................................................................................................88 Protector of People, Provider of Pride ................................................................................................88 The Church and the village..................................................................................................................90 The Time and Order of Worship ..........................................................................................................92 The Means of Worship .........................................................................................................................95 The Sincerity of Worship......................................................................................................................96 Purism, Syncretism, Symbiosis, by Thorgeir Storesund Kolshus (1999) Veverao village at seven - eleven a.m. .................................................................................................97 The clergy...........................................................................................................................................101 PART 3: THE MEDIATING BODY .......................................................................................................107 THE TWO SOULS .......................................................................................................................................108 An analytical dilemma .......................................................................................................................108 The concept of atai.............................................................................................................................110 The atai of the world ..........................................................................................................................111 A symptomatic game ..........................................................................................................................113 The atai of Heaven .............................................................................................................................116 SICKNESS AND HEALTH ............................................................................................................................117 Two kinds of illness............................................................................................................................117 In search of the lost atai.....................................................................................................................121 Medical knowledge and social assets.................................................................................................123 A touch of couvade and “Original
Recommended publications
  • The Solomon Islands “Ethnic Tension” Conflict and the Solomon Islands Truth and Reconciliation Commission: a Personal Reflection
    University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2018-01 Flowers in the Wall: Truth and Reconciliation in Timor-Leste, Indonesia, and Melanesia Webster, David University of Calgary Press http://hdl.handle.net/1880/106249 book https://creativecommons.org/licenses/by-nc-nd/4.0 Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca FLOWERS IN THE WALL Truth and Reconciliation in Timor-Leste, Indonesia, and Melanesia by David Webster ISBN 978-1-55238-955-3 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission.
    [Show full text]
  • Eastern-Sugar-E-Catalogue.Pdf
    PB — 1 13. 4. – 15. 7. 2018 Kunsthalle Bratislava The largest presentation of Ilona Németh’s work to date Archive maps past industrial times and captures the explores transformative events critical to current so- empty shells in their current pitiful state. Simultaneously cio-political debates. The exhibition takes its title from however, it strives to off er an opportunity for the future, one of the many foreign investors to enter the Central challenging us to develop a more sensitive awareness of European sugar industry in the early post-Communist what is at stake. years. The histories of Slovak sugar factories thus reflect the realities of this turbulent period of rapid change, The focus on labour and its global distribution is further characterized by cultural, as well as economic liberali- developed through works by the artists Jeremy Deller, zation and globalization. The factories’ gradual privati- Harun Farocki and Lonnie van Brummelen & Siebren zation and disappearance provides a framework within de Haan, whose work is introduced to a Slovak audi- which Németh can critically reflect on the manifold chal- ence for the first time. The German artist Farocki was lenges posed by the post-industrial condition. deeply invested in sustaining temporal as well as spatial perspectives on labour, whereas Van Brummelen & de The architectural site of Kunsthalle Bratislava serves Haan’s research brings forth the asymmetric aspects of as the first point of entry into the complexities of the production and distribution, inscribed within neo-coloni- Eastern Sugar project. Turning the museum’s Central al divisions of centre and periphery. The works by Deller Hall into a manufacturing site for sugar loaves, Németh relate to the uncanny gestures and alienated nature of reconstructs the lost past as memory through the fun- contemporary labour conditions.
    [Show full text]
  • Partnership in the Gospel
    Partnership in the Gospel A Report based on the Vision of the Archbishop of Melanesia On Sunday 17 April 2016 more than 4000 people gathered at St Barnabas Cathedral Honiara in the Solomon Islands to witness the enthronement of Archbishop George Takeli as the sixth Archbishop of Anglican Church of Melanesia. It was at this enthronement that he set out his vision for the future of the church of Melanesia. In the last 18 months he has been working to establish many of those ideas. I want in this report to reflect upon the key messages of that vision which Archbishop George Takeli has set out and the Church of Melanesia has begun trying to live out and implement. “God is always present with us.” Melanesian culture is pervaded by the realisation of the presence of God in all things. It is a culture immediately dependent on the land and sea to sustain the life of its people. When storms and cyclone come, as we have seen they often do, we have constantly seen how vulnerable these low-lying islands are, made still more vulnerable by climate change. We also see the resilience and courage of the people both in Solomon Islands and Vanuatu as they rebuild their lives after floods and cyclones and when forced to move whole villages and abandon islands due to rising sea levels. In our partnership with the Church of Melanesia we have much to learn from this closeness to creation- for we abandon our own stewardship of creation at our peril. But we also have much to learn about the presence of God in our daily lives- the gifts of God revealed in the food we eat, the water we drink, our homes providing shelter from the elements, the air we breathe and the many gifts of God we take for granted.
