Teza-Pressbook.Pdf (2.0 Mib)

Total Page:16

File Type:pdf, Size:1020Kb

Teza-Pressbook.Pdf (2.0 Mib) Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 1 A Film by Haile Gerima Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 2 RRRRRRRRRRRRRRR Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 3 RRRRRRRRRRRRRRRR Synopsis 55555555555555555555555555555555 Teza, set in Ethiopia and Germany, chronicles the return of the African intellectual Anberber to his country of birth during the repressive Marxist regime of Haile Mariam Mengistu and the recognition of his own displacement and powerlessness at the dissolution of his people’s humanity and social values. After Anberber spends several years in Germany studying medicine, he returns to Ethiopia only to find the country of his youth replaced by turmoil. His dream of using his craft to improve the health of Ethiopians is squashed by a military junta that uses scientists for their own political ends. Seeking the comfort of his countryside home, Anberber finds no shelter from violence. The solace that the memories of his youth provide is quickly replaced by the competing forces of the military and rebelling factions. Anberber must determine if he can bear the strain or piece together a life from the fragments that lay around him. Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 4 UUUUUUUUUUUUUUUUUUUUUU Director’s Note 55555555555555555555555555555555 Teza provides me with the opportunity to tell the story of those African intellectuals who find themselves dislocated by a series of compli- cated historical circumstances. To evade the larger world, Anberber, the principal character of Teza, retreats to the land of his childhood – even if that becomes the ultimate end of his existence. But immediately he is faced with all the socio-economic ills of his birthplace, lacking a place to hide. Like Prometheus, he went to bring the fire of modernization from Europe ... however the fire he has acquired can’t help him cure the ills of his village, a village so inundated with countless needs. Consequently, as I did in real life, he mentally escapes to his childhood memory, when things appeared fantastic and yet prosperous, mentally it becomes his last refuge from everything that is real. Even though he wants to be inactive in the daily dramatic reality of his village ... the reality of his village, at least morally, still has the capacity to incriminate him. Moreover, his past isn’t something he can easily forget either. It belongs to a memory that is collective of his generation. Every immigrant, when getting older, hears the soundtracks of childhood. Now, like in Teza, when I go to Ethiopia, the present Ethiopia is a nightmare for me, I create a psychological refuge and hide in my past when it was still fantastic. When trees had fruits, when we were kids. It’s not only your parents that feed you. The land fed me. Wild fruits, raspberrys, blueberrys, everything you can think of. When I Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 5 UUUUUUUUUUUUUUUUUUUUUUU went to shoot Teza in 2004, I couldn’t find the trees where I used to eat those wild fruits. It’s part of the desertification, the global ecological change has even destroyed the memory of taste. I come from a family where my father was a storyteller, a playwright. My grandmother is a very good storyteller as well. I was born in a house where electricity only came much later. So I was around the fire with my grandmother most of my adolescence years, before I am exposed to the cinema, listening to her stories. And there are these aesthetics that are passed down to me from my grandmother and my father as well as my stories. When my father did plays I went with him to various provinces. He was a nationalistic writer and he himself fought during the Italian occupation. Logically most of his plays were about Ethiopian patriots, who fought invaders including the Turkish Empire as well as during the Italian attempt of colonize Ethiopia. I grew around stories and songs and narrative drama that come out of my particular cultural aesthetics. The idea of identity and liberation is perhaps the defining goal for me and my vision for an independent cinema. To tell one’s story is to place one’s name on the map of history and to do so while honoring the struggle of ancestors is essential to ensure that future generations have the documentation to create their own blueprint of survival. The history, culture and socio-economic well-being of all peoples of African descent is my primary concern, but above all the preservation of their humanity is the greatest motivation for me as a filmmaker. Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 6 qqqqqqqqqqqqqqqqq Haile Gerima – Biography 555555555555555555555555555 Haile is perhaps best known as the writer, producer and director of Sankofa (1993). With this historically inspired dramatic tale of African resistance to slavery he won international acclaim: he was awarded First Prize at the African Film Festival in Milan, Italy. Best Cinematography at Africa’s premier Festival of Pan African Countries known as FESPACO and competing for the Golden Bear at the Berlin Film Festival. He finished his first films Hour Glass and Child of Resistance in 1972. In 1976, he completed Bush Mama. The Washington Post insists “Bush Mama is a picture that must be seen ... This film crackles with energy. Fury shakes every frame.” The same year marked the release of Harvest: 3000 Years, a film being selected as a Critic’s Choice for screening at the Cannes Film Festival, winning the George Sadoul Award, the Grand Prize / Silver Leopard at the Locarno Film Festival and the Grand Primo Award at the Festival International de Cinema at Figueroa da Foz in Portugal. In the US, it garnered the Oscar Micheaux Award for Best Feature Film at the Black Filmmakers Hall of Fame. Variety magazine describes the film simply as “remarkable”. In 2006, the restaured version of Harvest: 3000 Years was presented by Martin Scorsese during Cannes Film Festival in the Official Selection / Cannes Classics. Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 7 qqqqqqqqqqqqqqqqq In 1978, Gerima finished his first documentary Wilmington. Followed by After Winter: Sterling Brown (1985), Imperfect Journey (1994) and Adwa - An African Victory (1999). Haile Gerima is an independent filmmaker born in Ethiopia in 1946. His training as a filmmaker can be said to have begun in Gondar, Ethiopia, the place of his birth, where he sat around the fire engrossed in the tales told by parents and grandparents. His father, a dramatist and playwright, was perhaps his greatest influence. In high school, Haile directed his classmates in end of semester productions before leaving to study at the Goodman School of Drama in Chicago and later at the University of Southern California at Los Angeles (UCLA). Since 1975, Haile Germina is an Honorary Professor of film at Howard University in Washington, DC. Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 8 MMMMMMMMMMMMMMM Filmography 5555555555555555555555555555555 2008 Teza · 1999 Adwa – An African Victory (97 min / Documentary) · 1994 Imperfect Journey (88 min / Documentary) 1993 Sankofa (125 min) · 1985 After Winter: Sterling Brown (60 min / Documentary) · 1982 Ashes And Embers (120 min) 1978 Wilmington (129 min / Documentary) · 1976 Harvest: 3000 Years (130 min) · 1976 Bush Mama (98 min) 1972 Child Of Resistance (47min / Experimental) · 1972 Hour Glass (10 min) Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 9 MMMMMMMMMMMMMMMM Awards 55555555555555555555555 2006 Harvest: 3000 Years – Festival De Cannes Selection Official Cannes Classic 2003 Lifetime Achievement Award, 4th Annual Independence Film Festival, Washington, DC 1993 Best Cinematography Award, FESPACO, Burkina Faso First Prize, African Film Festival, Milan, Italy 1987 Long Metrage De Fiction - Prix de la Ville de Alger for Ashes and Embers 1984 Tribute Festival De La Rochelle, France 1983 FIPRESCI Film Critics Award for Ashes and Embers – Berlin Film Festival Outstanding Production Ashes and Embers – London Film Festival 1982 Grand Prix Award for Ashes and Embers – Lisbon International Film Festival 1976 Grand Prize/Silver Leopard for Harvest: 3000 Years – Locarno Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 10 TTTTTTTTTTTTTTTTTT Cast 555555555555555555555555555555555 Anberber Aaron Arefe · Tesfaye Abeye Tedla · Tadfe Takelech Beyene · Azanu Teje Tesfahun · Ayalew Nebiyu Baye Young Amberber Mengistu Zelalem · Abdul Wuhib Bayu · Minister Zenahbezu Tsega · Cadre Leader Asrate Abrha Cassandra Araba Evelyn Johnston-Arthur · Gabi Veronika Avraham Crew 555555555555555555555555555555555555 Director Haile Gerima · Scriptwriter Haile Gerima · Cinematographer Mario Masini · Editor Haile Gerima, Loren Hankin Music Vijay Iyer & Jorga Mesfin · Sound Editor Martin Langenbach · Line Producer Pedro Pimenta · Art Director Patrick Dechesne, Alain-Pascal Housiaux, Seyum Ayana · Costume Design Wassine Hailu · Make Up Designers Françoise Dael, Daniel Schröder Sound On Location Umbe Adan · Re-Recording Mixer Stephan Konken · Producer Haile Gerima, Karl Baumgartner Co-Producer(s) Marie-Michèle Cattelain, Philippe Avril · Associate Producer Joachim von Mengershausen, Salome Gerima Commissioning EditorWolf-Dietrich Brücker, Gebhard Henke · Production Company Negod-gwad Production / Pandora Film Produktion Co-Production Companies Unlimited, Westdeutscher Rundfunk Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 11 TTTTTTTTTTTTTTTTTT Technical Data 555555555555555555555555 Format 35mm / 1:1,85 / Color / Dolby SRD · Length 140 min · Language Amharic / German / English Teza_Presseheft:Layout 1 20.08.2008 19:02 Uhr Seite 12 International Press In Venice World Sales 55555555555555555555555555555555555555 Wolfgang W. Werner Public Relations Christiane Leithardt The Match Factory GmbH Hohenzollernstr. 10 cell: +49 - (0)179 - 104 80 64 Balthasarstr. 79 - 81 80801 Muenchen / Germany 50670 Cologne / Germany phone: +49 - (0)89 - 38 38 67 -0 Wolfgang Werner phone: +49 - (0)221 - 539 709 -0 fax: +49 - (0)89 - 38 38 67 -11 cell: +49 - (0)170 - 333 93 53 fax: +49 - (0)221 - 539 709 -10 e-mail: [email protected] e-mail: [email protected] e-mail: [email protected] www.the-match-factory.com.
