Evangelical Christian Baptists of Georgia Mark R

Total Page:16

File Type:pdf, Size:1020Kb

Evangelical Christian Baptists of Georgia Mark R EAST-WEST CHURCH MINISTRY REPORT SUMMER 2016 Vol. 24, No. 3 Introducing& Coverage for Malkhaz Songulashvili, Evangelical Christian Baptists of Georgia Mark R. Elliott, Editor As soon as I had opportunity to peruse Malkhaz the interface of evangelical and Orthodox theology; Contributing Editors Songulashvili’s comprehensive account of the history a comparison of Georgian Baptists and Romania’s and current status of Georgia’s Evangelical Christian Lord’s Army; the heresy of phyletism (the fusing Canon Michael Baptists (337 pages of text, 90 pages of appendices, of Christian allegiance and national patriotism); the Bourdeaux Keston Institute, and 62 pages of bibliography of Georgian, Russian, ordination of women; and the defense of freedom Oxford English, French, and German sources), I immediately of conscience for all, including for those who hold recognized a volume that had import well beyond beliefs even a majority consider objectionable. Dr. Anita Deyneka the confines of a small, post-Soviet republic in the Unfortunately, for the present issue, even with World Without Orphans, Caucasus. For the first time in 24 years as editor of considerable effort, I was unable to secure Russian Wheaton, Illinois the East-West Church and Ministry Report, I chose evangelical and Orthodox responses to the ongoing Father Georgi Edelstein to recruit multiple critiques of a truly path-breaking Georgian Baptist Church experiment. However, for Russian Orthodox Church, study. As a consequence, in addition to reprinting an the next issue I have managed to recruit Russians to Kostroma Diocese excerpt from the book, this issue includes reviews critique Songulashvili’s volume. In the meantime, I by four theologians and church historians: James J. will close with a quote from British Baptist pastor Bishop Eduard Khegay United Methodist Church Stamoolis (author of Orthodox Mission Theology and missiologist Darrell Jackson: “More conservative in Eurasia, Moscow Today), Danut Manastireanu (longtime World Vision Baptists have been critical of… [Georgian administrator for Eastern Europe and the Middle Baptist] reforms, although an official European Miss Sharon Mumper East), Paul Crego (Library of Congress), and David Baptist inquiry in 2003 found in favor of their Magazine Training Bundy (New York Theological Seminary). The wide remaining within the family of European Baptists” Institute, Colorado Springs, Colorado range of significant issues addressed by Songulashvili (“Experimentation in Worship: A Georgian Baptist and his reviewers include Georgian Baptist Case Study,” East-West Church and Ministry Report Rev. Nick Nedelchev borrowings from Orthodox liturgy and iconography; 13 (Summer 2005), 15. ♦ Bulgarian Evangelical Theological Institute, A Merging of Protestant and Orthodox Theology and Sofia, Bulgaria Practice: Evangelical Christian Baptists of Georgia Dr. Peter Penner Malkhaz Songulashvili Training Christians In Georgia, beginning in the late 1980s, every established in Tbilisi. Both the first papal nuncio, for Ministry (TCM), faith group began to enjoy the freedom to revive Archbishop Jean Paul Gobel, and his successors Heiligenkreuz, Austria religious life. Understandably, the Georgian Orthodox invested great energy in reviving the Catholic faith Dr. Walter Sawatsky Church assumed a more prominent role in the in traditionally Catholic areas. In 1992 Archbishop Associated Mennonite life of Georgian society than others, but nobody Gobel brought two Stigmatini monks from Italy— Biblical Seminary, minded since other groups were also given freedom Giuseppe Passotto and Gabriel Bragantini. One was Elkhart, Indiana to develop their own ministries. One of the clear established in Tbilisi and one in Kutaisi to revive Mrs. Katya Smyslova symbols of this time of change was the publication church life. Both learned the Georgian language. In attorney at law, Moscow in 1989 of the first complete translation of the 2000 Giuseppe Passotto was consecrated in Rome as Bible since 1742, with the blessing of the Georgian the first Catholic bishop of Georgia. Mr. Lawrence Uzzell Orthodox Church and with the active participation of Armenian Apostolic and Lutheran Renewal International Religious the Evangelical Christian Baptist Church.1 Freedom Watch, In the Soviet era, the 300,000-strong ethnic Fishersville, Virginia Catholic Renewal