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The Essence of the Upanishad in T. S. Eliots Poems and Plays
The Essence of the Upanishad in T. S. Eliots Poems and Plays --Damaru Chandra Bhatta Associate Professor of English, Tri-Chandra Campus, Tribhuvan University, Kathmandu, Nepal Email: [email protected] DOI: https://doi.org/10.3126/litstud.v34i01.39520 Abstract This paper attempts to explore the essence of the principal Upanishads of the Hindu philosophy in T. S. Eliot’s selected seminal poems and plays. The principal Upanishads are the Ishavasya, Kena, Katha, Prashna, Mundaka, Mandukya, Taittiriya, Aitareya, Chhandogya, Brihadaranyaka and Shvetashvatara. The famous poems are “Ash- Wednesday” and Four Quartets, and the famous plays are Murder in the Cathedral, The Family Reunion, and The Cocktail Party under scrutiny in this paper. The essence of the principal eleven Upanishads is that Brahman is source of all creations including the human beings, who get results according to their karma and are born again and again until they get moksha (liberation) through the self-realization of Brahman; therefore, our goal should be to attain moksha or Brahman, only through which we can experience perpetual peace and unbound bliss. Likewise, Eliot suggests that we should attempt to go back to our “Home” (Brahman, also a symbol of peace and bliss), for which we must attempt several times until we become qualified through the non-dual knowledge of “the still point” (Brahman) and its self-realization along with the spiritual practices of renunciation and asceticism. The practice of unattached action done without the hope of its fruit (nishkam karma) and unselfish devotion (Bhakti) are secondary paths to attain liberation. Since the path of spiritual knowledge can make us realize Brahman immediately, Eliot prefers this path of knowledge to the progressive or indirect paths of action and devotion. -
TS ELIOT's PLAYS and RECEPTION Eliot's
T.S. ELIOT’s PLAYS and RECEPTION Eliot’s plays, which begin with Sweeney Agonistes (published 1926; first performed in 1934) and end with The Elder Statesman (first performed 1958; published 1959), are, with the exception of Murder in the Cathedral (published and performed 1935), inferior to the lyric and meditative poetry. Eliot’s belief that even secular drama attracts people who unconsciously seek a religion led him to put drama above all other forms of poetry. All his plays are in a blank verse of his own invention, in which the metrical effect is not apprehended apart from the sense; thus he brought “poetic drama” back to the popular stage. The Family Reunion (1939) and Murder in the Cathedral are Christian tragedies—the former a tragedy of revenge, the latter of the sin of pride. Murder in the Cathedral is a modern miracle play on the martyrdom of Thomas Becket. The most striking feature of this, his most successful play, is the use of a chorus in the traditional Greek manner to make apprehensible to common humanity the meaning of the heroic action. The Family Reunion (1939) was less popular. It contains scenes of great poignancy and some of the finest dramatic verse since the Elizabethans, but the public found this translation of the story of Orestes into a modern domestic drama baffling and was uneasy at the mixture of psychological realism, mythical apparitions at a drawing-room window, and a comic chorus of uncles and aunts. After World War II, Eliot returned to writing plays with The Cocktail Party in 1949, The Confidential Clerk in 1953, and The Elder Statesman in 1958. -
J.M. Reibetanz Four Quartets As Poetry of Place One Thinks of Four
J.M. Reibetanz Four Quartets as Poetry of Place One thinks of Four Quartets preeminently as a religious and philosophical poem; yet its argument does not proceed simply or preeminently on an abstract level. Rather, ideas enter our consciousness and our understanding through felt experience. Whether it be the paradox of the still point, the mystical negative way of illumination, the attitude of humility, the nature of time, the relationship of attachement, detachment, indifference and history, the necessity for atonement, or any of the other difficult ideas Eliot argues, the poetry leads us into a full experience of concepts by grounding them in places. Thus, we know the still point primarily through our vision in the rose-garden of Burnt Norton; the negative way of ilJumination is presented spatially as a descent into the darkness beneath the level of the London underground; the attitude of humility is derived out of the atmosphere of death that pervades East Coker; the nature of time is seen through our experience of the river and the sea; the thorny relationship of attachment, detachment, indifference and history is argued through the paradigm of the nettles on the hedgerow of Little Gidding; and the necessity for atonement arises from our experience of the tongues of fire that descend on wartime London. Even the primary religious concept of the Quartets. the Incarnation, is not fully argued in conceptual terms until three quarters of the way through the poem, at the end of The Dry Salvages. Long before that, however, its mystery is revealed to us in particular moments of illumination that transpire in time and also in place. -
