St Clement's Bible Study Notes: 1 Corinthians
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Nehemiah 7 I
Residing in Jerusalem Chapter Outline Nehemiah 7 I. Rebuilt City: Nehemiah 7:1-4 A. Delegation: Nehemiah 7:1-2 B. Direction: Nehemiah 7:3-4 Rebuilt City: Nehemiah 7:1-4 II. Remnant Remembered: Nehemiah 7:5-73 Delegation A. Purpose: Nehemiah 7:5-6 Finally, the walls of the city were complete and B. People: Nehemiah 7:7-67 the people could enjoy the benefits of their hard work. C. Possessions: Nehemiah 7:68-73 With the gates in place the Jews were able to safely reside within the city. However there was still much work to be done. Within the city, buildings remained unfinished amongst the ruins and debris from years of neglect. Jerusalem was still vulnerable to an attack. The walls provided a defense but the city remained a shell of its former self. Recognizing the importance of the situation, Nehemiah immediately installed men to protect and lead the city. Since he was governor this was his responsibility. (Nehemiah 8:9). Porters were assigned to watch over the city, Levites who were keepers of the temple gates (1 Chronicles 9:17-24). Nehemiah wisely used their experience to protect the city. What better men to guard the gates then those that did it for a living. It's best to use the talents God has given us for His glory (1 Corinthians 10:31). Whatever abilities God has blessed you with look to honor Him with them. Singers, descendants of Korah, were also appointed to service. There is a possibility singing was involved when the gates were opened and closed. -
First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The
First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The Meaning of “Apostle” Paul was the founder of the Corinthian church, and Apollos apparently followed him as a leader of the church not long after. While the author of the Book of Acts undoubtedly told the story of the early church with his own biases, it seems reasonable to suppose that his description of Apollos is trustworthy. “Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.” (Acts 18:24-25) We saw in reading 1 Corinthians 1 that the Corinthians were divided into groups based in part on the leader each group claimed for its own: “I belong to Paul. I belong to Apollos.” Others say “I belong to Cephas (Peter)” and some even apparently say, “I belong to Jesus.” It is unclear why exactly the Cephas party and the Jesus party (if there was one) differed from the Paul party, but we can make some guesses about those who followed Apollos. If Acts is right that Apollos was an “eloquent man” it seems quite possible that the Corinthians contrasted him with Paul, who preceded him. Paul says of himself “When I came to you brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words of wisdom. -
Idol Meat and Evangelization
Chapter 4 Idol Meat and Evangelization 1 Corinthians 8–9 UNDERSTANDING Pages 52 - 57 DISCUSSION Pages 58 - 64 Understanding / Idol Meat and Evangelization UNDERSTANDING WHAT DO I NEED TO KNOW ABOUT THIS PASSAGE? Read 1 Corinthians 8–9 The Big Picture As the Corinthians struggled with the problem of eating meat sacrificed to idols, St. Paul will use love and his own example to persuade them. At first, it doesn’t seem that the Corinthians’ problem with eating meat sacrificed to idols has much to do with us in the 21st century. But St. Paul’s words 2,000 years ago still have much to teach us today about care for fellow Christians and evangelizing others. Love and Knowledge (1 Corinthian 8:1–6) Continuing his responses to the Corinthians, St. Paul addresses the following question: Should Christians eat meat from animals slaughtered in the pagan temples during religious ceremonies? First, we must realize how ingrained this practice was in the lives of the Corinthians. Because of the large number of temples, and thus animal sacrifices, in Corinth, most meat was bought from a temple. Plus, the temples were the center of the social scene in Corinth. Weddings, birthdays, and other celebrations were celebrated in the temple with a meal. Business networking and success came through attending and hosting parties in the temple. To attend the party but not to eat the food offered would have been an offense to the host. It is mostly likely that the ones who wrote to St. Paul were okay with eating idol meat. -
