Friday Essay: When Did Australia's Human History Begin? Billy Griffiths Deakin University
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Lynette Russell – 'An Unpicturesque Vagrant': Aboriginal Victorians at The
Lynette Russell ‘An unpicturesque vagrant’: Aboriginal Victorians at the Melbourne International Exhibition 1880–1881* THE GRAND DAME of Melbourne architecture, the Royal Exhibition Building was the first non-Aboriginal cultural site in Australia awarded UNESCO World Heritage listing. In 2004, in Suzhou China, the UNESCO World Heritage Committee announced that the Royal Exhibition Building and surrounding Carlton Gardens qualified under cultural criterion (ii) of the Operational Guidelines for the implementation of the World Heritage Convention. Criterion (ii) lists sites that exhibit ‘an important interchange of human values, over a span of time or within a cultural area of the world, on developments in architecture or technology, monumental arts, town-planning or landscape design’.1 The Royal Exhibition Building does, however, have links to the Aboriginal community of Melbourne beyond being constructed on Kulin land. Contemporary Kulin connections are intensified by the proximity to the Melbourne Museum and Bunjilaka Aboriginal Cultural Centre. This article considers some evidence of Aboriginal presence at the Exhibition building during the Melbourne International Exhibition of 1880-81. The Exhibition building was famously built to house the Melbourne International Exhibition of 1880-81. Designed by architect Joseph Reed, the building was heralded as a magnificent achievement – indeed it was monumental, with its dome the tallest construction in the city. As Graeme Davison illustrated in his seminal study Marvellous Melbourne, our metropolis was, in the 1880s, a boom city; the International exhibition was to be a celebration of the city’s economic success, its technological and industrial achievements and all that was marvellous.2 The newspapers and magazines carried articles that exulted the enthusiasm and energy of the city along with the incredible optimism that characterised the 1880s boom. -
Designing Trusted Archival Systems for Koorie Communities
Indigenous Knowledge and the Archives: Designing Trusted Archival Systems for Koorie Communities Fiona Ross, Sue McKemmish and Shannon Faulkhead Fiona Ross has worked in a range of recordkeeping and information management roles over the last fifteen years, including positions at the Public Record Office Victoria, Victoria Police, the University of Melbourne and Monash University. She was a Research Fellow on the Trust and Technology Project in 2004 and 2005, investigating the outcomes of the user needs study and their implications for archival systems and frameworks. Professor Sue McKemmish, PhD, is Chair of Archival Systems, Monash University, and Director of the Monash University Centre for Organisational and Social Informatics. She is engaged in major research and standards initiatives relating to the use of metadata in records and archival systems (Clever Recordkeeping Metadata), information resource discovery (Breast Cancer Knowledge Online and Smart Information Portals), Indigenous archival services (Trust and Technology), and the nexus between memories communities, and technologies. She is particularly interested in working in collaborative teams to develop ICT solutions that genuinely meet the needs of individuals, organisations and society, and empower people in their working and personal lives. Sue McKemmish directs the postgraduate teaching programs in records and archives at Monash, has published extensively on recordkeeping in society, records continuum theory, recordkeeping metadata, and archival systems, and is a Laureate of the ASA. Indigenous Knowledge and the Archives 113 Shannon Faulkhead, a Koorie woman from Mildura, is a postgraduate student attached to the Australian Research Council Linkage Project, Trust and Technology: Building an archival system for Indigenous oral memory' investigating Australian Indigenous oral testimonies and archives. -
Kim Sterelny Review of Billy Griffiths, Deep Time Dreaming
Kim Sterelny review of Billy Griffiths,Deep Time Dreaming: Uncovering Ancient Australia (Carlton, Vic.: Black Inc., 2018), 376 pp., PB $34.99, ISBN 9781760640446 Billy Griffiths begins this thoughtful, nuanced and beautifully written work with an admission: it is written by an outsider. The book is a reflection on the archaeology of Australia and its significance, but it is the product of a fringe-dwelling onlooker; a historian. In a similar spirit of full disclosure, I should warn the reader that I too am an outsider; neither historian nor archaeologist, but a philosopher of science. Worse still, an unreconstructed and unapologetic positivist. That is relevant, for Griffiths thinks of archaeology has having aspects of both a science and a humanity. Moreover, without quite saying so explicitly, it is clear that he thinks both intellectual traditions are of equal standing. Both essential; neither privileged. In contrast, in the project of uncovering and understanding Australia’s deep past—human, biological, geological, climatic—I think science, fallible though it is, is privileged. More on that shortly. As noted above, this work is a reflection on the archaeology and archaeologists of Australia rather than a systematic history of its coming of age as a discipline over the last 60 years or so. Rather, as his analysis develops, chapter by chapter, three primary themes emerge. A fourth, usually in the background, is the growing technical sophistication of archaeological practice. Initially, that was largely due to the influence of the Cambridge school of archaeology and its emphasis on system, detail and documentation (let no shard or scrap of bone escape the sieve or the notebook). -
