CWF Newsletter JAN07
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SECULAR CONSECRATION: Section Two - Chapter One
SECULAR CONSECRATION: Section Two - Chapter One We now come to the heart of what membership in a secular Institute entails, what distinguishes it from other associations of the faithful. It is the full profession of the evangelical councils of celibate chastity, poverty and obedience. Secular institutes are parallel to Religious institutes such as Jesuits and Franciscans in that both profess the evangelical counsels and are recognized by the Church. Other associations may live in the “spirit” of the counsels such as “Third Orders” (often now called “secular orders”) which often creates confusion between them and secular institutes but there are key differences. Third orders do not profess vows and do not commit themselves to lives of celibate chastity. It is the commitment to perpetual celibate chastity that distinguishes Religious or Secular Institutes from of groupings of Christians. Secular and Religious Institutes make vows or similar promises that are morally binding. They place themselves under the Superiors of these Institutes who have real authority over their members that are morally binding. The Code on Canon Law dealing with secular Institutes state that the profession of the counsels in a secular Institute may be made by vow, oath or another recognized expression of consecration. All members of secular institutes must make a binding profession by vow or oath to celibate chastity and make vows or binding promises of poverty and obedience. While not trying to appear excessively juridical it is important to understand that profession in a secular institute entails a full, total and complete consecration of self no less than in vowed Religious life. -
Peter Maurin Winter 2010
Winter 2010 "...a path from where we are to where we should be." --Peter Maurin Why This Issue? More oft en than not, when we sit down together to discuss what the next issue of the Roundtable should be, we begin to brainstorm and soon enough an idea starts to form. The idea begins to takes on a life of its own and it becomes obvious why this is the issue we should be writi ng. Things begin to fall into place and prett y soon we have the whole issue planned out. That was not the case with this issue on distributi sm. We brainstormed for a long ti me and once or twice almost had a diff erent issue planned. However, we kept coming back to the questi on of what do we need to say right now, what is the root of the problems we see around us? If you look back at several of our recent issues there is a common theme woven through all of them. It may have been diffi cult for us to see, and I fear it may be diffi cult for you to read, but the truth we have come to is that capitalism and the infl uence it has over our society is breeding the worst of the world’s problems. We have menti oned it many ti mes in recent issues, and it became clear that we also needed to address capitalism head on. We didn’t want to write a whole issue on why capitalism is bad though; we already touched on that through immigrati on, the criminal justi ce system, electi ons, and even our food system. -
Easy Essays by Peter. Maurin
31st Annlversar~ Issue THE CATHOLIC WORKER Subacriptiona Vol. :XXX No. 10 MAY, 1964 25o Per Year Price le ---·--------------------------------------------""""---------------------------------------------------------------------------------------------- Easy Essays by Peter. Maurin BLOWING THE DYNAMITE We heard about and hospitality .is still practiced Writing ab<>ut the Catholic Ohuroh, all kinds of empires, in Mahometan countries. including the British Emplre, But the duty of hospitality a radical writer says: but never about is neither taught nor praetlced "Rome will have to do more an Irish Empire, in Christian countries. than to play a waiting game1 because the Irish she will have to use did not bother ab<>ut emplrea HOUSES OF some of the dynamite when they were busy "CATHOLIC ACTION" inherent in her IJ1essage." doing good. To blow the dynamite Catholic Houses of Ho9Pltality The Irish scholars established should be more than free guest of a message agricultural centers houses is tJhe only way all over Europe to make the message dynamic. for the Catholla unemployed. where they combined They could be vocational tralnlni If the Catholic Chureh Cult- schools, is not today that fa to say, liturgy, the dominant social dynamic force, Including the trainlnf far the with Culture- priesthood, it h because Catholie scholars that is to say, literature, have failed to blow the dynamite as Father Corbett proposes. with Cultivatlon- They could be Oatholfo readln1 of the Church. that ls to say, agriculture. rooms, Catholic scholars And the word America as Father Mcsorley proposes. have taken the dynamite was for the 11.rst time They could be Catholic Instruction of the Church, printed on a map Schools, have wrapped it up in a town ln east France aa Father Cornelius Hayes in nice .phraseology, proposes. -
