The Influence of Thomas & Alexander Campbell
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CHRISTIAN MESSENGER INDEX Edited by Barry Jones Contributors
CHRISTIAN MESSENGER INDEX edited by Barry Jones Contributors Warren · Baldwin Roderick Chestnut Charles Dorsey* Mark Jam-eson Barry Jones Jesse Kirkham *compiled scripture index wrote introduc~ion Word ·Processing by Jean Saunders II II I .. TABLE OF CONTENTS PAGE I. INTRODUCTION . .• • • . •· . .. • 1-11 II. INDEX . o .. • . • • . 0 • • • • 0 1-108 A-Z • • • • . .. •: .. ! • • .• • 1-84 Pseudonyms • • • • • • 85-86 Scriptures· • .. ~ . 0 • .. • • . • 0 0 .. • .. 87-108 ·.. I I INTRODUCTION Barton W. Stone and the Christian Messenger No study of the restoration movement would b.e complete without the Christian Messenger. This periodical "was a reflection of the heart of its .editor .. l Barton W. ' Stone. While Stone's popularity has been somewhat over shadowed by Alexander. Campbell in the study of the restor ation movement, he nevertheless exerted great. influence in his own day for the return of New Testament Christianity. Upon recei~ing the news of Stone's death T. J. Matlock wrote, "I have for a long time regarded him as the moderator of this whole reformation."2 Similarly, Tolbert Fanning wrote, · "If justice is ever done to his memory, he ~ill be regard .. ) ed as the first great American reformer • • • Barton Warren Stone was born·near Port Tobacco, Maryland on Thursday, December 24, 1772. He died at Han nibal, Missouri in the home of his daughter, Amanda Bowen:, November 9, 1844. He was first buried on his farm near .1James DeForest Murch, Christians Only (Cincinnati: Standard Publishing Co., 1962), p. 92. 2T. J. Matlock, "Letter," Christian Messenger 14 (December 1844):254. )Tolbert Fanning, "A Good Man Has Fallen," Christ ian Review 1 (December 1844) : 288 .• 1 . -
The Poets and Poetry of Scotland
THE POETS AND POETRY OF SCOTLAND. PERIOD 1777 TO 1876. THOMAS CAMPBELL Born 1777 — Died 1844. THOMAS CAMPBELL, so justly and himself of the instructions of the celebrated poetically called the "Bard of Hope," was Heyne, and attained such proficiency in Greek bom in High Street, Glasgow, July 27, 1777, and the classics generally that he was re- and was the youngest of a family of eleven garded as one of the best classical scholars of children. His father was connected with good his day. In speaking of his college career, families in Argyleshire, and had carried on a which was extended to five sessions, it is prosperous trade as a Virginian merchant, but worthy of notice that Professor Young, in met with heavy losses at the outbreak of the awarding to Campbell a prize for the best American war. The poet was particularly translation of the Clouds of Aristophanes, pro- fortunate in the. intellectual character of his nounced it to be the best exercise which had parents, his father being the intimate friend of ever been given in by any student belonging the celebrated Dr. Thomas Reid, author of the to the university. In original poetry he Inquiry into the. Human Mind, after whom he was also distinguished above all his class- received his Christian name, while his mother mates, so that in 1793 his "Poem on Descrip- was distinguished by her love of general litera- tion" obtained the prize in the logic class. ture, combined with sound understanding and Amongst his college companions Campbell a refined taste. Campbell afforded early indi- soon became known as a poet and wit; and on cations of genius; as a child he was fond of one occasion, the students having in vain made ballad poetry, and at the age of ten composed repeated application for a holiday' in commem- verses exhibiting the delicate appreciation of oration of some public event, he sent in a peti- the graceful flow and music of language for tion in verse, with which the professor was so which his poetry was afterwards so highly dis- pleased that the holiday was granted in com- tinguished. -
Walter Scott: a Nineteenth-Century Evangelical, Mark G
