Critical Consciousness Raising: Comparing Strategies Across Academic and Community Settings
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The Literacy Practices of Feminist Consciousness- Raising: an Argument for Remembering and Recitation
LEUSCHEN, KATHLEEN T., Ph.D. The Literacy Practices of Feminist Consciousness- Raising: An Argument for Remembering and Recitation. (2016) Directed by Dr. Nancy Myers. 169 pp. Protesting the 1968 Miss America Pageant in Atlantic City, NJ, second-wave feminists targeted racism, militarism, excessive consumerism, and sexism. Yet nearly fifty years after this protest, popular memory recalls these activists as bra-burners— employing a widespread, derogatory image of feminist activists as trivial and laughably misguided. Contemporary academics, too, have critiqued second-wave feminism as a largely white, middle-class, and essentialist movement, dismissing second-wave practices in favor of more recent, more “progressive” waves of feminism. Following recent rhetorical scholarly investigations into public acts of remembering and forgetting, my dissertation project contests the derogatory characterizations of second-wave feminist activism. I use archival research on consciousness-raising groups to challenge the pejorative representations of these activists within academic and popular memory, and ultimately, to critique telic narratives of feminist progress. In my dissertation, I analyze a rich collection of archival documents— promotional materials, consciousness-raising guidelines, photographs, newsletters, and reflective essays—to demonstrate that consciousness-raising groups were collectives of women engaging in literacy practices—reading, writing, speaking, and listening—to make personal and political material and discursive change, between and across differences among women. As I demonstrate, consciousness-raising, the central practice of second-wave feminism across the 1960s and 1970s, developed out of a collective rhetorical theory that not only linked personal identity to political discourses, but also 1 linked the emotional to the rational in the production of knowledge. -
The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
Literacy As a Source for Critical Consciousness Thought, Language, and Concept of Self Victoria Byerly University of Massachusetts Boston
University of Massachusetts Boston ScholarWorks at UMass Boston Critical and Creative Thinking Capstones Critical and Creative Thinking Program Collection 5-1988 Literacy as a Source for Critical Consciousness Thought, Language, and Concept of Self Victoria Byerly University of Massachusetts Boston Follow this and additional works at: http://scholarworks.umb.edu/cct_capstone Part of the Education Commons Recommended Citation Byerly, Victoria, "Literacy as a Source for Critical Consciousness Thought, Language, and Concept of Self" (1988). Critical and Creative Thinking Capstones Collection. Paper 39. http://scholarworks.umb.edu/cct_capstone/39 This is brought to you for free and open access by the Critical and Creative Thinking Program at ScholarWorks at UMass Boston. It has been accepted for inclusion in Critical and Creative Thinking Capstones Collection by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. LITERACY AS A SOURCE FOR CRITICAL CONSCIOUSNESS THOUGHT, LANGUAGE, AND CONCEPT OF SELF Submitted in Partial Fulfillment of the Requirement for the Masters of Art Degree by Victoria Byerly Spring 1988 Approved as to Style and Content by: Wanda Teays, R .D. (Advisor) Delores Gal Steven Schwartz, Ph •. Acting Director Critical and Creativ Thinking Program University of Massachusetts, Boston LITERACY AS A SOURCE FOR CRITICAL CONSCIOUSNESS THOUGHT, LANGUAGE, AND CONCEPT OF SELF Submitted in Partial Fulfillment of the Requirement for the Masters of Art Degree in Critical -
Cultivating a Community of Truth Through Critical Pedagogy When
Digital Commons @ George Fox University Faculty Publications - School of Education School of Education 2014 Cultivating a Community of Truth Through Critical Pedagogy When Faced with Resistance: Teaching My Gender Students How to “Ride the Bus” Kevin Jones George Fox University, [email protected] Carol Jo Brazo George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/soe_faculty Part of the Education Commons Recommended Citation Jones, Kevin and Brazo, Carol Jo, "Cultivating a Community of Truth Through Critical Pedagogy When Faced with Resistance: Teaching My Gender Students How to “Ride the Bus”" (2014). Faculty Publications - School of Education. Paper 80. http://digitalcommons.georgefox.edu/soe_faculty/80 This Article is brought to you for free and open access by the School of Education at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - School of Education by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. Cultivating a Community of Truth Through Critical Pedagogy When Faced with Resistance: Teaching My Gender Students How to “Ride the Bus” Kevin T. Jones, Department of Communication Arts Carol Brazo, College of Education George Fox University Newberg, OR 97132 United States [email protected] [email protected] Abstract This essay will identify how the authors confronted a community of resistance in a Gender and Communication classroom and turned it into a community of truth and tolerance. Working from a theoretical framework of Critical Pedagogy and the work of Parker Palmer, the authors will explore how the classroom is often seen as a culture of fear and disrespect. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
