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Globalization and Cultural Flows: a Three-Article Dissertation Exploring Implications for Education and Culture in India
UNLV Theses, Dissertations, Professional Papers, and Capstones 12-15-2018 Globalization and Cultural Flows: A Three-Article Dissertation Exploring Implications for Education and Culture in India Dwight Edward Boucher Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the Asian Studies Commons, Educational Sociology Commons, and the Social and Cultural Anthropology Commons Repository Citation Boucher, Dwight Edward, "Globalization and Cultural Flows: A Three-Article Dissertation Exploring Implications for Education and Culture in India" (2018). UNLV Theses, Dissertations, Professional Papers, and Capstones. 3477. http://dx.doi.org/10.34917/14279582 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. GLOBALIZATION AND CULTURAL FLOWS: A THREE-ARTICLE DISSERTATION EXPLORING IMPLICATIONS FOR EDUCATION AND CULTURE IN INDIA -
CITIZENS and Democrats
30 FEATURES CITIZENS and Democrats In recent years the claims of citizenship have ranked highly in the catalogue of Left values worldwide. Yet Australian Labor has had little or nothing to say about the citizenship debate. Peter Beilharz argues that the problem lies in the evolution of labourism itself. The answer may be a reconstructed and revitalised social democracy. hat has happened to marxism, politics, The fall of the Wall, in this sense, is the consolidation of this process of dissolution and rethinking: not its beginning. democracy and socialism? With the fall The realisation that marxism had no real theory of politics of the Wall, the collapse of communism preceded the recent, apocalyptic events across central and and the increasing sense that the eastern Europe. Gramsd, of course, anticipated some of present is history, the temptation is to forget that these difficulties by rejecting the idea of proletarian marxism was in crisis from at least the late 1970s. socialism and arguing for the necessity of class alliances, eschewing the developmental tales of earlier marxism. In A number of particular factors were evidently at work reformist ways, the necessity of class alliances was also the then; the collapse of Eurocommunism and the hopes for premise of two of the proudest moments in modem labour union of the Left in France, interminable wranglings in the politics—the Attlee government in Britain between 1945 British Labour Party, the emergence of Green politics, the and 1951, and the Whitlam government in Australia, 1972- work of Andr6 Gorz and Rudolf Bahro, the continuing 1975. The relationship between class and politics, however, feminist critique of marxism, the parting of ways between has always been a major problems for socialists, whether marxism and feminism, the explosive work of Foucault revolutionary or reformist. -
University of Southampton Research Repository
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Alastair Paynter (2018) “The emergence of libertarian conservatism in Britain, 1867-1914”, University of Southampton, Department of History, PhD Thesis, pp. 1-187. UNIVERSITY OF SOUTHAMPTON FACULTY OF HUMANITIES History The emergence of libertarian conservatism in Britain, 1867-1914 by Alastair Matthew Paynter Thesis for the degree of Doctor of Philosophy March 2018 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF HUMANITIES History Doctor of Philosophy THE EMERGENCE OF LIBERTARIAN CONSERVATISM IN BRITAIN, 1867-1914 by Alastair Matthew Paynter This thesis considers conservatism’s response to Collectivism during a period of crucial political and social change in the United Kingdom and the Anglosphere. The familiar political equipoise was disturbed by the widening of the franchise and the emergence of radical new threats in the form of New Liberalism and Socialism. Some conservatives responded to these changes by emphasising the importance of individual liberty and the preservation of the existing social structure and institutions. -
1) the Holding of Liberal Views 2) a Political Philosophy Based on Belief in Progress, the Essential Goodness Of
OCTOBER MONTHLY THEME: LIBERALISM—RIGHTS, FREEDOMS, AND RESPONSIBILITIES Liberalism: 1) The holding of liberal views Dictionary.com 2) A political philosophy based on belief in progress, the essential goodness of the human race, and the autonomy of the individual and standing for the protection of political and civil liberties 3) A movement in modern Protestantism that emphasizes freedom from tradition and authority, the adjustment of religious beliefs to scientific conceptions, and the development of spiritual capacities. Liberalism has been lauded (or critiqued) for its focus on individual rights and freedoms. However, it is also a tradition that emerges out of the reality of living in groups with conflicting points of view. In this sense, Liberalism is a theory about how to value individual freedoms while also living together in groups. As a congregation that emerges out of the Liberal religious tradition, our monthly theme wrestles with these questions of what it means to live together when we disagree. How do we negotiate competing claims between individuals and groups? How do we reconcile freedom of belief with commitments to equity and our connections to each other in a web of life? What are our responsibilities as participants in Liberal institutions? Which question is calling to you? Where is it leading you? 1. How do you define the term Liberalism? Do you identify as a Liberal—politically? religiously? 2. Do you primarily experience freedom as a freedom for actions/beliefs or a freedom from restraints? 3. What enables you to be civil with someone with whom you disagree? 4. Before dying, Spiderman’s uncle tells him that with great power comes great responsibility. -