Leaven Volume 9 Issue 4 Conflict Resolution Article 16 1-1-2001 Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse Wade Obsurn Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Obsurn, Wade (2001) "Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse," Leaven: Vol. 9 : Iss. 4 , Article 16. Available at: https://digitalcommons.pepperdine.edu/leaven/vol9/iss4/16 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Obsurn: Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse ~ ~\S?~,,,,,.z.' Book Reviews . ~ ~ ELEANOR DANIEL AND MARKUS H. McDoWELL, EDITORS Character Forged from Conflict with children about one's concern for the future and By Gary Preston protecting them from unwarranted insecurity. Minneapolis, Minnesota: Bethany House Publishers, Other chapters present insights he has discovered 1999. 157 pages. in carrying out his ministry while under attack. Particularly poignant is the fifth chapter,"Preaching Writing from the memories and reflections of his Through Controversy," in which Preston urges min- own experience in Character Forgedfrom Conflict, isters to avoid using the pulpit as a platform from Gary Preston gives an impassioned personal account which to launch personal counterattacks against their of his struggle to understand and cope with the mal- critics. -
Oliver Cowdery's 1835 Response to Alexander Campbell's 1831 "Delusions"
Oliver Cowdery's 1835 Response to Alexander Campbell's 1831 "Delusions" John W. Welch All his life, Richard Lloyd Anderson has set an important example for many Latter-day Saint scholars and students. His emphasis on documentary research—locating and analyzing the best primary sources—has become the hallmark of his scholarship, with respect to both the New Testament and early Mormon history. As an undergraduate and graduate student in his ancient history and Greek New Testament classes, I learned rsthand to appreciate his skills in working with texts, in forensically evaluating claims of various scholars, and in providing substantial arguments in support of the commonsense, mainstream views of the central events in the history of the church from the time of Christ to the era of Joseph Smith. The present study deals with a little-known editorial written by Oliver Cowdery in the 1830s.1 By contributing to this volume in Richard Anderson’s honor, I hope to pay tribute to him, to his attention to historical documents, and to his devoted defenses of the characters and concepts that are crucial to the restoration of the gospel in these the latter days. The First Substantive Attack on the Book of Mormon As early as February 1831, a barrage of incendiary criticisms against the Book of Mormon was published by a Baptist minister, greeting the rst of the Saints as they moved into the Kirtland, Ohio, area. The author of that onslaught was Alexander Campbell (1788–1866), a potent preacher, lecturer, and philosopher who took part in contemporary debates; -
Journalism's Deep Roots in the Stone-Campbell Movement
Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications. -
Lesson 65 Young Disciples Curriculum Online
Lesson 65 Young Disciples Curriculum Online Purpose - To learn about how The Disciples of Christ started - To learn about the Campbells - To learn about “Raccoon” Smith and Walter Scott - To learn about Barton Stone Materials - Handouts - Bibles Background Information Starting today we will learn the history of the Christian Church, Disciples of Christ and how it all began. Our church really had two beginnings. One led by Thomas and Alexander Campbell and the other by Barton Stone. We will study each and then find out how they merged and fit it all together. THE CAMPBELLS Thomas Campbell was a Presbyterian minister and schoolteacher in Ireland. The Presbyterian Church was kind of divided into five groups. Thomas Campbell was part of the Evangelical, New Light, Anti-Burgher, Secedar Presbyterians. (How would you like to tell that to people every time they asked you what church you go to.) That group was liberal and evangelical in comparison to the others that were very rigid in what they believed. In 1807 Thomas Campbell immigrated to American to establish a home so that his family could join him later. He brought with him his authority to be a minister in the Presbyterian Church, his Bible, and possibly a few books and personal belongings. For two years he was a circuit minister. This meant that he traveled around on horseback and gave communion to the people who lived in rural Pennsylvania. According to the rules of his church in Ireland he was only allowed to give the Lord’s Supper to those who were a part of the New Light, Anti-Burgher, Secedar Presbyterian church. -
By David R. Kenney I Highly Respect Alexander