Cathlic Worker 7-10-07-Book-Format.Indd
Progress and Poverty Roots of the Catholic Worker Movement Henry George DISTRIBUTISM: Why There Are Recessions And Poverty Amid Plenty- Ownership of the Means of Production and And What To Do About It! Alternative to the Brutal Global Market One of the world’s best-sell- ing books on political econ- by Mark and Louise Zwick omy edited and abridged for modern readers. Many economists and politicians foster the illu- sion that great fortunes and poverty stem from the presence or absence of individual skill and risk- taking. Henry George, by contrast, showed that the wealth gap occurs because a few people are allowed to monopolize natural oppor- tunities and deny them to others. George did not ad- vocate equality of income, the forcible redistribution of wealth, or government management of the econo- my. He simply believed that in a society not burdened by the demands of a privileged elite, a full and satisfying life would be attainable by everyone. Abridged and Edited by Bob Drake August 2002 July Worker Houston Catholic Paperback 325 pp. 2006 ISBN 0-911312-98-6 Price: $12.95 (Plus Shipping) Special Edition for TWO VIEWS OF SOCIAL JUSTICE: Special $10.00 for attendees of Two Views of Social Justice: A Geogist/Catholic Dialogue A GEORGIST / CATHOLIC DIALOGUE Sponsored by the University of Scranton, Publisher: Robert Schalkenbach Foundation www.schalkenbach.org Robert Schalkenbach Foundation, and Progress and Poverty Book Website www.progressandpoverty.org Council of Georgist Organizations July 22 - 27, 2007 The Robert Schalkenbach Foundation 149 Madison Avenue, Suite 601, New York, NY 10016-6713 Roots of the Catholic Worker Movement: “It was hard for me to understand what he meant, thinking as I always had in terms of cities and immediate need of men for their weekly pay check. -
1990 Joe Holland
FREE PDF EDITION - PERMISSION TO REPRODUCE FOR NON-COMMERCIAL PURPOSES FREE PDF EDITION - PERMISSION TO REPRODUCE FOR NON-COMMERCIAL PURPOSES FREE PDF EDITION - PERMISSION TO REPRODUCE FOR NON-COMMERCIAL PURPOSES PETER MAURIN'S ECOLOGICAL LAY NEW MONASTICISM A Catholic Green Revolution Developing Rural Ecovillages, Urban Houses of Hospitality, & Eco-Universities for a New Civilization JOE HOLLAND Pacem in Terris Press Monograph Series PACEM IN TERRIS PRESS Devoted to the memory of Saint John XXIII, Founder of Postmodern Catholic Social Teaching, and in support of a Postmodern Ecological Global Civilization and a Postmodern Ecological World Church www.paceminterrispress.net FREE PDF EDITION - PERMISSION TO REPRODUCE FOR NON-COMMERCIAL PURPOSES Copyright © 2015 Joe Holland All Rights Reserved ISBN-13: 978-0692522806 ISBN-10: 0692522808 PACEM IN TERRIS PRESS is the publishing arm of the PACEM IN TERRIS GLOBAL LEADERSHIP INITIATIVE. The Initiative calls for an authentically postmodern human and Christian renaissance that will be holistically artistic, intellectual, and spiritual, and that will serve the global regeneration of ecological, social, and spiritual life. The Initiative is sponsored by PAX ROMANA Catholic Movement for Intellectual & Cultural Affairs USA 1025 Connecticut Avenue NW, Suite 1000 Washington DC 20036 www.pax-romana-cmica-usa.org FREE PDF EDITION - PERMISSION TO REPRODUCE FOR NON-COMMERCIAL PURPOSES Dedicated to my visionary and inspiring friend MABEL GIL who grew up close to the Catholic Worker community as playmate and companion of Tamar, daughter of Dorothy Day, Both Mabel and Tamar were tutored by Peter Maurin Now in her nineties, Mabel still speaks with love's prophetic voice FREE PDF EDITION - PERMISSION TO REPRODUCE FOR NON-COMMERCIAL PURPOSES Doomsday predictions can no longer be met with irony or distain. -
Who Are the Secular Franciscans, and What Do They Do?
