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MICHAEL DOWD NICHOLAS WADE THANK GOD THE FAITH FOR EVOLUTION Visit the PENGUIN GROUP (USA) Booth #11 INSTINCT How the Marriage How Religion Evolved of Science and Religion and Why It Endures Will Transform Your Penguin Press • 978-1-59420-228-5 Life and Our World BEFORE THE DAWN Plume · 978-0-452-29534-6 Recovering the Lost History of Our Ancestors JACK HORNER Penguin · 978-0-14-303832-0 & JAMES GORMAN HOW TO BUILD CHRISTINE KENNEALLY A DINOSAUR THE FIRST WORD Extinction Doesn’t The Search for the Have to Be Forever Origins of Language Plume • 978-0-452-29601-5 Penguin · 978-0-14-311374-4 CHARLES DARWIN STANISLAS DEHAENE KENNETH R. MILLER ALAN S. MILLER & THE EXPRESSION OF READING ONLY A THEORY AMIR D. ACZEL SATOSHI KANAZAWA THE EmOTIONS IN IN THE BRAIN Evolution and the Battle THE JESUIT WHY BEAUTIFUL MAN AND ANIMALS The Science for America’s Soul AND THE SKULL PEOPLE HAVE Edited by Sharon Messenger and Evolution of Penguin · 978-0-14-311566-3 Teilhard de Chardin, MORE DAUGHTERS Introduction by Joe Cain a Human Invention Evolution, and the From Dating, Shopping, Penguin Classics Viking • 978-0-670-02110-9 FRANS DE WAAL Search for Peking Man 978-0-14-143944-0 and Praying to Going OUR INNER APE Riverhead · 978-1-59448-335-6 to War and Becoming GEOFFREY MILLER A Leading Primatologist a Billionaire—Two JERRY A. COYNE SPENT Explains Why We STEVEN PINKER Evolutionary WHY EVOLUTION Sex, Evolution, and Are Who We Are THE BLANK SLATE Psychologists Explain IS TRUE Consumer Behavior Riverhead · 978-1-59448-196-3 Penguin · 978-0-14-311664-6 The Modern Denial Why We Do What We Do Penguin • 978-0-14-311723-0 of Human Nature Perigee · 978-0-399-53453-9 J. D. TROUT Penguin • 978-0-14-200334-3 LEONARD SHLAIN DANIEL J. LEVITIN WHY EMPATHY FAYE FLAM SEX, TIME, THE WORLD MATTERS THE STUFF THE SCORE AND POWER IN SIX SONGS The Science and OF THOUGHT The Science of How Women’s Sexuality How the Musical Brain Psychology of Language as a Window the Male Sex Drive Shaped Human Evolution Created Human Nature Better Judgment into Human Nature Avery · 978-1-58333-349-5 Penguin · 978-0-14-200467-8 Plume · 978-0-452-29548-3 Penguin • 978-0-14-311661-5 Penguin • 978-0-14-311424-6 .

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Mindfulness in the Life of a Muslim 
2 | Mindfulness in the Life of a Muslim Author Biography Justin Parrott has BAs in Physics, English from Otterbein University, MLIS from Kent State University, MRes in Islamic Studies in progress from University of Wales, and is currently Research Librarian for Middle East Studies at NYU in Abu Dhabi. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2017. Yaqeen Institute for Islamic Research 3 | Mindfulness in the Life of a Muslim Introduction In the name of Allah, the Gracious, the Merciful Modern life involves a daily bustle of noise, distraction, and information overload. Our senses are constantly stimulated from every direction to the point that a simple moment of quiet stillness seems impossible for some of us. This continuous agitation hinders us from getting the most out of each moment, subtracting from the quality of our prayers and our ability to remember Allah. We all know that we need more presence in prayer, more control over our wandering minds and desires. But what exactly can we do achieve this? How can we become more mindful in all aspects of our lives, spiritual and temporal? That is where the practice of exercising mindfulness, in the Islamic context of muraqabah, can help train our minds to become more disciplined and can thereby enhance our regular worship and daily activities.
