The Assassination of an Arlington Nazi by CHARLES S
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Paul Craig Roberts
THE WEST’S DARKEST HOUR THE SITE FOR PRIESTS OF THE 14 WORDS Oasis in the middle of the desert Concerned about the events of this month, I began my work this morning by visiting the main sites of white nationalism. I felt completely dehydrated when I ran into the usual: these guys are bourgeois to the core! Not even with this transitional government that will hand over all power to an anti- white mulatta after the senile man doesn’t run for a second term, do they speak like Aryans. Desperate, in a search engine I typed the words ‘revolution’ and the name of the retired revolutionary writer ‘Michael O’Meara’. I ‘Almost as depressing as came across an oasis in the desert! I am referring to the article I the thought of our people’s added today, ‘Against white reformists’, although I had already extinction is that of the quoted some of those passages almost seven years ago. The first white opposition to it’. — sentence of the article was the water that brought me back to life Michael O’Meara after wandering in the wasteland of white nationalism: ‘Almost as depressing as the thought of our people’s extinction is that of the For the donation button, white opposition to it’. But O’Meara is not perfect. He said: see the bottom of this page. The Modern West, unlike its Medieval and Ancient counterparts, has shed all sense of tradition, transcendence, and fidelity. White nationalists ignore that so-called ‘human Although he wrote it in 2007, this shows that he was unaware of the real history of Christianity (‘unlike its Medieval and Ancient rights’ are, in the final counterparts…’). -
Spencer Sunshine*
Journal of Social Justice, Vol. 9, 2019 (© 2019) ISSN: 2164-7100 Looking Left at Antisemitism Spencer Sunshine* The question of antisemitism inside of the Left—referred to as “left antisemitism”—is a stubborn and persistent problem. And while the Right exaggerates both its depth and scope, the Left has repeatedly refused to face the issue. It is entangled in scandals about antisemitism at an increasing rate. On the Western Left, some antisemitism manifests in the form of conspiracy theories, but there is also a hegemonic refusal to acknowledge antisemitism’s existence and presence. This, in turn, is part of a larger refusal to deal with Jewish issues in general, or to engage with the Jewish community as a real entity. Debates around left antisemitism have risen in tandem with the spread of anti-Zionism inside of the Left, especially since the Second Intifada. Anti-Zionism is not, by itself, antisemitism. One can call for the Right of Return, as well as dissolving Israel as a Jewish state, without being antisemitic. But there is a Venn diagram between anti- Zionism and antisemitism, and the overlap is both significant and has many shades of grey to it. One of the main reasons the Left can’t acknowledge problems with antisemitism is that Jews persistently trouble categories, and the Left would have to rethink many things—including how it approaches anti- imperialism, nationalism of the oppressed, anti-Zionism, identity politics, populism, conspiracy theories, and critiques of finance capital—if it was to truly struggle with the question. The Left understands that white supremacy isn’t just the Ku Klux Klan and neo-Nazis, but that it is part of the fabric of society, and there is no shortcut to unstitching it. -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
National Register of Historic Places Registration Form
NPS Form 10-900 (Rev. 11-90) OMB No 100244018 United States Department of the Interior National Park Service NATIONAL REGISTER OF HISTORIC PLACES REGISTRATION FORM This farm iB for w in nambsling or rsqucsfing detenumationr for individual pmpcmc. or dir&ie*i. See uumrtlm in Hwto Camplele Ihc Natlanol Regtrlor gl Hastorrc Places Rog<stmtim Fon (Nhmd Re$*" Bvllctm 16A). Cwlnc each item by making "x" in thc appmpiatc box or by mt-g fhs lnfamtian rsquertd. if an item dm not apply to the propmy kmg doeummted mtcr VIA" for "not applicable.' For funclim. architectural dauification. matcnals. and areas of significance,em only Eategones and rubcmego~crhm the matruotiom, naoe additional ahlea and dwitem on eontinustion $has(NPS Form IO-90Oa) Use a typwnter. word processor. or computer, to cmptc all item. 1. Name of Propertv Historic name: Clarendon School Other nameslsite number: Matthew MawElementary School: Arlington Arts Center DHR #000-0453 2. Location Street & Number: 3550 Wilson Boulevard r 1 Not for Publication Citv or town: Arlington r 1 Vicinitv State: Virginia Code: VA Countv: Arlington Code: 013 Zip Code: 22201 3. Statemederal Aeencv Certification sh rhr acs~~auIhanfy mdcr the NmdHononr RncrvaDm AR a~ mlrndcd. I hereby mf, Uuc Uus 1x1 commmon I I qucn fa dn-atlon of rltgb8l.r) mcclr, the do~ummt&mmdardr for mgrrtmng mowrue m Ihc NmdRcmm of Kstonc PI- nnd mew rhc mxddnnd pmfcutd qurrrmmU wt fo* m 36 CFR Part 60 in my ophioh Ihe pmpmy (XI I1 dau m mecl thc ~imd criteria. I recommend ths tlup &my br c&idmd uBm6e&I 1 narionally [ 1 sm-de # localhi (1 I See mnrinusbao &afar additional mmmenb.) - YL7 Signature of certifying o&&itle bate / State or Federal agency and bureau h my oplrum Ihe pmpmy [I me- [I dm mt men the NmidRc$stcr miteria. -