Recommended publications
  • Liquid Blackness Reflects on the Expansive Possibilities of the L.A
    Georgia State University ScholarWorks @ Georgia State University Communication Faculty Publications Department of Communication 2015 Encountering the Rebellion: Liquid Blackness Reflects on the Expansive Possibilities of the L.A. Rebellion Films Alessandra Raengo Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/communication_facpub Part of the Communication Commons Recommended Citation Alessandra Raengo. “Encountering the Rebellion: liquid blackness reflects on the expansive possibilities of the L.A. Rebellion films,” in L.A. Rebellion: Creating a New Black Cinema, ed. Allyson Nadia Field, Jan- Christopher Horak, Jacqueline Stewart, pp. 291-318. University of California Press, 2015. This Book Chapter is brought to you for free and open access by the Department of Communication at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Communication Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. L.A. Rebellion Creating a New Black Cinema E D IT E D BY Allyson Nadia Field, Jan-Christopher Horak, and Jacqueline Najuma Stewart 15 UNIVERSITY OF CALIFORNIA PRESS University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www .ucpress.edu. University of California Press Oakland, California © 2015 by The Regents of the University of California Library of Congress Cataloging-in-Publication Data L.A. Rebellion : creating a new black cinema/edited by Allyson Nadia Field, Jan-Christopher Horak, and Jacqueline Najuma Stewart, pages cm Includes bibliographical references and index.
    [Show full text]
  • Haile Gerima: an African Film Master. by Ntongela Masilela I Would Like to Begin by Expressing My Gratitude in Being Invited By
    Untitled Document Haile Gerima: An African Film Master. by Ntongela Masilela I would like to begin by expressing my gratitude in being invited by the Intercollegiate Department of Black Studies (IDBS) here at the Claremont Colleges, or better still, the Africana Studies, to introduce Haile Gerima in today's proceedings. Haile Gerima is previleging us here at the Claremont Colleges by showing us tonight his newest film, Adwa: An African Victory (1999), which will be having an official U. S. Premier opening next week-end in Washington, D. C. Please note I say openly and publicly in an open forum Haile Gerima without any formalities of any kind. Even though Haile Gerima is a very brilliant thinker and has been an outstanding Professor of Film Studies at Howard University for the last twenty-five years or so, I would like to banish formal etiquettes when referring to him tonight. We do not say Professor Karl Marx or Dr. Frantz Fanon or Mr. Richard Wright or Ms. Toni Morrison when we refer to great figures in intellectual and cultural history. We just say Karl Marx, Toni Morrison, Richard Wright, Frantz Fanon in order to get immediately into the heart of the matter or into the nitty-gritty concerning their singular and unique contribution to human thought or to measure their civilizational activity. Their greatness does not require formal appendages for its understanding or appreciation or designation. This is likewise the same concerning Haile Gerima whom I take to be a great artist, a monumental figure, and simply a colossus. The second reason for dispensing with formalities tonight is that I have known Haile Gerima for approximately thirty years: from our students days at UCLA in the very early 1970s to our present brotherly friendship today.