Unit-1 T. S. Eliot : Religious Poems
UNIT-1 T. S. ELIOT : RELIGIOUS POEMS Structure 1.0 Objectives 1.1 Introduction 1.2 ‘A Song for Simeon’ 1.3 ‘Marina’ 1.4 Let us sum up 1.5 Review Questions 1.6 A Select Bibliography 1.0 Objectives The present unit aims at acquainting you with some of T.S. Eliot’s poems written after his confirmation into the Anglo-Catholic Church of England in 1927. With this end in view, this unit takes up a close reading of two of his ‘Ariel Poems’ and focuses on some traits of his religious poetry. 1.1 Introduction Thomas Stearns Eliot was born on 26th September, 1888 at St. Louis, Missouri, an industrial city in the center of the U.S.A. He was the seventh and youngest child of Henry Ware Eliot and Charlotte Champe Stearns. He enjoyed a long life span of more than seventy-five years. His period of active literary production extended over a period of forty-five years. Eliot’s Calvinist (Puritan Christian) ancestors on father’s side had migrated in 1667 from East Coker in Somersetshire, England to settle in a colony of New England on the eastern coast of North America. His grandfather, W.G. Eliot, moved in 1834 from Boston to St. Louis where he established the first Unitarian Church. His deep academic interest led him to found Washington University there. He left behind him a number of religious writings. Eliot’s mother was an enthusiastic social worker as well as a writer of caliber. His family background shaped his poetic sensibility and contributed a lot to his development as a writer, especially as a religious poet. -
The Letters of TS Eliot, Volume 6
The Newsletter of the T. S. Eliot Society Number 90 Fall 2016 CONTENTS The Letters of T. S. Eliot, Volume 6: 1932- Reviews 1933, edited by Valerie Eliot and John The Letters of T. S. Eliot, Volume Haffenden 6: 1932-1933, edited by Valerie Eliot and John Haffenden London: Faber & Faber, 2016. 896 pages. Reviewed by Timothy Materer 1 Reviewed by Timothy Materer T. S. Eliot and Christian University of Missouri Tradition, edited by Benjamin G. Lockerd The letters in Volume 6 contain some of the most personally revealing letters since Volume 1. The letters from January to September Reviewed by Julia E. Daniel 3 1932 consist mostly of business letters with extensive footnotes. But the letters from Eliot’s seven months in the United States as Norton British Writers and the Approach of World War II, by Steve Ellis Professor at Harvard University (September 1932 through June 1933) are full of vivid impressions of people and places as well as Eliot’s agonizing Reviewed by Marina MacKay 4 about his decision to separate permanently from his wife Vivien. Public Sightings As Haffenden explained in Volume 5, Valerie Eliot took “infinite pains to be the helpmeet of a future biographer: gathering the raw by David Chinitz 5 material whilst she may” (Volume 5, xxxiii). An editor’s usual procedure Centennial Focus is to give enough information to elucidate the letters and their context. Haffenden’s notes go further to document the life and works of Eliot’s by Kevin Rulo 6 correspondents, which often takes one far from the chronology of T. -
T. S. Eliot Collection
T. S. Eliot Collection Books and Pamphlets (unless otherwise noted, the first listing after each Gallup number is a first edition) The Love Song of J. Alfred Prufrock in Poetry. A Magazine of Verse. Edited by Harriet Monroe. June 1915. Gallup C18. The first appearance of the poem. Near fine copy. A2 Ezra Pound: His Metric and Poetry, Alfred A. Knopf, 1917 [i.e. 1918]. Good copy, a bit worn and faded. A4 Ara Vus Prec, The Ovid Press, 1920. Very good copy, light wear. Poems, Alfred A. Knopf, 1920 (first American edition), Head of spine chipped, otherwise very good. A5 The Sacred Wood: Essays on Poetry and Criticism. Alfred A. Knopf, 1921 (American issue). Fine in chipped dust jacket. ----- Alfred A. Knopf, 1930 (American issue). Good, no dust jacket. The Waste Land in The Dial, Vol. LXXIII, Number 5, November 1922. Gallup C135. Published “almost simultaneously” in The Criterion. Extremities of spine chipped, otherwise a very good copy. A8 Poems: 1909-1925, Faber & Gwyer Ltd., 1925 (first edition, ordinary copies). Very good, no dust jacket. ----- Harcourt, Brace and Company, 1932 (first American edition). Good only, no dust jacket. Poems: 1909-1925. Faber & Faber, 1932. Reset edition. Fine in dust jacket. 1 T. S Eliot Collection A9 Journey of the Magi, Faber & Gwyer Ltd., 1927. Very good. ----- Faber & Gwyer Ltd., 1927 (limited copies). Fine copy. ----- William Edwin Rudge, 1927 (first American edition). Copyright issue, one of only 27 copies. Fine copy. A10 Shakespeare and the Stoicism of Seneca, Humphrey Milford, Oxford University Press, 1927. Very good. A11 A Song for Simeon, Faber & Gwyer Ltd., 1928. -
