Requiem: an Original Composition for Choir
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74TH SEASON of CONCERTS April 24, 2016 • National Gallery of Art PROGRAM
74TH SEASON OF CONCERTS april 24, 2016 • national gallery of art PROGRAM 3:30 • West Building, West Garden Court Inscape Richard Scerbo, conductor Toru Takemitsu (1930 – 1996) Rain Spell Asha Srinivasan (b. 1980) Svara-Lila John Harbison (b. 1938) Mirabai Songs It’s True, I Went to the Market All I Was Doing Was Breathing Why Mira Can’t Go Back to Her Old House Where Did You Go? The Clouds Don’t Go, Don’t Go Monica Soto-Gil, mezzo soprano Intermission Chen Yi (b. 1953) Wu Yu Praying for Rain Shifan Gong-and-Drum Toru Takemitsu Archipelago S. 2 • National Gallery of Art The Musicians Founded in 2004 by artistic director Richard Scerbo, Inscape Chamber Orchestra is pushing the boundaries of classical music in riveting performances that reach across genres and generations and transcend the confines of the traditional concert experience. With its flexible roster and unique brand of programming, this Grammy-nominated group of high-energy master musicians has quickly established itself as one of the premier performing ensembles in the Washington, DC, region and beyond. Inscape has worked with emerging American composers and has a commitment to presenting concerts featuring the music of our time. Since its inception, the group has commissioned and premiered over twenty new works. Its members regularly perform with the National, Baltimore, Philadel- phia, Virginia, Richmond, and Delaware symphonies and the Washington Opera Orchestra; they are members of the Washington service bands. Inscape’s roots can be traced to the University of Maryland School of Music, when Scerbo and other music students collaborated at the Clarice Smith Center as the Philharmonia Ensemble. -
Köchel Numbers
Köchel numbers I have long associated Mozart's works with the numbers from the Köchel catalogue, so that, for example, the number 465 instantly evokes in my mind the slow chromatic introduction to the C major "Dissonance" quartet. During our first year in Canada, my wife and I lived at a house bearing the number 899, a disappointingly unevocative number, I thought, since I knew that Köchel’s catalogue ends at 626 with the Requiem. Then we moved to our present address, 529 Piccadilly Street. The number 529 was equally unevocative; a consultation of Alfred Einstein’s Mozart biography revealed it to correspond merely to an isolated song, unknown to me. Compounding my frustration was the fact that the number of the next door house is 533, the Köchel number of my beloved Mozart piano sonata, the contrapuntal two movement sonata in F. I was further chagrined to find that just down the street there are three successive houses bearing numbers corresponding to some of my favourite works, 499 (D major "Hoffmeister" quartet) 511 (A minor rondo for piano) and 515 (C major quintet)—the presence of an intervening side street explains the incongruous jump from 499 to 511. I remained unhappy with my house number until it struck me after a while (no Ramanujan am I) that 529 is the square of the prime number 23, Alban Berg's "magic" number, which pops up in many of his compositions (for example, the number of bars in each movement of his "Lyric Suite" is a multiple of 23). Stimulated by these revelations, it suddenly occurred to me that my initial house number 899 was less dull than I had first thought, mathematically at least: it's the product of 29 and 31, a pair of "twin" primes. -
(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
1 in His Book, “The Mystery of Faith: a Study of the Structural Elements Of
1 Understanding the Mass: The Alleluia, Gospel Acclamation, and the Sequence In his book, “The Mystery of Faith: A Study of the Structural Elements of the Mass,” Lawrence Johnson gives a historical survey of the Alleluia, Gospel Acclamation, and of the Sequence used in the Roman Liturgy. He writes, “The Hebrew ‘Halleluyah’ (rendered in Latin and Greek as ‘Alleluia’) means praise YHWH (the Hebrew letters for the divine name never pronounced in Judaism out of profound respect for holiness) or ‘Praise the Lord.’” 1 In addition, Johnson comments that, “the only occurrence of the Alleluia in the New Testament appears in the book of Revelation (19:1-9 where it forms part of the victory hymn sung by the redeemed in heaven.” 2 The author of the Book of Revelation writes, After this I heard what sounded like the loud voice of a great multitude in heaven, saying: “Alleluia! Salvation, glory, and might belong to our God, for true and just are his judgments. He has condemned the great harlot who corrupted the earth with her harlotry. He has avenged on her the blood of his servants.” They said a second time: “Alleluia! Smoke will rise from her forever and ever.” The twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen. Alleluia.” A voice coming from the throne said: “Praise our God, all you his servants, [and] you who revere him, small and great.” Then I heard something like the sound of a great multitude or the sound of rushing water or mighty peals of thunder, as they said: “Alleluia! The Lord has established his reign, [our] God, the almighty. -