Critical Consciousness in Higher Education Myra Dutko National Louis University
National Louis University Digital Commons@NLU Dissertations 12-2016 I Matter, As Does the World: Critical Consciousness in Higher Education Myra Dutko National Louis University Follow this and additional works at: https://digitalcommons.nl.edu/diss Part of the Community Psychology Commons Recommended Citation Dutko, Myra, "I Matter, As Does the World: Critical Consciousness in Higher Education" (2016). Dissertations. 182. https://digitalcommons.nl.edu/diss/182 This Dissertation - Public Access is brought to you for free and open access by Digital Commons@NLU. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons@NLU. For more information, please contact [email protected]. Running head : CRITICAL CONSCIOUSNESS IN HIGHER ED 1 NATIONAL LOUIS UNIVERSITY I MATTER, AS DOES THE WORLD: CRITICAL CONSCIOUSNESS IN HIGHER EDUCATION A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY COMMUNITY PSYCHOLOGY DOCTORAL PROGRAM IN THE COLLEGE OF ARTS AND SCIENCE BY MYRA DUTKO Myra Dutko 2016 Chicago, Illinois April, 2016 Table of Contents Dedication………………………………………………………………………………IV Acknowledgements……………………………………………………………………. V Abstract………………………………………………………………………………… 2 Introduction………………………………………………………………………..…… 3 Alienation: A historical perspective…………………………………………….. 4 Alienation and Critical Disengagement………………………………………… 5 The Zero Paradigm……………………………………………………………… 8 The Effects of Alienation and Critical Disengagement………….………………9 Empowering -
Oral History Interview with Suzanne Lacy, 1990 Mar. 16-Sept. 27
Oral history interview with Suzanne Lacy, 1990 Mar. 16-Sept. 27 Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a tape-recorded interview with Suzanne Lacy on March 16, 1990. The interview took place in Berkeley, California, and was conducted by Moira Roth for the Archives of American Art, Smithsonian Institution. This interview has been extensively edited for clarification by the artist, resulting in a document that departs significantly from the tape recording, but that results in a far more usable document than the original transcript. —Ed. Interview [ Tape 1, side A (30-minute tape sides)] MOIRA ROTH: March 16, 1990, Suzanne Lacy, interviewed by Moira Roth, Berkeley, California, for the Archives of American Art. Could we begin with your birth in Fresno? SUZANNE LACY: We could, except I wasn’t born in Fresno. [laughs] I was born in Wasco, California. Wasco is a farming community near Bakersfield in the San Joaquin Valley. There were about six thousand people in town. I was born in 1945 at the close of the war. My father [Larry Lacy—SL], who was in the military, came home about nine months after I was born. My brother was born two years after, and then fifteen years later I had a sister— one of those “accidental” midlife births. -
Jessamy Gleeson Thesis
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The Consciousness-Raising of #Metoo: Mobilizing Political Empathy in the Digital Age
MPC MAJOR RESEARCH PAPER The Consciousness-Raising of #MeToo: Mobilizing Political Empathy in the Digital Age By: Allana Graham Dr. Matthew Tiessen This Major Research Paper is submitted in partial fulfillment of the requirements for the degree of Master of Professional Communication Ryerson University Toronto, Ontario Canada August 29th, 2018 Author’s Declaration I hereby declare that I am the sole author of this MRP. This is a true copy of the MRP, including any required final revisions. I authorize Ryerson University to lend this MRP to other institutions or individuals for the purpose of scholarly research I further authorize Ryerson University to reproduce this MRP by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my MRP may be made electronically available to the public. ii Abstract The lasting effect of #MeToo’s suggests that we are at a critical moment in the study of communications and media studies. This MRP will be speculative in nature, however, it is my contribution that we must move beyond literature that defends “slacktivism” and the notion that digital mediation is an impoverished form of communication (McCafferty, 2011; Baym, 2017), and instead build upon emerging frameworks that focus on the affordances of the social media age in activism theory by integrating rationality from offline, or “real life”, areas of literature. In the case of #MeToo, the personalization of politics and mobilizing structures share logic with feminism practices that predate the digital age. This indicates that perhaps an effective way to make meaning out of new and complex phenomena like #MeToo is not diminish the human element, but rather acknowledge it as an integral part of online protest. -
Women's Liberation: Seeing the Revolution Clearly