Saving the Nation's Memory Bank an Open Letter to the Prime Minister
Saving the Nation’s Memory Bank An Open Letter to the Prime Minister We write as friends and supporters of the National Archives of Australia. Some of us are historians, including multiple winners of Prime Minister’s Awards, some are independent writers and researchers, and some are former members of the National Archives Advisory Council. We have differing political viewpoints but share a deep love for the knowledge of Australia’s past embodied in its archives and libraries. We are writing to you because we fear that the integrity of the nation’s premier memory bank, the National Archives of Australia, is in jeopardy and to urge you to secure its future. As the institution created by parliament to maintain the official records of the Commonwealth, the National Archives is one of the pillars of our democracy. It makes decision-making more transparent. It holds governments, past and present, to account. And in the words of Justice Michael Kirby, it ‘holds up a mirror to the people of Australia’. In this respect, the National Archives is not like other cultural institutions, such as museums, galleries and opera houses. Its most important users have yet to be born. The value of many items in its collection may not become apparent for many years because we simply do not know what questions future inquirers may ask. Only in recent years, for example, have researchers begun to tap the riches of the National Archives’ repatriation records, the largest continuous record of the health of any people anywhere, for medical as well as historical research. -
Global Archaeological Theory
Reviews Ages is one thing; to date their elaboration directly to Peripheral Matters? these periods is another, more problematic, question. Similarly, because of its presence across (nearly) all Global Archaeological Theory: Contextual Voices and the Indo-European cultural universe, they claim that Contemporary Thoughts, edited by Pedro Paulo Funari, the institution of the Divine Twins dates back to the Andrés Zarankin & Emily Stovel, 2005. Corded Ware/Bell Beaker period. Such extreme claims New York (NY): Kluwer/Plenum; are as unrealistic as unnecessary. As acknowledged by ISBN-13 978-030648651-7 paperback, Kristiansen and Larsson themselves in their discussion £36.57 & US$59.95; vii+380 pp., ills. of the cosmological differences between the Bronze and the Iron Ages, oral tradition and their material inscrip- Appropriated Pasts: Indigenous Peoples tion are ever-changing and redefined: continuity can and the Colonial Culture of Archaeology, only be retrieved through an appraisal of the variation by Ian J. McNiven & Lynette Russell, 2005. which makes history. Lanham (MD): Altamira; ISBN-13 978-075910907-0 Lastly, if Kristiansen and Larsson’s enthusiasm paperback, £21.84 & US$29.71; 328 pp., ills. renders their book enthralling and enjoyable to read, sometimes it leads to statements which are difficult to Archaeological Theory and the Politics of Cultural agree with. For instance, on page 90, they declare that: Heritage, by Laurajane Smith, 2004. In many parts of central and southeastern Europe, London: Routledge; ISBN-13 978-041531833-4 the impact of bronze prestige goods on the local paperback, £24.99 & US$43.95; 272 pp. societies, lineages and families had, during the late third millennium bc, accelerated competition, rivalry of the process of social stratification. -
David Christian, Macquarie Univers
Australia’s Deep Human Past in the Context of Global History September 28-30, 2016 Sponsored by The Australian Studies Committee The Initiative for the Science of the Human Past at Harvard University Department of Anthropology Department of History, Harvard and The Australian Centre for Indigenous Studies, Australian National University Aboriginal Australians have lived on the Australian continent for up to 60,000 years. And yet Australia’s place in world history, to judge by the canons of the field, begins with the arrival of the first Europeans in the late eighteenth century. This conference asks a simple question: how can we research and narrate Australia’s deep past as history? To begin to answer this question, we have brought experts in Australian history together with specialists in archaeology and the science of the human past for two days of open-ended discussion. Wednesday, September 28 5-7pm Fong Auditorium, Boyston Hall Speaker: David Christian, Macquarie University Title: Australian History in Deep Time Respondents: Michael McCormick, Harvard University Ann McGrath, Australian National University John Maynard, University of Newcastle Thursday, September 29 Barker Center, Thompson Room Friday, September 30 Barker Center, Thompson Room 9-12 Session 1: Australia in Global History: Frames 9-12 and Cosmologies Session 3: Art, Material Culture, Technology Featuring Christian, Hiscock, Lydon, Liebmann, McGrath, Featuring Davidson, Hiscock, Liebmann, Lydon, McNiven, and Spriggs Paton, Paterson, and Smail 12-2 Lunch 12-2 Lunch 2-5 -