Quand L'eitreme Droite Se Met En Culture
QUAND L'EITREME DROITE SE MET EN CULTURE Allemagne Afrique du Sud Angleterre qu'est-ce que REFLEX : EFLEX est une association qui a tionnement. ses idees et ses pra- pour objectif de lutter contre le tiques. nous etions tres proches. Rracisme, le fascisme, les idees et Demain, nous continuerons ce travail pratiques securitaires et xenophobes. en l'elargissant. Dans ce cadre, nous elargissons nos etre membre de REFLEX activites a toutes les,mesures de Notre association ne peut vivre que REFLEXes est edite par le repression prises par I' Etat francais : par ses adherents. En effet, nous ne prison, discrimination vis-a-vis des beneficions d'aucune subvention et populations etrangeres, contre les nous n'en demandons pas. Appartenir reseau REFlEX peuples en lutte (basque, corse, a REFLEX, c'est etre d'accord avec ses kanak, etc.). Notre lutte n'est pas sim- objectifs et participer a la propaga- directeur de publication plement hexagonale et nous accor- tion des idees et des actions qui sont dons une grande place a 1' Europe. contenues dans le journal et dans Notre choix de combattre sur ces ter- l'association. C'est agir dans son quo- 8.Delmotte rains ne signifie pas que nous nous tidien, a l'interieur d'associations, de desinteressons des autres questions collectifs, individuellement dans les depot legal a parution qui se posent dans notre societe : lieux que nous frequenlons. Tiers-monde, environnement social, C'est participer aux campagnes de 9339 economique... Mais nous savons que solidarite, aux actions, aux manifesta- ICCN 0764 - nous ne pouvons repondre et agir sur tions, etc. -
The New Faces of Fascism: Populism and the Far Right'
H-Nationalism Cârstocea on Traverso, 'The New Faces of Fascism: Populism and the Far Right' Review published on Tuesday, October 8, 2019 Enzo Traverso. The New Faces of Fascism: Populism and the Far Right. London: Verso, 2019. viii + 200 pp. $24.95 (cloth), ISBN 978-1-78873-046-4. Reviewed by Raul Cârstocea (University of Leicester) Published on H-Nationalism (October, 2019) Commissioned by Cristian Cercel (Ruhr University Bochum) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=54462 Historicizing the Present: A Conceptual Reading of Postfascism Previously relegated to the dustbin of history, a specialist subject of seemingly antiquarian interest and otherwise popular only as a term of abuse meant to delegitimize one’s opponents, the last decade has seen “fascism” come back in fashion, in the tow of the other two terms making up the subtitle of Enzo Traverso’s book: populism and the Far Right. The increasing importance of the latter on the political spectrum, part and parcel of a resurgence of authoritarianism that is presently experienced globally, from the “Old” to the “New” Europe and from China, Russia, and Turkey to the United States and Brazil, has conjured up the specter of “fascism,” even for (the majority of) authors who find the association misleading. As such, despite the deluge of publications trading in the subject with more or less insight, a book that explicitly aims to link the two phenomena and analyze its contemporary iterations as “new faces of fascism” could not be more timely. From the outset however, we are introduced to another term, “postfascism,” according to the familiar and (still?) fashionable tendency to assign a “post” to everything, from “human” to “truth.” The “concept emphasizes its chronological distinctiveness and locates it in a historical sequence implying both continuity and transformation,” underlining “the reality of change” (p. -
Identitarian Movement
Identitarian movement The identitarian movement (otherwise known as Identitarianism) is a European and North American[2][3][4][5] white nationalist[5][6][7] movement originating in France. The identitarians began as a youth movement deriving from the French Nouvelle Droite (New Right) Génération Identitaire and the anti-Zionist and National Bolshevik Unité Radicale. Although initially the youth wing of the anti- immigration and nativist Bloc Identitaire, it has taken on its own identity and is largely classified as a separate entity altogether.[8] The movement is a part of the counter-jihad movement,[9] with many in it believing in the white genocide conspiracy theory.[10][11] It also supports the concept of a "Europe of 100 flags".[12] The movement has also been described as being a part of the global alt-right.