Steve Biko and the Post-Apartheid Reconciliation Process in South Africa
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Article the South African Nation
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. Article The South African nation Ivor Chipkin In 1996 the South African Labour Bulletin made a startling comparison. It suggested that the movement of trade-unions to invest members' contributions in 'investment companies' resembled models for Afrikaner economic empowerment. InparticularNail (New Africa InvestmentLimited), one of the flagships of Black Economic Empowerment, was compared to Rembrandt, one of the flagships of Afrikaner economic power (SALB 1996). What was being juxtaposed here was African and Afrikaner nationalism. Indeed, it was hinted that they were somehow, even if modestly, similar. What was important was the principle of the comparison: that they could be compared at all! Since then, even if it is not commonplace, it is at least not unusual to hear journalists and others draw similarities between them (see, for example, Heribert Adam in the Weekly Mail & Guardian, April 9,1998). Today it is even possible to hear members of government or the ANC hold Afrikaner nationalism up as a model for Black Economic Empowerment (see Deputy Minister of Finance, MB Mpahlwa 2001). In this vein African and Afrikaner nationalism are beginning to receive comparative treatment in the academic literature as well. Christoph Marx in a recent article discusses continuities between the cultural nationalist ideas of Afrikaner nationalism and those of current day Africanism. -
Human Rights and Political Transition in South Africa: the Case of the Truth and Reconciliation Commission1
brazilianpoliticalsciencereview ARTICLE Human rights and political transition in South Africa: the case of the Truth and Reconciliation Commission1 Cristina Buarque de Hollanda Political Science Department, Federal University of Rio de Janeiro (UFRJ), Brazil This article is dedicated to recounting the main initiative of Nelson Mande- la’s government to manage the social resentment inherited from the segregationist regime. I conducted interviews with South African intellectuals committed to the theme of transitional justice and with key personalities who played a critical role in this process. The Truth and Reconciliation Commission is presented as the primary in- stitutional mechanism envisioned for the delicate exercise of redefining social re- lations inherited from the apartheid regime in South Africa. Its founders declared grandiose political intentions to the detriment of localized more palpable objec- tives. Thus, there was a marked disparity between the ambitious mandate and the political discourse about the commission, and its actual achievements. Keywords: Human rights, transitional justice, Truth and Reconciliation Commission, South Africa Prologue: ethnographic note n the same day that I arrived in Johannesburg to start my research about the OSouth African Truth and Reconciliation Commission (TRC), in August 2008, I was invited by my hosts to a dinner with friends. The first night in the city gave me a clear idea of just how alive and controversial my theme of research was, even ten years after the Commission ceased its activities. In a restaurant in a wealthy neighborhood of the city, an unexpected gathering brought together friends of friends. On the long table that 8 bpsr Human rights and political transition in South Africa: the case of the Truth and Reconciliation Commission formed, there were only whites, with the exception of a South African born and raised in Soweto, who was sitting opposite me. -
True Confessions, End Papers and the Dakar Conference
Hermann Giliomee True Confessions, End Papers and Hermann Giliomee was Professor of the Dakar conference: A review of Political Studies at the University of Cape Town and is presently Professor the political arguments Extraordinary at the History Department, University of Stellenbosch. E-mail: [email protected] True Confessions, End Papers and the Dakar conference: A review of the political arguments As a social critic Breyten Breytenbach published two books of political commentary and political analysis during the mid-1980s without the opportunity of engaging with commentators at home. While True Confessions of an Albino Terrorist is part autobiography and part searing comment on prison life, End Papers is a more detached dissection of the major political and cultural issues confronting South Africa. Breytenbach was now one of the respected international voices on the political crisis in South Africa. The violent break-up of apartheid had changed Breytenbach’s social criticism. In the place of the earlier rejection and denunciation had come a willingness to engage and reason with his audience. The Dakar conference of 1987, which Breytenbach co-organised, offered an ideal opportunity for this. The conference was given wide publicity and was seen by some as the catalyst that broke the ice for the negotiations between the government and the ANC two and a half years later. Key words: Afrikaans literature, Dakar conference, National Party, African National Congress, South Africa, violence, negotiations. Introduction Shortly after being released from jail in 1982 Breyten Breytenbach published two non-fiction books, The True Confessions of an Albino Terrorist (1984) and End Papers (1986). -