Armenian community had only two churches in In the late 1980s, Roman Catholics had only one Georgia, both in Tbilisi. But after 1992, Armenian Dr. Alexander Zaichenko Gazeta Protestant, active church for the three Transcaucasian countries Apostolic church life was revived among ethnic Moscow of Georgia, Armenia, and Azerbaijan. Fr. Ian Armenians. Closed Armenian churches were Sezinski, a Polish priest, served all three countries reopened in South Georgia where there is a compact for almost two decades. In the late 1980s, the Armenian population in the region of Samtskhe- Catholic faith was revived in traditionally Catholic Javakheti. After the death of Romanian-born villages and towns, mostly in southern Georgia. Archbishop Gevork Seraidarian (1932-2002), who led After independence in 1992, a Vatican embassy was the Armenian Diocese in Georgia for almost 20 years, (continued on page 2)) C OVERING THE F ORMER S OVIET U NION AND C ENTRAL AND E A S TERN E U ROPE 6.23.2016.indd 1 6/23/16 10:54:22 AM Merging of Protestant and Orthodox (continued from page 1) a new bishop, Vazgen Mirzakhanian, was appointed Christian Baptist Church, the Evangelical Lutheran by the Catholicos of all Armenians, Karekin II. Church, the Jewish community, and Islam. In return, No active Lutheran Church was left in the Orthodox and the government asked these Georgia by the time of the collapse of the Soviet groups to lend their support to the Constitutional Union. The large Lutheran Church in Tbilisi was Agreement that was to grant the Orthodox Church blown up in 1945. Paul Tillich’s disciple Gert special privileges and rights. Subsequently, the Hummel, a professor of Saarland University, state provided a venue in Georgia’s Parliament for Saarbrüken, Germany, and honorary professor of negotiations between Orthodox and other traditional Tbilisi State University, began the revival of the religious communities. As a result of the negotiations, Lutheran Church among people of German ethnic individual common declarations were signed. background. Because of his and his wife’s tireless Ultimately, on 14 October 2001, the president and work, the Lutheran faith was revived and churches the patriarch signed the Constitutional Agreement at reestablished in Tbilisi (1992), Sukhumi (1995), Svetitskhoveli Cathedral in Mtskheta in the presence and Rustavi (1998). Hummel even sold his personal of leaders of traditional churches and religious property in Germany to build a new church on the groups, giving the Orthodox Church legal status in grounds of the old Lutheran cemetery, which was the Georgian Constitution and granting it a number returned to him by President Edward Shevardnadze’s of rights and privileges. Some Georgian lawyers special decree. maintained that, as a result, the Georgian government 2 Evangelical Christian Baptist Renewal was building a clerical state. But nobody would The story of the Evangelical Christian Baptists believe them. With the signing of the Constitutional (ECBs) in this period was entirely different from Agreement, religious nationalism was ascendant and the revivalist work of other Christian communities the Georgian Orthodox Church acquired legal means in Georgia. Its missiology would not allow it to to strengthen its position in Georgian society. concentrate on any particular ethno-linguistic- Georgian Folk Christianity geographical group. Instead, it worked with the Through the centuries, Georgians developed their entire Georgian population. Its primary concern was own cultural and folk Christianity, including the very the revival of the Christian faith and preaching the strange practice of animal sacrifice, which has not Gospel to those who had never heard it; evangelism always been compatible with institutional Orthodox became its priority. On the verge of the breakup faith. In the mountains of Georgia, people still of the Soviet Union, the congregations of the hold fast to their religious traditions and practices, Georgian Evangelical Christians-Baptists declared which parallel Orthodox Church life. These beliefs their independence from the All-Union Council and practices, which are especially strong in more of Evangelical Christians-Baptists (AUCECB). isolated mountain communities, are identified in Within two years, they had shortened their name to Georgia as mamapapebis rwmena (faith of the Evangelical Christian Evangelical Christian Baptist Church of Georgia. ancestors). Baptists worked The Rise of Religious Nationalism Faith in