Sara M. EvanS Women’s Liberation: Seeing the Revolution Clearly Approximately fifty members of the five Chicago radical women’s groups met on Saturday, May 18, 1968, to hold a citywide conference. The main purposes of the conference were to create and strengthen ties among groups and individuals, to generate a heightened sense of common history and purpose, and to provoke imaginative pro- grammatic ideas and plans. In other words, the conference was an early step in the process of movement building. —Voice of Women’s Liberation Movement, June 19681 EvEry account of thE rE-EmErgEncE of feminism in the United States in the late twentieth century notes the ferment that took place in 1967 and 1968. The five groups meeting in Chicago in May 1968 had, for instance, flowered from what had been a single Chicago group just a year before. By the time of the conference in 1968, activists who used the term “women’s liberation” understood themselves to be building a movement. Embedded in national networks of student, civil rights, and antiwar movements, these activists were aware that sister women’s liber- ation groups were rapidly forming across the country. Yet despite some 1. Sarah Boyte (now Sara M. Evans, the author of this article), “from Chicago,” Voice of the Women’s Liberation Movement, June 1968, p. 7. I am grateful to Elizabeth Faue for serendipitously sending this document from the first newsletter of the women’s liberation movement created by Jo Freeman. 138 Feminist Studies 41, no. 1. © 2015 by Feminist Studies, Inc. Sara M. Evans 139 early work, including my own, the particular formation calling itself the women’s liberation movement has not been the focus of most scholar- ship on late twentieth-century feminism. -
A New Era of Consciousness-Raising Title: Tools of the Movement: Democracy, Community and Consciousness Raising
A New Era of Consciousness-Raising Title: Tools of the Movement: Democracy, Community and Consciousness Raising. Presented as part of “A Revolutionary Moment: Women’s Liberation in the late 1960’s and 1970’s,” a conference organized by the Women, Gender and Sexuality Studies Program at Boston University on March 27- 29, 2014 Janet Freedman, Resident Scholar, Brandeis University Women’s Studies Research Center Participation in a small consciousness-raising (CR) group was the entry point for many who became involved in the women’s liberation movement in the late 1960s and 1970s. The experience was profound as Vivian Gornick recalls: I stood in the middle of my own experience, turning and turning. In every direction I saw a roomful of women, also turning and turning ….That is a moment of joy, when a sufficiently large number of people are galvanized by a social explanation of how their lives have taken shape and are gathered together in the same place at the same time, speaking the same language, making the same analysis, meeting again and again…for the pleasure of elaborating the insight and repeating the analysis. But CR was not JUST about sharing insight and analysis. It was the process that fueled the activism of “second-wave” feminism. It is for this reason that that I am urging a new era of consciousness-raising – a revitalization of one of the women’s liberation movement’s most effective organizing strategies. Loretta Ross, co-founder and former National Coordinator of the Women of Color Reproductive Justice Collective, describes how insights discovered in CR groups led to action. -
Mackinnon and Equality: Is Dominance Really Different?
University of Arkansas at Little Rock Law Review Volume 15 Issue 2 Article 3 1993 MacKinnon and Equality: Is Dominance Really Different? Laura W. Brill Follow this and additional works at: https://lawrepository.ualr.edu/lawreview Part of the Civil Rights and Discrimination Commons, and the Law and Gender Commons Recommended Citation Laura W. Brill, MacKinnon and Equality: Is Dominance Really Different?, 15 U. ARK. LITTLE ROCK L. REV. 261 (1993). Available at: https://lawrepository.ualr.edu/lawreview/vol15/iss2/3 This Essay is brought to you for free and open access by Bowen Law Repository: Scholarship & Archives. It has been accepted for inclusion in University of Arkansas at Little Rock Law Review by an authorized editor of Bowen Law Repository: Scholarship & Archives. For more information, please contact [email protected]. ESSAY MACKINNON AND EQUALITY: IS DOMINANCE REALLY DIFFERENT? Laura W. Brill* I. INTRODUCTION Catharine MacKinnon has made impassioned and influential argu- ments about equality and feminist theory. Her arguments demand fur- ther analysis and critique if feminists are to develop an effective ap- proach to attacking gender oppression and improving the status of women through the law. MacKinnon's argument, articulated in a 1984 essay entitled Dif- ference and Dominance: On Sex Discrimination,' falters on at least two major points. First, she fails to adequately distinguish between con- flicts in feminist theories of gender difference, on the one hand, and court decisions resting on the acceptance or rejection of gender classifi- cations, on the other. This analytical blending, combined with an overly narrow interpretation of the Aristotelian model for equality leads MacKinnon to dismiss, too readily, equality arguments based on the Aristotelian model.