1 Corinthians 9:19-23 a Model for Those Who Seek to Win Souls
Restoration Quarterly Volume 29 Number 3 Article 1 7-1-1987 1 Corinthians 9:19-23 A Model for Those Who Seek to Win Souls Kenneth V. Neller Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Neller, Kenneth V. (1987) "1 Corinthians 9:19-23 A Model for Those Who Seek to Win Souls," Restoration Quarterly: Vol. 29 : No. 3 , Article 1. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol29/iss3/1 This Article is brought to you for free and open access by the Journals at Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. ISSN 0486-5642 ResLouaLton _ aauLeRl&' I Corinthians 9119-23 A Model for Those 'Who Seek to Wm Souls KENNE1H V. NELLER Lexington, Kentucky Only since the Second World War, perhaps from the impetus of a growing missions awareness, has modem scholarship given 1 Corinthians 9: 19-23 much attention. Scholars priorl o this time generally viewed these verses as having no exegetical significance other than a simple statement of Paul's missionary technique. Little work was done to relate these verses to the context of the epistle. This is no doubt why even as late as 1953, Clarence Tucker Craig could say of chapter 9 as a whole, "It does not directly advance the discussion of the immediate issue." 1 Recent scholars, however, have begun to recognize the significance of these verses.2 Chadwick goes so far as to use this passage in an attempt to understand Paul's method of dealing with all of the problems addressed in 1 Corinthians. -
1 Corinthians 4
Living Scripture Week 6 – 1 Corinthians 4 http://www.realchurch.org/wednesdaynight/ Week 6 10.16.2019 Welcome Worship w/Prayer Board Annc READ ALOUD: 1 Corinthians 4: Paul’s Relationship with the Corinthians 1 So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 2 Now, a person who is put in charge as a manager must be faithful. 3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. 5 So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due. 6 Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. 7 For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift? 8 You think you already have everything you need. -
In a Temptation Situation 1 Corinthians 10:12-13
IN A TEMPTATION SITUATION 1 CORINTHIANS 10:12-13 Have you been there? Your head is swimming, your hands are sweating, your heart is pounding… It looks so good, but you know it's so wrong… There's a hunger: do you feed it?… It’s out there: do you need it?… A hungry, man-eating tiger roams the halls of your heart; will you throw him some meat? Or will you put that tiger back in its cage? Rationalizations keep ricocheting in your mind… "So what if I click on that website, who will it hurt?" or "They don't pay me enough anyway, no one will even know the money is gone?" or “Yes, I looked at her test. It wasn’t my fault I didn't have time to study." There's a war raging, and you're caught in the middle. Right and wrong are slugging it out! Your allegiance is at stake! God is tugging in one direction, and a Tempter is tugging in the other direction. You've been there, haven't you? I’ll bet you were there this past week… in a temptation situation! Understand we all get tempted! Fulton Sheen used to say, "You are not tempted because you're evil; you are tempted because you're human." Even God incarnate, our Lord Jesus Himself, was tempted by the devil. Hebrews 4:15 goes so far as to say the Son of God was "in all points tempted as we are, yet without sin." !1 The only person who's not tempted is the person who is dead! If you've got a pulse, you can expect temptation to raise its ugly head from time to time. -
| 1 Corinthians | Week 14 Scripture Guide | 1 Corinthians 9:1-27