ancestors was also one of the main hard to return the The void left by the abolition of Communist challenges for Evangelical Christian Baptists, even religious character ideology in many parts of the Soviet Union was prior to the breakup of the Soviet Union. Evangelical filled by religion. Majority religions in all the former Christian Baptists worked hard to return the religious to the practices of Soviet republics made efforts to revive religious character to the practices of folkloric Christianity, folkloric Christianity. nationalism. In reaction to Soviet suppression, interpreting and reinterpreting them in the light of Georgian nationalism, as well, acquired strong the Christian Gospel. Inspired by folkloric
Recommended publications
  • Tamara Grdzelidze D.Phil., Ph.D
    Tamara Grdzelidze D.Phil., Ph.D. [email protected] APPOINTMENTS • Cyrus Vance Visiting Professor in International Relations at Mount Holyoke College, MA, USA, January – May 2020 • Aileen Driscoll Research Fellow in Ecumenical Theology at the University of St. Michael’s College, University of Toronto, Canada, January – December 2019 • Research Fellow of the Institute of PhilosoPhy at the faculty of Humanities, Tbilisi State University, APril 2018 – April 2020 • Ambassador Extraordinary and PleniPotentiary of Georgia to the Holy See (Vatican) and Sovereign Military Order of Malta, June 2014 – December 2018 • Program Executive at Faith and Order Secretariat, World Council of Churches, Geneva Switzerland, January 2001 – January 2014. • Coordinator of the WCC Project on Ecumenical Theology, Tbilisi, Georgia, January-December 2000. • Director of Education Program at the Soros Foundation in Georgia, July 1998 – October 1999. • Research Fellow in Georgian Hagiography, Shota Rustaveli Institute of Georgian Literature, Tbilisi, Georgia, 1985–1991. • Professor of Georgian Language and Literature, Guram Ramishvili Gymnasium, Tbilisi, Georgia, 1985-1991. EDUCATION • Doctor of PhilosoPhy in Theology, University of Oxford, 1998. Dissertation: “The ConcePt of SPace/Place in the Writings of Maximus the Confessor.” Under the suPervision of Bishop Dr Kallistos Ware, Pembroke College. Committee: Rt. Rev. Dr Rowan Williams, Dr Sebastian Brock. • Graduate Studies, RiPon College Cuddesdon, Oxford, UK, 1993 – 1994. • Graduate Studies, St. Vladimir’s Orthodox Theological Seminary, NY, USA, 1992 – 1993. • Doctor of Humanities, Tbilisi State University, 1984. Dissertation: “Symbols in Georgian Hagiography of the 5th to 11th Centuries.” 1 • MA and BA of Humanities in Georgian Philology, Tbilisi State University, Georgia, 1974- 1979. • Undergraduate Courses in classical Farsi language and literature, Tbilisi State University, Georgia, 1977 – 1980.
    [Show full text]
  • The Albert Wardin Russian Baptists and Evangelical Sectarians Collection Ar
    1 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Baptist baptism in Minusinsk, ca. 1907 August, 2013 Southern Baptist Historical Library and Archives Nashville, Tennessee 2 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Summary Main Entry: Albert Wardin Russian Baptists and Evangelical Sectarians Collection Date Span: 1855 – 2012. Abstract: Collection of research notes and material related to Baptists and Evangelical Sectarians in Russia and Eastern Europe. The collection includes articles and publications related to early Christian movements in Russia. Collection also contains significant biographical information on evangelical leaders in Eastern Europe, including Russia. Size: 53 linear ft. (121 boxes) Collection #: AR 915 Biographical/Historical Sketch Albert Wardin, Jr. was born March 11, 1928, the first child of Anna and Albert Wardin of Portland, Oregon. He grew up on the family dairy farm in the Portland area. He received his B.A. degree from Willamette University in Salem, Oregon, in 1946, and, a year later, he received his M.A. in history from Stanford. After Stanford, Wardin went to Western Seminary in Portland, where he got the bachelor of divinity degree. He completed his Ph.D. in history at the University of Oregon, writing his dissertation on Baptists in Oregon. Wardin taught at Western Seminary in Portland for a total of eight years. In 1967, he began a long career as history professor at Belmont University in Nashville, Tennessee. He started collecting material on Russian Baptists because of his family connection with Russian Baptists. The family interest collection began in the 1960s and grew to a massive collection.
