Heller As Popular Constitutionalism? the Overlooked Narrative of Armed Black Self-Defense
COMMENTS HELLER AS POPULAR CONSTITUTIONALISM? THE OVERLOOKED NARRATIVE OF ARMED BLACK SELF-DEFENSE Katherine J. King* INTRODUCTION On July 6, 2016, Diamond “Lavish” Reynolds live streamed a video on Facebook that was seen by millions of people in the days that followed.1 This video depicts the final moments of Philando Castile, Reynolds’ thirty-two- year-old, black boyfriend, who had just been shot by Jeronimo Yanez, a Saint Anthony, Minnesota police officer. 2 Viewers observe Castile leaning unnaturally towards the back seat breathing laboriously as his shirt becomes soaked in blood. They see Yanez’s gun trained on the fatally wounded Castile. Reynolds explains that Yanez shot Castile multiple times after pulling them over for a broken taillight. Reynolds reports that Castile informed Yanez that he was licensed to carry a firearm and had one in his possession, then Castile began reaching for his identification when Yanez shot him four or five times. Repeatedly, Reynolds asserts to Yanez, “You told him to get [his identification], sir.”3 * Editor-in-Chief, University of Pennsylvania Journal of Constitutional Law, Volume 20. University of Pennsylvania Law School, J.D., 2018; Rutgers University, B.A., 2014. I would like to give special thanks to Professor Sophia Lee for her invaluable feedback on an earlier version of this Comment. Additionally, I would like to thank the Editors of both Volumes 19 and 20 for their friendship, camaraderie, and countless hours spent to the benefit of the Journal. Finally, my gratitude to my parents, Kim and Steve, cannot be expressed enough. 1 Facebook has since taken down Reynolds’ video.
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