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Love and War: Troubadour Songs As Propaganda, Protest, and Politics in the Albigensian Crusade
Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade By Leslee Wood B.A., University of Utah, 2003 Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Music. _________________________________________ Chair: Roberta Schwartz, PhD _________________________________________ Paul Laird, PhD _________________________________________ Bryan Kip Haaheim, DMA Date Defended: May 25, 2017 The thesis committee for Leslee Wood certifies that this is the approved version of the following thesis: Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade ___________________________________________ Chair: Roberta Schwartz, PhD Date approved: May 25, 2017 ii Abstract: From the eleventh through the thirteenth century, the troubadours flourished in the Occitan courts of southern France. As the artistic and political voices of their culture, these men and women were educated, creative, and well-placed to envoice the cultural and political events of their time. In 1208, Pope Innocent III launched the Albigensian Crusade against the pervasive Cathar sect, which had attracted followers from every stratum of Occitan society, including believers from the most important ruling families. For twenty years, the crusade decimated the region and destroyed the socio-political apparatus which had long supported, and been given voice by, the troubadours and trobairises. By the end of the war in 1229, the Occitan nobility were largely disinherited and disempowered, unable to support the kind of courtly estates to which they had been accustomed and in which the art de trobar had flourished. Many troubadours were involved both politically and militarily in the crusade and their lyric reactions include astute political commentaries, vigorous calls-to-arms, invectives against the corruption of the Catholic clergy and the French invaders, and laments for the loss of both individuals and institutions. -
Elizabeth Thomas Phd Thesis
'WE HAVE NOTHING MORE VALUABLE IN OUR TREASURY': ROYAL MARRIAGE IN ENGLAND, 1154-1272 Elizabeth Thomas A Thesis Submitted for the Degree of PhD at the University of St Andrews 2010 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/2001 This item is protected by original copyright Declarations (i) I, Elizabeth Thomas, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2005 and as a candidate for the degree of Ph.D. in September, 2005, the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2009. Date: Signature of candidate: (ii) I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Doctor of Philosophy in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date: Signature of supervisor: (iii) In submitting this thesis to the University of St Andrews we understand that we are giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. -
Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience. -
About Fanjeaux, France Perched on the Crest of a Hill in Southwestern
About Fanjeaux, France Perched on the crest of a hill in Southwestern France, Fanjeaux is a peaceful agricultural community that traces its origins back to the Romans. According to local legend, a Roman temple to Jupiter was located where the parish church now stands. Thus the name of the town proudly reflects its Roman heritage– Fanum (temple) Jovis (Jupiter). It is hard to imagine that this sleepy little town with only 900 inhabitants was a busy commercial and social center of 3,000 people during the time of Saint Dominic. When he arrived on foot with the Bishop of Osma in 1206, Fanjeaux’s narrow streets must have been filled with peddlers, pilgrims, farmers and even soldiers. The women would gather to wash their clothes on the stones at the edge of a spring where a washing place still stands today. The church we see today had not yet been built. According to the inscription on a stone on the south facing outer wall, the church was constructed between 1278 and 1281, after Saint Dominic’s death. You should take a walk to see the church after dark when its octagonal bell tower and stone spire, crowned with an orb, are illuminated by warm orange lights. This thick-walled, rectangular stone church is an example of the local Romanesque style and has an early Gothic front portal or door (the rounded Romanesque arch is slightly pointed at the top). The interior of the church was modernized in the 18th century and is Baroque in style, but the church still houses unusual reliquaries and statues from the 13th through 16th centuries. -