    [Show full text]
  • Mary Douglas: Purity and Danger
    Purity and Danger This remarkable book, which is written in a very graceful, lucid and polemical style, is a symbolic interpretation of the rules of purity and pollution. Mary Douglas shows that to examine what is considered as unclean in any culture is to take a looking-glass approach to the ordered patterning which that culture strives to establish. Such an approach affords a universal understanding of the rules of purity which applies equally to secular and religious life and equally to primitive and modern societies. MARY DOUGLAS Purity and Danger AN ANALYSIS OF THE CONCEPTS OF POLLUTION AND TABOO LONDON AND NEW YORK First published in 1966 ARK Edition 1984 ARK PAPERBACKS is an imprint of Routledge & Kegan Paul Ltd Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2001. © 1966 Mary Douglas 1966 All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication Data A catalogue record for this book is available from the Library of Congress ISBN 0-415-06608-5 (Print Edition) ISBN 0-203-12938-5 Master e-book ISBN ISBN 0-203-17578-6 (Glassbook Format) Contents Acknowledgements vii Introduction 1 1.
    [Show full text]
  • March 9, 2014 the LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL
    Cambodia’s Killing Fields Holiness for Women Biblical Studies March 9, 2014 THE LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Collect for the Feast of Saint Joseph Lent Book Issue $5.50 livingchurch.org Westminster Communities of Florida H ONORABLE SERVICE GRANTResidents at Westminster Communities of Florida quickly find they enjoy life more fully now that they’re free from the time and expense of their home maintenance. They choose from a wide array of options in home styles, activities, dining, progressive fitness and wellness programs. Many of our communities also provide a range of health care services, if ever needed. For many residents, the only question left is: Why did I wait so long? Call us today to see why a move to a Westminster community is the best move you can make! Westminster Communities of Florida proudly offers financial incentives to retired Episcopal priests, Christian educators, missionaries, spouses and surviving spouses. Call Suzanne Ujcic today to see if you meet eligibility requirements. 800-948-1881ext. 226 Westminster Communities of Florida WestminsterRetirement.com THE LIVING CHURCH THIS ISSUE March 9, 2014 ON THE COVER | “It is past time for Joseph to receive NEWS appropriate attention beyond the 4 Joyous Reunion at General rather vapid devotional literature that so often surrounds him” FEATURES (see p.
    [Show full text]
  • The Church of Melanesia 1849-1999
    ISSN 1174-0310 THE CHURCH OF MELANESIA 1849 – 1999 1999 SELWYN LECTURES Marking the 150th Anniversary of the Founding of The Melanesian Mission EDITED BY ALLAN K. DAVIDSON THE COLLEGE OF ST JOHN THE EVANGELIST Auckland, New Zealand ISSN 1174-0310 THE CHURCH OF MELANESIA 1849 – 1999 1999 SELWYN LECTURES Marking the 150th Anniversary of the Founding of The Melanesian Mission EDITED BY ALLAN K. DAVIDSON THE COLLEGE OF ST JOHN THE EVANGELIST Auckland, New Zealand 2000 © belongs to the named authors of the chapters in this book. Material should not be reproduced without their permission. ISBN 0-9583619-2-4 Published by The College of St John the Evangelist Private Bag 28907 Remuera Auckland 1136 New Zealand TABLE OF CONTENTS Contributors 4 Foreword 5 1. An ‘Interesting Experiment’ – The Founding of the Melanesian Mission 9 Rev. Dr Allan K. Davidson 2. ‘Valuable Helpers’: Women and the Melanesian Mission in the Nineteenth Century 27 Rev. Dr Janet Crawford 3. Ministry in Melanesia – Yesterday, Today and Tomorrow 45 The Most Rev. Ellison Pogo 4. Missionaries and their Gospel – Melanesians and their Response 62 Rev. Canon Hugh Blessing Boe 5. Maori and the Melanesian Mission: Two ‘Sees’ or Oceans Apart 77 Ms Jenny Plane Te Paa CONTRIBUTORS The Reverend Canon Hugh Blessing Boe comes from Vanuatu. He was principal of the Church of Melanesia’s theological college, Bishop Patteson Theological College, at Kohimarama, Guadalcanal 1986 to 1995. He undertook postgraduate study at the University of Oxford and has a master’s degree from the University of Birmingham. He is currently enrolled as a Ph.D.