The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century' William Vance Trollinger University of Dayton, [email protected]
University of Dayton eCommons History Faculty Publications Department of History 10-2013 Review: 'The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century' William Vance Trollinger University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/hst_fac_pub Part of the History Commons eCommons Citation Trollinger, William Vance, "Review: 'The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century'" (2013). History Faculty Publications. 40. https://ecommons.udayton.edu/hst_fac_pub/40 This Book Review is brought to you for free and open access by the Department of History at eCommons. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. 1 Matthew S. Hedstrom. The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century. Oxford: Oxford University Press. 2013. Pp. 278. $55.00. In 1915 Frank Laubach – having studied theology at Union Seminary before receiving his Ph.D. in sociology from Columbia – headed off to the Philippines to serve as a Congregational missionary to the Islamic Moro people. Having discarded the conservative theology of his Baptist youth, Laubach’s evangelistic passion was, to quote Matthew Hedstrom, “amplified by the intellectual and imperial swagger of pre-Great War liberalism” (p. 215). By 1930 Laubach realized he had failed, his Christian message poisoned by his sense of cultural superiority. Desperate to remake himself, he immersed himself in Christian contemplative literature. He also asked a local religious leader if they could study the Qur’an together. -
Social Justice in the Australian Social Work Discourse
AN EXPLORATION OF THE CONSTRUCTS OF SOCIAL JUSTICE IN THE AUSTRALIAN SOCIAL WORK DISCOURSE A thesis submitted for the Degree of Doctor Of Philosophy Charles Sturt University By Bruce Valentine, BSocWk (Hons Class 1) (CSU), Grad Dip Admin (UTS) April 2005 CONTENTS Declaration vii Acknowledgements viii Abbreviations x Abstract xi Section 1 1 1.0 Introduction 2 1.1 Overview 3 1.2 Motivation 3 1.3 Historical perspective 4 1.4 Thesis outline 5 2.0 Theory and methodology 9 2.1 Introduction 9 2.2 Theory 10 2.2.1 Postmodernism 10 2.2.2 Critical theory 12 2.2.3 Discourses and their analysis 13 2.3 Methodology 17 2.3.1 Overview 17 2.3.2 A qualitative approach 17 2.3.3 Describing the journey 19 2.3.4 Thematic analysis of references to social justice 21 2.4 Interpreting the social work discourse 24 2.5 Identifying references to social justice in the social work discourse 28 2.6 Research limitations 30 Section 2 32 Introduction 33 3.0 Liberalism 34 3.1 Overview 34 3.2 History of liberalism 34 3.3 Core values of liberalism 38 3.4 Anglo-American liberalism 40 3.4.1 Classical liberalism 41 ii 3.4.2 Laissez-faire liberalism 44 3.4.3 Reform liberalism 46 3.4.4 Contested points in the Anglo-American discourse 49 3.4.4.1 The nature of individualism 50 3.4.4.2 The role of government 50 3.4.4.3 Extent of neutrality 51 3.4.4.4 Public private divide 51 3.5 European liberalism 51 3.6 Liberalism and democracy 55 3.7 Conclusion 56 4.0 Justice 58 4.1 Overview 58 4.2 Constructs of justice 59 4.2.1 Contract 59 4.2.2 Fairness 60 4.2.3 Impartiality 61 4.2.4 Rights 64 -
Forests for the People: Resisting Neoliberalism Through Permaculture Design
Forests For The People: Resisting Neoliberalism Through Permaculture Design by Chris Bisson A thesis submitted to the Faculty of Graduate and Post Doctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in Geography Carleton University Ottawa, Ontario ©2013 Chris Bisson Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1 Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-94665-7 Our file Notre reference ISBN: 978-0-494-94665-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Sir Joseph Carruthers in the History of Australian Liberalism
University of Wollongong Research Online University of Wollongong Thesis Collection 1954-2016 University of Wollongong Thesis Collections 2016 Sir Joseph Carruthers in the history of Australian liberalism Zachary Kevin Kearney Gorman University of Wollongong Follow this and additional works at: https://ro.uow.edu.au/theses University of Wollongong Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorise you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part of this work may be reproduced by any process, nor may any other exclusive right be exercised, without the permission of the author. Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Gorman, Zachary Kevin Kearney, Sir Joseph Carruthers in the history of Australian liberalism, Doctor of Philosophy thesis, School of Humanities and Social Inquiry, University of Wollongong, 2016. -
The Impossible Concept: Settler Liberalism, Pan-Africanism, and the Language of Non-Racialism*
THE IMPOSSIBLE CONCEPT: SETTLER LIBERALISM, PAN-AFRICANISM, AND THE LANGUAGE OF NON-RACIALISM* Jon Soske Department of History and Classical Studies McGill University and Centre for Indian Studies in Africa University of the Witwatersrand [email protected] ABSTRACT This article traces the history of four words: ‘non-racial’, ‘non-racialism’, ‘multi- racial’, and ‘multi-racialism’. Its main concern is to identify when and how these terms developed a role within British colonial and South African political discourse. At the end of the 1950s, the struggles within the anti-apartheid movement became entangled with a broader discussion across southern and eastern Africa regarding democracy, nationalism, and political representation. In clarifying the signifcance of this moment, this article reconstructs the earlier history of ‘multi- racial democracy’ from its formulation in South African liberal circles in the 1930s to its incorporation into British colonial policy following the Second World War. It then traces the divergent conceptualisations of non-racialism and African nationalism that developed in response to multi-racial democracy. It concludes that African National Congress (ANC) leaders adopted the language of non-racial democracy in a reactive fashion after the 1958 Africanist split in order to clarify the organisation’s position on group rights. Keywords: non-racialism, multi-racialism, Pan Africanist Congress, African National Congress, Tom Mboya, Albert Luthuli, Robert Sobukwe, Liberalism Downloaded by [McGill University Library] at 16:41 19 May 2016 This article traces the history of four words: ‘non-racial’, ‘non-racialism’, ‘multi-racial, and multi-racialism’. Its main concern is to identify when and how these terms developed a role within British colonial and South African political discourse. -
Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law
religions Article Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law Dafydd Mills Daniel Faculty of Theology and Religion, University of Oxford, Oxford OX2 6GG, UK; [email protected] Received: 30 September 2020; Accepted: 28 October 2020; Published: 12 November 2020 Abstract: The Bangorian controversy has been described as ‘the most bitter ideological conflict of the [eighteenth] century’ (J.C.D. Clark). However, while its impact is widely recognised, there are few studies dedicated to the controversy itself. Moreover, the figure at the centre of it all—Benjamin Hoadly, the Bishop of Bangor—has not always been taken seriously. Such scholars as Norman Sykes, G.R. Cragg, and B.W. Young have dismissed Hoadly as an opportunistic ‘political bishop’, rather than an adept theological thinker. By contrast, this article demonstrates that Hoadly’s Bangorian writings were embedded within the ethical rationalist moral theology of Isaac Newton’s friend, and defender against Gottfried Leibniz, Samuel Clarke. As a follower of Clarke, Hoadly objected to the doctrine of apostolic succession, and to the existence of religious conformity laws in Church and state, because they prevented Christianity from being what he thought it ought to be: a religion of conscience. Keywords: Benjamin Hoadly; Samuel Clarke; Bangorian controversy; religious conformity laws; conscience; ethical rationalism; church and state; moral and political theology; early English Enlightenment; Low and High Church Anglicanism 1. Introduction The Bangorian controversy followed publication of a 1717 sermon, ‘The Nature of the Kingdom of Christ’ by Benjamin Hoadly, Bishop of Bangor. -
Bruce Smith and Anglo-Australian Liberalism
The Historical Journal (2021), 1–21 doi:10.1017/S0018246X21000522 ARTICLE Bruce Smith and Anglo-Australian Liberalism Alastair Paynter School of Humanities (History), University of Southampton, Southampton, UK Email: [email protected] Abstract Bruce Smith (1851–1937) was the most prominent Australian exponent of classical or ‘old’ liberalism in the late nineteenth and early twentieth century. Although his polit- ical career was not particularly successful, he was notable as the foremost defender of individualism as the authentic liberal creed, exemplified by his 1887 work Liberty and liberalism. He consistently attacked new liberalism, with its acceptance of extensive state interference, and socialism, as inimical to individual liberty and national prosper- ity. Although he is now recognized as an important figure in the Australian liberal pan- theon, there has been relatively little attention to his thought outside Australia itself, despite his extensive connections to Britain. The general trajectory of Australian liber- alism from ‘individualism’ to ‘collectivism’ was mirrored in Britain from the 1880s, especially during Prime Minister William Gladstone’s second and third administrations, when the radicals within the Liberal party grew in influence and the aristocratic whig moderates waned. Smith maintained close links with the British Liberty and Property Defence League, which dedicated itself to fighting against collectivism, as well as with his personal hero, the philosopher Herbert Spencer, from whom his own politics derived much influence. This article considers Smith’s thought through the prism of Anglo-Australian politics. As a political culture, Australia did not make much impression on British minds until relatively late in the nineteenth century. -
Biopolitics and Settler Colonial Liberalism
University of Wollongong Research Online Faculty of Law, Humanities and the Arts - Papers Faculty of Arts, Social Sciences & Humanities 1-1-2014 Artifactualities: biopolitics and settler colonial liberalism Michael R. Griffiths University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/lhapapers Part of the Arts and Humanities Commons, and the Law Commons Recommended Citation Griffiths, Michael R.,Ar " tifactualities: biopolitics and settler colonial liberalism" (2014). Faculty of Law, Humanities and the Arts - Papers. 1666. https://ro.uow.edu.au/lhapapers/1666 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Artifactualities: biopolitics and settler colonial liberalism Abstract How does one conceive the settler colony within the framework of a globalizing, transnational geopolitical order? An initial question that could function as a precondition to locating settler colonial space within the global late liberal order might proceed in the following phrasing: how are we to conceive nation-states made up predominantly of Europen-descended settlers? Keywords settler, biopolitics, artifactualities, colonial, liberalism Disciplines Arts and Humanities | Law Publication Details Griffiths, M. R. (2014). Artifactualities: biopolitics and settler colonial liberalism. Postcolonial Justice. International Conference, Potsdam and Berlin (p.1). Germany: ASNEL/GASt. This conference paper is