| 1 Corinthians | Week 14 Scripture Guide | 1 Corinthians 9:1-27 Biblical Context Paul has been writing about Christians not allowing their “right” (ἐξουσία, exousia , “authority”) to become a stumbling block to someone else (1 Cor 8:9). He ended chapter 8 with his assertion, “Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble” (8:13).1 Paul now further shares how he surrenders his “rights” for the sake of the gospel.2 He opens by asking a series of rhetorical questions using his apostleship as the basis for what follows.3 Some in Corinth doubt his apostleship (9:2a) while Paul shows how the existence of the church in Corinth is evidence of his “apostleship in the Lord” (9:1-2; 2 Cor 3:1-3; Acts 18). If anyone has “rights” or spiritual authority in Corinth, it is Paul and other apostles. While he has asked Christians in Corinth to give up their rights for the sake of the gospel, he shows how he has done the same. In chapter 1, Paul addressed divisions in the church which had their root in the Corinthians viewing the teachers in terms of popular contemporary philosophy—involving the form and content of teaching (cf. 1:17; 2:1-5), but also their teachers’ means of support.4 “Philosophers and wandering missionaries in the Greco-Roman world made their living in one of four ways: fees, patronage, begging, and working. Each of these had both proponents and detractors, who viewed rival forms as not worthy of philosophy.”5 In 9:4-14, Paul explains that he is fully aware of his rights as a teacher and an apostle, which include the meeting of basic sustenance (9:4), taking a believing wife (9:5),6 and refraining from having to work for his own support (9:6). -
(1 Corinthians 6:19)? Paul Beyond the Individual/Communal Divide Nijay Gupta George Fox University, [email protected]
Digital Commons @ George Fox University Faculty Publications - Portland Seminary Portland Seminary 2010 Which “Body” Is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide Nijay Gupta George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/gfes Part of the Christianity Commons Recommended Citation Gupta, Nijay, "Which “Body” Is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide" (2010). Faculty Publications - Portland Seminary. 80. http://digitalcommons.georgefox.edu/gfes/80 This Article is brought to you for free and open access by the Portland Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Portland Seminary by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. Which “Body” Is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide NIJAY K. GUPTA Seattle Pacific University Seattle, WA 98119 PAULINE SCHOLARSHIP has always been interested in the “theology” of the Apostle, and questions of his understanding of God, Christ, salvation, the church, and ethics are as passionately pursued now as in any prior generation.1 An impor- tant methodological point that has been widely accepted among scholars, though, is that such attempts at extracting theological bits from Paul must take sufficient account of the ancient context of his writing and the “contingency” of his literary engagements, that is, “the specificity of the occasion to which it was addressed.”2 One major manifestation of this concern for understanding Paul in his original set- ting has been the concern over the Augustinian/Lutheran/Bultmannian approach to soteriology that was centered on personal justification. -
Sunday School Notes June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Pr
Sunday School Notes June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Priscilla greet you warmly (1 Corinthians 16:19-20) Acts 18:1-11, 18-21; Romans 16:3-5a Apollos (1 Corinthians 16:12) Acts 18:24-19:1; 1 Corinthians 3:1-9, 21-23 A great exhortation (1 Corinthians 16:13) Paul signs off the letter, in his own handwriting. (1 Corinthians 16:21-24) 2 Corinthians 12:7-10; Galatians 4:13-16; 6:11; 2 Thessalonians 3:17; Acts 22:30-23:5 June 7, 2020 Read: 1 Corinthians 16:1-24 Giving, Hospitality, and news about Paul’s friends About giving and hospitality (1 Corinthians 16:1-9) Acts 11:27-29; Romans 12:13 and 15:23-29; 2 Corinthians 8:1-9; 9:6-8, 12-15; Galatians 6:10; Philemon 1-2, 20-22; Hebrews 13:1-2; 1 Peter 4:8-9 News about: Timothy (1 Corinthians 16:10-11) Acts 16:1-3; 1 Timothy 1:3-8; 1 Corinthians 4:15-17; Philippians 2:19-24 The household of Stephanas (1 Corinthians 16:15-18) Most scholars assume these three men Stephanas, Fortunatus and Achaicus carried the Corinthian’s letter with questions to Paul and then returned to Corinth with 1 Corinthians from Paul. May 31, 2020 Living in the Natural Life with our Eyes on our Glorious Future Read: 1 Corinthians 15:35-58 → Compare to 2 Corinthians 4:16-18; 5:1-10; Romans 8:18-27; Galatians 5:16- 26; Ephesians 6:10-18 May 24, 2020 Read: 1 Corinthians 15:12-34 Compare 1 Corinthians 15:18-19 with 1 Thessalonians 4:13-18. -