    [Show full text]
  • Gifts and Commodities (Second Edition)
    GIFTS AND COMMODITIES Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Throop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com GIFTS AND COMMODITIES (SECOND EditIon) C. A. Gregory Foreword by Marilyn Strathern New Preface by the Author Hau Books Chicago © 2015 by C. A. Gregory and Hau Books. First Edition © 1982 Academic Press, London. All rights reserved. Cover and layout design: Sheehan Moore Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9905050-1-3 LCCN: 2014953483 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by The University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. For Judy, Polly, and Melanie. Contents Foreword by Marilyn Strathern xi Preface to the first edition xv Preface to the second edition xix Acknowledgments liii Introduction lv PART ONE: CONCEPTS I. THE COmpETING THEOriES 3 Political economy 3 The theory of commodities 3 The theory of gifts 9 Economics 19 The theory of modern goods 19 The theory of traditional goods 22 II. A framEWORK OF ANALYSIS 25 The general relation of production to consumption, distribution, and exchange 26 Marx and Lévi-Strauss on reproduction 26 A simple illustrative example 30 The definition of particular economies 32 viii GIFTS AND COMMODITIES III.FTS GI AND COMMODITIES: CIRCULATION 39 The direct exchange of things 40 The social status of transactors 40 The social status of objects 41 The spatial aspect of exchange 44 The temporal dimension of exchange 46 Value and rank 46 The motivation of transactors 50 The circulation of things 55 Velocity of circulation 55 Roads of gift-debt 57 Production and destruction 59 The circulation of people 62 Work-commodities 62 Work-gifts 62 Women-gifts 63 Classificatory kinship terms and prices 68 Circulation and distribution 69 IV.
    [Show full text]
  • Northumbria Research Link
    Northumbria Research Link Citation: Duschinsky, Robbie (2014) Recognizing secular defilement: Douglas, Durkheim and housework. History and Anthropology, 25 (5). pp. 553-570. ISSN 0275-7206 Published by: Taylor & Francis URL: http://dx.doi.org/10.1080/02757206.2014.928618 <http://dx.doi.org/10.1080/02757206.2014.928618> This version was downloaded from Northumbria Research Link: http://nrl.northumbria.ac.uk/id/eprint/17829/ Northumbria University has developed Northumbria Research Link (NRL) to enable users to access the University’s research output. Copyright © and moral rights for items on NRL are retained by the individual author(s) and/or other copyright owners. Single copies of full items can be reproduced, displayed or performed, and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided the authors, title and full bibliographic details are given, as well as a hyperlink and/or URL to the original metadata page. The content must not be changed in any way. Full items must not be sold commercially in any format or medium without formal permission of the copyright holder. The full policy is available online: http://nrl.northumbria.ac.uk/policies.html This document may differ from the final, published version of the research and has been made available online in accordance with publisher policies. To read and/or cite from the published version of the research, please visit the publisher’s website (a subscription may be required.) Recognising Secular Defilement: Douglas, Durkheim and Housework Abstract Mary Douglas is generally regarded as a faithful disciple of Durkheim.
    [Show full text]
  • Social Ecology and Language History in the Northern Vanuatu Linkage a Tale of Divergence and Convergence*
    Social ecology and language history in the northern Vanuatu linkage A tale of divergence and convergence* Alexandre François Langues et Civilisations à Tradition Orale (Lacito-CNRS) & Australian National University This study describes and explains the paradox of related languages in con- tact that show signs of both linguistic divergence and convergence. Seventeen distinct languages are spoken in the northernmost islands of Vanuatu. These closely related Oceanic languages have evolved from an earlier dialect network, by progressive diversification. Innovations affecting word forms — mostly sound change and lexical replacement — have usually spread only short distances across the network; their accumulation over time has resulted in linguistic frag- mentation, as each spatially-anchored community developed its own distinctive vocabulary. However, while languages follow a strong tendency to diverge in the form of their words, they also exhibit a high degree of isomorphism in their linguistic structures, and in the organization of their grammars and lexicons. This structural homogeneity, typically manifested by the perfect translatability of constructions across languages, reflects the traditions of mutual contact and multilingualism which these small communities have followed throughout their history. While word forms are perceived as emblematic of place and diffuse to smaller social circles, linguistic structures are left free to diffuse across much broader networks. Ultimately, the effects of divergence and convergence are the end result, over time, of these two distinct forms of horizontal diffusion. Keywords: language change, language contact, areal diffusion, structural borrowing, lexical replacement, linguistic diversification, historical dialectology, Melanesia 1. Sister languages in contact: Divergence or convergence? The present study examines the processes of divergence and convergence which characterize the historical evolution of a group of closely related languages spoken Journal of Historical Linguistics 1:2 (2011), 175–246.
