Trinitarian July 2013
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Where Faith, Culture Meet
THETRINITARIANSM OFFICIAL GAZETTE OF THE ANGLICAN CATHOLIC CHURCH / JANUARY-FEBRUARY 2018 T 6 A A L 4 I D H N T 1 D E G 3 T R T L L E S S E I R . C S E T I N A S L O E A I N R N T T V A , C I I C C R A S E O I T T A R . H E N 8 Q 0 O 1 U L 2 E I 0 S C T E C D H U R C H P e U D r N m . P The C. S. Lewis Student Center is located in a house on the University of South Carolina campus. e S o i n . t n A v P N - e o P r I s o r , t o D C . a 5 f g O i 3 t e 7 WHERE FAITH, 7 COMMUNION CULTURE MEET TIES BETWEEN C. S. LEWIS CENTER: ACC, CIPBC AN OASIS ON CAMPUS RESTORED s so-called “safe spaces” aimed at shielding The ACC and the Church of India, fragile students from unwelcomed thoughts Pakistan, Burma and Ceylon have proliferate on U.S. university campuses, a restored a relationship of full communion Avery different kind of “space” has taken root following a hiatus of more than four years. at the University of South Carolina in the state cap- In a letter signed Nov. 7 in Athens, ital of Columbia. Georgia, U.S.A., Archbishop Haverland For the last 10 years, the C.S.Lewis Student Center and the Most Rev. -
175 YEARS by David Phillips
Article reprinted from Cross†Way Issue Winter 2011 No. 119 (C)opyright Church Society; material may be used for non-profit purposes provided that the source is acknowledged and the text is not altered. 175 YEARS By David Phillips We have let it go by without really mentioning but the year just passed marked the 175th anniversary of the founding of the first of Church Society’s forebears, the Protestant Association. This article, to be continued in the next issue is based on a recent talk looking at the history, work and issues facing Church Society. Church Association We begin not at the beginning, but with Church Association founded in 1865. It was established to uphold the protestant and reformed faith of the Church of England, and to oppose the introduction of ritualistic practices and the doctrines that lay behind them. Those practices included such things as stone altars, medieval mass vestments, adoration of the bread and wine at communion and so on. The Association saw itself as firmly part of the evangelical party of the Church of England and prominent within it were J C Ryle and the 7th Earl of Shaftesbury. The rise of ritualism and liberalism saw evangelicals feeling under pressure and they responded in different ways. Some left but remained Anglican in outlook. The Free Church of England was established for this reason, as was Lightbowne Evangelical Church in Manchester for which Church Society are still the Trustees. Others became non-conformists. The issues today may be different but people are responding in similar ways in England with a number of ex-Anglicans now ‘on the edge’. -
Trinitarian Sept 2017
THETRINITARIANSM OFFICIAL GAZETTE OF THE ANGLICAN CATHOLIC CHURCH / SEPTEMBER-OCTOBER 2017 T 6 A A L 4 I D H N T 1 D E G 3 T R T L L E S S E I R . C S E T I N A S L O E A I N R N T T V A , C I I C C R A S E O I T T A R . H E N 8 Q 0 O 1 U L 2 E I 0 S C T E C D H U R C H P e U D r N m . P e S o i n . t n A v P N - e o P r I s o r , t o D C . a 5 f g O i 3 t e 7 Tarpaulin covering saved the altar and pews from damage when unrelenting rain from Hurricane Harvey caused the 7 ceiling of Holy Cross Church to collapse. Members of St. HURRICANES Augustine’s pose outside their new church building. WREAK HAVOC From left, they are Roy Hipkiss, Laurence TEXAS CHURCH’S CEILING COLLAPSES; Mead, Judith Anderson, Deacon Richard SOUTHEAST U.S. PARISHES IN DANGER Mulholland and Margaret Mead. A pair of back-to-back monster hurri- beat and thinks this was a message from canes ravaged the Atlantic and Gulf of God to get out of the old building and into Mexico coasts of the United States during the new.” the last week of August and early Septem- No sooner had Harvey done its work ber, collapsing the ceiling of a Texas church than Hurricane Irma blew in, doing mas- and putting ACC parishes in Florida and sive damage in the Caribbean and wreak- elsewhere in the Southeast in harm’s way. -
JE Pinnington
