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The Rwandan Genocide: Combating Stereotypes And
The Rwandan Genocide: Combating Stereotypes and Understanding the Origins Nicola Skakel Senior Honors Thesis Department of History April 9th 2018 Defense Committee: Dr. Susan K. Kent, Department of History, Primary Advisor Dr. Matthew Gerber, Department of History, Honors Council Representative Dr. Paul Shankman, Department of Anthropology, Advisor 1 Introduction On the 7th of April 1994, the small east African country of Rwanda erupted into one of the most deadly and intimate genocides the modern world had ever witnessed. Whilst the western world stood by and watched in just 100 days over 800,000 Rwandans out of a total population of 7 million, were systematically murdered in the most brutal and violent of ways. Those who were targeted made up the country’s minority ethnic group the Tutsis, and moderates from the majority group, the Hutus. For many, the legacy of Rwanda is a monstrous example of extreme pent up ethnic tensions that has its roots in European colonialism. In contrast, I will argue that the events not just of 1994 but also the unrest that proceeded it, arose from a highly complex culmination of long-standing historical tensions between ethnic groups that long pre-dated colonialism. In conjunction, a set of short-term triggers including foreign intervention, civil war, famine, state terrorism and ultimately the assassination of President Habyarimana also contributed to the outburst of genocide in 1994. Whilst it would be easy to place sole responsibility on European colonists for implementing a policy of divide and rule and therefore exacerbating ethnic tensions, it seems to me that genocide is never that cut and dried: it can never be explained by one factor. -
Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2018 Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Languages and Societies Commons, African Studies Commons, Catholic Studies Commons, Ethics in Religion Commons, Missions and World Christianity Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Social and Cultural Anthropology Commons, and the Sociology of Religion Commons Recommended Citation Haworth, Marcus Timothy, "Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi" (2018). Independent Study Project (ISP) Collection. 2830. https://digitalcollections.sit.edu/isp_collection/2830 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. CHURCH AND STATE IN RWANDA CATHOLIC MISSIOLOGY AND THE 1994 GENOCIDE AGAINST THE TUTSI MARCUS TIMOTHY HAWORTH WORLD LEARNING – SIT STUDY ABROAD SCHOOL FOR INTERNATIONAL TRAINING RWANDA: POST-GENOCIDE RESTORATION AND PEACEBUILDING PROGRAM CELINE MUKAMURENZI, ACADEMIC DIRECTOR SPRING 2018 ABSTRACT During the 1994 Genocide -
From “A Theology of Genocide” to a “Theology of Reconciliation”? on the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda
religions Article From “a Theology of Genocide” to a “Theology of Reconciliation”? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda Christine Schliesser 1,2 1 Institute for Social Ethics, Zurich University, Zollikerstr. 117, 8008 Zurich, Switzerland; [email protected] 2 Studies in Historical Trauma and Transformation, Stellenbosch University, Stellenbosch Central, Stellenbosch 7599, South Africa Received: 13 December 2017; Accepted: 18 January 2018; Published: 23 January 2018 Abstract: This paper explores the role of a specific religious actor, namely Christian churches, in the nexus of religion and genocide in Rwanda. Four factors are identified that point to the churches’ complicity in creating and sustaining the conditions in which the 1994 genocide could occur, leaving up to one million people dead. These factors include the close relationship between church and state, the churches’ endorsement of ethnic policies, power struggles within the churches, and a problematic theology emphasizing obedience instead of responsibility. Nevertheless, the portrayal of all Christian churches as collaborators of the genocide appears too simplistic and one-sided. Various church-led initiatives for peace and reconciliation prior to the genocide indicate a more complex picture of church involvement. Turning away from a “Theology of Genocide” that endorsed ethnic violence, numerous Christian churches in Rwanda now propagate a “Theology of Reconciliation.” A modest empirical case study of the Presbyterian Church (EPR) reveals how their “Theology of Reconciliation” embraces the four dimensions of theology, institutions, relationships, and remembrance. Based on their own confession of guilt in the Detmold Confession of 1996, the EPR’s engagement for reconciliation demonstrates religion’s constructive contribution in Rwanda’s on-going quest for sustainable peace and development. -
Colonial Roots of the Rwandese Ethnic Conflict