    [Show full text]
  • When Groups of People Share the Same Thoughts and Emotions. the Experience of Collective Efferves- Cence Magnifies the Emotional
    290 PERSPECTIVES: AN OPEN INTRODUCTION TO CULTURAL ANTHROPOLOGY when groups of people share the same thoughts and emotions. The experience of collective efferves- cence magnifies the emotional impact of an event and can create a sense of awe or wonder.14 Following Durkheim, many anthropologists, including Dame Mary Douglas, have found it useful to explore the ways in which definitions of sacred and profane structure religious beliefs. In her book Purity and Danger (1966), Douglas analyzed the way in which cultural ideas about things that were “dirty” or “impure” influenced religious beliefs. The kosher dietary rules observed by Jews were one prominent example of the application of this kind of thinking.15 The philosopher and historian Karl Marx famously called religion “the opium of the people.”16 He viewed religion as an ideology, a way of thinking that attempts to justify inequalities in power and sta- tus. In his view, religion created an illusion of happiness that helped people cope with the economic difficulties of life under capitalism. As an institution, Marx believed that the Christian church helped to legitimize and support the political and economic inequality of the working class by encouraging ordi- nary people to orient themselves toward the afterlife, where they could expect to receive comfort and happiness. He argued that the obedience and conformity advocated by religious leaders as a means of reaching heaven also persuaded people not to fight for better economic or social conditions in their cur- rent lives. Numerous examples of the use of religion to legitimize or justify power differences have been documented cross-culturally including the existence of divine rulers, who were believed to be empow- ered by the Gods themselves, in ancient Egyptian and Incan societies.
    [Show full text]
  • USDA Igniting Research for Outdoor Recreation: Linking Science, Policy
    United States Department of Agriculture Igniting Research for Outdoor Recreation: Linking Science, Policy, and Action NITIATIVE I ISM R OU T & EATION R EC R Forest Pacific Northwest General Technical Report April D E E R Research Station PNW-GTR-987 2020 P Service A U R T LT MENT OF AGRICU In accordance with Federal civil rights law and U.S. Department of Agriculture (USDA) civil rights regulations and policies, the USDA, its Agencies, offices, and employees, and institutions participating in or administering USDA programs are prohibited from discriminating based on race, color, national origin, religion, sex, gender identity (including gender expression), sexual orientation, disability, age, marital status, family/parental status, income derived from a public assistance program, political beliefs, or reprisal or retaliation for prior civil rights activity, in any program or activity conducted or funded by USDA (not all bases apply to all programs). Remedies and complaint filing deadlines vary by program or incident. Persons with disabilities who require alternative means of communication for program information (e.g., Braille, large print, audiotape, American Sign Language, etc.) should contact the responsible Agency or USDA’s TARGET Center at (202) 720-2600 (voice and TTY) or contact USDA through the Federal Relay Service at (800) 877-8339. Additionally, program information may be made available in languages other than English. To file a program discrimination complaint, complete the USDA Program Discrimination Complaint Form, AD-3027, found online at http://www.ascr.usda.gov/complaint_filing_cust.html and at any USDA office or write a letter addressed to USDA and provide in the letter all of the information requested in the form.
    [Show full text]
  • Between Purity and Danger: Fieldwork Approaches to Movement
    Isidoros, Between purity and danger BETWEEN PURITY AND DANGER: FIELDWORK APPROACHES TO MOVEMENT, PROTECTION AND LEGITIMACY FOR A FEMALE ETHNOGRAPHER IN THE SAHARA DESERT KONSTANTINA ISIDOROS ‘What truly distinguishes anthropology […] is that it is not a study of at all, but a study with. Anthropologists work and study with people.’ (Ingold 2011: 238) Introduction Although Mary Douglas (2002 [1966]) led the anthropological study of ‘purity and danger’ to explore the meaning of dirt in different contexts, it is a revealing lens to apply to another taboo – the erotic subjectivity of researchers (Kulick and Willson 1995). Of relevance here is Douglas’ starting point: what is regarded as dirt in a given society is ‘matter out of place’. Most human beings have an interest in sex, and anthropology has long studied sex in both distant and home field sites.1 Yet the sexual life of researchers during fieldwork remains a consummate example of ‘matter out of place’, a matter complicated by idiosyncratic sexual sensibilities. I reflect upon this ambiguity as sexual absence – or rather, as asexual presence – compelled by the authoritative imperative for scientific ‘purity’ (integrity). In this scenario, sexual relations between researcher and researched are seen as dangerous, polluting anthropological data as ‘dirt’. This article explores a debate in a small body of scholarship concerning sex[ual danger] in the field. In it I argue that this ‘matter out of place’, instead of jeopardising the integrity of the research, has the potential to offer rich ethnographic insight, hence it should be written up rather than written out. I suggest that, to understand what types of sex[ual danger] the researcher may encounter in the field, an anthropological ‘sex education’ prior to fieldwork would be helpful to comprehend both one’s own and others’ cultural perceptions and practices of sex.
    [Show full text]