Aryeh Kaplan Handbook of Jewish Thought
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Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Creation As Theodicy: in Defense of a Kabbalistic Approach to Evil
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 14 Issue 4 Article 6 10-1-1997 Creation as Theodicy: In Defense of a Kabbalistic Approach to Evil Robert Oakes Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Oakes, Robert (1997) "Creation as Theodicy: In Defense of a Kabbalistic Approach to Evil," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 14 : Iss. 4 , Article 6. DOI: 10.5840/faithphil199714441 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol14/iss4/6 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. CREATION AS THEODICY: IN DEFENSE OF A KABBALISTIC APPROACH TO EVIL Robert Oakes The doctrine of Tzimzum (or divine "withdrawal") occupies pride of place in the Jewish mystical tradition as a response to what is arguably the chief theo logical or metaphysical concern of that tradition: namely, how God's Infinity or Absolute Unlimitedness does not preclude the existence of a distinct domain of finite being. Alternatively, how can it be that God, by virtue of His Maximal Plenteousness, does not exhaust the whole of Reality? I attempt to show that, while a plausible argument - one that does not involve the idea of Tzimzum - can be mounted against this "pantheism" problem, the doctrine of Tzimzum has considerable force as the nucleus of a theodicy. -
Rosh Hashanah Ubhct Ubfkn
vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh. -
Ruach Shabbat Saturday, July
Tammuz-Av 5778, July 2018 Table of Contents Pg 1 Ruach Shabbat Service Ruach Shabbat Pg 2 Shabbat Service Schedule, Office Hours, New BOD listing Saturday, July 7th Pg 3 Rabbi’s Column Pg 4 Sisterhood Do you like musical Pg 5 Birthdays, Anniversaries, festivals? Welcome New Members, and Refuah Shlemah Do you love to sing Pg 6 Book Club along to your favorite Pg 7 Advertisement artists or songs? Pg 8 Rabbi’s Classes, Peek at Next Come out to our morning Month, Todah Rabah Ruach Shabbat and Pg 9 Yahrzeits bring your vocals with you! Pgs 10-11 Tributes Everyone is invited to join Pg 12 Oneg & Kiddush Info., Miller Intro. to Judaism, in with some Torah School Fundraiser of our special guests Pg 13 Condolences as we sing along! Bring the whole family for some fun. Service @ 10:30am Festive Kiddush to follow! All are welcome! 1 Clergy & Board Friday Evening Shabbat and Shabbat Morning Services Information Evening services begin at 7:45pm unless noted. -Rabbi David Cantor -Hazzan Judy Sofer, Cantor Oneg follows in the Social Hall. NEW Board of Directors, July 6, Service led by Rabbi David Cantor. 2018-2020 July 13, Service led by Rabbi David Cantor and Hazzan Judy Sofer. President Jeremy Glatstein July 20, Service led by Rabbi David Cantor . Past Presidents July 27, Shabbat Under the Stars Dinner, 6:30pm and Service, 7:45pm led by Rabbi David Cantor and Hazzan Judy Sofer. Betty Ann Downing Ed Morris Executive VP Shabbat morning services begin at 10am unless noted. Vacant Kiddush follows in the Social Hall. -
Below Are Recommendations of Non-Fiction Books of Jewish Content from a Small Group of People Involved in Jewish Engagement and Education
Below are recommendations of non-fiction books of Jewish content from a small group of people involved in Jewish engagement and education. The authors of these books span most of the range of Jewish practice and ideology. The list may look extensive, but there is much more to choose from. Feel free to ask your friends, neighbors and clergy for recommendations. Ports of Entry: Introductory Jewish Books Shimon Apisdorf, Judaism in a Nutshell (series: Passover, Israel, G-D etc.) Thomas Cahill, The Gifts of the Jews Arthur Green, Judaism's 10 Best Ideas: A Guide for Seekers Esther Jundgreis, The Committed Life Kerry M. Olitzky, Introducing My Faith