Chapter I V Transition : the Hollow Men, Ariel Poems
CHAPTER I V TRANSITION : THE HOLLOW MEN, ARIEL POEMS AND ASH-WEDNESDAY The course of Eliot's poetic development after The Maste Land can best be described by reversing the title of Jessie Weston's book. As suggested at the end of the last chapter, the figure of the knight is being replaced by that of the saint. The term 'saint' of course encompasses the Christian context but goes beyond it to suggest an attempt at chastening the sensibility through the ascetic discipline of religion. As Lyndall Gordon has argued, the figure of the saint coexisted with that of a secular quester from the beginning, but under Pound's influence, the religious strain was held in abeyance. ^ •'•' But with the closing of frontiers, as indicated by The fVaste Land, the quester had no other option but to effect a self-transformation through a change of roles, through a turning back to the poetry of religious candidature. That the magnum opus of 1922 marked a terminal point is clear from what Eliot wrote to Richard Aldington barely a month after its publication. 162 As for The l^aste Land that is thing of the past so far as I am concerned and I am now feeling toward a new form and style.^ ^' As Ronald Bush has pointed out, some idea of Eliot's search for new form and style can be had from an introduc tion Eliot wrote to a slim volume of Paul Valery's verse and from the Clark Lectures of 1926 ^ "^ ^ In 1924 Eliot wrote an introduction to Mark Wardle's translation of Valery's "Le Serpent". -
The Verse Dramas of TS Eliot
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1959 Search for form| the verse dramas of T. S. Eliot Carol Sue Rometch The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Rometch, Carol Sue, "Search for form| the verse dramas of T. S. Eliot" (1959). Graduate Student Theses, Dissertations, & Professional Papers. 3500. https://scholarworks.umt.edu/etd/3500 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE SEARCH FOR FORM; THE VERSE DRAMAS OF T.S. ELIOT by CAROL SUE ROMETCH B.A. Whitman College, 1957 Presented in partial fulfillment of the requirements for the degree of Master of Arts MONTANA STATE UNIVERSITY 1959 Approved by; GhfiHrman, Boàrd of Examiners Dean, Graduate School WAY 2 8 1959 Date UMI Number: EP35735 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. ütaMitatton PlAMiing UMI EP35735 Published by ProQuest LLC (2012). Copyright in the Dissertation held by the Author. -
Eliot, “Gerontion,” and the Great War Jamie Wood
“Here I Am”: Eliot, “Gerontion,” and the Great War Jamie Wood Biography, Volume 41, Number 1, Winter 2018, pp. 116-142 (Article) Published by University of Hawai'i Press DOI: https://doi.org/10.1353/bio.2018.0011 For additional information about this article https://muse.jhu.edu/article/690281 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] “HERE I AM” ELIOT, “GERONTION,” AND THE GREAT WAR JAMIE WOOD Here I am, an old man in a dry month, Being read to by a boy, waiting for rain. I was neither at the hot gates Nor fought in the warm rain Nor knee deep in the salt marsh, heaving a cutlass, Bitten by flies, fought. —Eliot, “Gerontion” Eliot’s “Gerontion” begins with a simple request, one that is implicit in all forms of life writing, that asks us to recognize the present being of the speak- ing I. “Here I am” (Eliot, “Gerontion” 31). But as the line shifts immediate- ly to conjure up its “old man in a dry month” (“Gerontion” 31), the poem does everything it can, particularly through layers of irony and allusion, to mitigate against, or at least greatly complicate, the autobiographical mode invited in those opening three syllables. Eliot’s consistent advice to readers of this famously difficult poem was that they should follow form not con- tent. He pointed Mary Hutchinson, probably the poem’s first reader, to its allusive nature when he boasted on July 9, 1919, that “I can show you in the thing I enclose how I have borrowed from half a dozen sources just as boldly as Shakespeare” (Eliot, Letters 372). -
The Eliot - Hale Archive: First Readings II the Eliot-Hale Archive: First Our Readers Will Recall That in the Spring Issue of Time Present (No