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Human Nature Must Be Disengaged
THE WELL-SPRINGS OF ACTION: AN ENQUI RV INTO '1-l.M\N NATIJRE' I Richard Broxton Onians' (1951) book, The Opigins of European Thought about the Body, the Mind, the SouZ, the WopZd, Time and Fate, is as exhaustive as the title suggests. Its value rests in enabling us to perceive the dim outlines of a theory of human powers which was present in the minds of the peoples of western Europe before the dawn of history. The phenomenology and osteol ogy with which Onians supplemented the. account, further enable us to locate the physiological processes on which the theory must have been based. It has been lost. Today we possess only fragments. And yet,we repeatedly make recourse to the theory in our behaviours and speech as if we knew its substance. The hand is placed upon the chest when one pledges allegiance to one's country. To indicate assent, one nods one's head. Some one who is over-sexed is called 'horny'. In a Catholic church, one touches one's forehead and one genuflects before the altar. We associate the symbol of a skull and crossbones with death. We ascribe to ourselves the capacity of appreciating the 'aesthetics' of an object, and speak of the inspiration we receive from a speech. These are but 'shreds and patches', but at one point they were connected. The theory rested on a primordial disjunction between fluid and air; between the liquid or liquefiable substances con tained in the brain, the cerebro-spinal column, the genitals and joints, and the breath.
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David L.Reed
Curriculum Vitae David L. Reed DAVID L. REED (February 2021) Associate Provost University of Florida EDUCATION AND PROFESSIONAL DEVELOPMENT: Management Development Program, Graduate School of Education, Harvard Univ. 2016 Advanced Leadership for Academic Professionals, University of Florida 2016 Ph.D. Louisiana State University (Biological Sciences) 2000 M.S. Louisiana State University (Zoology) 1994 B.S. University of North Carolina, Wilmington (Biological Sciences) 1991 PROFESSIONAL EXERIENCE: Administrative (University of Florida) Associate Provost, Office of the Provost 2018 –present Associate Director for Research and Collections, Florida Museum 2015 – 2020 Provost Fellow, Office of the Provost 2017 – 2018 Assistant Director for Research and Collections, Florida Museum 2012 – 2015 Academic Curator of Mammals, Florida Museum, University of Florida 2014 – present Associate Curator of Mammals, Florida Museum, University of Florida 2009 – 2014 Assistant Curator of Mammals, Florida Museum, University of Florida 2004 – 2009 Research Assistant Professor, Department of Biology, University of Utah 2003 – 2004 NSF Postdoctoral Fellow, Department of Biology, University of Utah 2001 – 2003 Courtesy/Adjunct Graduate Faculty, Department of Wildlife Ecology and Conservation, UF 2009 – present Graduate Faculty, School of Natural Resources and the Environment, UF 2005 – present Graduate Faculty, Genetics and Genomics Graduate Program, UF 2005 – present Graduate Faculty, Department of Biology, UF 2004 – present ADMINISTRATIVE RECORD: Associate Provost, Office of the Provost, University of Florida July 2018-present Artificial Intelligence • Serve on and organize the AI Executive Workgroup dedicated to highest priority aspects of the AI Initiative. • Organize and host (Emcee) the all-day AI Retreat in April 2020. Had over 600 participants. • Establish AI Workgroups on nearly a dozen topics • Establish and Chair the AI Academic Workgroup focused on the AI Certificate, new and existing AI courses, the development of new certificates, minors, tracks and majors.
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A Troublesome Inheritance': Nicholas Wadeâ•Žs Botched Interpretation of Human Genetics, History, and Evolution
Wayne State University Human Biology Open Access Pre-Prints WSU Press 9-4-2014 A Troublesome Inheritance': Nicholas Wade’s Botched Interpretation of Human Genetics, History, and Evolution Agustin Fuentes Department of Anthropology, University of Notre Dame, [email protected] Recommended Citation Fuentes, Agustin, "A Troublesome Inheritance': Nicholas Wade’s Botched Interpretation of Human Genetics, History, and Evolution" (2014). Human Biology Open Access Pre-Prints. Paper 64. http://digitalcommons.wayne.edu/humbiol_preprints/64 This Open Access Preprint is brought to you for free and open access by the WSU Press at DigitalCommons@WayneState. It has been accepted for inclusion in Human Biology Open Access Pre-Prints by an authorized administrator of DigitalCommons@WayneState. A Troublesome Inheritance: Nicholas Wade’s Botched Interpretation of Human Genetics, History, and Evolution Agustín Fuentes A Troublesome Inheritance: Genes, Race and Human History, by Nicholas Wade. New York: Penguin Press, 2013. x + 278 pp. 978-1-5942-0446-3 (hardcover). US $27.95. Humans are still evolving, genetic sequences are important, and populations of humans differ from one another in many ways, including patterns of allelic variation. These facts are not debatable; they are true—but none of them are accurately discussed or represented in Nicholas Wade’s book A Troublesome Inheritance: Genes, Race and Human History. Wade argues that there are definable and genetically identifiable groups we can describe and label as biological races in humans today. He does not provide a consistent definition for what he means by “race” or a specific number of races that we have (he indicates three, five, and seven as options).