Denominational Loyalty and Loyalty to Christ: The Problem a Century Ago and Today J.E. PINNINGTON N 1843 the newly separated Free Church of Scotland issued a call for unity I among all Evangelical Christians. The Swiss Pastoral Society followed suit in 1845, declaring it to be highly desirable for all who believed in the funda mental truths of the gospel to unite in an "oecumenical Confession." That confession was to be professedly opposed to the "unity, purely material, of the Romish Church," a demonstration of that unity of hearts which needed no iron discipline to maintain it - which, in fact, was a unity in the Spirit, not a unity forged by man.1 The participants were to profess their faith in the redeeming Christ, and the "oecumenical Confession" was to be purely the occasion of that act offaith. A pilot con£ erence was held in Edinburgh under the auspices of the Free Kirk. At this meeting the Germans were represented by Schmucker and the Swedes by George Scott, the English Methodist secretary of the Swedish Missionary Society. Soon after the conference other continental Protestants joined the movement, and it was widely believed that the majority of the German theologians were favourable to "Evangelical Union."2 The number of Anglicans involved in the movement at its inception can be calculated with approximate accuracy from the list supplied in the report of the second conference, which took place in London in 1846. Admittedly, there were quite a number of people present who refused to be considered, for that occasion, "in any other light than as Members of the Catholic or Universal Church of Christ," and who therefore appear in the list without further qualification. -
Apa Priest, Family Lose Their Home in Wildfire
THETRINITARIANSM OFFICIAL GAZETTE OF THE ANGLICAN CATHOLIC CHURCH / NOVEMBER-DECEMBER 2020 T 6 A A L 4 I D H N T 1 D E G 3 T R T L L E S S E I R . C S E T I N A S L O E A I N R N T T V A , C I I C C R A S E O I T T A R . H E N 8 Q 0 O 1 U L 2 E I 0 S C T E C D H U R C H ASHLEY CARTWRIGHT Survivor: A statue of St. Francis stands amid the ashes and debris. P e U D r N m . P e S o i n . t n A v P N - e o P r I s o r APA PRIEST, , t o D C . a 5 f g O i 3 t e 7 FAMILY LOSE 7 THEIR HOME FR. BRUCE IN WILDFIRE APPOINTED JOHN OMWAKE hen the Rev. William Baker, an EDITOR OF APA priest living in Phoenix in TRINITARIAN southern Oregon, got up on the morning of Sept. 8, he Archbishop Haverland has announced smelled smoke. the appointment of the Rev.Jonah Bruce His first thought was of the as the third editor of THETRINITAR- Wwildfires across the state line in northern California. But The Baker home prior to the wildfire. IAN. when his 10-year-old daughter Elizabeth, known as Lizzy, He follows John Omwake, who is retir- went to play with friends, he went out too. -
Cranmer Theological House
REC Board of Foreign Missions News www.recbfm.org Trinity 2017 Meet and Greet our International Partners at the REC General Council June 14-16 in Dallas Texas REC Germany: Bishop Gerhard Meyer is the Bishop Ordinary of The Reformed Episcopal Church in Germany. He oversees the church-planting ministry and the seminary. He and his wife Grace direct “The Knüll,” a Christian Camp ministry in Schwarzenborn. Anglikanischen Kirche: http://www.rekd.de/index.php?id=26&articles=16 English Camp: www.facebook.com/groups/EnglishCamp.Schwarzenborn After 20 years in REC parishes in Philadelphia, the Rev. David Ayres moved to Berlin, Germany. He and his wife Patricia are planting a bilingual Reformed Episcopal ministry in the German capital. Facebook: https://www.facebook.com/anglican.church.berlin Website: www.christchurchberlin.de REC Croatia / Serbia: Bishop Jamin Milić is Suffragan Bishop for the ministry in Croatia, Serbia and the outreach into surrounding nations in Europe. He is also a church planter, rector of a parish, leads a seminary and has written two books on the Reformation. Facebook: www.facebook.com/ReformedEpiscopalChurchInCroatia REC Cuba: Bishop Willians Mendez shepherds 46 Reformed Episcopal parishes and house-church missions as Suffragan Bishop of the special mission district of the REC Convocation of Western Canada (Bishop Charles Dorrington) https://rec-canada.com/index.php/cuba/shistory Free Church of England: The Rt Rev John Fenwick (left), Bishop Primus and Bishop of the FCE Northern Diocese; The Rt. Rev. Paul Hunt (right), FCE Southern Diocese; The Rt Rev. Josep Rossello (center), Missionary Bishop of the FCE in Brazil (Igreja Anglicana Reformada). -
Forward in Christ