The Enactment of Aboriginality in Tasmania
Building Bodies in the Australian Periphery: The Enactment of Aboriginality in Tasmania Christopher Berk University of Michigan University of Michigan Working Papers in Museum Studies Number 9 (2012) Museum Studies Program Charles H. Sawyer Center for Museum Studies University of Michigan Museum of Art 525 South State Street Ann Arbor, MI 48109-1354 Office phone: 734-936-6678 Fax: 734-786-0064 www.ummsp.lsa.umich.edu [email protected] © 2012 University of Michigan All rights reserved The University of Michigan Museum Studies Program’s series of “Working Papers in Museum Studies” presents emerging research from a variety of disciplinary perspectives, all focused on the multiple concerns of the modern museum and heritage studies field. Contributions from scholars, members of the museum profession and graduate students are represented. Many of these papers have their origins in public presentations made under the auspices of the Museum Studies Program. We gratefully thank the authors published herein for their participation. This paper is an elaboration of a talk presented as part of the University of Michigan Museum Studies Program’s “Issues in Museum Studies” lecture series on November 1, 2011. It is a product of research supported by a U-M Museum Studies Program Fellowship for Doctoral Research in Museums. Christopher Berk is a member of the 2007 cohort in the U-M Museum Studies Program and is a Doctoral Candidate in the Department of Anthropology at the University of Michigan. Christopher can be reached at [email protected]. Building Bodies in the Australian Periphery: Tasmania in Aboriginality of The Enactment Periphery: Australian Bodies in the Building The Enactment of Aboriginality in Tasmania Christopher Berk • the Tasmanians as racially and culturally distinct University of Michigan and different from Aboriginal peoples of mainland Australia Introduction • the Tasmanians as extinct. -
Indigenous Mobilities: Across and Beyond the Antipodes
Indigenous Mobilities ACROSS AND BEYOND THE ANTIPODES Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), Acton, ANU, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. Indigenous Mobilities ACROSS AND BEYOND THE ANTIPODES Edited by Rachel Standfield Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au A catalogue record for this book is available from the National Library of Australia ISBN (print): 9781760462147 ISBN (online): 9781760462154 WorldCat (print): 1038052699 WorldCat (online): 1038052860 DOI: 10.22459/IM.06.2018 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/ legalcode Cover design and layout by ANU Press. Cover image: State Library of NSW, Tippahee [Te Pahi], a chief of New Zealand, 1808 / painted by James Finucane, call number SV*/Mao/Port/14, file number FL1601774. -
Connecting Through Records: Narratives of Koorie Victoria*
Connecting through records: narratives of Koorie Victoria* Shannon Faulkhead Dr Shannon Faulkhead is a Koorie woman from Mildura, who recently completed her PhD research through Monash University, entitled 'Narratives of Koorie Victoria'. Prior to returning to study Shannon worked for nine years at the Koorie Heritage Trust Inc., an Aboriginal cultural centre in Victoria. Shannon's research focuses on the location of Indigenous peoples within the broader Australian society, the location of Indigenous knowledge within Australia's collective knowledge, through the way in which these areas are represented in narratives and records. While Shannon's research is multi-disciplinary in nature, to date it has centred on community and archival collections of records, and has been situated within the dual disciplines of Indigenous studies and archival science. Australia is a society where governance and learning preferences text-based information and knowledge. Preferencing text allows oral knozuledge to be questioned resulting in a dichotomy between text and orality - a dichotomy that can impact upon cultures and communities where oral memory is a major source of knowledge storage and transmission. The effect of this dichotomy within Australia (and more specifically Victoria) is especially obvious and damaging to communities whose governance, learning and knowledge systems co-exist within the same space, such as Indigenous Australians. The aim of * I would like to give thanks to and acknowledge the past and present Ancestors and Elders of this land, who have bestowed to us wonderful records and archives of our Koorie past from which we learn how to live in the present and that guide us into the future. -
Historiographical Review the Deep Past of Pre-Colonial Australia*