by David R. Kenney Light AboveFrom I highly respect Alexander Campbell’s sentiment that all spiritual and physical light comes from above – from God and His Word. n 1832, Alexander Campbell’s friend Louis Hobbs, who had constructed some of Bethany College’s buildings, built a Iunique study about 150 feet away from Campbell’s “Mansion.” The study was originally made as a six- sided (hexagonal) brick structure more than 15 feet in height and nearly 17 feet in diameter with a Gothic-style doorway, Gothic window designs (but no actual windows), and four interior walls lined with four sets of book- shelves more than eight feet in height and encased with sliding glass doors that kept Campbell’s main library. Originally, the only windows were the two narrow windows beside the front door, but the primary source of light for the study was a special cupola on the roof with windows to al- low in sunlight. Campbell commented about the design of the study, particu- larly about the lighting for it, by stat- ing “lux descendit e caelo,” which is Portrait of Alexander Campbell Latin for “light descends from above.” painted by James Bogle, 1857. 38 Gospel advocate • March 2013 It is reported that he would state that all light, physical and spiritual, comes from above, so he wanted to harness this “light from above” for his study. Campbell was often referred to as “the sage of Bethany,” a title he certainly earned. He was a serious student of the Scriptures. When he was under his father’s training for ministry, Campbell followed a study regimen that he maintained throughout his life: “Arrangement for studies for winter of 1810. -
A Basic Bibliography of the Stone-Campbell Movement the Best Single Resource Is Doug Foster, Paul Blowers, and D
A Basic Bibliography of the Stone-Campbell Movement The best single resource is Doug Foster, Paul Blowers, and D. Newell Williams, eds. The Encyclopedia of the Stone-Campbell Movement. Grand Rapids: William B. Eerdmans, 2005. Its articles cover most major leaders, ministers, theologians, institutions and organizations. There are numerous illustrations and short bibliographies direct readers to additional resources. State, Regional and Local Histories are too numerous to list; inquire at DCHS. Below are basic overview histories from each of the three main streams of the movement: Christian Church (Disciples of Christ): Mark Toulouse, Joined in Discipleship: The Shaping of Contemporary Disciples Identity. rev. ed. Chalice Press: St. Louis, 1997. Lester G. McAllister and William E. Tucker, Journey in Faith: A History of the Christian Church (Disciples of Christ). Bethany Press: St. Louis, 1975. Yearbooks for Christian Churches and Disciples published annually since 1889 list ministers, congregations and organizations. Christian Churches and Churches of Christ: Henry E. Webb, In Search of Christian Unity: A History of the Restoration Movement. Cincinnati: Standard Publishing, 1990 Dennis Helsabeck has a forthcoming brief history to be published this spring by Leafwood Publishers, Abilene, TX. www.leafwoodpublishers.com Directory of the Ministry for Christian Churches and Churches of Christ published annually since 1955. It lists ministers, congregations and para-church ministries. Churches of Christ: Richard T. Hughes, Reviving the Ancient Faith: The Story of Churches of Christ in America. Grand Rapids: Eerdmans, 1996. David Edwin Harrell, Jr. The Churches of Christ in the Twentieth Century: Homer Hailey’s Personal Journey of Faith. Tuscaloosa: University of Alabama Press, 2000. -
From Segregation to Independence: African Americans in Churches of Christ
FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: The Race Relations Workshops…………………….. 128 Conclusion…………………………………………………………….. 134 iii IV. THE CLOSING OF NASHVILLE CHRISTIAN INSTITUTE…………… 137 -
Some Thoughts on Quakers in Scotland During the Last Half Century
'STANDS SCOTLAND WHERE IT DID?' SOME THOUGHTS ON QUAKERS IN SCOTLAND DURING THE LAST HALF CENTURY think I first heard the word Quaker from my father. It was in rather curious circumstances. I can have been only five or six years old, I but I have a very clear picture of him, jogging around the small parlour in the manse in Lochgelly in a sort of shuffle as he intoned the words (one could scarcely call it singing): Merrily danced the Quaker's wife, Merrily danced the Quaker. I had no idea of the significance of the words, and I do not know what they meant to my father. Only many years later was I to learn that the tune and the words were traditional and that