Forward in Christ Vol. 6 No. 1 Egypt’s August, 2013 Churches Burn ALSO IN THIS ISSUE FIFNA Assembly nnual ubscription $30 a s Kirill Blasts gays or undles f en $200 p/a f b o t Ecclesiology at the Crossroads Reformed Episcopal Seminary A Historic Anglican Seminary serving the constituency of the ACNA. Training God’s people for lay and ordained ministry in the Church since 1887. Full scholarships available for most full-time qualified Master of Divinity Students. Contact: [email protected] for more information. Reformed Episcopal Seminary 826 Second Avenue Blue Bell, PA 19422 www.reseminary.edu 610-292-9852 2 Forward in Christ August 2013 4 From the Bishop Faith’s23 After Assembly, Such Knowledge, Sr. Thurley Riley what reports. Forgiveness? Bishop Jack Iker of the Diocese of Fort Worth comments5 In The Newson a legal victory. David Lyle Jeffrey is Distinguished Professor of Literature and the Humanities at Baylor Univer Fr.6 Egypt’sMichael Heidt,Churches Editor. Burn sity and Professor Emeritus of Enlish Literature at25 the Politics University or Christ? of Ottawa. A message from Bishop Mouneer Anis of Egypt Content7 Kirill Blasts Gays and North Africa. The Very Rev. Donald Richmond is a Benedictine Oblate and priest of the Reformed Episcopal 27 Listening to a Sermon 8 The Forward in Faith Family Meets Church. Fr. Michael Heidt. Fr. Gene Geromel is Rector of St. Sr. Thurley Riley, who writes under the name Bartholomew’s Anglican Church, Swartz of Mary Ann Mueller, is a Roman Catholic Creek,28 FIFNA MI. Amends Declaration religious journalist and a frequent contributor to12 VirtueOnline. -
The Church and Social Christianity As an Agent of Ecumenical Activity: The
The Church and Social Christianity as an agent of ecumenical activity: the British Methodist contribution to the nascent Life and Work movement and precursor of the World Council of Churches Dedication This paper is dedicated to a great pioneer of ecumenical studies in the context of his expertise in systematic theology and in liturgy. I mean, of course, Geoffrey Wainwright, who contributed to so many of these Oxford Institutes up to the last and was a giant in the over 50 years of Methodist – Catholic and other international dialogues. 35 years ago now, he published a chapter in his book The Ecumenical Moment [Eerdmans, 1983] entitled Revolution and Quietism. It has been one of the inspirations for this paper, presented now in the section of the Institute he once co-chaired, at a conference now looking at aspects of revolution and reform from many aspects within Methodism. He seeks within his essay to find a via media in terms of the engagement of religion and society, of the Church and the World, for quiet revolution and revolutionary quiet, in which to seek forgiveness and reconciliation grounded in a universal ethic of love, freely and indiscriminately given. It is in this most catholic spirit of our Founding Father`s praxis and teaching that I seek to offer as a reflection a fresh reading of the ecumenical movement in which he was so immersed. I want to argue that the quiet revolution in ecumenism will work (and can be seen to have worked throughout) in peaceful social action for change and the common good. -
1999 Iowa Conference Journal
1999 Conference Journal Iowa Annual Conference of the United Methodist Church 156th Session CONFERENCE CENTER DIRECTORY Telephone: (515) 283-1996 Office Location: 500 E. Court Ave. Suite C, Des Moines, Iowa 50309-2019 Bishop’s FAX: (515) 283-8672 Conference Center FAX: (515) 288-1906 Council on Ministries FAX: 515-283-0836 Bishop Charles W. Jordan ................................................102 Nicky Wynne, Bishop’s Secretary .........................................102 J. Robert Burkhart, Administrative Assistant to the Bishop .......................103 Deb Harper, Executive Secretary .........................................104 David Stout, Des Moines District Superintendent ..............................125 Kathryn & Leroy Moore, Administrative Secretaries ...........................125 David P. Harner, Director, Iowa United Methodist Foundation ....................127 Sandy Breckenridge, Associate Director ....................................127 Twila Glenn, Council on Ministries Director ...................................115 Anne Elly, Executive Secretary ...........................................114 Sheryl Deskin, Administrative Secretary ...................................105 Phil Carver, Associate Director - Muscatine/Ottumwa Districts Ric Olson, Associate Director - Sioux City/Spencer Districts Sue Richardson, Administrative Secretary ..................................110 Inez Dawes, Associate Director - Council Bluffs/Creston Districts Paul Shultz, Associate Director - Cedar Rapids/Dubuque Districts Administrative Secretary -
Ecuador:A Dream Fulfilled/16