The Newsletter of the International T. S. Eliot Society Number 101 Summer 2020 CONTENTS The Eliot - Hale Archive: First Readings II The Eliot-Hale Archive: First Our readers will recall that in the Spring issue of Time Present (No. 100), we Readings II published a set of six first-response pieces to the letters T. S. Eliot wrote to Emily Eliot’s Ghost Story, Hale from the 1930s to the 1950s. In this number of our newsletter, we follow by Jewel Spears Brooker 1 that collection of responses with three more offerings from those readers fortunate enough to visit Princeton’s Firestone Library before the coronavirus necessitated Unbuttoned and Unimportant, the closing of the library and the shutting of this newly opened archive. We are by Anthony Cuda 2 grateful to this issue’s contributors—Jewel Spears Brooker, Anthony Cuda, and Love’s Errors and Effacements, Gabrielle McIntire—for sharing their early responses. We look forward to the day by Gabrielle McIntire 6 when Firestone and its archives are open to us all; we trust that these responses Program of the 41st Annual will illuminate aspects of this important, extensive, extraordinarily complex Meeting of the International correspondence. T. S. Eliot Society 3 Reviews Eliot’s Ghost Story: Reflections on his Letters Faber & Faber: The Untold Story, to Emily Hale by Toby Faber Rev. by David Chinitz 5 Jewel Spears Brooker Christian Modernism in an Age of Eckerd College I feel like the ghost of youth Totalitarianism, by Jonas Kurlberg, At the undertakers’ ball. Rev. by Elena Valli 7 “Opera,” Nov. -
The Importance of Names in T. S. Eliot's Poetry
International Journal of Innovative Technologies in Social Science ISSN 2544-9338 THE IMPORTANCE OF NAMES IN T. S. ELIOT’S POETRY Nurlana Akhundova, Ph.D. student at Azerbaijan University of Languages, English Language Lecturer at Baku Engineering University, Azerbaijan DOI: https://doi.org/10.31435/rsglobal_ijitss/30092020/7194 ARTICLE INFO ABSTRACT Received 20 July 2020 Names are of great importance in Thomas Stearns Eliot’s poetry. He chooses Accepted 31 August 2020 titles to provide a general overview of a particular poem. The author used a Published 30 September 2020 variety of names in his literary activity to intrigue the reader’s curiosity. In this article, we will discuss the titles related to musical terms. Here proper names will be analyzed in detail. Names the poet utilizes in his poetry are of different KEYWORDS origins: some of them are mythological heroes, others are formed just by names, personality, society, combining the letters, and some are acquaintances or place names. Due to Christianity, music, myth, T. Eliot’s conversion, the naming of personages underwent a religious places. transformation. The character names with negative meanings preoccupy his early poems. They are associated with animals who only rely on their basic instincts, the living deads who only exist physically, infertile and unloving creatures that betray each other. After changing of faith, he added Christian names to power his poetry. We will lay stress on the formation, usage, relation of titles, and analyze how they identify the poetry. Citation: Nurlana Akhundova. (2020) The Importance of Names in T. S. Eliot’s Poetry. International Journal of Innovative Technologies in Social Science. -
The Language of a Voidance in Ts Eliot's Treatment of the Birth And
124 Religion, Literature and the Arts Project 'THE STILL UNSPEAKING AND UNSPOKEN WORD': THE LANGUAGE OF A VOIDANCE IN T.S. ELIOT'S TREATMENT OF THE BIRTH AND DEATH OF CHRIST' Charlotte Clutterbuck Whenever T.S. Eliot writes about the Crucifixion in his poetry, he distances jt by setting it in the past or the future, 1 or by using metaphor and grammatical devices. Only in The Rock does he mention the subject directly in main clauses, and then the reference is liturgical: And the Son of Man was not crucified once for all ... But the Son of Man is crucified always ... Chorus VI In Eliot's poetry, Christ is usually passive, and rarely the centre of attention. Eliot minimises Christ's humanity, never using the word 'Jesus', and only once, in Gerontion, using '011'ist'; instead he speaks of 'the Infant' or 'the Word'. His poetry is not devotional, and shows no compassion for the suffering man or the new-born baby, but concentrates on the theological meaning of Christ's life, on his divinity rather than his humanity. One reason for this may be Eliot's lifelong discomfort with human feelings,2 especially those surrounding 'Birth, and copulation, and death' (Sweeney Agonistes). Another may be the conflicting Catholic and Puritan traditions behind his own faith. Moreover, as Graham Hough has pointed out, the fragmentary mefuods of modernist poetry are not suited to Christian poetry, so that 'Eliot was a poet and a Christian, but he was never a Clu:istian poet - as George Herbert was a Christian poet'.