[13][14][15] Lambda, the symbol of the Identitarian movement; intended to commemorate the Battle of Thermopylae[1] Contents Geography In Europe In North America Links to violence and neo-Nazism References Further reading External links Geography In Europe The main Identitarian youth movement is Génération identitaire in France, a youth wing of the Bloc identitaire party. In Sweden, identitarianism has been promoted by a now inactive organisation Nordiska förbundet which initiated the online encyclopedia Metapedia.[16] It then mobilised a number of "independent activist groups" similar to their French counterparts, among them Reaktion Östergötland and Identitet Väst, who performed a number of political actions, marked by a certain -
Dossier on Glenn Greenwald
THE GLENN GREENWALD / MATT HALE LOVE AFFAIR GLENN GREENWALD’S LAW LICENSE WAS SUSPENDED FOR RECEIVING CODED MESSAGES FROM PRISON FROM HIS CLIENT AND PARAMOUR NAZI MATT HALE WHICH GLENN PASSED ON TO MEMBERS OF HALE’S CREW OF MISCREANTS UNTIL HE WAS QUESTIONED BY THE FBI JEWISH DEFENSE ORGANIZATION DOSSIER ON GLENN GREENWALD The writer who broke the NSA SNOWDEN PRISM story, Glenn Greenwald, is a traitor to the United States. Additionally, evidence suggests he was sexually attracted to the Nazi Matt Hale, which makes him one perverted Jew. His involvement with Hale went well beyond the normal attorney / client relationship. Glenn became an honorary member of Hale’s Church of the Creator and one of his crew. He represented the Church in every legal matter for five years for free, flying to Peoria to hook up with his client. He did illegal undercover work for Hale. Why risk imprisonment and loss of your law license if you do not believe in Nazi doctrine? The answer is Greenwald was in a relationship with Hale. We know Glenda is gay but what about Hale? For one thing Hale could never consummate a heterosexual relationship. Hale was married to a 16 year old for three months. Her name, according to the Nazis, was THE GLENN GREENWALD / MATT HALE LOVE AFFAIR ―Terra Heron.‖ Then he married Peggy Anderson in 1997 but he was divorced shortly thereafter. Hale was never attracted to women and was unable to perform in bed. He moved back in with his father. He spent 30 years with his father Russell Hale who croaked in 2012. -
FUNDING HATE How White Supremacists Raise Their Money
How White Supremacists FUNDING HATE Raise Their Money 1 RESPONDING TO HATE FUNDING HATE INTRODUCTION 1 SELF-FUNDING 2 ORGANIZATIONAL FUNDING 3 CRIMINAL ACTIVITY 9 THE NEW KID ON THE BLOCK: CROWDFUNDING 10 BITCOIN AND CRYPTOCURRENCIES 11 THE FUTURE OF WHITE SUPREMACIST FUNDING 14 2 RESPONDING TO HATE How White Supremacists FUNDING HATE Raise Their Money It’s one of the most frequent questions the Anti-Defamation League gets asked: WHERE DO WHITE SUPREMACISTS GET THEIR MONEY? Implicit in this question is the assumption that white supremacists raise a substantial amount of money, an assumption fueled by rumors and speculation about white supremacist groups being funded by sources such as the Russian government, conservative foundations, or secretive wealthy backers. The reality is less sensational but still important. As American political and social movements go, the white supremacist movement is particularly poorly funded. Small in numbers and containing many adherents of little means, the white supremacist movement has a weak base for raising money compared to many other causes. Moreover, ostracized because of its extreme and hateful ideology, not to mention its connections to violence, the white supremacist movement does not have easy access to many common methods of raising and transmitting money. This lack of access to funds and funds transfers limits what white supremacists can do and achieve. However, the means by which the white supremacist movement does raise money are important to understand. Moreover, recent developments, particularly in crowdfunding, may have provided the white supremacist movement with more fundraising opportunities than it has seen in some time. This raises the disturbing possibility that some white supremacists may become better funded in the future than they have been in the past. -
The Collection of the Works of David Lane