    [Show full text]
  • Elecciones 2013 Likud-Israel Beitenu
    ELECCIONES 2013 Fuente: Instituto Israelí para la Democracia- The Israel Democracy Institute www.idi.org.il LIKUD-ISRAEL BEITENU El Partido Beitenu fue creado en 1999, en vísperas de las XV° eleccion a la Knesset (1999) por Avigdor Lieberman. Comenzó su ruta como partido orientado a los inmigrantes de la ex Unión Soviética. Durante la gestión de gobierno, se incorporó a la fracción de la Unidad Nacional y en la XVI° elecciones a la Knesset (2003), se enfrentó con ella en una lista conjunta. En vísperas a las XVII° eleccion (2006), abandonó la lista conjunta y fue como partido independiente, dirigido al público laico de derecha y los inmigrantes. Alcanzó la cima de popularidad en las XVIII° elecciones a la Knesset (2009) al obtener 15 bancas siendo la tercera fracción por su tamaño en el parlamento. Exhibe una articulación de posiciones de extrema derecha en el área de política y seguridad junto a posiciones laico-civiles en la fractura religiosa-laica. Apoya la solución política basada en el intercambio de poblaciones y la creación de dos estados, de población homogénea, desde el punto de vista nacional. El partido sostiene posiciones de derecha en el plano económico y en su plataforma se compromete al incentivo de la iniciativa privada. Un tema que ocupa mucho al partido es la estructura de régimen en Israel con el objetivo de estabilizar el sistema político, propone adoptar el estilo de gobierno presidencial. Personalidades destacadas Avigdor Lieberman, Yuri Stern, Uzi Landau. Israel Beitenu en el gobierno de Israel Avigdor Liebrman fue designado Ministro de Infraestructura nacional durante el primer gobierno de Ariel Sharon y Ministro de Transporte en el segundo gobierno de Sharon, hasta que renunció, por su resistencia al programa de Desconexión de la Franja de Gaza.
    [Show full text]
  • Connections the Journal of the WEA Mission Commission
    PROVIDING A GLOBAL WRITERS’ ROUNDTABLE TO SPEAK INTO THE CHALLENGES OF WORLD MISSION TODAY Connections The Journal of the WEA Mission Commission SPECIAL EDITION Europe ADVERTISEMENT CONNECTIONS SPECIAL EDITION EDITORIAL TABLE OF CONTENTS Travel Information 3 Bill Taylor Europe…from the heart and for Christian Workers From the heart and mind of the editor 4 Darell Jackson mind of the editor Europe, religious context 7 Jeff Fountain We re-affirm our high calling as the WEA Mission Commission So we rightly ask a few salient The Mission Commission of World Living as people of hope to focus on the ever-expanding extension of the Kingdom questions, and surely you have Evangelical Alliance is deeply com- more: mitted to church and mission to, 12 Ruth Robinson of God. We want to respond to cutting-edge concerns of the within and out of Europe. We Mega trends in Europe missional people of God—the church on the move in all of its • Why has Europe slipped to a commit to serve the national mis- lesser missional category in sion movements—older, new and forms and empowering by the Spirit; serving within cultures and recent decades? Who labeled it emerging—in their task. We also 18 The Economist: cross-culturally; near and far; local and global; evangelizing so “Christian” that it moved into commit to serve the missional The West and Islam and discipling; proclaiming and serving; praying and the shadows? What happened networks existing and emerging in to Europe in a useful (though Europe. We long to see vibrant, missiologizing; weeping and sowing.