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Book Review: Rob Desalle and Ian Tattersall, Troublesome Science: the Misuse of Genetics and Genomics in Understanding Race
Graves Jr. Evo Edu Outreach (2019) 12:10 https://doi.org/10.1186/s12052-019-0102-5 Evolution: Education and Outreach BOOK REVIEW Open Access Book Review: Rob Desalle and Ian Tattersall, Troublesome science: the misuse of genetics and genomics in understanding race, (New York: Columbia University Press), 2018 Joseph L. Graves Jr.* Keeping the scientifc high ground 10, 2014 (Why this book on race and genetics is a prob- Nothing in biology makes sense except in the light of evo- lem, https ://evolu tion-insti tute.org/book-revie w-great lution. Dobzhansky’s dictum has been employed to solve -are-wades -error s-in-a-troub lesom e-inher itanc e-genes some of the most difcult problems in biology includ- -race/; and Letters: a troublesome inheritance. https :// ing why aging, altruism, and sex exist. I have argued www.nytim es.com/2014/08/10/books /revie w/lette rs-a- that one of evolution’s greatest triumphs (and failures) is troub lesom e-inher itanc e.html?modul e=inlin e. Accessed how it helps us to understand human biological diversity 10 Aug 2014). (Graves 2005a, b). Te triumph is that evolutionary biol- Yet and still we don’t accept things because the major- ogy is the only way to make sense of both the origin and ity of scientists say that something is true. Desalle and maintenance of our species genetic diversity, the failure is Tattersall’s Troublesome Science presents solid reasons that we have not explained how evolution does this well grounded in evolutionary science to reject the claims to scholars and laypersons outside of our discipline.
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Extravagant Results of Nature's Arms Race
Extravagant Results of Nature’s Arms Race - NYTimes.com 3/24/09 5:12 PM This copy is for your personal, noncommercial use only. You can order presentation- ready copies for distribution to your colleagues, clients or customers here or use the "Reprints" tool that appears next to any article. Visit www.nytreprints.com for samples and additional information. Order a reprint of this article now. March 24, 2009 Extravagant Results of Nature’s Arms Race By NICHOLAS WADE Nature is reputed to be red in tooth and claw, but many arms races across the animal kingdom are characterized by restraint rather than carnage. Competition among males is often expressed in the form of elaborate weapons made of bone, horn or chitin. The weapons often start off small and then, under the pressure of competition, may evolve to attain gigantic proportions. The Irish elk, now extinct, had antlers with a span of 12 feet. The drawback of this magnificent adornment, though, was that the poor beast had to carry more than 80 pounds of bone on its head. In a new review of sexual selection, a special form of natural selection that leads to outlandish armament and decoration, Douglas J. Emlen, a biologist at the University of Montana, has assembled ideas on the evolutionary forces that have made animal weapons so diverse. Sexual selection was Darwin’s solution to a problem posed by the cumbersome weapons sported by many species, and the baroque ornaments developed by others. They seemed positive handicaps in the struggle for survival, and therefore contrary to his theory of natural selection.
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John Vandermeer
JOHN VANDERMEER - THE DIALECTICS OF ECOLOGY: BIOLOGICAL, HISTORICAL AND POLITICAL INTERSECTIONS PUBLICATIONS OF ECOLOGY AND EVOLUTIONARY BIOLOGY, UNIVERSITY OF MICHIGAN SPECIAL PUBLICATION NO. 1 GERALD SMITH, Editor LINDA GARCIA, Managing Editor ELIZABETH WASON AND KATHERINE LOUGHNEY, Proofreaders GORDON FITCH AND MACKENZIE SCHONDLEMAYER, Cover graphics The publications of the Museum of Zoology, The University of Michigan, consist primarily of two series—the Miscellaneous Publications and the Occasional Papers. Both series were founded by Dr. Bryant Walker, Mr. Bradshaw H. Swales, and Dr. W. W. Newcomb. Occasionally the Museum publishes contributions outside of these series. Beginning in 1990 these are titled Special Publications and Circulars and each are sequentially numbered. All submitted manuscripts to any of the Museum’s publications receive external peer review. The Occasional Papers, begun in 1913, serve as a medium for original studies based principally upon the collections in the Museum. They are issued separately. When a sufficient number of pages has been printed to make a volume, a title page, table of contents, and an index are supplied to libraries and individuals on the mailing list for the series. The Miscellaneous Publications, initiated in 1916, include monographic studies, papers on field and museum techniques, and other contributions not within the scope of the Occasional Papers, and are published separately. Each number has a title page and, when necessary, a table of contents. A complete list of publications on Mammals, Birds, Reptiles and Amphibians, Fishes, Insects, Mollusks, and other topics is available. Address inquiries to Publications, Museum of Zoology, The University of Michigan, Ann Arbor, Michigan 48109–1079.