Who are the Secular Franciscans, and what do they do? The Secular Franciscan Order is a vocation, a Way of Life approved by the Church, for men and women, married or single, who are called to take an active part in the mission of Christ to bring "the good news of salvation" to the world. Secular Franciscans commit themselves to a life in Christ calling for a positive effort to promote Gospel attitudes among their contemporaries. They are united with each other in communities, through which they develop a sense of direction according to the Gospel spirit of Saint Francis of Assisi. FRANCIS, the saint known and loved the world over, was born at Assisi, central Italy, in the year 1181, the son of a wealthy merchant. He died there in 1226, after a life in Christ that earned him the title Poverelo (little poor man). As a youth, Francis had a series of powerful incidents of conversion, including a vision in which Jesus told him to "rebuild my church, for it is falling into ruin." He found Jesus in the poor and suffering, especially the lepers. He and his followers became visible exemplars of a literal Christian life. In the words of Pope Pius XI, "So lifelike and strikingly did the image of Jesus Christ and the Gospel manner of life shine forth in Francis, that he appeared to his contemporaries almost as though he were the Risen Christ." Saint Francis attained this marvelous ideal by making the holy Gospel, in every detail, the rule and standard of his life. -
Pacifism a Libertarian Approach on Pilgrimage, ·A Worker's Apostolate
CATHOLIC WORKER Subscription: Vol. XVII No. 10 25c Per Year Price le Pacifism On Pilgrimage, By WILLIAM GA UCHA T By DOROTHY DAY I suppose I am a pacifist be Once upon a time in the early cause I am a Catholic. days of St. Francis there was a In the confusion of thought, Mi. Luchesio who was a married hysteria, and unreasoning fear man and very rich. He had added present in the news Q.ispatches, field on field and l;lad cornered and spread by newspaper and the grain market and people's magazine .columnists and radio bread. He knew how to make commentators, the clearcut logical money and he piled up his for stand of conscientious objection to tune. He had a wife by the name the use of force grows more con of Bona. • vincing to a person with a right Then suddenly he heard St. Christian conscience. The view in Francis preaching, and he re the secular press disregards justice pented of his sins and made up and morality completely. Expedi his mind to restore all that he had ency is the touchstone. General stolen from -the poor, ·for that is Eisenhower stated it succinctly: how he had come to look at his "The only way the U. S. can look life then. His reformation was at the present world situation is sudden and thorough and when he through the glasses of enlightened started to give away all his money, self interest." · his wife Bona protested, and then he had to convert her. Or maybe But the pacifist looks at the St. -
The Long Loneliness
The Long Loneliness Dorothy Day The Catholic Worker, February 1952, 3. Summary: Eight excerpts from The Long Loneliness around the themes of community and work as envisioned by Peter Maurin: · The meaning of liturgy in revolutionary times · Peter Maurin’s vision of community in farming communes · A community of families as a lay form of religious life · Mutual aid and giving to increase love · Peter’s emphasis on work over wages and ownership · Importance of a philosophy of work based on being made in the image and likeness of God · Self-sufficiency in food · The difficulty of restoring community on the land (DDLW #628). (The following is an excerpt from Dorothy Day’s new book) One of the great German Protestant theologians said after the end of the last war that what the world needed was community and liturgy. The desire for liturgy, and I suppose he meant sacrifice, worship, a sense of reverence, is being awakened in great masses of people throughout the world by the new revolutionary leaders. A sense of individual worth and dignity is the first result of the call made on them to enlist their physical and spiritual capacities in the struggle for a life more in the keeping with the dignity of man. One might almost say that the need to worship grows in them with the sense of reverence, so that the sad result is giant sized posters of Lenin and Stalin, Tito and Mao. The dictator becomes divine. We had a mad friend once, a Jewish worker from the East Side, who wore a Rosary around his neck and came to us reciting the Psalms in Hebrew. -
American Religious History Parts I & II
American Religious History Parts I & II Patrick N. Allitt, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2001 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Patrick N. Allitt, Ph.D. Professor of History, Emory University Patrick Allitt is Professor of History at Emory University. He was born and raised in England, attending schools in his Midlands hometown of Derby. An undergraduate at Oxford University, he graduated with history honors in 1977. After a year of travel, he studied for the doctorate in American History at the University of California, Berkeley, gaining the degree in 1986. Married to a Michigan native in 1984, Professor Allitt was awarded a postdoctoral fellowship at Harvard Divinity School for the study and teaching of American religious history and spent the years 1985 to 1988 in Massachusetts. Next, he moved to Atlanta, Georgia, where for the last twelve years he has been a member of Emory University’s history department, except for one year (1992–1993) when he was a Fellow of the Center for the Study of American Religion at Princeton University. Professor Allitt is the author of Catholic Intellectuals and Conservative Politics in America 1950-1985 (1993), Catholic Converts: British and American Intellectuals Turn to Rome (1997), and Major Problems in American Religious History (2000) and is now writing a book on American religious history since 1945, to be titled The Godly People. -