    [Show full text]
  • 224768862.Pdf
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository The Revolution Has Been Televised Fact, Fiction, and Spectacle in the 1970s and 1980s Kate Cowcher he twentieth century is replete with examples of fijilm intersecting with the processes of political revolution. From Sergei Eisenstein’s epic restaging of the October revolution as an unequivocally popular upsurge to what T Timothy Garton Ash called the real-time “telerevolutions” (1990, 90) that accompanied the collapse of communism, screens, large and small, have played critical roles in efffecting, amplifying, and mythologizing radical ruptures in the status quo. The Ethiopian revolution of 1974 is rarely remembered for anything more than ushering in a violent Marxist military dictatorship, led by Colonel Mengistu Haile Mariam and the Derg (“committee”) on whose hands the blood of many thousands of Ethiopians remains. Without forgetting the great darkness that clouds the years between 1974 and 1991, it is, nonetheless, important to examine the revolution as more than simply a tale of oppression and of late Cold War maneuvering. It is the contention of this chapter, and of my broader research into Ethiopian artistic practice in the 1970s and 1980s, that the creation, dissemination, and provocation of images was at the heart of the break with the imperial tradition and that moving images, in particular, both dealt a seminal blow to the waning authority of Emperor Haile Selassie and shaped the subsequent course of the revolution. | 45 46 | Kate Cowcher Those familiar with the events in Addis Ababa in 1974 will know that the name Jonathan Dimbleby is synonymous with the emperor’s fall.
    [Show full text]
  • Defending Black Imagination the “LA Rebellion”
    1 MUSEUM DIGITAL ARCHIVE NOW DIG THIS! ART & BLACK LOS ANGELES 1960–1980 Defending Black Imagination The “L.A. Rebellion” School of Black Filmmakers JACQUELINE STEWART Artists always think we’re in danger. —Varnette Honeywood in Varnette’s World: A Study of a Young Artist (dir. Carroll Parrott Blue, 1980) It is not called “show art,” we are frequently reminded, but “show business.” Artists everywhere have struggled with the complex relations that obtain between creative expression, material necessity, and the market. But for artists working in the entertainment capital of the world, the stakes would seem to be especially high either to reject the aesthetic and business models exemplified by Hollywood or to assimilate them. For Los Angeles–based artists who are black, furthermore, the complex legacy of black performance (so aggressively confined to modes aimed at pleasing white audiences) complicates efforts to be taken seriously as creative agents and to develop affirming creative practices that are financially sustainable, let alone autonomous. This essay describes some of the ways in which a group of emerging black artists in Los Angeles in the 1970s navigated the show/art/business divides while working in Hollywood’s own medium of film. These filmmakers generated a body of work that reflects and reflects upon the ongoing difficulties of maintaining black creative voices in L.A.’s particular political and industrial climates. In developing their own cinematic voices in an academic environment outside of the dominant film industry, they posited that black creativity is not frivolous or secondary to political change but fundamental to any attempt to restore and preserve the well- being of black individuals and communities.
    [Show full text]
  • Decolonizing the Filmic Mind: an Interview with Haile Gerima
    University of Pennsylvania ScholarlyCommons Departmental Papers (ASC) Annenberg School for Communication 2010 Decolonizing the Filmic Mind: An Interview with Haile Gerima John L. Jackson Jr University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/asc_papers Part of the African History Commons, Communication Commons, Digital Humanities Commons, Film Production Commons, and the Other Film and Media Studies Commons Recommended Citation Jackson, J. L. (2010). Decolonizing the Filmic Mind: An Interview with Haile Gerima. CALLALOO: A Journal of African Diaspora Arts and Letters, 33 (1), 25-36. https://doi.org/10.1353/cal.0.0596 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/asc_papers/368 For more information, please contact [email protected]. Decolonizing the Filmic Mind: An Interview with Haile Gerima Keywords Film, filmmaker African-American Diaspora, Ethnic studies Disciplines African History | Communication | Digital Humanities | Film and Media Studies | Film Production | Other Film and Media Studies | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/asc_papers/368 DECOLONIZING THE FILMIC MIND An Interview with Haile Gerima by John L. Jackson, Jr. I received my undergraduate degree from Howard University in the spring of 1993, and I was lucky enough to take one of my final courses, Film Directing, with award-winning filmmaker Haile Gerima. His critically-acclaimed motion picture,
    [Show full text]
  • Master Class with Julie Dash: Selected Bibliography 1 the Higher