The New Cambridge Medieval History, Volume IV - C
Cambridge University Press 0521414113 - The New Cambridge Medieval History, Volume IV - c. 1024-c. 1198 Edited by David Luscombe and Jonathan Riley-Smith Index More information INDEX Aachen, 77, 396, 401, 402, 404, 405 Abul-Barakat al-Jarjara, 695, 700 Aaron, bishop of Cologne, 280 Acerra, counts of, 473 ‘Abbadids, kingdom of Seville, 157 Acre ‘Abbas ibn Tamim, 718 11th century, 702, 704, 705 ‘Abbasids 12th century Baghdad, 675, 685, 686, 687, 689, 702 1104 Latin conquest, 647 break-up of empire, 678, 680 1191 siege, 522, 663 and Byzantium, 696 and Ayyubids, 749 caliphate, before First Crusade, 1 fall to crusaders, 708 dynasty, 675, 677 fall to Saladin, 662, 663 response to Fatimid empire, 685–9 Fatimids, 728 abbeys, see monasteries and kingdom of Jerusalem, 654, 662, 664, abbots, 13, 530 667, 668, 669 ‘Abd Allah al-Ziri, king of Granada, 156, 169–70, Pisans, 664 180, 181, 183 trade, 727 ‘Abd al-Majid, 715 13th century, 749 ‘Abd al-Malik al-Muzaffar, 155, 158, 160, 163, 165 Adalasia of Sicily, 648 ‘Abd al-Mu’min, 487 Adalbero, bishop of Wurzburg,¨ 57 ‘Abd al-Rahman (Shanjul), 155, 156 Adalbero of Laon, 146, 151 ‘Abd al-Rahman III, 156, 159 Adalbert, archbishop of Mainz, 70, 71, 384–5, ‘Abd al-Rahman ibn Ilyas, 682 388, 400, 413, 414 Abelard of Conversano, 109, 110, 111, 115 Adalbert, bishop of Prague, 277, 279, 284, 288, Aberconwy, 599 312 Aberdeen, 590 Adalbert, bishop of Wolin, 283 Abergavenny, 205 Adalbert, king of Italy, 135 Abernethy agreement, 205 Adalgar, chancellor, 77 Aberteifi, 600 Adam of Bremen, 295 Abingdon, 201, 558 Adam of -
Archives of the Crown of Aragon Catalogue of Publications of the Ministry: General Catalogue of Publications: Publicacionesoficiales.Boe.Es
Archives of the Crown of Aragon Catalogue of Publications of the Ministry: www.mecd.gob.es General Catalogue of Publications: publicacionesoficiales.boe.es Edition 2018 Translation: Communique Traducciones MINISTRY OF EDUCATION, CULTURE AND SPORTS Published by: © TECHNICAL GENERAL SECRETARIAT Sub-Directorate General of Documentation and Publications © Of the texts and photographs: their authors NIPO: 030-18-036-7 Legal Deposit: M-13391-2018 Archives of the Crown of Aragon 700th anniversary of the creation of the Archive of the Crown of Aragon (ACA) (1318) United Nations Santa Fe Capitulations United Nations Celebrated in association with UNESCO Educational, Scientific and Inscribed on the Register in 2009 Educational, Scientific and Cultural Organization Memory of the World Cultural Organization Index 1. History .......................................................................................................... 7 2. Current Locations ..................................................................................... 21 3. Board of Trustees ..................................................................................... 25 4. European Heritage Label and UNESCO Memory of the World Register ........................................................................................................ 28 5. Documents ................................................................................................. 32 Real Cancillería (Royal Chancery) ....................................................... 32 Consejo de Aragón (Council of -
The Tubal Figure in Early Modern Iberian Historiography, 16Th and 17Th Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert THE TUBAL FIGURE IN EARLY MODERN IBERIAN HISTORIOGRAPHY, 16TH AND 17TH CENTURY MATTHIAS GLOËL UNIVERSIDAD CATÓLICA DE TEMUCO CHILE Date of receipt: 16th of May, 2016 Final date of acceptance: 13th of September, 2016 ABSTRACT This study is dedicated to the use of the biblical figure Tubal in early modern Iberian chronicles. The focus will be centered on how it is used in different ways in the different kingdoms (Castile, Aragon, Catalonia, Valencia, Portugal and the Basque Provinces and Navarre) and what the authors are trying to achieve through this. Results show that while Castilian authors try to prove Spanish antiquity with the Tubal settlement, in other kingdom, especially in Catalonia, Portugal and Navarre there is a more regional use of the myth. Most of these authors try to prove that their own kingdom is the territory where Tubal settled, which would give a pre-eminence of antiquity to it in comparison to the other Iberian territories. KEYWORDS Early Modern History, Chronicles, Myths, Spanish Monarchy, Tubal. CapitaLIA VERBA Prima Historia Moderna, Chronica, Mythi, Monarchia Hispanica, Tubal. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017) 27-51 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.01 27 28 MATTHIAS GLOËL 1. Introduction Myths have always played an outstanding part in human history and they are without any doubt much older than science. This is also valid for chronicles or historiographical works. Christian historians in particular broke up the division between myth and history, which had been established by classical historiography.1 Only pagan stories remained myths, while the Bible gained the recognition of true history.2 Early Modern chronicles from the Iberian Peninsula are no exception to this phenomenon. -
Renaissance Medals by G· F· Hill and G· Pollard Renaissance Medals from the Samuel H· Kress Collection at the National Gallery of Art
COMPLETE CATALOGUE OF THE SAMUEL H· KRESS COLLECTION RENAISSANCE MEDALS BY G· F· HILL AND G· POLLARD RENAISSANCE MEDALS FROM THE SAMUEL H· KRESS COLLECTION AT THE NATIONAL GALLERY OF ART BASED ON THE CATALOGUE OF RENAISSANCE MEDALS IN THE GUSTAVE DREYFUS COLLECTION BY G·F·HILL REVISED AND ENLARGED BY GRAHAM POLLARD PUBLISHED BY THE PHAIDON PRESS FOR THE SAMUEL H·KRESS FOUNDATION THE REPRODUCTIONS IN THIS VOLUME ARE FROM NBW PHOTOGRAPHS TAKEN BY BULLATY-LOMBO PHOTOGRAPHERS' NBW YORK CITY ALL RIGHTS RESERVED BY PHAIDON PRESS LTD' LONDON SW 7 PRINTED IN GREAT BRITAIN I967 BY ROBERT MACLEIIOSE & CO. LTD A GLASGOW CONTENTS PREFACE page V11 INTRODUCTORY NOTE page IX CATALOGUE page 3 ILLUSTRATIONS page 133 CONCORDANCES page 273 INDEX OF INSCRIPTIONS page 278 GENERAL INDEX page 293 . INDEX OF PERSONS page 300 INDEX OF ARTISTS page 306 PREFACE HE first and only catalogue of the collection of medals formed by Gustave Dreyfus appeared in I93 I. Its author was Sir George Hill, who had studied the collection in depth when it was still T in Dreyfus' hands in the Boulevard Malesherbes in Paris. In a prefatory note, Hill observed that 'keenly as Gustave Dreyfus appreciated all his beautiful things, he had a particularly soft place in his heart for the Italian medals, and ... he would have agreed with the German critic who declared that the medallic art was par excellence the art of the Renaissance, the expression of the quintessence of the spirit of that age.' The preface continues with the tribute: 'His was perhaps the finest collection that has ever been in the hands of a private collector - the "perhaps" might be omitted, but that it is difficult to range the great collections in a true perspective.' Thanks to the Kress Foundation, the Dreyfus collection of medals was not dispersed, like so many other medallic collections, but is preserved intact in the National Gallery of Art in Washington, where it bears out Hill's claim to be regarded as the finest private collection of medals ever to have been formed. -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
Nov.-Dec., Vol. 15 No. 3
Volume 15. Number 3 November/fkccmber 199 1 How convenient that thirty inches of snow fell forcing me indoors to work on the Newsletter! The side I dance with. The Ramsey's Braggarts, even had to cancel our tradition Halloween Night Tour because we were snowed out! Maybe this issue will even arrive early to people. I am a little loath of setting a new precedent, however. My professional schedule seems only to get more harried. I continue to apologize to those whose correspondence lies waiting for an answer. I will continue to keep apace as best as I can. Thank you for your patience. This issue has two wonderful articles. Steve Corrsin from New York City has written about his experiences with longsword dancing on the European continent, specifically in Belgium. P.A.M. Borys completes her series of articles on the history of morris with