OLD TRUTHS for the NEW YEAR from PETER MAURIN a Bourgeois the Nazis, the Fascists, to Make a Living: to the Capitalists That Is What Makes Man Human
r- -. CATHOLIC Sub1cr1ption1 No. 6 25o Per Year Price le . OLD TRUTHS FOR THE NEW YEAR FROM PETER MAURIN A Bourgeois The Nazis, the Fascists, to make a living: to the capitalists that is what makes man human. is a fellow, who tries to be some- and the Bolshevists Stealing, begging, working." or accumulators of labor. Creed and not greed, body are Totalitarians. Stealing is against the law of God WHAT MAKES MAN HUMAN That is what makes man human. by trying to be The Catholic Worker and against the law of men. Charles Peguy used to say: BETTER OR BETTER OFF like everybody, is Communitarian. Begging is against the law of men, "There are two. things in this The world would be better off, which makes him THE C. P. AND C. M. but not against the law of God. world, if people tried a nobody. The Communist Party Working ls neither against the law politics and mysticism." to become better. of God - , A Dictator cretlits bourgeois capitalism Politics is just politics And people would is a fellow with an historic mission. nor against the law of men. and is not worth bothering about become better . -who does not hesitate The Communitarian Movement "But they say but mysticism is mysterious if they stopped trying,.. to strike you over the head condemns it to be better off. if you refuse to do on general principles. For when i:verybody 'tries what he wants you to do. The Communist Party to become better 'off, A Leader is a iellow throws the monkey-wrench nobody is better off. -
THE DOMINICAN THIRD ORDER: "OLD and NEW STYLE" by Edward Schillebeeckx,O.P
THE DOMINICAN THIRD ORDER: "OLD and NEW STYLE" by Edward Schillebeeckx,O.P. Professor of Theology Catholic University of the Netherlands, Nijmegen Translator: Anselm Thomasma, O.P. No perceptive person can still deny that the Third Order today has become a problem. That it is not merely a regional problem, but rather a universal one, is apparent from the words of the General Chapter at Calaruega in 1958: "Whereas the necessity for many changes in the Rule of the Tertiaries is evident from the reports of the Promoters, we urgently petition our Most Rev. Master General to establish a special commission which must make a penetrating study of the nature of the Third Order ("circa naturam Tertii Ordinis")...It is our opinion that it would be best, before any definitive alterations in the Rule are put into effect, that in each Province certain norms "ad experimentum" (that is, which will allow for experimentation) be promulgated by the Provincial Chapter or by the Provincial with his council, after hearing the advice of the Provincial Promoter and the directors of the Third Order, so that it may be determined which of the norms are more suitable for the (changing) circumstances of our times. As a result of this experimentation those things will become evident, which, upon approbation by the Master General, can be foreseen for the future renewal of the Rule of the Third Order." (Cap. Gen. 1958, no. 254.) I have cited the entire text with a two-fold purpose in view: first of all, to make it cleat to you that even the highest leadership of the Dominican Order acknowledges the Third Order to be in a precarious position. -
These Strange Criminals: an Anthology Of
‘THESE STRANGE CRIMINALS’: AN ANTHOLOGY OF PRISON MEMOIRS BY CONSCIENTIOUS OBJECTORS FROM THE GREAT WAR TO THE COLD WAR In many modern wars, there have been those who have chosen not to fight. Be it for religious or moral reasons, some men and women have found no justification for breaking their conscientious objection to vio- lence. In many cases, this objection has lead to severe punishment at the hands of their own governments, usually lengthy prison terms. Peter Brock brings the voices of imprisoned conscientious objectors to the fore in ‘These Strange Criminals.’ This important and thought-provoking anthology consists of thirty prison memoirs by conscientious objectors to military service, drawn from the United Kingdom, the United States, Canada, Australia, and New Zealand, and centring on their jail experiences during the First and Second World Wars and the Cold War. Voices from history – like those of Stephen Hobhouse, Dame Kathleen Lonsdale, Ian Hamilton, Alfred Hassler, and Donald Wetzel – come alive, detailing the impact of prison life and offering unique perspectives on wartime government policies of conscription and imprisonment. Sometimes intensely mov- ing, and often inspiring, these memoirs show that in some cases, indi- vidual conscientious objectors – many well-educated and politically aware – sought to reform the penal system from within either by publicizing its dysfunction or through further resistance to authority. The collection is an essential contribution to our understanding of criminology and the history of pacifism, and represents a valuable addition to prison literature. peter brock is a professor emeritus in the Department of History at the University of Toronto.