    Master Class with Julie Dash: Selected Bibliography The Higher Learning staff curate digital resource packages to complement and offer further context to the topics and themes discussed during the various Higher Learning events held at TIFF Bell Lightbox. These filmographies, bibliographies, and additional resources include works directly related to guest speakers’ work and careers, and provide additional inspirations and topics to consider; these materials are meant to serve as a jumping-off point for further research. Please refer to the event video to see how topics and themes relate to the Higher Learning event. Independent Filmmaking (History and Theory) Biskind, Peter. Down and Dirty Pictures: Miramax, Sundance, and the Rise of Independent Film. New York: Simon & Schuster, 2004. Ferncase, Richard K. Outsider Features: American Independent Films of the 1980s. Westport, C.T: Greenwood Press, 1996. Horsley, Jake. Dogville Vs Hollywood: The War Between Independent Film and Mainstream Movies. London: Marion Boyars, 2005. Levy, Emanuel. Cinema of Outsiders: The Rise of American Independent Film. New York: New York University Press, 1999. LoBrutto, Vincent. The Encyclopedia of American Independent Filmmaking. Westport, C.T: Greenwood Press, 2002. MacDonald, Scott. A Critical Cinema: Interviews with Independent Filmmakers. Berkeley: University of California Press, 1988. Murray, Rona. Studying American Independent Cinema. Leighton, U.K: Auteur, 2011. Newman, Michael Z. Indie: An American Film Culture. New York: Columbia University Press, 2011. Rosenbaum, Jonathan. Movie Wars: How Hollywood and the Media Conspire to Limit What Films We Can See. Chicago: A Cappella, 2000. Tzioumakis, Yannis. American Independent Cinema: An Introduction. New Brunswick: Rutgers University Press, 2006. 1 Master Class with Julie Dash: Selected Bibliography Independent Filmmaking (Practice) Garon, Jon M.
    [Show full text]
  • L.A. Rebellion Tour Catalog
    North American Tour Presented in association with UCLA Film & Television Archive and supported in part by grants from the Getty Foundation and The Andy Warhol Foundation for the Visual Arts. The series is curated by Allyson Nadia Field, Jan-Christopher Horak, Shannon Kelley, and Jacqueline Stewart. The Andy Warhol Foundation for the Visual Arts ii 1 L.A. RebeLLioN Comes Home There are projects that take on a life of their own, as if reality suddenly asserts Jacqueline not only kick-started the whole project as part of her “internship” itself, grabbing an idea and shaking it so that it grows and grows. Such has been work for the Archive, but remained a vital member of the curatorial team. the case with “L.A. Rebellion: Creating a New Black Cinema.” Next, the Archive hired Moving Image Archive Studies graduate Tony Best, who had previously volunteered on the L.A. Rebellion project and played an It all began with a very modest idea to participate in the Getty Foundation- important role in coordinating all our efforts. Numerous graduate students funded exhibition Pacific Standard Time: Art in L.A. 1945-1980. I had met Billy ably assisted the curatorial effort, including Robyn Charles, Samantha Shep- Woodberry in 1984 at the Berlin Film Festival and shown his work in Roches- pard, Nina Lavelanet, Michelle Geary, Kevin McMahon, Michael Bright, Michael ter, New York at George Eastman House. Billy still works at UCLA. UCLA Film Kmet, Jane’a Johnson, Maya Smukler, Samuel Prime, Yasmin Damshenas and & Television Archive had of course preserved a number of Charles Burnett’s Diamond McNeil.
    [Show full text]
  • L.A. Rebellion: Creating a New Black Cinema” Is Part of Pacific Standard Time: Art in L.A
    “L.A. Rebellion: Creating a New Black Cinema” is part of Pacific Standard Time: Art in L.A. 1945-1980. This unprecedented collaboration, initiated by the Getty, brings together more than sixty cultural institutions from across Southern California for six months beginning October 2011 to tell the story of the birth of the L.A. art scene. Pacific Standard Time is an initiative of the Getty. The presenting sponsor is Bank of America. UCLA Film & Television Archive is grateful to the Getty Foundation for its support of this film series and this catalog, and for the support of other generous sponsors who have contributed to making “L.A. Rebellion: Creating a New Black Cinema” possible: The Andy Warhol Foundation for the Visual Arts National Endowment for the Arts California Council for the Humanities The Academy of Motion Picture Arts and Sciences The Andy Warhol Foundation for the Visual Arts Series programmed by Allyson Nadia Field, Jan-Christopher Horak, Shannon Kelley and Jacqueline Stewart Published with the assistance of the Getty Foundation. iv 1 L.A. REBELLION COMES HOME There are projects that take on a life of their own, as if reality suddenly asserts Jacqueline not only kick-started the whole project as part of her “internship” itself, grabbing an idea and shaking it so that it grows and grows. Such has been work for the Archive, but she has remained a vital member of the curatorial the case with “L.A. Rebellion: Creating a New Black Cinema.” team. Next, the Archive hired Moving Image Archive Studies graduate Tony Best, who had previously volunteered on the L.A.