The Collection of the Works of David Lane “We Must Secure The Existence Of Our People And A Future For White Children” “Because The Beauty Of The White Aryan Woman Must Not Perish From The Earth” “A People Who Are Not Convinced Of Their Uniqueness And Value Will Perish” Table of Contents Personal Articles: Autobiography The Illegal and Malicious Imprisonment of David Lane The Final Address of David Lane to the Court upon Sentencing Revolution by Number 14 88 Precepts Poems 88 Lines and 14 Words Or was it just a dream? Viking Princess Goddess The Nation’s Faith Let the Valkyrie Ride Tall Man Crying Revenge Gods of Our Blood Return of the Gods Ode to Bob Mathews Farewell White Woman Short Story: KD Rebel Pyramid Prophecy: Mystery Religions and the Seven Seals Why Wotanism and the Pyramid Prophecy? The Pyramid Prophecy Miscellaneous: The Death of the White Race White Genocide Manifesto Open Letter to a Dead Race An Open Letter to the Reality Deniers Reality Check Betrayal The Former Yugoslavia Police Powers What to Think vs. How to Think Universalist Imperialism The Price of Continued Reality Denial Gates of the Mind Wotansvolk First Law of Nature Race to Extinction Sex and Women England – Ireland – Scotland Now or Never Maynard C Campbell Fanaticism of Desperation Moral Authority Modern Freemasonry Drugs and Government Misplaced Compassion Technology Leads to Our Extinction Intelligence Gathering Security and Infiltration Strategy Polygamy Adaptability Then and Now Valhalla: Fact or Fiction? Who is White? Wotanism (Odinism) Wotanism Lecture Counterfeit Culture Reality Denial Open Letter to McVeigh PS: It Only Gets Worse Tim Martyrs New World Order Guerilla Radio Nature’s Command Misdirected Hate Money Crossing the Rubicon Open Letter to All Christians Dissension in the Ranks Christian Rightwing American Patriots Personal Articles Autobiography Introduction The near impossibility of ignoring one's own ego made an accurate recording of my own life a difficult task. -
Pursuit of an Ethnostate: Political Culture and Violence 22 in the Pacific Northwest Joseph Stabile
GEORGETOWN SECURITY STUDIES REVIEW Published by the Center for Security Studies at Georgetown University’s Edmund A. Walsh School of Foreign Service Editorial Board Rebekah H. Kennel, Editor-in-Chief Samuel Seitz, Deputy Editor Stephanie Harris, Associate Editor for Africa Kelley Shaw, Associate Editor for the Americas Brigitta Schuchert, Associate Editor for Indo-Pacific Daniel Cebul, Associate Editor for Europe Simone Bak, Associate Editor for the Middle East Eric Altamura, Associate Editor for National Security & the Military Timothy Cook, Associate Editor for South and Central Asia Max Freeman, Associate Editor for Technology & Cyber Security Stan Sundel, Associate Editor for Terrorism & Counterterrorism The Georgetown Security Studies Review is the official academic journal of Georgetown University’s Security Studies Program. Founded in 2012, the GSSR has also served as the official publication of the Center for Security Studies and publishes regular columns in its online Forum and occasional special edition reports. Access the Georgetown Security Studies Review online at http://gssr.georgetown.edu Connect on Facebook at http://www.facebook.com/GeorgetownUniversityGSSR Follow the Georgetown Security Studies Review on Twitter at ‘@gssreview’ Contact the Editor-in-Chief at [email protected] Table of Contents Understanding Turkey’s National Security Priorities in Syria 6 Patrick Hoover Pursuit of an Ethnostate: Political Culture and Violence 22 in the Pacific Northwest Joseph Stabile Learn to Live With It: The Necessary, But Insufficient, -
Transnational Neo-Nazism in the Usa, United Kingdom and Australia
TRANSNATIONAL NEO-NAZISM IN THE USA, UNITED KINGDOM AND AUSTRALIA PAUL JACKSON February 2020 JACKSON | PROGRAM ON EXTREMISM About the Program on About the Author Extremism Dr Paul Jackson is a historian of twentieth century and contemporary history, and his main teaching The Program on Extremism at George and research interests focus on understanding the Washington University provides impact of radical and extreme ideologies on wider analysis on issues related to violent and societies. Dr. Jackson’s research currently focuses non-violent extremism. The Program on the dynamics of neo-Nazi, and other, extreme spearheads innovative and thoughtful right ideologies, in Britain and Europe in the post- academic inquiry, producing empirical war period. He is also interested in researching the work that strengthens extremism longer history of radical ideologies and cultures in research as a distinct field of study. The Britain too, especially those linked in some way to Program aims to develop pragmatic the extreme right. policy solutions that resonate with Dr. Jackson’s teaching engages with wider themes policymakers, civic leaders, and the related to the history of fascism, genocide, general public. totalitarian politics and revolutionary ideologies. Dr. Jackson teaches modules on the Holocaust, as well as the history of Communism and fascism. Dr. Jackson regularly writes for the magazine Searchlight on issues related to contemporary extreme right politics. He is a co-editor of the Wiley- Blackwell journal Religion Compass: Modern Ideologies and Faith. Dr. Jackson is also the Editor of the Bloomsbury book series A Modern History of Politics and Violence. The views expressed in this paper are solely those of the author, and not necessarily those of the Program on Extremism or the George Washington University.