and My Community: The Jewish Outreach Institute Guide for the Christians in a Jewish Interfaith Relationship Dennis Prager and Joseph Telushkin, Nine Questions People Ask About Judaism Mayer Schiller, The Road Back Joseph Telushkin, Jewish Literacy Shmuel Waldman, Beyond A Reasonable Doubt American Jewish Experience Stephen Birmingham, “Our Crowd:” The Great Jewish Families of New York Arnold Eisen, The Chosen People in America Arnold Eisen & Steve Cohen , The Jew Within: Self, Family, and Community in America Eli N. Evans, Judah P. Benjamin: The Jewish Confederate Irving Howe, World of Our Fathers: The Journey of the East European Jews to America and the Life They Found and Made Michael Krasny, Let There Be Laughter: A Treasury of Great Jewish Humor And What It All Means Jonathan Sarna, American Judaism: A History Ron Wolfson, The Spirituality of Welcoming: How to Transform Your Congregation into -
BULLETIN Los Angeles, CA 90035
ADAS TORAH Rabbi Dovid Revah 9040 W Pico Blvd. BULLETIN Los Angeles, CA 90035 פרשת וישלח ט״ז כסלו תשע״ט • November 24, 2018 SHABBOS SCHEDULE ATTENTION 6-8th GRADE GIRLS SHIURIM & Please join us for the first of our monthly get togethers and enjoy Divrei Torah, a Candle Lighting 4:27 pm LEARNING fun activity and great food. Next Motzei הדלקת נרות .PROGRAMS Shabbos, December 1 at Adas Torah מנחה Mincha 4:35 pm We are excited to have Kayla Goldberg .after 5:26 pm running the program שמע Repeat FRIDAY NIGHT BAIS MEDRASH Our Bais Medrash will be open on Friday השכמה Hashkamah 8:00 am ZICHRON MENACHEM PROGRAM nights for anyone who wants to learn. Every Monday & Wednesday from 7:00 שחרית Shacharis 8:50 am Rabbi Revah will be giving a shiur on - 7:45 pm, there is a 6 - 8th grade boys Daf Yomi 3:45 pm Please speak to Moshe learning Seder at Adas Torah. Either .שב שמעתתא דף היומי Rottenberg for more details. .learn with a chavrusa or join a shiur מנחה Mincha 4:20 pm There will be refreshments, punch cards, !CHOVOS HALEVAVOS CHABURA great prizes and more סעודה שלישית Seudah Shlishis 4:40 pm Rabbi Simcha Bornstein will be giving a Chabura in Chovos Halevavos on מעריב Maariv 5:25 pm .Shabbos after the 8:00 am minyan מוצאי שבת Shabbos ends 5:26 pm FUNDAMENTALS OF FAITH SHIUR ר’’ת Rabbeinu Tam 5:58 pm Rabbi Revah is continuing his Fundamentals of Faith shiur before SHUL davening on Shabbos morning at 8:30 am. -
General Index
Cambridge University Press 978-1-107-08133-8 -Kabbalah and Ecology: God’s Image in the More-Than-Human World David Mevorach Seidenberg Index More information General index (Note: In some cases references are grouped by literary/historical genre, into the categories of Torah and Tanakh, Midrash, medieval Philosophy, Kabbalah, Hasidism, and/or Contemporary thought. This is indicated by corresponding letters [T, M, P, K, H, C] preceding each such group of entries.) Abba (Father,par’tsuf), see Chokhmah 255–9, 262, 264, 266–7, 277–8, 292, see Abraham (Avraham Avinu), 52, 87–8, also Adam Harishon, Or Chozer 336 Creation in God’s image and, 215, 250–52 Abrahamic religions, 31–2, see also adamah (earth, ground, soil), 19, 44, 144, 197 Christianity, Islam, Judaism, religion Adam and, 43, 64, 80, 81, 167, 197–8, 245, anthropocentrism, God’s image, and, 31 272 Abram, David, 2, 17, 34, 54, 96, 207, 231, opposite tselem, 198 241 Adler, Rachel, 78 Abrams, Daniel, 188, 194 Aggadat `Olam Qatan, 244, 308 Abravanel, Don Yitshak (1437–1508), 148 agriculture, see also farming, Sh’mitah Adam Ha`elyon (upper/supernal human), as sacrament, 167 183–5, 205, 206, 224–5, 251 glyphosate (Roundup), 305 Adam Harishon (the first human, Adam), GMOs and, 305, 350 52–3, 57, 64, 99, 116–17, 118, 131, 158, in ancient Israel, 10, 78 184, 210, 255, 296, 302, 304, see also in Palestine, 306 adamah, androginos, Chavah, dominion, laws of, see kilayim, `orlah, migrash, du-par’tsufin Sh’mitah, Jubilee born circumcised, 87 Akiva ben Yosef (c.40–c.135), 18, 39, 103–5 gigantic size -