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 5 Issue 5 ||May. 2016 || PP.79-83 Colonial Roots of the Rwandese Ethnic Conflict Ashutosh Singh (Research Scholar, Department of Western History, University of Lucknow, Lucknow) ABSTRACT: The 1994 Rwanda Genocide apart from being a major humanitarian travesty also poses some very interesting questions to a social scientist. It is one of the very few if not the only case where an entire community carried out a planned extermination of another. This was in marked contrast to the Jewish Holocaust, the primary responsibility of which lay with the Nazi Party and its anti-Semitic doctrine, and many Germans were even unaware of the former. In Rwanda, the genocide was carried out by almost the entire Hutu Community against the Tutsi, and is a living example of the dangers of a polarised society. However, the roots of the genocide were laid early in Rwanda’s colonial past; the polarised Rwandese society was a direct product of the policies followed by the colonial regime. The Catholic Church also played an important role in creating artificial divisions in Rwandese society. It would thus be useful to study the roles of the various colonial institutions in creating the ethnic divide in Rwanda. Keywords: Colonial, Rwanda, Ethnic, Conflict I. Introduction In 1994, Rwanda erupted into one of the most appalling cases of mass murder the world has witnessed since World War II. Many of the majority Hutu (about 8 per cent of the population) turned on the Tutsi (about 12 per cent of the population) and moderate Hutu, killing an estimated total of 800,000 people. -
UC Santa Barbara Dissertation Template
UNIVERSITY OF CALIFORNIA Santa Barbara Iron Mothers and Warrior Lovers: Intimacy, Power, and the State in the Nyiginya Kingdom, 1796-1913 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Sarah Elizabeth Watkins Committee in charge: Professor Stephan F. Miescher, Chair Professor Mhoze Chikowero Professor Erika Rappaport Professor Leila Rupp June 2014 The dissertation of Sarah E. Watkins is approved. _____________________________________________ Mhoze Chikowero _____________________________________________ Erika Rappaport ____________________________________________ Leila Rupp ____________________________________________ Stephan F. Miescher, Committee Chair May 2014 Iron Mothers and Warrior Lovers: Intimacy, Power, and the State in the Nyiginya Kingdom, 1796-1913 Copyright © 2014 by Sarah Elizabeth Watkins iii ACKNOWLEDGEMENTS While responsibility for the end result of this work rests with me, its creation would not have been possible without the support and dedication of many others. For their intellectual and moral support through the preparation and writing of this dissertation, I want to thank Stephan Miescher, my advisor, and Mhoze Chikowero, Erika Rappaport, and Leila Rupp, for agreeing to shepherd me through this process. Writing a dissertation can be excruciating, but having such a supportive and engaged committee makes all the difference. For their mentorship during my research and writing in Rwanda, I want to thank David Newbury, Catharine Newbury, Rose-Marie Mukarutabana, Bernard Rutikanga, and Jennie Burnet, as well as the Faculty of History at the National University of Rwanda. Their insights have sharpened my analysis, and consistently challenged me to engage more deeply with the sources, as well as to consider the broader context of the stories with which I am so fascinated. -
Assumpta -And-Benjamin 010Ed
WP 010 | May 2018 WoP Ar king P E R Singing the Struggle: The Rwandan Patriotic Front’s ideology through its songs of liberation Assumpta Mugiraneza and Benjamin Chemouni About the authors Abstract Benjamin Chemouni is a LSE Fellow in the Department of This article studies the Rwandan Patriotic International Development at the London School of Eco- Front’s (RPF) ideology as articulated nomics. His research analyses post-conflict state building before the genocide. To do so, it identi- trajectory in the African Great Lakes’ Region, focusing fied, transcribed, translated and analysed especially on Burundi and Rwanda. He explores in partic- 20 songs of RPF members and supporters ular elite dynamics, rebel movements and their ideology, and state/society interface. He has published in World composed before or around 1994 to under- Development, the Journal of Eastern African Studies, and stand how, before reaching power, the Third World Thematics. RPF made sense of its environment and Assumpta Mugiraneza is the co-founder and director of the issues it faced, how it envisioned the the IRIBA Centre for Rwanda’s multimedia heritage. She proper order of society, and how such is an educationalist, a psychologist and a political scien- order was to be achieved. Analysis focus- tist. For 20 years, she has worked on the topics of extreme es on four main themes: national unity, the violence and genocide, focusing particularly on the role of RPF’s depiction of itself, the depiction of language and communication, for example comparing the its enemy, and its relation to the interna- Nazi and Hutu power discourses. -
And Conflict in Rwanda