SM ANGLICAN CATHOLIC CHURCH - Non-Profit ed THE TRINITARIAN U.S. Postage vid P A I D o 6413 S. ELATI ST. Permit No. 5377 LITTLETON, CO 80120 Denver, CO /11 vices taking ANE ADDRESS SERVICE REQUESTED oyed, he added. oyed, uerto Rico and the aría is located. For- lost homes, especially to Rico with 200mph e ch building was spar anta M uer been destr iocese of P e D The parish has also been pr oads impassable, life continues s ch of S ’ for Continuing Anglicans on the the chur d , Please see HURRIC ed water damage, but has continued ore than month after Hurricane Mary than month after Hurricane ore ches hav arishioners hav HURRICANE M Alto sus- Trujillo mission in The ACA still without water and/or are areas Many The cathedral church of Justo y Pastor of Justo The cathedral church P DEVASTATES PUERTO RICO PUERTO CHURCHES IN slammed into P the electric grid and mak- winds, destroying ing many r to be har damage. tained water damage, with ser Tony Deacon place in the home of the Rev. parishioners lost the Many de la Fuente. of their homes. roofs is said. Distribution Garcia Bishop power, accu- are he noted. Supplies also a problem, mulating at ports of entry because comput- and all paperwork unreliable must ers are U.S. island commonwealth. suffer Juan to hold services, the Rt. Rev. reports of the Anglican Church Bishop B. Garcia, in America ing spiritual support for people whose chur the Limin, where of Querada in the area parish chur tunately Caribbean. -
THE CERTAIN TRUMPET Newsletter of the Fellowship of Concerned Churchmen Winter 2015-2016 ♦ Wallace Spaulding, Editor
THE CERTAIN TRUMPET Newsletter of the Fellowship of Concerned Churchmen Winter 2015-2016 ♦ Wallace Spaulding, Editor Who Supported The Fort Worth Congress? Forward in Faith, North America (FiF/NA), an organization that has consistently rejected revisions of historic holy order or doctrine, organized an International Catholic Congress of Anglicans this past July 13-17 in Fort Worth, Texas. Judging from sermons and talks given at the landmark meeting, its target audience appears to have been both the Anglican Church in North America (ACNA), within which most of FiF/NA now operates, and the Global Anglican Future Conference (GAFCON), which links ACNA and a number of Anglican Communion provinces, most of them in the global South. Galvanized within the last decade, mainly by the repeal of historic Christian teaching on homosexual practice in the U.S. Episcopal Church (TEC), both the ACNA and GAFCON contain elements that accept and that reject female priests. Thus, the resolution of this important difference along traditional lines would do much to clear the way for greater orthodox Anglican unity. The body referred to in the Congress' theme, “Restoring the Conciliar Church and her Mission” (italics added), of course had no women priests and reached its decisions by consensus of the whole group. The implied point of the theme is that positions taken by Ecumenical Councils recognized by the historic churches of the East and West – including that supporting an all-male priesthood – cannot properly be changed outside of that same authority. (If -
The Free Church Army Chaplain, 1830-1930
THE FREE CHURCH ARMY CHAPLAIN 1830-1930 JOHN HANDBY THOMPSON CB MA PhD Thesis DEPARTMENT OF HISTORY UNIVERSITY OF SHEFFIELD Submitted October 1990 THE FREE CHURCH ARMY CHAPLAIN 1830-1930 J H THOMPSON CB MA The study traces the efforts of English Nonconformists to provide chaplains for their adherents in the British Army. Unrecognised by the War Office, and opposed by the Church of England, the Wesleyan Methodists persisted in providing an unpaid civilian ministry until, by stages, they secured partial recognition in 1862 and 1881. The respect earned by volunteer Wesleyan civilian chaplains, who accompanied the troops on most colonial and imperial expeditions in the last quarter of the century, culminating in the Boer War, prompted the War Office in 1903 to offer them a number of commissioned chaplaincies. The Wesleyans declined the offer. Although they had earlier, and after anguished debate, accepted State payment of chaplains, they were not prepared to accept military control of them. In the Great War, Wesleyan chaplains were nevertheless obliged to accept temporary commissions. Congregationalists, Baptists, Primitive and United Methodists, through a United Board, provided another stream of chaplains. With the political help of Lloyd George, both sets of Nonconformists secured equitable treatment at the hands of the Church of England and, through an Interdenominational Committee, gained positions of considerable influence over chaplaincy policy. In the field, remarkably for the age, they joined with Presbyterians and Roman Catholics in a single chain of command. By 1918, over 500 Wesleyan and United Board commissioned chaplains were engaged. After the war, as the price of retaining their newly won standing and influence, both the Wesleyans and the United Board denominations accepted permanent commissions for their chaplains and their absorption within a unified Chaplains Department.