Commentary on Corinthians - Volume 1
Commentary on Corinthians - Volume 1 Author(s): Calvin, John (1509-1564) (Alternative) (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Commentary on Corinthians is an impressive commentary. Calvin is regarded as one of the Reformation©s best interpret- ers of scripture. He frequently offers his own translations of a passage, explaining the subtleties and nuances of his translation. He has a penchant for incorporating keen pastoral insight into the text as well. He always interacts with other theologians, commentators, and portions of the Bible when interpreting a particular passage. Further, this volume also contains informative notes from the editor. Calvin©s Comment- ary on Corinthians should not be ignored by anyone inter- ested in the books of Corinthians or John Calvin himself. Tim Perrine CCEL Staff Writer This volume contains Calvin©s commentary on the first 14 chapters of 1 Corinthians. Subjects: The Bible Works about the Bible i Contents Commentary on 1 Corinthians 1-14 1 Translator's Preface 2 Facsimile of Title Page to 1573 English Translation 16 Timme's 1573 Preface 17 Calvin's First Epistle Dedicatory 18 Calvin's Second Epistle Dedicatory 21 The Argument 24 Chapter 1 31 1 Corinthians 1:1-3 32 1 Corinthians 1:4-9 38 1 Corinthians 1:10-13 43 1 Corinthians 1:14-20 51 1 Corinthians 1:21-25 61 1 Corinthians 1:26-31 65 Chapter 2 71 1 Corinthians 2:1-2 72 1 Corinthians 2:3-5 74 1 Corinthians 2:6-9 78 1 Corinthians 2:10-13 85 1 Corinthians 2:14-16 89 Chapter 3 94 1 Corinthians 3:1-4 95 1 -
THE CROSS and CHRISTIAN SEXUALITY (PART 1) 1 Corinthians 6:12-20
The Cross and Christian Community The Cross and Christian Sexuality (Part 1) Dr. David Platt June 23, 2013 THE CROSS AND CHRISTIAN SEXUALITY (PART 1) 1 Corinthians 6:12-20 If you have Bible, and I hope you do, turn with me to 1 Corinthians 6. Let me also invite you to take out the Worship Guide that you received when you came in. Just in case you have missed the last few weeks of cautions and the numerous emails we’ve sent out, and just in case you missed the caution at the beginning of our worship gathering this morning, I’m going to give you one more caution. This may be applicable, not just for those of you who are here this morning, but also for those who may be listening to this via podcast or download. This morning, we are diving into Part 1 of 2 on “The Cross and Christian Sexuality,” and we’re going to be looking at the last half of 1 Corinthians 6. We have tried to give forewarning that these two messages will be of the PG-13 variety. I want to leave it up to your discretion, but we will be talking about all sorts of terms associated with sexuality and sexual sin in our culture. I really want to have the freedom to use those terms and address prevalent issues in our sex-crazed culture, so if you’ve missed those cautions before now and want to take your children to their respective small groups, or if you’re driving with your kids in the car right now, this is your last warning. -
Workbook on 1 Corinthians
Workbook On 1 Corinthians The Temple of Apollo at Corinth “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: grace to you and peace from God our Father and the Lord Jesus Christ” (1 Corinthians 1:2–3) © 2019 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 1 CORINTHIANS: THE PROBLEMS AT CORINTH I. Salutation 1:1–9 II. Reply to Report from “house of Chloe” 1:10–6:20 Party Strife 1:10–3:23 Defense of Paul’s Ministry 4:1–21 Criticism of Immorality 5:1–13 Criticism of Lawsuits 6:1–11 Reply to Libertinism 6:12–20 III. Reply to Questions in Letter 7:1–16:9 Marriage 7:1–24 Virgins 7:25–40 Things Sacrificed to Idols 8:1–11:1 Evaluated by the idol 8:1–13 Evaluated by freedom 9:1–27 Evaluated by relation to God 10:1–22 Evaluated by relation to others 10:23–11:1 Problems of Worship 11:2–34 The covering of the head 11:2–16 The Lord’s table 11:17–34 Spiritual Gifts 12:1–14:40 The Resurrection of the Body 15:1–58 The Collection 16:1–9 IV. Concluding Salutations 16:10–24 (The above outline is by Merrill C. Tenney, New Testament Survey, pp.