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“Politics” and “Religion” in the Upper Paleolithic: a Voegelinian Analysis of Some Selected Problems
“Politics” and “Religion” in the Upper Paleolithic: A Voegelinian Analysis of Some Selected Problems DRAFT ONLY Barry Cooper University of Calgary Paper prepared for APSA Annual Meeting Seattle WA September, 201 2 Outline 1. Introduction 2. Philosophy of consciousness 3. “Politics” 4. “Religion 5. Conclusions 3 “Politics” and “Religion” in the Upper Paleolithic 1. Introduction The Voegelinian analysis referred to in the title refers primarily to two elements of the political science of Eric Voegelin. The first is his philosophy of consciousness, systematically developed first in Anamnesis.1 The second is his concept of compactness and differentiation of experience and symbolization. It will be necessary to touch upon a few other Voegelinian concepts, notably his understanding of “equivalence,” but for reasons of space only a summary presentation is possible. A second preliminary remark: the terms “Religion” and “Politics” are in quotation marks because their usage in the context of the Upper Paleolithic is anachronistic, though not entirely misleading. The meaning of these terms is commonsensical, not technical, and is meant to indicate what Clifford Geertz once called “oblique family-resemblance connections” among phenomena.2 Third, as a matter of chronology the Upper Paleolithic conventionally refers to the period between 50,000 and 10,000 years ago (50KYBP- 1 Voegelin refined his analysis of consciousness in the last two volumes of Order and History. These changes are ignored on this occasion. 2 Geertz, Life Among the Anthros, ed. Fred Inglis (Princeton: Princeton University Press, 2010), 224. 4 10KYBP). It corresponds in Eurasian periodization approximately to the Later Stone Age in Africa.
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Scientist Finds the Beginnings of Morality in Primate Behavior
NYT, March 20, 2007 Scientist Finds the Beginnings of Morality in Primate Behavior By NICHOLAS WADE Some animals are surprisingly sensitive to the plight of others. Chimpanzees, who cannot swim, have drowned in zoo moats trying to save others. Given the chance to get food by pulling a chain that would also deliver an electric shock to a companion, rhesus monkeys will starve themselves for several days. Biologists argue that these and other social behaviors are the precursors of human morality. They further believe that if morality grew out of behavioral rules shaped by evolution, it is for biologists, not philosophers or theologians, to say what these rules are. Moral philosophers do not take very seriously the biologists’ bid to annex their subject, but they find much of interest in what the biologists say and have started an academic conversation with them. The original call to battle was sounded by the biologist Edward O. Wilson more than 30 years ago, when he suggested in his 1975 book “Sociobiology” that “the time has come for ethics to be removed temporarily from the hands of the philosophers and biologicized.” He may have jumped the gun about the time having come, but in the intervening decades biologists have made considerable progress. Last year Marc Hauser, an evolutionary biologist at Harvard, proposed in his book “Moral Minds” that the brain has a genetically shaped mechanism for acquiring moral rules, a universal moral grammar similar to the neural machinery for learning language. In another recent book, “Primates and Philosophers,” the primatologist Frans de Waal defends against philosopher critics his view that the roots of morality can be seen in the social behavior of monkeys and apes.