Appointments to South Africa's Constitutional Court Since 1994
Durham Research Online Deposited in DRO: 15 July 2015 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Johnson, Rachel E. (2014) 'Women as a sign of the new? Appointments to the South Africa's Constitutional Court since 1994.', Politics gender., 10 (4). pp. 595-621. Further information on publisher's website: http://dx.doi.org/10.1017/S1743923X14000439 Publisher's copyright statement: c Copyright The Women and Politics Research Section of the American 2014. This paper has been published in a revised form, subsequent to editorial input by Cambridge University Press in 'Politics gender' (10: 4 (2014) 595-621) http://journals.cambridge.org/action/displayJournal?jid=PAG Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Rachel E. Johnson, Politics & Gender, Vol. 10, Issue 4 (2014), pp 595-621. Women as a Sign of the New? Appointments to South Africa’s Constitutional Court since 1994. -
Bram Fischer and the Meaning of Integrity Stephen Ellman
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of North Carolina School of Law NORTH CAROLINA JOURNAL OF INTERNATIONAL LAW AND COMMERCIAL REGULATION Volume 26 | Number 3 Article 5 Summer 2001 To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity Stephen Ellman Follow this and additional works at: http://scholarship.law.unc.edu/ncilj Recommended Citation Stephen Ellman, To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity, 26 N.C. J. Int'l L. & Com. Reg. 767 (2000). Available at: http://scholarship.law.unc.edu/ncilj/vol26/iss3/5 This Comments is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Journal of International Law and Commercial Regulation by an authorized editor of Carolina Law Scholarship Repository. For more information, please contact [email protected]. To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity Cover Page Footnote International Law; Commercial Law; Law This comments is available in North Carolina Journal of International Law and Commercial Regulation: http://scholarship.law.unc.edu/ncilj/vol26/iss3/5 To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity* Stephen Ellmann** Brain Fischer could "charm the birds out of the trees."' He was beloved by many, respected by his colleagues at the bar and even by political enemies.2 He was an expert on gold law and water rights, represented Sir Ernest Oppenheimer, the most prominent capitalist in the land, and was appointed a King's Counsel by the National Party government, which was simultaneously shaping the system of apartheid.' He was also a Communist, who died under sentence of life imprisonment. -
Desmond Tutu and the Ethos of the South African
Making More of the Middle Ground Desmond Tutu and the Ethos of the South African Truth and Reconciliation Commission Author James Beitler Assistant Professor of Writing Studies, Rhetoric, & Composition Roger Williams University [email protected] Whatever role others might play, it is Tutu who is the compass. He guides us in several ways, the most important of which is language. It is he who finds language for what is happening.1 - South African journalist Antjie Krog Introduction In 1948 the National Party (NP) won a majority of seats in the South African Parliament and made racial segregation legal in the country through the institutionalization of apartheid. In the following decades, the government maintained this system through additional legislation and, when necessary, physical violence. As liberation groups such as the African National Congress (ANC), the South African Communist Party (SACP), and the more militant Pan Africanist Congress (PAC) gained momentum in the 1960s, the NP-led government banned these groups and imprisoned their leaders, including ANC member Nelson Mandela. The next thirty years were violent: the clash between liberation groups and the government resulted in a series of human rights violations, including “massacres, killings, torture, lengthy imprisonment of activists, and severe economic and social discrimination against [South Africa’s] majority nonwhite population.”2 Then, in the early 1990s, with growing international support, the liberation movement was able to force a political and military stalemate, which led to the democratic election of Nelson Mandela in 1994. After Mandela’s election, many people in the country saw a need to address injustices committed during the apartheid era. -