Robert Burns, that great authority on the folk music of Scotland, had written to the tune what he thought was 'one of the finest songs I ever made in my life', but the wore s, the catchy tune and my father's enthusiasm stirred my youthful interest and I had an immediate and lasting impression of Quakers as happy joyful people. Then some two years later when I was beginning piano lessons with the church organist you can imagine my pleasure when I found in my Hemy's Tutor that one of my first practice pieces was 'Merrily danced the Quaker'. The first Quaker I met I came across perhaps five or six years later in the pages of Sir Walter Scott's novel, Redgauntlet. I would not have you think that I was reading the Waverley novels, complete and unabridged, when I was ten or twelve years old, even though I had a father and an uncle who were devoted admirers of the novelist. -
The Talisman ======An Electronic Edition
Sir Walter Scott: The Talisman ============================== an electronic edition version 1.1: 1996-05-24 For information on sources and transcription, see the notes at the end of this text file ---------------------------------------------------------------- <title page> THE TALISMAN A TALE OF THE CRUSADERS <introduction> INTRODUCTION TO THE TALISMAN. The ``Betrothed'' did not greatly please one or two friends, who thought that it did not well correspond to the general title of ``The Crusaders.'' They urged, therefore, that without direct allusion to the manners of the Eastern tribes, and to the romantic conflicts of the period, the title of a ``Tale of the Crusaders'' would resemble the play-bill which is said to have announced the tragedy of Hamlet, the character of the Prince of Denmark being left out. On the other hand, I felt the difficulty of giving a vivid picture of a part of the world with which I was almost totally unacquainted, unless by early recollections of the ``Arabian Nights' Entertainments;'' and not only did I labour under the incapacity of ignorance, in which, as far as regards Eastern manners, I was as thickly wrapped as an Egyptian in his fog; but my contemporaries were, many of them, as much enlightened upon the subject, as if they had been inhabitants of the favoured land of Goshen. The love of travelling had pervaded all ranks, and carried the subjects of Britain into all quarters of the world. Greece, so attractive by its remains of art, by its struggles for freedom against a Mahomedan tyrant, by its very name, where every fountain had its classical legend;---Palestine, endeared to the imagination by yet more sacred remembrances, had been of late surveyed by British eyes, and described by recent travellers. -
A Comparative Analysis of the Medieval Element in the Prose of Sir Walter Scott and John Henry Newman
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 A Comparative Analysis of the Medieval Element in the Prose of Sir Walter Scott and John Henry Newman Margaret B. Kearney Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the English Language and Literature Commons Recommended Citation Kearney, Margaret B., "A Comparative Analysis of the Medieval Element in the Prose of Sir Walter Scott and John Henry Newman" (1949). Master's Theses. 767. https://ecommons.luc.edu/luc_theses/767 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Margaret B. Kearney JIIIj. A COMPARATIVE ANALYSIS OF THE MBDIEV AI.. ElEMENT IN THE PROSE OF SIR WALTER SCOTT AND JOHN REh'RY NEWMAN By Margaret B. Kearney A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIHEMENTS FOR THE DEGREE OF MASTER OF ARTS Il~ LOYOLA UNIVERSITY February J949 TABIE OF CONTENTS CHAPTER PAGE I Introduotion • • • • • • • • • • • • • • • • • • • 1 Presentation of the problem - Definition of Medievalimn - Reaotion against Classioism - Soott a pure romantioist rather than a striot medievalist - ~ew.man a late echo of the period. II The Medievalism of Soott and Ne~n As a Natural Outgrowth of Their Environmental and Literary Ute • • • • • • • • • • • • • . • • • • • • • . • 16 Scott: AIloe stry - home and family - Border in fluence - early reading habits - diversified education - value derived - influenoe of eighteenth-oentury novelists - as oompared with Ne'Wll18.n: Home and family - early reading habi ts Oxford eduoation - influenoe of Oriel Masters - stu~ of early Fathers - Mediterranean voyage - Oxford Movement - R a spiritual awakening of spiritual wants" - personal conclusions.