ARTICLES Liturgical Music: the Medium and the Message | Fr
SACRED MUSIC Volume 142, Number 4 Winter 2015 EDITORIAL Sing the Mass | William Mahrt 3 ARTICLES Liturgical Music: The Medium and the Message | Fr. Richard Cipolla 7 Mystery in Bruckner’s Eighth Symphony | Daniel J. Heisey O.S.B. 18 A Brief History of the Ward Method and the Importance of Revitalizing Gregorian Chant and The Ward Method in Parochial School Music Classrooms | Sharyn L. Battersby 25 DOCUMENT Words of Thanks of Pope Emeritus Benedict XVI on the Occasion of the Conferral of a Doctorate honoris causa by John Paul II Pontifi cal University of Krakow and the Krakow Academy of Music | Pope Benedict XVI 47 REPERTORY In paradisum, the Conclusion of the Funeral Mass | William Mahrt 50 REVIEW Johann Sebastian Bach: Sämtliche Orgelwerke, Volumes 1 & 2: Preludes and Fugues |Paul Weber 53 COMMENTARY Black | William Mahrt 57 NEWS CMAA Annoucements 59 SACRED MUSIC Formed as a continuation of Caecilia, published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster, published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America since its inception in 1965. Offi ce of Publication: 12421 New Point Drive, Richmond, VA 23233. E-mail: [email protected]; Website: www.musicasacra.com Editor: William Mahrt Managing Editor: Jennifer Donelson Editor-at-Large: Kurt Poterack Typesetting: Judy Thommesen Membership & Circulation: CMAA, P.O. Box 4344, Roswell, NM 88202 CHURCH MUSIC ASSOCIATION OF AMERICA Offi cers and Board of Directors President: William Mahrt Vice-President: Horst Buchholz Secretary: Mary Jane Ballou Treasurer: Adam Wright Chaplain: Rev. -
2020-11-01 Gregorian Chant, Preliminary
All Souls’ Day (Transferred from November 2) Sunday, November 1, 2020, 5:00 p.m. ALL SOULS’ DAY/ALL SOULS’ REQUIEM The tradition of observing November 2 as a day of commemoration began in the tenth century as a complement to All Saints’ Day, November 1. The traditional service of remembering the dead — whether on this day or during an actual funeral — is called a Requiem, the first word of the Latin text, meaning “rest.” The solemnity of the liturgy and the beauty of the music help us to mourn with hope. Thus we are encouraged to trust ever more in God’s gift of eternal life through the death and resurrection of our Lord Jesus Christ. THE GREGORIAN CHANT REQUIEM The oldest musical setting of the Requiem is the version in Gregorian Chant (plainsong, melody only, no harmony). Created sometime in the first millennium A.D., it does have one “new” movement, the Dies irae, dating from no later than the 1200s. The Dies irae melody has been quoted in non-Requiem music by Hector Berlioz, Franz Liszt, Sergei Rachmaninoff, and Camille Saint-Saëns, among others. Some composers of Requiem settings have omitted the Dies irae text, either because of its length or because of its expression of fear, guilt, and judgment. Regarding the latter issue, Jesus, his apostles, and his Hebrew prophets do indeed declare a day of reckoning, and fear is a legitimate human feeling, expressed in the Psalms and in the Prophets. However, God’s grace can ease our fear, and — through the Holy Spirit’s ministry — can offset it by giving us confidence in Christ’s merit rather than our own. -
Introitus: the Entrance Chant of the Mass in the Roman Rite
Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart. -
Requiem, Op. 48 Gabriel Fauré (1845 - 1924)
ASO Program Notes Requiem, Op. 48 Gabriel Fauré (1845 - 1924) Gabriel Fauré grew up in the French Pyrenees and began his musical education at a very early age. He studied organ, piano and choral music at increasingly more prestigious schools, ending up at the Niedermeyer School in Paris. His teachers included Camille Saint-Saëns. When he later became a teacher at the Paris Conservatory, Maurice Ravel and Nadia Boulanger were among his pupils. He served as organist and choirmaster at a number of large churches in Paris, and enjoyed an excellent reputation as a successful composer until he grew deaf and had to give up much of his musical life. There have been many famous Requiems, and all have their own style. Verdi, Berlioz, and Brahms all composed glorious Requiems addressing the themes of death, resurrection and final judgment. The tone of their works is grand and even theatrical. Mozart’s Requiem is moving and poignant. Fauré chose to make his gentler, full of solace and comfort for the mourners. It is also moving, but in a kinder, more consoling way. The awesome vision of “The Last Judgement” would have meant little to Fauré. In spite of the fact that most of his life had been dedicated to service to the church, he was an unbeliever, and so he focused more on the blessed rest for those whose life journey had come to an end. In Fauré’s words, “Everything I managed to entertain in the way of religious illusion I put into my Requiem, which is…dominated from beginning to end by a very human feeling of faith in eternal rest.” and at another time, “I see death as a happy deliverance, an aspiration towards happiness above, rather than as a painful experience.” Although firmly agnostic, he was a spiritual man, and sought to compose a newer kind of church music, different from the heavily romantic style of the German composers dominating European music at the time. -