    [Show full text]
  • Church – Consolidating the Georgian Regions
    Church – Consolidating the Georgian Regions Metropolitan Ananya Japaridze Saint Ilia the Righteous said from the very establishment of the holy Church of Georgia, that it presented a strong power consolidating the whole population of the state. It was not locked within the narrow ethnic borders but was the belonging of different ethnos residing in the state. According to Holy Writ, it never differentiated Hellenist from Jew, Georgian from non-Georgian, as its flocks were children of Georgia with mutual responsibility to the country and citizenship. Even Saint Nino, founder of the Georgian Church, came from Kapadokia. Saint of Georgian Church, martyr Razhden, and Saint Evstati Mtskheteli were Persian. Famous 12 fathers struggling against fire-worship and Monophysitism were Assyrian (Syrian). Neopyth Urbani Episcope was Arabian. The famous Saint Abo Tbileli came from Arabia too. The Saint Queen Shushanik was Armenian etc. The above list shows that Georgian church unified all citizens of the country in spite of their ethnic origin. At the same time, the Georgian church always used to create a united cultural space. The Georgian Church was consolidating regions and different ethnic groups of Georgia. The Georgian language was the key factor of Georgian Christian culture. Initially, Georgian language and based on it Georgian Christian culture embraced whole Georgia, all its regions. Divine services, all church acts, in mountains and lowlands from the Black Sea to Armenia and Albania were implemented only in Georgian language. Georgian language and Georgian culture dominated all over the Georgian territory. And just this differentiates old Georgia from the present one. It’s evident that the main flocks of Georgian Church were Georgians of West, South and East Georgia.
    [Show full text]
  • European Youth Foundation
    EUROPEAN YOUTH FOUNDATION 2017 Annual report EUROPEAN YOUTH FOUNDATION 2017 Annual report Prepared by the secretariat of the European Youth Foundation, Youth Department Directorate of Democratic Citizenship and Participation DG Democracy Council of Europe French edition: Le Fonds Européen pour la Jeunesse Rapport annuel 2017 All requests concerning the reproduction or translation of all or part of the document should be addressed to the Directorate of Communication (F-67075 Strasbourg Cedex or [email protected]). Cover and layout: All other correspondence concerning this Documents and publications document should be addressed to: production Department (SPDP), Council of Europe European Youth Foundation 30, rue Pierre de Coubertin Photos: Council of Europe, ©shutterstock F-67075 Strasbourg Cedex France © Council of Europe, February 2018 E-mail: [email protected] Printed at the Council of Europe CONTENTS THE EUROPEAN YOUTH FOUNDATION 5 Key figures 5 INTRODUCTION 7 PARTNER NGOs 9 EYF SUPPORT 10 1. Annual work plans 11 2. International activities 11 3. Pilot activities 11 4. Structural grants 12 5. Integrated grant 12 EYF PRIORITIES 13 1. Young people and decision-making 13 2. Young people’s access to rights 15 3. Intercultural dialogue and peacebuilding 16 4. Priorities for pilot activities 17 FLAGSHIP ACTIVITIES OF THE EYF 19 1. Visits to EYF-supported projects 19 2. EYF seminars 19 3. EYF information sessions 20 4. Other EYF presentations 20 SPECIFICITY OF THE EYF 21 1. Volunteer Time Recognition 21 2. Gender perspectives 21 3. Non-formal education
    [Show full text]
  • The Orthodox Church of Georgia and the Ecumenical Movement (Before and After 1997)1
    Journal of Eastern Christian Studies 71(1-2), 127-159. doi: 10.2143/JECS.71.1.3285911 © 2019 by Journal of Eastern Christian Studies. All rights reserved. THE ORTHODOX CHURCH OF GEORGIA AND THE ECUMENICAL MOVEMENT (BEFORE AND AFTER 1997)1 David TiniKaShvili (Ilia State University, Institute of Oriental Studies) Introduction Although there are quite a few parallels in development of the Orthodox Church of Georgia (OCG) with other post-Soviet countries after 1991, the OCG is the only one among the Orthodox churches to have completely unexpectedly abandoned the Ecumenical Movement.2 This raises the ques- tion about possible peculiarities of the post-Soviet history of the OCG. It is true that, like the other post-communist countries after the dissolution of the Soviet Union, Georgia had to undergo the same national and religious ­processes of self-realization, but only the OCG cut off completely its former ties with the Ecumenical Movement. Who or what fostered this? How did it become possible for such a decision to be made and where did the inspi- ration originate: from higher up (the hierarchy) or from lower down (the people)? To date, there has been no publication devoted to systematically examining this issue. The word ‘ecumenism’ is derived from the Greek word oikoumene, mean- ing ‘populated land’. For Christians this meant the entire Christian world. This is why the Church Councils are remembered as being ecumenical for example. A movement calling itself ecumenical originated in the begin- ning of the 20th century in the Protestant West. On the basis of this move- ment the largest ecumenical organization – The World Council of Churches 1 This article is the extended version of a paper read at the international seminar ‘The Orthodox Church of Georgia: Forging New Identities in a Global Post-Soviet World’ organized by the Institute of Eastern Christian Studies, Radboud University (Nijmegen, The Netherlands), 15 September 2017.