In the Beginning the Ruach Elohim Hovered Over the Watersi D En El Principio El Espíritu De Di-S, Se Movía Sobre Las Aguas
Kol Simcha October 13, 2007 Gainesville, Florida Shabbat Teaching In the Beginning the Ruach Elohim Hovered Over the Watersi D En el principio el espíritu de Di-s, se movía sobre las aguas. Pero ahora, se está moviendo dentro de mi cora- zón. E In English, “In the beginning the Spirit of the L-rd was moving over the waters. But now the Spirit’s mov- ing, He is moving in my heart…”) 2The earth was unformed and void, darkness was on the face of the deep, and the Ruach Elohim hovered over the surface of the water… 3Then Elohim said, ‘Let there be light’; and there was light. 4Elohim saw that the light was good, and Elohim divided the light from the darkness. 5Elohim called the light Day, and the darkness he called Night. So there was evening, and there was morning, the first day. (Gen 1:3-5) In the beginning, we are told, the Ruach Elohim, hovered over the waters (the waters of creation) but it did not land anywhere⎯the earth was unformed and void. Evidently, the first step in the new creation was being immersed in water. Similarly we humans, after conception, are immersed in the waters of our mother’s womb. Creation needed an immersion, that is, a mikvah. The very next thing created is light (Or, Hebrew), and “the light was good.” The light is then divided (separated) from the darkness as one on the very first acts of creation on the very first day of creation. We also needed a mikvah to separate the light of Messiah in our hearts from the former darkness of our lives before we came to Messiah. -
Ruach Hakodesh and the State of Israel the Judaism Site
Torah.org Ruach Hakodesh and the State of Israel The Judaism Site https://torah.org/torah-portion/perceptions-5774-emor/ RUACH HAKODESH AND THE STATE OF ISRAEL by Rabbi Pinchas Winston God told Moshe," Speak to the Children of Israel and tell them that when you come into the land . (Vayikra 23:9-10) Everything is Hashgochah Pratis, Divine Providence. As the Talmud states, a person doesn't even stub his finger unless it is decreed first in Heaven (Chullin 7b), and even a blade of grass doesn't grow without an angel, or "mazal," on behalf of God, telling it to grow (Bereishis Rabba 10:6). The only question, therefore, is not if something is the will of God . A mazal has been established for each person regarding his life and sustenance, from the time he was born until the end of his life. Each person's is different from another [person's]. All of it is based upon God's hidden guidance, a function of the "Mysteries of the Merciful One" which are not revealed to any living being. It is the basis of why good or bad can occur for a righteous person, which Moshe Rabbeinu asked to understand when he said, "Make Your way known to me" (Shemos 33:13). According Rebi Meir, his request was not fulfilled, since God answered him, "I will be gracious to whom I will show favor, and I will be merciful to whom I will be merciful" (Brochos 7a). (Sefer HaKlallim, Hakdamah, Os 13.) . but what that will is based upon how it has been expressed in what has occurred. -
The Ethics of Judaism
f LIBRARY I UNIVERSITY OF J CAL*ORNIA I SAN DIEGO presented to the UNIVERSITY LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEGO by Y1C2&H' Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/ethicsofjudaism01lazaiala Hbe l£tbics of Judaism BV M. LAZARUS, Ph.D. TRANSLATED FROM THE GERMAN BY HENRIETTA SZOLD IN FOUR PARTS Part I PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1900 Copyright, 1900 BY The Jewish Publication Society op America tfye JSorb Qgfaftttnorc (pree* the friedenwald company baltimore, md., v. s. a. Dedicated To the Memory of My Noble Friend WlLHELM VON GUTMANN The Jewish Publication Society of America, having secured the American and English rights to the Ethik des Juden- tJuims by Professor