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Roskilde University Greenland On law & religion in Greenland Christoffersen, Lisbet Published in: Encyclopedia on Law & Religion Publication date: 2015 Document Version Early version, also known as pre-print Citation for published version (APA): Christoffersen, L. (2015). Greenland: On law & religion in Greenland. In G. Robbers, & W. C. Durham (Eds.), Encyclopedia on Law & Religion Brill Academic Publishers, Incorporated. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 23. Sep. 2021 GREENLAND (draft version Aug 2014) I. Social Facts Greenland is placed in the Arctic and is inhabited by 57.000 people. Probably 20.000 Greenlanders live abroad, most in Denmark. 95% are members of the Folkchurch. Small Catholic, Baptist, Jehovas Witnesses and Bahai communities exist. Confirmation and baptism of children in the Folkchurch are central cultural-religious dimensions in society. – In 2000, a new, full translation of the Bible into Greenlandic appeared (the first being published in 1900); new rituals in Greenlandic were authorized in 2005 and a new hymnbook in 2008. -
Cv Aage Rydstrøm-Poulsen
Curriculum Vitæ AAGE RYDSTRØM-POULSEN PERSONAL Born 1951, Danish Address: Department of Theology The University of Greenland P.O. Box 1061 DK-3900 Nuuk, Greenland (Denmark) Tel.: (+299) 38 56 00; (+299) 38 56 78 (Direct) E-mail: [email protected] Biography in the Danish “Who Is Who”: Kraks Blå Bog EDUCATION 2009 Declared competent for a full professorship in Theology with special regard to History of Christianity at University of Aarhus (Denmark) 2006 Tenured as Associate Professor of Church History, University of Greenland 2002 Dr.Theol. (Habilitation), University of Copenhagen. Dissertation: “The Gracious God. Gratia in Augustine and the Twelfth Century” (Akademisk/Academic Publishers, Copenhagen, 2002) 555 pp. 2001 Declared competent for a full professorship in Early and Medieval Christianity at University of Copenhagen 1995-1998 Post doctoral studies at The Medieval Institute, Western Michigan University, Kalamazoo, Michigan 1993 Ph.D., University of Copenhagen. Dissertation: “Experience of God and Theological Theory in the 12th Century in Richard of Saint-Victor and William of Saint-Thierry”, 408 pp. 1993 Doctoral studies at The Medieval Institute, Western Michigan University, Kalamazoo, Michigan 1982 Course in Latin Paleography at the Vatican Archives, Rome, Italy 1978 Cand.Theol., University of Aarhus, Denmark EXPERIENCE Academic and Administrative 2009- Chair, Department of Theology and Associate Professor of Church History, The University of Greenland, Nuuk, Greenland 2008-2009 President of The University of Greenland, Nuuk, Greenland -
The Spirits of Greenland and the Friend of the Emperor
ARTICLES THE SPIRITS OF GREENLAND AND THE FRIEND OF THE EMPEROR Christina Petterson Christina Petterson currently teaches theology at the University of Greenland, Ilisimatusarfik. Her main field is New Testament studies, in particular John’s gospel. Correspondence to Christina Petterson: [email protected] This article is a critical reworking of a previous reading of the religious situation in Greenland through the Gospel of John and may at ground level be seen as an exercise in comparisons. The article focuses on two postcolonial identities: biblical scholar Musa W. Dube from Botswana and Manguaq Berthelsen, a New Age shamanic individual in Greenland. Through a close reading of Musa W. Dube’s article on Johannine Christology I will point to difficulties in this reading which relate to problematic identity issues within a postcolonial context. Likewise Manguaq Berthelsen’s efforts to deal with the Greenlandic church seem to highlight some of the same problems, namely whose authority to draw on when beginning to speak in your own voice. This article is a discussion of several of the methodological problems encountered in presenting a paper at the Bible and Critical Theory Seminar in Perth, 2005. My endeavour there was a reading of John, as propounded by Musa W. Dube in her article ‘Savior of the World but not of this World: A Post-Colonial Reading of the Spatial Construction in John’ (Dube 1998: 118–135), placed alongside the religious situation in contemporary Greenland. After a recapitulation of the paper, I will focus on two major issues, namely the construction of two postcolonial identities: Musa Dube and Manguaq Berthelsen, which reconfigure some of the points of the paper.