an archival calendar listing of morris events over the centuries. Lots of letters and team news has also been received to make this a full issue indeed. Enjoy the reading. Enjoy the winter season if you have one. Greetings for a New Year filled with dancing and friendship for all. As noted in ha previous issue, one of the majw changes in the #omrat-of A MN is the adWon ot a nprbsuies featuring a major article on mqrris hiswy 0r events. The flrsl issue of hat series should come to you the end of Jamaq or early February. r &. Amerlcan Morrls Newsletter page 2 of 36 "To have massed dance or not- have massed dance (or something in between)?".. -
Capuchins As Crusaders: Southern Gaul Ill the Late Twelfth Century
77 Capuchins as Crusaders: Southern Gaul ill the late Twelfth Century John France Swansea UniversIty The Peace and Truce of God has attracted much attention, both as something of importance in itself and because many have thought it played an important role in preparing men's minds for the appeal made at Clermont in 1095. Thi~ was finnly endorsed by Erdmann, Delaruelle and Duby, to name simply the most imporum~ and through them it passed into the common currency of crusader writing. l The only writer to have contested this view is Marcus Bull, who sharply doubts the impact of this movement on the anns-bearing laity by the end of the 11111 century. i This article is not concerned with its impact on the First Crusade, but on its continuance in southern Gaul in the twelfth century and the way in which the Capuchin movement, for all its apparent affinity with the Peace Movement, actually drew its inspiration and fonn from something quite different, the crusading movement This has not been recognised because the Capuchin movement was distorted by some medieval writers whose attitudes have powerfully influenced modem historians. The Capuchins were an armed fraternity which attempted to end the terrible disorders in central and southern Gaul caused by mercenary bands whose depredations reached a climax at this time. A vision of the Virgin, granted to a carpenter of I.e Puy in 1182, was said to have been inspired a wave of popular enthusiasm, as a result of which they enjoyed considerable success. They were called Capuchins (capuciaa) because they wore a distinctive hood and cloak bearing a badge of the Virgin and Child. -
In Her Voice: the Destruction of the Cathars in Languedoc
IN HER VOICE: THE DESTRUCTION OF THE CATHARS IN LANGUEDOC A Thesis by Diana Jane Morton Bachelors of Science, Montana State University, 1978 Submitted to the Department of Liberal Studies and the faculty of the Graduate School of Wichita State University in partial fulfillment of the requirements for the degree of Master of Arts December 2009 © Copyright 2009 by Diana Jane Morton All Rights Reserved Note that thesis and dissertation work is protected by copyright, with all rights reserved. Only the author has the legal right to publish, produce, sell, or distribute this work. Author permission is needed for others to directly quote significant amounts of information in their own work or to summarize substantial amounts of information in their own work. Limited amounts of information cited, paraphrased, or summarized from the work may be used with proper citation of where to find the original work. IN HER VOICE: THE DESTRUCTION OF THE CATHARS IN LANGUEDOC The following faculty members have examined the final copy of this thesis for the form and content, and recommend that it be accepted in partial fulfillment of the requirement for the degree of Master of Arts with a major in Liberal Studies. ______________________________________ Anthony Gythiel, Committee Chair ______________________________________ Deborah Gordon, Committee Member ______________________________________ William Woods, Committee Member iii DEDICATION To my beloved parents, Warren and Gwendolyn Stumm iv ―Fiction and non-fiction are only different techniques of story-telling.‖ --Arundhati Roy v ABSTRACT The following thesis is a narrative history of the persecution and ultimate elimination of a Christian heresy called Catharism. Their destruction was brought about by the Roman Catholic Church which saw the Cathar‘s strength in numbers, wealth, and organization as a viable threat to its power.