    [Show full text]
  • Lanthorn, Vol. 15, No. 16, December 3, 1981 Grand Valley State University
    Grand Valley State University ScholarWorks@GVSU Volume 15 Lanthorn, 1968-2001 12-3-1981 Lanthorn, vol. 15, no. 16, December 3, 1981 Grand Valley State University Follow this and additional works at: http://scholarworks.gvsu.edu/lanthorn_vol15 Part of the Archival Science Commons, Education Commons, and the History Commons Recommended Citation Grand Valley State University, "Lanthorn, vol. 15, no. 16, December 3, 1981" (1981). Volume 15. 16. http://scholarworks.gvsu.edu/lanthorn_vol15/16 This Issue is brought to you for free and open access by the Lanthorn, 1968-2001 at ScholarWorks@GVSU. It has been accepted for inclusion in Volume 15 by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. grand valley state colleges' student-run newspaper the lanthorn ALLENDALE, MICHIGAN, THURSDAY, DECEMBER 3, 1981 Apartment residents lose power by Becky Burkert and Chris Berry were relaxing m front of the television when the black­ *rscs ■scrum out occurred. "We were going to have some ice cream but we Campus View and Grand Valley Apartment reudents can t open the freezer, said Smith. had a surprise Tuesday night around 8 00 pm. when a "We decided to go to the library," said Faissal. power hne caught fire. The power line pole was located "The parking lot's getting pretty empty. People are behind the Grand Valley Party Store II. taking off." According to Consumers Power the insulator or the Sophomore Julie Reynor wasn't too happy about Rob Hutton and Leant Yefimov wire was damaged late Monday night by the lightening the darkness. Studio 107, working on Grand and wind.
    [Show full text]
  • How on Earth Did We End up Here Text Proof
    How On Earth Did We End Up Here? Understanding Why the Twenty-First Century Church Looks the Way it Does By Nick Park Featuring the Poetry of Louis Hemmings Imposition Studio 4.8.5 Cyan Magenta Yellow Black How On Earth Did We End Up Here? Copyright © 2017 Nick Park ISBN 978-1-9999177-0-8 All rights reserved No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means - electronic, mechanical, photocopy, recording, or any other - except for brief quotations in printed reviews, without prior permission of the publisher. Scripture taken from The Holy Bible, New International Version® (Anglicised), NIV® . Copyright © 1979, 1984, 2011 Biblica, Inc. Used by permission of Hodder & Stoughton Limited, a division of Hachette UK. All rights reserved worldwide. “New International Version” and “NIV” are registered trademarks of Biblica, Inc. Used by permission. Printed in Ireland by SPRINT-print Ltd Artwork & Front Cover Design by Holly Scoggins www.hollyannscoggins.com Back Cover & Spine Design by Kirsty Park Published by Success Services Ireland Whitethorn House, Ballymakenny Road Drogheda. County Louth Ireland www.nickpark.ie Imposition Studio 4.8.5 Cyan Magenta Yellow Black ABOUT THE AUTHOR Nick Park was raised in Belfast, Northern Ireland. He was a homeless alcoholic, but was won to Christ through the ministry of the Salvation Army. After graduation and ordination from the William Booth Memorial Training College in London, he and his wife, Janice, served as Salvation Army Officers in Leicester, and then in pastoral ministry with an Assemblies of God congregation in Lancashire.