The Power of Heritage to the People
How history Make the ARTS your BUSINESS becomes heritage Milestones in the national heritage programme The power of heritage to the people New poetry by Keorapetse Kgositsile, Interview with Sonwabile Mancotywa Barbara Schreiner and Frank Meintjies The Work of Art in a Changing Light: focus on Pitika Ntuli Exclusive book excerpt from Robert Sobukwe, in a class of his own ARTivist Magazine by Thami ka Plaatjie Issue 1 Vol. 1 2013 ISSN 2307-6577 01 heritage edition 9 772307 657003 Vusithemba Ndima He lectured at UNISA and joined DACST in 1997. He soon rose to Chief Director of Heritage. He was appointed DDG of Heritage and Archives in 2013 at DAC (Department of editorial Arts and Culture). Adv. Sonwabile Mancotywa He studied Law at the University of Transkei elcome to the Artivist. An artivist according to and was a student activist, became the Wikipedia is a portmanteau word combining youngest MEC in Arts and Culture. He was “art” and “activist”. appointed the first CEO of the National W Heritage Council. In It’s Bigger Than Hip Hop by M.K. Asante. Jr Asante writes that the artivist “merges commitment to freedom and Thami Ka Plaatjie justice with the pen, the lens, the brush, the voice, the body He is a political activist and leader, an and the imagination. The artivist knows that to make an academic, a historian and a writer. He is a observation is to have an obligation.” former history lecturer and registrar at Vista University. He was deputy chairperson of the SABC Board. He heads the Pan African In the South African context this also means that we cannot Foundation. -
Stakeholder Magazine 3Rd Term 2017 18
ARK NEWS P FREEDOM October - December 2017 TABLE OF CONTENTS Editor’s Comment Chairperson’s remarks CEO’s Foreword Biography HoD Public Participation Ms M Makoela Dialogue with the nation We look back upon a year that has been so significant in terms of the many events that took place. Fulfilling our National Mandate Our mandate is to make Freedom Park visible, thereby growing its number of visitors. Team work, focus and accountability are the hallmark of how we do things. There is greater visibility of Freedom Park and the Park is on demand from other museums in South Africa Corporate Calendar/ Events and foreign governments to share its experience dedicated to peace and freedom. We have implemented a number of key partnerships with like-minded institutions. Freedom Park is Good to know one of the few institutions which deal with sensitive issues of politics and history but which enjoy legitimacy across the wide spectrum of society. The whole concept of Freedom Park and its content is unique in this country and on the continent. It integrates history, culture and spirituality in a special way and the storyline is infused in the design, architecture and landscape. That is why no person who enters Freedom Park can stay unaffected by the experience. This is a place of pilgrimage for all South Africans – every South African must visit Freedom Park once in their life-time. It is open for tourists, domestic and international, and is a treasure of knowledge for school-children and all who want to learn about our history, culture and spirituality as Africans. -
Graduation 2009
GRADUATION 2009 Presentation speech for Sir Sydney Kentridge KCMG QC for the honorary degree of Doctor of Laws of the University honoris causa Chancellor, on a beam in our Hunter Street Library, there is an early piece of Graffiti: it says ‘Burdett and Liberty for Ever’. Although these words were written long before this University was even thought of, many of us still draw inspiration from them. A commitment to Liberty is central to what this University stands for – and it has also been the crucial theme in the life of our Honorand. Chancellor: A good many of Sir Sydney’s cases have centred on issues of freedom and liberty, first in South Africa and later in this country. In South Africa he frequently appeared for leaders of the anti-apartheid movement and his clients included Chief Albert Luthulo, Nelson Madela and Archbishop Desmond Tutu. He is perhaps best known for representing the family of Stephen Biko. Lord Alexander of Weedon wrote of his performance at the Inquest, ‘Through remorseless and deadly cross-questioning, sometimes with brilliant irony, Kentridge established that the founder of the Black Consciousness Movement had been killed by police brutality. The verdict of accidental death was seen as risible’ In this country Sir Sydney has continued to defend freedom. He was so effective when representing the Countryside Alliance in its attempts to stop the proposed ban on fox hunting that he was accused of ‘overstating his case’. Nothing daunted, when the case got to the House of Lords, he began ‘Perhaps I could overstate my case again’. -