    [Show full text]
  • Final Thesis for Submission.Pdf
    RENEGOTIATING RESISTANCE: AFRICAN DIASPORA FILM AND THE DISCOURSE OF THIRD CINEMA A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Professional Studies by Jamicia Evette Lackey May 2007 © 2007 Jamicia Evette Lackey ABSTRACT Emerging out of the context of the tricontinental revolution of the 1950s and 1960s, Third Cinema refers to a host of film practices from Latin America, Africa and Asia with the political intent of the decolonization of culture. For contemporary filmmakers and critics, however, the discourse of Third Cinema cannot be easily applied to contemporary times and contexts. In this thesis, I attempt to reconcile the discourse of Third Cinema with contemporary African diaspora film practices in a renegotiation of cinematic resistance. Proceeding from Gilles Deleuze’s theory that the evolution of cinema from classical to modern materialized out of the historic rupture produced by World War II, my thesis locates another rupture in the dissonance between Third Cinema and contemporary African diasporic filmmaking. The lingering effects of neo-colonialism and the process of globalization have rendered older categories to describe the world inadequate, and filmmakers all over the world are actively engaged in decentering the grand narratives of Western and Third Cinemas. Because this deconstructive process is most often associated with the diasporic condition by postcolonial theorists, I argue that a “diasporic turn” has occurred
    [Show full text]
  • Mediendossier Trigon-Film
    Mediendossier trigon-film TEZA von Haile Gerima, Äthiopien 2008 VERLEIH: trigon-film Limmatauweg 9 5408 Ennetbaden Tel: 056 430 12 30 Fax: 056 430 12 31 [email protected] www.trigon-film.org MEDIENKONTAKT Tel: 056 430 12 35 [email protected] BILDMATERIAL www.trigon-film.org MITWIRKENDE Regie: Haile Gerima Drehbuch: Haile Gerima Kamera: Mario Masini Montage: Haile Gerima, Loren Hankin Musik: Vijay Iyer & Jorga Mesfin Ton: Martin Langenbach Ausstattung: Patrick Dechesne, Alain-Pascal Housiaux, Seyum Ayana Kostüme: Wassine Hailu Produktion: Negod-gwad Production, Pandora Film Produktion Dauer: 140 Minuten Sprache/UT: Amharisch d/f DARSTELLENDE Anberber Aaron Arefe Tesfaye Abeye Tedla Tadfe Takelech Beyene Azanu Teje Tesfahun Ayalew Nebiyu Baye Abdul Wuhib Bayu Cassandra Araba Evelyn Johnston-Arthur Gabi Veronika Avraham FESTIVALS, PREISE Mostra del Cinema Venezia Grosser Jurypreis und Preis UNICEF Fespaco Ouagadougou Etalon d'Or, Bester Film Festival de Carthage, Tunisie Bester Film, Bestes Drehbuch, Beste Kamera INHALT Nachdem Anberber einige Jahre in Deutschland Medizin studiert hat, kehrt er nach Äthiopien zurück und findet das Land seiner Kindheit in Aufruhr. Sein Traum, das Gelernte in Äthiopien anzuwenden, ist durch die Junta Mengistus in Frage gestellt, weil diese die Intellektuellen für ihre politischen Ziele missbrauchen will. Erinnerungen aus der Kindheit tauchen auf, ganz besonders, nachdem Anberber nach einer weiteren Abwesenheit mit einer Verletzung heimkehrt. Eine beeindruckende Reise durch die Zeiten. 1990 kehrt Anberber aus dem Ausland in sein Heimatdorf in Äthiopien zurück. Er hat ein Bein verloren und geht an Krücken. Seine Mutter empfängt ihn freudig und am Abend findet ein Begrüssungsfest für den Heimkehrer statt.
    [Show full text]