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Creation and the Theory of Evolution
University of Pennsylvania ScholarlyCommons Boardman Lectureship in Christian Ethics Department of Religious Studies 4-24-1997 Creation and the Theory of Evolution Francisco J. Ayala University of California, Irvine Wolfhart Pannenberg University of Munich Follow this and additional works at: https://repository.upenn.edu/boardman Part of the Ecology and Evolutionary Biology Commons Recommended Citation Ayala, Francisco J. and Pannenberg, Wolfhart, "Creation and the Theory of Evolution" (1997). Boardman Lectureship in Christian Ethics. 6. https://repository.upenn.edu/boardman/6 Boardman Lecture XXXV. Edited and Foreword by Susan Marks. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/boardman/6 For more information, please contact [email protected]. Creation and the Theory of Evolution Abstract The Boardman Lecture, in cooperation with the Center For Theology and The Natural Sciences and The John Templeton Foundation, funded a conference on Creation and Theory of Evolution. The conference explored religion and science by offering two different approaches to the question of human origins. Geneticist Francisco Ayala explains the present state of our understanding of evolution and argues that such human phenomena as morality and religion are by-products of the evolutionary process that cannot be explained by natural selection. His lecture appears as "The Evolutionary Transcendence of Humankind." Dr. Pannenberg stressed that the God of religious faith must be the Creator of the same nature that is studied by scientists. He explores aspects of the Genesis creation story that are compatible with the theory of evolution. His lecture is "Human Life: Creation Versus Evolution?" Disciplines Ecology and Evolutionary Biology Comments Boardman Lecture XXXV.
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The Evolved Functions of Procedural Fairness: an Adaptation for Politics
March 2015 The Evolved Functions of Procedural Fairness: An Adaptation for Politics Troels Bøggild Department of Political Science Aarhus University, Denmark E-mail: [email protected] Michael Bang Petersen Department of Political Science Aarhus University, Denmark E-mail: [email protected] Chapter accepted for publication in Todd K. Shackelford & Ranald D. Hansen (Eds.), The Evolution of Morality, New York: Springer. 1 Abstract: Politics is the process of determining resource allocations within and between groups. Group life has constituted a critical and enduring part of human evolutionary history and we should expect the human mind to contain psychological adaptations for dealing with political problems. Previous research has in particular focused on adaptations designed to produce moral evaluations of political outcomes: is the allocation of resources fair? People, however, are not only concerned about outcomes. They also readily produce moral evaluations of the political processes that shape these outcomes. People have a sense of procedural fairness. In this chapter, we identify the adaptive functions of the human psychology of procedural fairness. We argue that intuitions about procedural fairness evolved to deal with adaptive problems related to the delegation of leadership and, specifically, to identify and counter-act exploitative leaders. In the chapter, we first introduce the concept of procedural fairness, review extant social psychological theories and make the case for why an evolutionary approach is needed. Next, we dissect the evolved functions of procedural fairness and review extant research in favor of the evolutionary account. Finally, we discuss how environmental mismatches between ancestral and modern politics make procedural fairness considerations even more potent in modern politics, creating a powerful source of moral outrage.
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The Natures of Universal Moralities, 75 Brook
Brooklyn Law Review Volume 75 Issue 2 SYMPOSIUM: Article 4 Is Morality Universal, and Should the Law Care? 2009 The aN tures of Universal Moralities Bailey Kuklin Follow this and additional works at: https://brooklynworks.brooklaw.edu/blr Recommended Citation Bailey Kuklin, The Natures of Universal Moralities, 75 Brook. L. Rev. (2009). Available at: https://brooklynworks.brooklaw.edu/blr/vol75/iss2/4 This Article is brought to you for free and open access by the Law Journals at BrooklynWorks. It has been accepted for inclusion in Brooklyn Law Review by an authorized editor of BrooklynWorks. The Natures of Universal Moralities Bailey Kuklin† One of the abiding lessons from postmodernism is that reason does not go all the way down.1 In the context of this symposium, one cannot deductively derive a universal morality from incontestible moral primitives,2 or practical reason alone.3 Instead, even reasoned moral systems must ultimately be grounded on intuition,4 a sense of justice. The question then † Professor of Law, Brooklyn Law School. I wish to thank the presenters and participants of the Brooklyn Law School Symposium entitled “Is Morality Universal, and Should the Law Care?” and those at the Tenth SEAL Scholarship Conference. Further thanks go to Brooklyn Law School for supporting this project with a summer research stipend. 1 “Simplifying to the extreme, I define postmodern as incredulity toward metanarratives.” JEAN-FRANCOIS LYOTARD, THE POSTMODERN CONDITION: A REPORT ON KNOWLEDGE xxiv (Geoff Bennington & Brian Massumi trans., 1984). “If modernity is viewed with Weberian optimism as the project of rationalisation of the life-world, an era of material progress, social emancipation and scientific innovation, the postmodern is derided as chaotic, catastrophic, nihilistic, the end of good order.” COSTAS DOUZINAS ET AL., POSTMODERN JURISPRUDENCE 16 (1991).
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