The Historical Journal, page of © The Author(s), . Published by Cambridge University Press. This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives licence (http://creativecommons.org/licenses/ by-nc-nd/./), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is unaltered and is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use or in order to create a derivative work. doi:./SX HISTORIOGRAPHICAL REVIEW THE DEEP PAST OF PRE-COLONIAL AUSTRALIA* ABSTRACT. Human occupation of Australia dates back to at least , years. Aboriginal ontologies incorporate deep memories of this past, at times accompanied by a conviction that Aboriginal people have always been there. This poses a problem for historians and archaeologists: how to construct meaningful histories that extend across such a long duration of space and time. While earlier generations of scholars interpreted pre-colonial Aboriginal history as static and unchan- ging, marked by isolation and cultural conservatism, recent historical scholarship presents Australia’s deep past as dynamic and often at the cutting-edge of human technological innovation. This historiographical shift places Aboriginal people at the centre of pre-colonial history by incorpor- ating Aboriginal oral histories and material culture, as well as ethnographic and anthropological accounts. This review considers some of the debates within this expansive and expanding field, focus- ing in particular on questions relating to Aboriginal agriculture and land management and connec- tions between Aboriginal communities and their Southeast Asian neighbours. At the same time, the study of Australia’s deep past has become a venue for confronting colonial legacies, while also providing a new disciplinary approach to the question of reconciliation and the future of Aboriginal sovereignty in Australia. -
Taylor Spence
TAYLOR SPENCE CURRICULUM VITAE Post-Doctoral Teaching Fellow in Early American History, University of New Mexico Mesa Vista Hall, Room 1111, Albuquerque, NM 87131 Email: [email protected] Tel.: +1 (646) 996-6515 and (646) 217-4199 Website: www.taylorwyoming.com MAJOR AWARDS 2013 and 2014 Dean’s Commendation for Excellence in Teaching, Monash University 2011 Lauréat, Association Internationale des Etudes Québécoises 1994 Fulbright Fellowship EDUCATION 2012 Ph.D., American History, Yale University 2008 M. Phil. with distinction, American History, Yale University Orals Fields: o American History, 1492 – 1872 o American Western History/ Environmental History o Social and Political History of Latin America 2008, MA, American History, Yale University 1998 Masters of Fine Arts, Painting, School of Visual Arts 1990 B.A., cum laude, History, Clark Honors College, University of Oregon SUPPLEMENTAL TRAINING 2012 Certificate of College Teaching Preparation, Graduate Teaching Center, Yale University 2012 Certificate: Teaching Writing in the Humanities and Social Sciences Certification, Graduate Teaching Center, Yale University 2012 Course: “Why the Humanities Matter,” Graduate Teaching Center, Yale University 2012 Summer Seminar on Indigenous Studies, Newberry Library, Chicago, Illinois, 2010-2012 Tutorial: Geographic Information System (GIS), Map Collection, Yale University RESEARCH Settler-Colonial Trilogy I plan three books constructed around the goal of understanding the American settler-colonial mind. My first book, under contract with the University Press of Virginia’s Jeffersonian Taylor Spence 1 America Series and scheduled to be published in 2017, is called Cataraqui: Dominion, Possession, and Land-Rights in the Borderland of North American Empires, 1783-1848. It traces the lineage of settler dominion and conceptions of land-rights to the most important borderland of Early American history, Cataraqui. -
Individual Projects
History of Anthropology Newsletter Volume 22 Issue 1 June 1995 Article 7 January 1995 Individual Projects Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (1995) "Individual Projects," History of Anthropology Newsletter: Vol. 22 : Iss. 1 , Article 7. Available at: https://repository.upenn.edu/han/vol22/iss1/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol22/iss1/7 For more information, please contact [email protected]. The archives will handle by mail (usually within three weeks) inquiries that are well- defined in such terms as tribe, place, person, culture feature, event, and date. Telephone inquiries are discouraged, but inquiries by FAX will be processed along' with other inquiries in the order of their receipt, and generally answered by regular mail. Charges for reproduction must be paid in advance in checks or money orders payable in US dollars; delivery may take as long as two or three months from the initial inquiry. The archives urges anthropologists to make arrangements for the preservation of their professional material, preferably not separated, but kept intact in one repository. Although this would normally be one with which they have institutional ties, the NAA welcomes offers of donations from those without such connection, and may provide assistance in shipping material. Although donations may be made with reasonable restrictions as to use, donors may virtually be guaranteed that their accumulated documents will eventually be used by the thousands of anthropologists, other scholars, American Indians, government officials, artists, and publishers who use the National Anthropological Archives each year.