Johannes Brahms's Ein Deutsches Requiem, Opus 45." Doctoral Dissertation
JOHANNES BRAHMS’S EIN DEUTSCHES REQUIEM: A COMPARISON OF THE REDUCED ORCHESTRATION TECHNIQUES IN JOACHIM LINCKELMANN’S CHAMBER ENSEMBLE VERSION TO BRAHMS’S FOUR HAND PIANO VERSION Michael Aaron Hawley, B.M.E., M.M. Dissertation Prepared for the Degree of DOCTOR OF MUSICAL ARTS UNIVERSITY OF NORTH TEXAS December 2016 APPROVED: Richard Sparks, Major Professor and Chair of the Division of Conducting and Ensembles Stephen F. Austin, Minor Professor Gregory Hobbs, Committee Member Benjamin Brand, Director of Graduate Studies in the College of Music John Richmond, Dean of the College of Music Victor Prybutok, Vice Provost of the Toulouse Graduate School Hawley, Michael Aaron. Johannes Brahms’s Ein deutsches Requiem: A Comparison of the Reduced Orchestration Techniques in Joachim Linckelmann’s Chamber Ensemble Version to Brahms’s Four-Hand Piano Version. Doctor of Musical Arts (Performance), December 2016, 265 pp., 29 musical examples, bibliography, 30 titles. Recognizing the challenges small groups have to program a major work, in 2010, Joachim Linckelmann created a chamber ensemble arrangement of Johannes Brahms’s Ein deutsches Requiem. In 1869, J.M. Reiter-Biedermann published Brahms’s four-hand piano arrangement of Ein deutsches Requiem. Brahms’s arrangement serves as an excellent comparison to the chamber ensemble version by Linckelmann, since it can be assumed that Brahms chose to highlight and focus on the parts he deemed the most important. This study was a comparative analysis of the two arrangements and was completed in three stages. The first stage documented every significant change in Joachim Linckelmann’s recent chamber arrangement. The second stage classified each change as either a reduction, reorganization, or elimination. -
For OCKEGHEM
ss CORO hilliard live CORO hilliard live 2 Producer: Antony Pitts Recording: Susan Thomas Editors: Susan Thomas and Marvin Ware Post-production: Chris Ekers and Dave Hunt New re-mastering: Raphael Mouterde (Floating Earth) Translations of Busnois, Compère and Lupi by Selene Mills Cover image: from an intitial to The Nun's Priest's Tale (reversed) by Eric Gill, with thanks to the Goldmark Gallery, Uppingham: www.goldmarkart.com Design: Andrew Giles The Hilliard Ensemble David James countertenor Recorded by BBC Radio 3 in St Jude-on-the-Hill, Rogers Covey-Crump tenor Hampstead Garden Suburb and first broadcast on John Potter tenor 5 February 1997, the eve of the 500th anniversary Gordon Jones baritone of the death of Johannes Ockeghem. Previously released as Hilliard Live HL 1002 Bob Peck reader For Also available on coro: hilliard live 1 PÉROTIN and the ARS ANTIQUA cor16046 OCKEGHEM 2007 The Sixteen Productions Ltd © 2007 The Sixteen Productions Ltd N the hilliard ensemble To find out more about CORO and to buy CDs, visit www.thesixteen.com cor16048 The hilliard live series of recordings came about for various reasons. 1 Kyrie and Gloria (Missa Mi mi) Ockeghem 7:10 At the time self-published recordings were a fairly new and increasingly 2 Cruel death.... Crétin 2:34 common phenomenon in popular music and we were keen to see if 3 In hydraulis Busnois 7:50 we could make the process work for us in the context of a series of public concerts. Perhaps the most important motive for this experiment 4 After this sweet harmony... -
The Agnus Dei
New and Corrected Translation of the Mass – Part 26 The Agnus Dei Lamb of God, Gen 22.8; Ex 12; 1 Cor 5.7 you take away the sins of the world, Lev 16.21; Jn 1.29 have mercy on us. Lamb of God, 1 Pet 1.19; Rev 5.6 you take away the sins of the world, 1 Jn 2.2 have mercy on us Lamb of God, you take away the sins of the world, grant us peace. John 14.27; 20.26 Immediately after the Pax, the priest begins the Fraction, i.e. breaking the Host, which shows the death of Jesus, whose body was broken for us in the Sacrifice of the Cross (although not one of His bones was broken, cf. John 19.36). The priest takes a small particle of the Host and adds it to the Precious Blood in the chalice. This act, called the ‘commingling’, signifies the Resurrection, the coming together again of Christ’s Body and Blood, Soul and Divinity (even in death His Divinity remained united to all three preceding, which are part of His humanity). The Agnus Dei is a chant which accompanies the Fraction. Everyone says or sings it, using the words of St John the Baptist to point out Jesus as the Messiah. In the Eastern churches the sacrificial gifts are called “the Lamb”. It is the sacrificial nature of the Eucharist that moves us to call Jesus ‘Lamb of God’ at this point of the Mass, cf. “I saw a Lamb standing, as it were slain” (Rev 5.6). -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.