    [Show full text]
  • Reformation and the Making of Ecclesial Identities
    Who we are The Conference of European Churches (CEC) is a fellowship of some 115 Orthodox, Protestant, Anglican, and Old Catholic Churches from all countries of Europe, plus 40 National Council of Churches and Reformation Organisations in Partnership. CEC was founded in 1959 and has offices in Brussels and Strasbourg. and the making of In its commitment to Europe as a whole the Conference seeks to help the European churches to renew their spiritual life, to strengthen their common witness and service and to promote the unity of the Church Ecclesial Identities and peace in the world. A seminar organized by the Conference of CEC works on a number of issues of common concern for European European Churches churches. These include dialogue with the European political institutions, ecclesiology and theological dialogue, peacebuilding and 21 - 22 November 2017 reconciliation, human rights, economic and ecological justice, at the Ecumenical Center in Brussels employment and social issues, bioethics, education for democratic citizenship, migration and asylum issues, and EU policy and legislation. Contact Us Phone: +32 2 234 68 32 Web: www.ceceurope.org Conference of European Churches Rue Joseph II 174 1000 Bruxelles Table of Contents Overview of the programme .................................................................................................. 1-2 Notes: Fr Heikki Huttunen, General Secretary of CEC .................................................................. 3 Welcome and Opening Prayer ..........................................................................................................................
    [Show full text]
  • Culture and Urban Space in a European Church Planting Network
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2015 Blessed Disruption: Culture and Urban Space in a European Church Planting Network John D. Boy Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/869 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Blessed Disruption: Culture and Urban Space in a European Church Planting Network by John D. Boy A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2015 2015 JOHN D. BOY Some rights reserved. cbd This work is licensed under a Creative Commons Attribution–NoDerivates 4.0 International License. creativecommons.org/licenses/by-nd/4.0/ ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. John Torpey Chair of Examining Committee Philip Kasinitz Executive Officer Date Professor Stanley Aronowitz Professor Marnia Lazreg Professor Bryan S. Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK Abstract Blessed Disruption: Culture and Urban Space in a European Church Planting Network by John D. Boy Adviser: Professor John Torpey New Protestant churches are being founded in cities around the world. They are the product of a conscious effort on the part of evangelicals to found, or “plant,” new churches inur- ban areas.
    [Show full text]
  • FAD- Filistin Araştırmaları Dergisi Yayın Geliş Tarihi: 02.03.2018 Sayı: 3 (Yaz 2018) Yayına Kabul Tarihi: 24.07.2018
    ISSN: 2587-2532 | e-ISSN: 2587-1862 http://www.filistin.org FAD- Filistin Araştırmaları Dergisi Yayın Geliş Tarihi: 02.03.2018 Sayı: 3 (Yaz 2018) Yayına Kabul Tarihi: 24.07.2018 BPS- Bulletin of Palestine Studies Submission Date: 02.03.2018 Issue: 3 (Summer 2018) Acceptance Date: 24.07.2018 The Russian-Speaking Community of the State of Israel Tatiana MOSHKOVA / https://orcid.org/0000-0003-4425-9180 To cite this article: Tatiana Moshkova, “The Russian-Speaking Community of the State of Israel,” Bulletin of Palestine Studies, no. 3 (2018): 1-19. Bu makaleye atıf için: Tatiana Moshkova, “The Russian-Speaking Community of the State of Israel, ” Filistin Araştırmaları Dergisi, no. 3 (2018): 1-19. FAD- Filistin Araştırmaları Dergisi BPS- Bulletin of Palestine Studies Tarandığı Uluslararası İndexler/ Abstracting & Indexing INDEX COPERNICUS | SCIENTIFIC INDEXING | CEEOL | DRJI | İSAM BPS-Bulletin of Palestine Studies, no. 3 (Summer 2018) Tatiana MOSHKOVA∗ The Russian-Speaking Community of the State of Israel** Abstract: This article studies the characteristics of the Russian-speaking community of the State of Israel. The author examines such aspects of the topic as the nature of the community ties that have taken shape among the Russian-speaking Israelis and the status of the Russian language in Israel. Attention is also paid to the factors that contributed to the formation of a unique Russian-Israeli identity, to the main stages of the evolution of the Russian-speaking community in the political life of Israel, and to the formation of the Russian media space. The Russian-speaking community is rightly regarded as a long-term phenomenon that is currently also an important player in the political arena of the country.
    [Show full text]