Helen Joseph's
Foreword: Helen Joseph’s – If this be Treason – by Benjamin Trisk I was unaware of Helen Joseph’s memoir of the Treason Trial (1956 – 1961) until I came across a letter to I.A. Maisels QC (Isie), who was my father-in-law. I was helping him tidy up some old papers around 1991 or 1992 (he died at the end of 1994) and I found a hand-written letter among his papers. It was addressed to him in an unknown hand and dated 22nd February 1961. A facsimile of the letter is included in this book. Among the signatories to the letter was Helen Joseph.She was one of the activists who was detained and charged with others in December 1956. Between December 5 and December 12, 1956, 156 people were arrested. The charge was High Treason. In those days, there was first a preparatory examination (which concluded in January 1958) and 92 of the 156 were then committed for trial. The others were free to go. The Treason Trial, as it is known, commenced in August 1958. This was known as the First Indictment and the State quickly realized, as a brilliant Defence team first dissected and then destroyed the State’s argument that it would have to withdraw the charges- which it did in October 1958. The State, however, was not giving up and the trial commenced again in January 1959 (the Second Indictment) with a further reduction in the number of the accused. 30 of the original 156 then faced charges from High Treason. Until the time when I found the letter, I had known very little about the Treason Trial. -
The Religious Foundations of the Truth and Reconciliation Commission August 2013
BERKLEY CENTER for Religion, Peace & World Affairs GEORGETOWN UNIVERSITY Religion and Conflict Case Study Series South Africa: The Religious Foundations of the Truth and Reconciliation Commission August 2013 © Berkley Center for Religion, Peace, and World Affairs http://berkleycenter.georgetown.edu/resources/classroom 4 Abstract 5 This case study explores the religious underpinnings of South Africa’s Truth and Reconciliation Commission, a governmental body established to facili- 7 tate the peaceful transition from the apartheid government to a truly demo- cratic society by exposing human rights violations and administering both 8 justice and forgiveness. The case study looks at the commission and its cul- tural bases through three questions: What are the historical origins of apart- heid in South Africa? How did religious themes inform the truth and recon- ciliation process? How important were international religious and political forces? Additionally, the case study also includes a timeline of key events, a summary of relevant religious, political, and nongovernmental organizations, and a list of recommended further readings. About this Case Study This case study was crafted under the editorial direction of Eric Patterson, visiting assistant professor in the Department of Government and associate di- rector of the Berkley Center for Religion, Peace, and World Affairs at George- town University. 14 This case study was made possible through the support of the Henry Luce 16 Foundation and the Luce/SFS Program on Religion and International -
The Struggle for the Rule of Law in South Africa
NYLS Law Review Vols. 22-63 (1976-2019) Volume 60 Issue 1 Twenty Years of South African Constitutionalism: Constitutional Rights, Article 5 Judicial Independence and the Transition to Democracy January 2016 The Struggle for the Rule of Law in South Africa STEPHEN ELLMANN Martin Professor of Law at New York Law School Follow this and additional works at: https://digitalcommons.nyls.edu/nyls_law_review Part of the Constitutional Law Commons Recommended Citation STEPHEN ELLMANN, The Struggle for the Rule of Law in South Africa, 60 N.Y.L. SCH. L. REV. (2015-2016). This Article is brought to you for free and open access by DigitalCommons@NYLS. It has been accepted for inclusion in NYLS Law Review by an authorized editor of DigitalCommons@NYLS. NEW YORK LAW SCHOOL LAW REVIEW VOLUME 60 | 2015/16 VOLUME 60 | 2015/16 Stephen Ellmann The Struggle for the Rule of Law in South Africa 60 N.Y.L. Sch. L. Rev. 57 (2015–2016) ABOUT THE AUTHOR: Stephen Ellmann is Martin Professor of Law at New York Law School. The author thanks the other presenters, commentators, and attenders of the “Courts Against Corruption” panel, on November 16, 2014, for their insights. www.nylslawreview.com 57 THE STRUGGLE FOR THE RULE OF LAW IN SOUTH AFRICA NEW YORK LAW SCHOOL LAW REVIEW VOLUME 60 | 2015/16 I. INTRODUCTION The blight of apartheid was partly its horrendous discrimination, but also its lawlessness. South Africa was lawless in the bluntest sense, as its rulers maintained their power with the help of death squads and torturers.1 But it was also lawless, or at least unlawful, in a broader and more pervasive way: the rule of law did not hold in South Africa.