M. Lazarus, is now enabled to render accessible to its mem- bers and to other English-speaking persons the first portion of this important book. It is hoped that succeeding volumes will fol- low at regular intervals, and that when com- pleted it will serve to make clear the inner life of Judaism, as the History of Graetz portrayed the part which the Jews have played in the world. Doctor Lazarus, now in his 76th year, for a long time Professor in the .University of Berlin, has during half a century been making fruitful researches in various fields of science and Jewish learning. The work now presented in an English dress is his crowning service in the cause of Judaism. PREFACE This book has a history, but it is a his- tory that will engage the interest of those only who have made the acquaintance of the book itself. -
Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1
NOTES 1 Word and Image in Medieval Kabbalah: Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1. The most notorious example of these practices is the popularizing work of Aryeh Kaplan. His critical editions of the SY and the Sefer ha Bahir are some of the most widely read in the field because they provide the texts in Hebrew and English with comprehensive and useful appendices. However, these works are deeply problematic because they dehistoricize the tradi- tion by adding later diagrams to earlier works. For example, in his edition of the SY he appends eighteenth-century diagrams to later versions of this tenth-century text. Popularizers of kabbalah such as Michael Berg of the Kabbalah Centre treat the Zohar as a second-century rabbinic tract without acknowledging textual evidence to the contrary. See his introduction to the Centre’s translation of the Zohar: P. S. Berg. The Essential Zohar. New York: Random House, 2002. 2. For a variety of reasons, kabbalistic works were transmitted in manuscript form long after other works, such as the Hebrew Bible, the Talmud, and their commentaries were widely available in print. This is true in large part because kabbalistic treatises were “private” works, transmitted from teacher to student. Kabbalistic manuscripts were also traditionally transmitted in manuscript form because of their provenance. The Maghreb and other parts of North Africa were important centers of later mystical activity, and print technology came quite late to these regions, with manuscript culture persisting well into the nineteenth, and even into the mid- twentieth century in some regions. -
Meanings & Uses of Ruach
hebrew-streams.org The Meanings and Uses of by Paul Sumner Understanding the Hebrew word ruach (and its Greek counterpart pneuma) is central to understanding why Yeshua is called "Messiah" (Mashiach, Christos). It's also important to know what Scripture teaches about "spirit," in order to discern and avoid deceptions done in the name of and by a Holy Spirit or Holy Ghost. There is a counterfeit "different Spirit," "who is now working in the children of disobedience" (2 Cor 11:4; Eph 2:2). In the Hebrew Bible the word ruach occurs 378 times. Its base meaning is "moving air" — whether in the form of breath, a breeze, or violent storm winds. Kohlenberger & Swanson, Hebrew English Concordance to the Old Testament (1998), p. 1461 entry #8120. In about 100 places in English Bibles, the word is rendered "wind." Notice Yeshua's play on the Greek word pneuma in John 3 and the parallel in John 20: That which is begotten of the flesh is flesh; and that which is begotten of pneuma is pneuma.... The pneuma blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going. So is every one who is begotten of the pneuma (Jn 3:6,8). When he had said this, he breathed on them and said to them, "Receive holy pneuma." (Jn 20:22) Most often in English Bibles ruach is translated either as "spirit" or "Spirit" (the difference is explained below). This is the immaterial dimension of a human being or of God.