MANIPULATION OF ETHNIC IDENTITY DURING THE COLONIAL REFORM OF ADMINISTRATION (1926 1931) AND CONFLICT IN RWANDA Jean Bosco N. Binenwa Dissertation Submitted in Partial Fulfilment of the Requirements For the Degree of Masters of Human Sciences in the Programme of Conflict Resolution and Peace studies (CRPS) University of Kwazulu Natal (February 2004) 11 DEDICATION To my Wife Susurutsa Anne Marie who encouraged me with her love, patience and endless support and advice throughout this Masters course To my daughter Bana Sun 11l DECLARATION OF ORIGI ALITY I hereby declare that this dissertation, unless specifically indicated to the contrary in the text, is my own work. lB.N. Binenwa University of Kwazulu Natal February 2004 IV ACKNOWLEDGEMENTS Most sincere thanks to Professor Rwigamba Balinda, the initiator of the project through which this Masters course and this dissertation are completed. Thanks to Professor Seleti: without his guidance this dissertation would not have been' completed. To Professor Geoff Harris for his invaluable advice, encouragement and enthusiastic help throughout this Masters course To my family in general and all people who assisted me, in paIiicular Ingabire Lillian, Ruben, Betty Kanangire and all colleagues from ULK. v TABLE OF CONTENTS Dedication 11 Declaration oforiginality 111 Acknowledgements IV List of Acronyms V List of Tables VI Table of Contents V1I Abstract Vlll CHAPTER 0 E: INTRODUCTIO PROBLEM STATEME TAD PURPOSE OF THE STUDY 1.1. INTRODUCTIO 1 1.2. PROBLEM STATEMENT 1 1.3. GENERAL PURPOSE OF THE STUDY: MAIN RESEARCH QUESTIONS 6 1.4. SPECIFIC OBJECTIVES 6 1.5. DELIMITATION 7 1.6. METHODOLOGY 7 1.6.1. -
Rwanda International Community to the Situations in Rwanda and Srebrenica, Which Resulted in Concrete Recommendations
600mm 653mm 653mm 653mm 653mm 600mm Acknowledging Failure After 1994, the UN initiated reviews of the lack of appropriate reaction by the Rwanda international community to the situations in Rwanda and Srebrenica, which resulted in concrete recommendations. In April 2004, at a Special Session of the Commission on Human Rights commemorating the 10th anniversary of what would have prevented this? Too Little, Too Late the Rwandan genocide, the Secretary-General acknowledged the On 17 May 1994, with the genocide finally undeniable, the UN Security “collective failure” of the UN to protect the people of Rwanda and announced a Council voted to expand the UN peacekeeping mission to 5,500 Although the Rwandan genocide took many people by five-point action plan for the prevention Failure to react... War Breaks Out peacekeepers with the mandate “to contribute to the security and protection of genocide. As part of the plan, in July surprise, there had been enough warning signs that of displaced persons, refugees and civilians at risk in Rwanda”. However, no 2004 the Secretary-General appointed a Special Advisor on the Prevention of In the 1980s, Tutsis in exile sought to return to Rwanda, but were prevented from doing so. Some genocide was imminent. A history of discrimination, reinforcements arrived. A separate multinational force, led by France and Genocide to report through him to the joined the Rwandan Patriotic Front (RPF), a largely Tutsi rebel army that invaded Rwanda in 1990, authorized by the Council to use force to establish secure conditions for Security Council on situations that, if not violence and massacres preceded and foretold the events of seeking the right of exiles to return. -
International Journal of Business and Social Science Research
International Journal of Business and Social Science Research Vol: 2, Issue: 8 August/2021 DOI: http://dx.doi.org/10.47742/ijbssr.v2n8p1 https://ijbssrnet.com/index.php/ijbssr Cultural and Historical Preservation through Onomastic Materials: A Case of Toponyms and Anthroponyms in Kinyarwanda Jacques Lwaboshi Kayigema Department of African Languages University of South Africa Pretoria, South Africa Orcid: https://orcid.org/0000-0002-3525-0398 Email: [email protected] South Africa ARTICLE INFO ABSTRACT Article history: Proper names, also linguistically called toponyms and anthroponyms, embed extensive Received: 26 July 2021 sociolinguistic, cultural, and historical aspects in the life of any nation. Thus, they have Revised: 17 Aug 2021 caught the researcher’s attention because of the cultural and historical heritage they Accepted: 20 Aug 2021 preserve in the context of language contact. From one place to another, and one specific Publication: period to another, anthroponyms and toponyms offer a wide range of research because DOI: 10.47742/ijbssr.v2n8p1 of the scientific curiosity researchers have as to know why the name of a person or place exists, where it comes from, who named it, and when it was named so. In other words, the research is carried within spatial and temporal scope. Anthroponymy is the study of proper names of human beings, both individual and collective, while toponymy is the study of proper names of places. This paper aims at showing how place and person names embed cultural and historical features necessary to understand, explain, and preserve a people’s culture and history for a given period. The method used to research this topic is descriptive and it is based on the materials observed from various sources such as street names, hoardings, individual names, just to name a few. -
Migracje Jako Skutek Tożsamości Etnicznej W Regionie Wielkich Jezior Afrykańskich Migrations As the Consequences of Ethnic Identity in the African Great Lakes Region
194 Cywilizacja i Polityka 2019 Tom 17 Nr 17 Wioleta Gierszewska Uniwersytet Gdański ORCID: 0000-0002-5024-9379 Migracje jako skutek tożsamości etnicznej w regionie Wielkich Jezior Afrykańskich Migrations as the consequences of ethnic identity in the African Great Lakes region. Słowa kluczowe: migracje, etniczność, region Wielkich Jezior Afrykańskich Keywords: migrations, ethnic, African Great Lakes region Streszczenie Celem artykułu jest wyjaśnienie problemu migracji, jako konsekwencji manipulacji tożsamością etniczną w regionie Wielkich Jezior Afrykańskich1. Teza artykułu opiera się na założeniu, że migracje stanowią w dużej mierze skutek tożsamości etnicznej. Problem badawczy, choć nie należy do najnowszych, nadal jest aktualny, czego dowodzą liczne konflikty w tej części Afryki na tle tożsamościowym. Abstract The aim of the article is the explanation of the migration problem as the consequences of the manipulation within the field of ethnic identity, in the region of the African Great Lakes. The thesis of the article is based on an assumption that the migrations are mostly the result of ethnic identity in the region. The research problem, though not new, is still valid which is confirmed by numerous ethnic conflicts in the region. 1Istnieje kilka klasyfikacji przynależności państw do regionu Wielkich Jezior Afrykańskich. Według klasyfikacji geograficznej region odnosi się do skupisk wielkich jezior na obszarach tektonicznych w Afryce Wschodniej. Na tych terenach znajdują się jeziora: Alberta, Wiktorii, Edwarda, Kiwu, Tanganika oraz Malawi. Obszar obejmuje państwa należące częściowo do Afryki Środkowej i Afryki Wschodniej. Zgodnie z klasyfikacją pod względem politycznym, często stosowaną we francuskojęzycznych słownikach, w skład regionu Wielkich Jezior Afrykańskich wchodzą takie państwa jak: Demokratyczna Republika Konga, Uganda, Burundi, Rwanda. -
Cahier No45 = Rwabugili Le Dernier Monarque Du Rwanda Pre-Colonial
CAHIER NO45 = RWABUGILI LE DERNIER MONARQUE DU RWANDA PRE-COLONIAL 0.1 Introduction Le roi Kigeli IV Rwabugili est le 24ème de la dynastie des Abanyiginya et le dernier avant la colonisation du Rwanda. Son testament dynastique l’obligeait à être un roi guerrier. Il était fils du roi Mutara II Rwogera et de la reine-mère Nyirakigeli IV Murorunkwere, fille de Mitari, du clan des Abakono. Son histoire se divise en quatre parties : 1. Les événements de son règne, 2. Ses expéditions militaires, 3. Ses victimes, 4. Divers événements sous son règne. Tel est le plan de la présente étude. Avant d’entrer dans le vif du sujet, lisons son ode guerrière qui nous introduit excellemment dans l’histoire de ce monarque. 0.2 Ode guerrière de Rwabugili Cette ode a été composée par Biraro, fils de Nyamushanja, celui-ci fils de Rwakagara, qui loue les prouesses guerrières de Kigeli IV Rwabugili dans l’expédition du Butembo (Alexis Kagame, Introduction aux grands genres lyriques de l’ancien Rwanda, Butare, 1969, p.20). Elle nous montre que l’histoire du monarque a été, du début à la fin, un continuel combat. Le premier combat eut lieu à l’intérieur de son pays pour asseoir son autorité royale contre ses opposants et le deuxième à l’étranger pour agrandir son pays. Le testament de son règne en faisait justement un monarque guerrier. Voilà pourquoi introduire l’histoire de ce roi par le poème qui exprime ses prouesses vient à point nommé. Ce genre poétique, pour l’apprécier à son juste titre, il faut le placer dans son contexte historique, lequel est aujourd’hui plus ou moins suranné. -
Some Notes on the Failed Decolonization of Rwanda
wbhr 02|2012 Some Notes on the Failed Decolonization of Rwanda -$1=È+2ěË. Rwanda is a small country in Equatorial Africa which has become known for the 1994 genocide that finished a century long development of polari- zation of society in its socio-economic, political as well as cultural conse- quences. The early roots of the genocide can be found already at the end of the 19th century when first under the German, and later during the Bel- gian colonialism two “racial” entities were formed within one nation which had for centuries lived together sharing common history, language, cultural traits, religion, and socio-political organization and institutions.1 However, social scientists and historians until very recently could not agree on the initial phase of “antagonism” between Hutu and Tutsi, whether it was a matter of the Tutsi conquest long before the European colonialism came to Rwanda, or whether the politics of distinction was a matter of the European policy of divide and rule.2 In 1923, Rwanda was officially approved by the League of Nations as the Belgian mandated territory within Ruanda-Urundi. Already before this rather formal act, Belgium had professed to respect native institutions of both colonies and the Belgian administration had only to play the role of a guide following the principles of the indirect rule.3 In reality, Belgian influence on local political and social environment was greater than it might seem. Tutsi aristocracy was put into a place of indubitable superior “race” and rulers of the country with a supervision of their Belgian admin- istrators.